Om or Hare Krishna?

Om or Hare Krishna?
By Kurappiah Chockalingam

Though the sacred sound om is often associated with impersonalists, only the devotees understand its full import.

The Gosvamis of Vrndavana have analyzed om (a-u-m) as follows: The letter a refers to Krsna, the master of all planets and all living entities. The letter u indicates Srimati Radharani, the pleasure potency of Krsna, and m indicates the living entities. Thus omkara represents Krsna; His name, fame, pastimes, potencies, and devotees; and everything else pertaining to Him.

THROUGHOUT THE VEDAS there is much mention of the syllabel om. This spiritual vibration, which is sometimes called omkara or pranava, comprises three Sanskrit sounds – a, u, and ma (the a in ma is silent). When these three sounds are combined, the result is the single-syllabled vibration om.
An unusual attribute of om is that it has no direct translation from Sanskrit into English. And though every Vedantist will accept om to be a representation of God, exactly how om is viewed differs according to various schools to thought. These schools can be classified into two main categories, the Mayavadi, or impersonalist, and the Vaisnava, or devotee.

The impersonalist, as the name suggests, is happy to treat om as an impersonal, formless, representation of the Absolute Truth. Therefore, the Mayavadi will very openly chant om, being careful to avoid names such as Krsna and Rama, which according to them, are limited. A Mayavadi might explain his theory of pranava om like this: “Since this whole universe has been created by Him (God), whatever there is in the universe is Him alone.

As such, He has no name. But if He has to have a name, then all names are His, for He alone is appearing in all forms. The first sound in most languages is a; the last sound to leave as our mouth closes is m; u is the center of the two. Together, they represent all the basic sounds from which words are produced. And threfore, these three sounds, making up the syllable om, represent the entire universe of names and forms.”

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Srimati Radharani

The descriptions of the beauty of Radharani are wonderfully poetic and descriptive. Actually, the residents of Vrindavana care more for Radharani than they do for Lord Krishna. They know that Krishna can be influenced through Radharani. They know that Radha can bring one to Krishna. She is also the compassionate nature of the Lord, and thus more easily approached than trying to reach Lord Krishna directly.

Srimati Radharani
By Stephen Knapp

Srimati Radharani is the Supreme Goddess. She is most always seen with Lord Krishna. It is described that She is the Chief Associate and devotee of Lord Krishna, and topmost of all Goddesses. Her name means the She is the most excellent worshiper of Lord Krishna. However, She is also an expansion of the Lord’s energy. Since She is also an extension of Krishna, She is the feminine aspect of God. Thus, in the Gaudiya Vaishnava tradition, God is both male and female. They are One, but Krishna expands into two, Himself and Radharani, for the sake of divine loving pastimes. If They remained as One, then there is no relationship, there are no pastimes, and there can be no dynamic exchange of love. (Caitanya-caritamrita, Adi-lila, 4.55-56) Actually, if we all remained merged or amalgamated into one single force or light, then there is no further need of anything else. There certainly would be no need for the material manifestation to provide the innumerable conditioned souls with the means to seek out the way to satisfy their senses, minds, emotions, desires for self-expression, intellectual pursuits, and on and on.

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Radha Kunda


Radha Kunda

“The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-puri is the transcendental forest of Vrndavana because of Krishna’s rasa-lila pastimes. And superior to the forest of Vrndavana is Govardhana Hill, for it was raised by the divine hand of Sri Krishna and was the site of His various loving pastimes. And, above all, the superexcellent Sri Radha-kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krishna. Where, then, is that intelligent person who is unwilling to serve this divine Radha-kunda, which is situated at the foot of Govardhana Hill?”

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25 Transcendental Qualities of Srimati Radharani


Srimati Radharani has twenty-five transcendental qualities, and She can control even Krsna by them. Her transcendental qualities are as follows:

1. She is sweetness personified
2. She is a fresh young girl
3. Her eyes are always moving
4. She is always brightly smiling
5. She possesses all auspicious marks on her body
6. She can agitate Krishna by the flavor of Her person

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Lord Sri Krishna

Lord Krishna is the Supreme Personality of Godhead, as described by the Vedas. The Vedas are the eternal truths of life originating in India that have been passed down from time immemorial originally through oral reception, and more recently through written scripture in the Sanskrit language. Though there are many different religions in the world each having their own name for God, God is still one. There isn’t one God for Hindus and another for Christians and Jews.

Even in the Vedic literatures, God has many names and many different incarnations and expansions. Lord Krishna is the original of all other expansions. In Sanskrit, the word Krishna means “all-attractive.” Krishna is the most beautiful, powerful, famous, wealthy, wise and renounced. Since He possesses all these opulences at the same time and in full, He is defined as the Supreme Personality of Godhead.

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Radharani’s Dream

Once Srimati Radharani woke up with a start.

She was next to Sri Krishna on the flower bedecked pastimes bed – and looked
with deep questioning eyes into His eyes:

“O My beloved,” She asked, “I dreamt of someone extraordinarily – I am
ashamed to admit, He stole My heart. Could it be You, of whom I dreamt – but
in a different form? It must be!”

Krishna was smiling: “Tell Me more.”

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Glories of Srimati Tulasi Devi

Glories of Srimati Tulasi Devi
By Bharath Singh

Srimati Tulasi devi is one of the most exalted devotees of Sri Krishna. All scriptures stress the importance of getting the mercy of Tulasi devi if one is to make progress on the path of devotion. In the Skanda Purana it is said:

“Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness. Anyone who comes in touch with the Tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world.”

Above this material world is the eternal spiritual world comprised of millions of Vaikuntha planets. The topmost planet in Vaikuntha is Goloka, which is presided over by Sri Krishna in His original Form. Here resides Vrinda devi, an intimate associate of and an expansion of Srimati Radharani. Her partial expansion is Tulasi devi in the Vaikuntha planets and they are all considered non-different from Her. Five thousand years Ago, when Sri Krishna descended on Earth to perform His pastimes, Vrinda devi created the proper environment for His pastimes in Vrindavana.

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