09 Oct 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Lectures, Technology
Tags: chanting Hare Krishna, Krsna consciousness movement, Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Massachusetts Institute of Technology, MIT, spiritual master, technology
Massachusetts Institute of Technology
The Krsna consciousness movement teaches a science missing from the classrooms of even the world’s best universities.
This movement is for solving the problems of life, and it can be easily done. Anyone can accept it. It doesn’t matter whether one is Indian or American or Hindu or Muslim or Christian. It doesn’t matter. Simply chant this vibration: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Lecture
By His Divine Grace
A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
Massachusetts Institute of Technology, Boston—May 5, 1968
om ajnana-timirandhasya
jnananjana-salakaya
caksur unmilitam yena
tasmai sri-gurave namah
“I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.”
This Prayer Is Offering respectful obeisances to the spiritual master. Why? Because the spiritual master is the person who opens our eyes, complicated in ignorance, with the torch of transcendental knowledge. Timirandhasya. Every one of us is born ignorant, and we require specific education and training for seeing things as they are.
Today I am very glad to meet you. You are all students of technology. This Krsna consciousness movement is another technology. In the modern state of civilization there are different depart-ments of knowledge. There is a department for teaching medical science, there is a department for teaching engineering—so many other departments of knowledge. Unfortunately, there is no department for distributing knowledge of the science of the soul. But that is the most important thing, because the soul is the mainstay, the background of all our movements.
In the Bhagavad-gita [3.42] there is a nice verse:
indriyani parany ahur
indriyebhyah param manah
manasas tu para buddhir
yo buddheh paratas tu sah
The idea is that in the present consciousness I am thinking that I am the body, although actually I am not the body. This is ignorance. “Body” means the senses. When I am talking, I am using my tongue for vibration. So these bodily activities are sensual activities.
If you go deep into the matter, you’ll find that the senses can act only when the mind is sound. A crazy man, or a madman, cannot use his senses properly. Therefore the technology of the mind is a higher science. First of all there is the technology of the senses, and then a higher technology of the mind, which is known as psychology and studies thinking, feeling, willing. Psychologists are trying to understand how these are working.
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25 Aug 2011
by The Hare Krishna Movement
in Guru & Disciple, Iskcon Bangalore, Vyas-puja
Tags: diciple, guru, ISKCON Bangalore, Madhu Pandit dasa, spiritual master, Srila Prabhupada, Vyasa Puja
A Vyasapuja offering to His Divine Grace.
By: Madhu Pandit dasa
Dear Srila Prabhupada, please accept my most respectful, humble obeisances. All glories to Your Divine Grace!
Srila Prabhupada, Your Divine Grace have displayed so many exalted qualities during the years that you physically graced this world. In the midst of the most degraded age we live in, it is the good fortune of humanity to have been blessed with your transcendental wisdom. It is our greatest fortune that our lives have been touched by your divine mercy.
On this auspicious day I humbly wish to contemplate on one of the aspects of your transcendence that has greatly impacted me from the very first day I came in touch with you. Your presentation of the purity of guru Tattva or the principle and surrender of a disciple to a Guru, who is a personal representation of such purity was most impressive. You uncompromisingly present the truth by severing the falsehood. You teach who the guru is by your personal example.
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22 Aug 2011
by The Hare Krishna Movement
in Festivals, Srila Prabhupada, Vyas-puja
Tags: Founder Acarya of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, spiritual master, Sri Vyasa Puja, Vyas-puja, Vyasasan das
The Most Blessed Event
Sri Vyasa-Puja August 23rd, 2011
The Appearance Day of Our Beloved Spiritual Master
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder Acarya of the International Society for Krishna Consciousness
Dear Srila Prabhupada
On this most auspicious day, please accept my humble obeisance’s, and kindly forgive my offences. Although I am and insignificant disciple of your Divine Grace, and full of faults, still I am constantly awaiting your causeless mercy to be bestowed upon me. I have never given up my faith, or my love, nor the hope that someday I may be a worthy disciple. As you know my daily prayers always include the words “please forgive my offences”, as I am always feeling myself unworthy to be receiving your mercy. Srila Prabhupada you have been the one constant in my entire adult life, my best friend and ever well wisher. And I remain chaste to you, my lord and master, unconditionally.
Today I was reading from the Letters books, and there was one letter dated November 12th, 1968 addressed to Malati that is the basis for my offering today. In this letter you said;
“Yes, we should always think of ourselves as the most fallen, the most ignorant and it is simply by the mercy of Lord Caitanya that we have even the opportunity to serve Krsna. We have no qualification of our own; it is simply by the merciful glance of this most munificent appearance of the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, that we have been given the chance to serve Radha and Krsna”
Due to your great humility, you give the credit to Lord Sri Caitanya, but I think it is simply by your mercy that we have received the benediction of Sri Caitanya. It was you who brought a trunk of Srimad Bhagavatams to the West, to open our eyes with the torchlight of knowledge. And it was you who first brought this Chanting of the Hare Krishna Mantra to Tomkins Square Park and due to your beautiful and pure chanting of the Holy Names of God caused the young Bramananda das to dance under the Hare Krishna Tree. It was you who turned the most fallen and most ignorant western hippies into vaisnava scholars and priests. It was simply by your munificent appearance and merciful glance, that the most fallen in this age were given the chance to know Lord Caitanya, and thus were given the chance to serve Radha and Krsna.
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16 Aug 2011
by The Hare Krishna Movement
in Guru & Disciple, Spiritual Life
Tags: Acarya, authority of guru, disciplic succession, false gurus, guru, Spiritual Life, spiritual master, Srila Prabhupada
Srila Prabhupada speaks out on false Gurus
The principle of accepting a spiritual master is essential. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Our Srila Prabhupada is the qualified, self-realized, spiritual master and is directly in line with the disciplic succession. And one can take shelter of him by simply reading his books and following his instructions, and make rapid advancement in spiritual life.
We should be very careful before accepting a Guru
“The sastras enjoin that before we take a guru we study him carefully to find out whether we can surrender to him. We should not accept a guru suddenly, out of fanaticism. That is very dangerous.”
(The Science of Self Realization, chapter 2, ‘Choosing a Spiritual Master’)
Ambition to be Guru is very dangerous
“Our mission is to serve (…). Not that you take the place of the guru. That is nonsense, very dangerous. Then everything will be spoiled. As soon as you become ambitious to take the place of guru-gurusu nara-matih . That is the material disease.”
(Srila Prabhupada Conversation, April 20, 1977)
“That is the difficulty. Everyone sees that “Some way or other, I become guru. Then so many persons will offer me respect. Somehow or other, create some situation. Then I become guru.” This is going on. Not bona fide guru. (…) They will drink, they will hunt after woman and have some attractive singing or dancing and become guru. What is meaning of guru, they do not know. Somehow or other become popular and become guru. This is going on.”
(Srila Prabhupada Conversation, May 2nd, 1976)
One who is disobedient to the order of the Guru cannot be a Guru
“If you become disobedient to guru, then your business is finished.”
(Srila Prabhupada’s Srimad-Bhagavatam Lecture, August 10th, 1974)
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03 Aug 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Devotee's, Guru & Disciple, Letters by Srila Prabhupada, Tamal Krishna Goswami
Tags: krpa siddha, Krsna, nitya siddha, sadhana siddha, spiritual master, Srila Prabhupada, Tamala Krishna
Letter to: Tamala Krsna
Los Angeles
21 June, 1970
Paris
My Dear Tamala,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.
Krsna philosophy is understood as it is stated in the Vedas:
Yasya deve para bhakti yatha deve tatha gurau
tasya ete kathitha hi artha prakasante mahatmanah
“One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed.”
A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.
So far Narada Muni is concerned, in His previous life He was a maidservant’s son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord. So even though He was in his previous life a maidservant’s son there was no impediment in the achievement of His perfect spiritual life. Similarly any living entity who is conditioned can achieve the perfectional stage of life by the above mentioned processes and the vivid example is Narada Muni.
So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.
There are thousands of examples explained in our books that the conditioned soul is never affected with the material body. It is said in the Vedas asamga ayam purusa which means the living entity is always unaffected with matter. Another example is given that the reflection of the moon on water appears to be moving, but actually the moon is not moving, it is fixed up. So any living entity is like that. His reflection on the material body appears to be changing, but the spirit soul is fixed up, therefore this movement is called illusion.
Liberation means liberation from this changing condition.
So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita “sucinam srimatam gehe yogabhrasta samyayate” [Bg. 6.41] which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.
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09 Jul 2011
by The Hare Krishna Movement
in Ananda devi dasi, Diksha, Guru & Disciple, Quotes by Srila Prabhupada, Siksa
Tags: Ananda devi dasi, association with the spiritual master, guru, instructions of the spiritual master, spiritual master, Srila Prabhupada, Srimad Bhagavatam, vani, vaphu
Srila Prabhupada is our Spiritual Master, the Bona Fide Uttama-Adhikari, the current link to the Disciplic succession, the all merciful, all compassionate Diksa Guru, impartially distributing Sri Caitanya’s mercy. And Initiating the general population into the cult of Devotional Service to Lord Krsna.
Our relationship with Srila Prabhupada is a spiritual relationship, it is not based on whether or not we were physically present simultaneously. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates. The Spiritual Master is the external manifestation of the Supersoul and is simultaneously manifest within the heart of the sincere disciple seated with the Supersoul and accompanying the disciple everywhere.
The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master.
“In the absence of physical presentation of the Spiritual Master, the vaniseva is more important. My Spiritual Master Saraswati Goswami, may appear to be physically not present but still I try to serve His Instruction, I never feel separated from Him” (Srila Prabhupada Lecture, August 22, 1970)
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06 Jul 2011
by The Hare Krishna Movement
in Diksha, Iskcon Bangalore, Siksa, The Struggle for Truth
Tags: battle over Iskcon Bangalore, current dispute, Diksha Guru, Founder Acharya, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, ISKCON Bangalore, ISKCON Mumbai, Madhu Pandit, ritvik, spiritual master
Communication to all stakeholders, regarding the current dispute between ISKCON Bangalore and ISKCON Mumbai
This communication is aimed at bringing into focus the core issue behind the current dispute between Iskcon Bangalore and Iskcon Mumbai, As a customer, donor, supplier, banker, faculty, consultant, employee or any other stakeholder in ISKCON Bangalore society, we believe you should be informed about the factual position of both disputing parties and be reassured about the safe guard of your interest in your relationship with ISKCON Bangalore.
From the time, His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, reverentially addressed as Srila Prabhupada, founded ISKCON in New York in 1966, ISKCON grew into a large, transnational organization spanning many countries, having 108 centers and more than 10,000 members, in a matter of 10 years. This was due to the immense spiritual stature and vision of our Founder Acharya, Srila Prabhupada.
While the growth of the organization was impressive, in 1977, just prior to Srila Prabhupada’s leaving this world, it was a young organization and most of the members and devotees, mainly westerners, had not developed the required spiritual stature, knowledge, realization, immense purity and gravity that is required to occupy the post of his spiritual successor, as an “Acharya”.
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02 Jul 2011
by The Hare Krishna Movement
in Guru & Disciple, Sri Caitanya-Caritamrta
Tags: Acharya, Adi-lila 1.46, guru, spiritual master, Sri Caitanya-caritamrta, Srila Prabhupada
Śrī Caitanya-caritāmṛta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an ācārya there are no activities but those of transcendental loving service to the Lord. He is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called āśraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter.
Ādi-līlā Chapter One Text 46
ācāryaṁ māṁ vijānīyān
nāvamanyeta karhicit
na martya-buddhyāsūyeta
sarva-deva-mayo guruḥ
SYNONYMS
ācāryam—the spiritual master; mām—Myself; vijānīyāt—one should know; na avamanyeta—one should never disrespect; karhicit—at any time; na—never; martya-buddhyā—with the idea of his being an ordinary man; asūyeta—one should be envious; sarva-deva—of all demigods; mayaḥ—representative; guruḥ—the spiritual master.
TRANSLATION
“One should know the ācārya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.”
PURPORT
This is a verse from Śrīmad-Bhāgavatam (11.17.27) spoken by Lord Kṛṣṇa when He was questioned by Uddhava regarding the four social and spiritual orders of society. He was specifically instructing how a brahmacārī should behave under the care of a spiritual master. A spiritual master is not an enjoyer of facilities offered by his disciples. He is like a parent. Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service.
The spiritual master is also called ācārya, or a transcendental professor of spiritual science. The Manu-saṁhitā (2.140) explains the duties of an ācārya, describing that a bona fide spiritual master accepts charge of disciples, teaches them the Vedic knowledge with all its intricacies, and gives them their second birth. The ceremony performed to initiate a disciple into the study of spiritual science is called upanīti, or the function that brings one nearer to the spiritual master. One who cannot be brought nearer to a spiritual master cannot have a sacred thread, and thus he is indicated to be a śūdra. The sacred thread on the body of a brāhmaṇa, kṣatriya or vaiśya is a symbol of initiation by the spiritual master; it is worth nothing if worn merely to boast of high parentage. The duty of the spiritual master is to initiate a disciple with the sacred thread ceremony, and after this saṁskāra, or purificatory process, the spiritual master actually begins to teach the disciple about the Vedas. A person born a śūdra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brāhmaṇa if he finds him perfectly qualified. In the Vāyu Purāṇa an ācārya is defined as one who knows the import of all Vedic literature, explains the purpose of the Vedas, abides by their rules and regulations, and teaches his disciples to act in the same way.
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09 Jun 2011
by The Hare Krishna Movement
in Agrani Krishna das, Devotee's, Diksha, Guru & Disciple, Iskcon Bangalore
Tags: Agrani Krishna dasa, bangalore, disciples of Srila Prabhupada, false gurus, India, Initiation Ceremony, ISKCON Bangalore, Lotus feet of Srila Prabhupada, physical master, spiritual master
Initiation Ceremony at ISKCON Bangalore
By Agrani Krishna Dasa
June 8 2011, Bangalore, India — Amongst the tension and tussle in Bangalore after the Hon’ble High Court’s verdict, May 29th was a memorable day for 37 devotees in the temple here. On the auspicious appearance day of Srila Vrindavana Dasa Thakura, 37 devotees took shelter under the lotus feet of Srila Prabhupada and accepted him as their spiritual master. I was one among the 37 devotees who took diksha from Srila Prabhupada on that day.
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06 Jun 2011
by The Hare Krishna Movement
in Iskcon Bangalore
Tags: as it is, corrupt leadership, disciple, Iskcon, ISKCON Bangalore, Madhu Pandit, original Bhagavad-gita, prabhupada, spiritual master, spiritually corrupt Iskcon, Srila Prabhupada
“We are not against ISKCON”
By: Madhu Pandit Dasa (ACBSP)
PR Log (Press Release) – Apr 28, 2010 –
We are against the corrupt leadership of ISKCON
So, therefore in this temple we only sell Prabhupada’s original Bhagavad Gita As It Is. Now compare it with what is happening in other ISKCONs. They are selling the other Bhagavad Gita. So these are the mistakes happening there. We are not against ISKCON, we are against spiritually corrupt ISKCON leadership.
We are not against ISCKON, how can we be against ISKCON? ISKCON is Prabhupada’s. How can we be against ISKCON? We are not against ISKCON. We are against the corrupt leadership of ISKCON. People misunderstand. We are not trying to separate from ISKCON. So, the organization is not bad, the leadership is bad. Why? Evidence we are giving. They have got the courage to make 5000 changes, number 1 and 2, what are the key things I mentioned?
Prabhupada’s kripa means his vani, his sound, that is what is what is coming, the rain from the spiritual world, which is going to shower on everybody and change their lives. So the vani has to be received with great faith as a spiritual master by the disciple. Now today, you walk into ISKCON, first there is MacMillan gita. And then there is, next they ask, if you have a tilak they ask, whose disciple are you? Before Prabhupad left, let’s say in 1976, you walk into an ISKCON temple, will anybody ask you: whose disciple are you?
Only Prabhupada. Now they ask whose disciple are you? Innocent people are misled. Now, when Prabhupada is available, Prabhupada’s vani is available and Prabhupada has not authorized anybody to take up that position to be an acharya, how can they become acharyas? So, it is self made acharya. Self made acharya doesn’t work.
Acharya has to be authorized. Like Shukadeva Goswami was concluded as being authorized based on the fact that how can Shukadeva Goswami arrive in our midst of all the places? It is definitely inspired and sent by lord Krishna.
That is what is this verse is saying. Similarly, we also have read Chaitanya Charitamrita, without Krishna’s mercy it’s not possible to spread the holy name all around the world. Therefore Srila Prabhupada is authorized by Krishna as the acharya.
Web: www.madhupanditdasa.info
03 Jun 2011
by The Hare Krishna Movement
in Advaita Acarya, Advaita Acharya, Diksha, Guru & Disciple, Siksa, Sri Caitanya-Caritamrta
Tags: A.C. B, Adi lila, Advaita Acarya, disciples, Gaudiya Matha, guru, haktivedanta Swami Prabhupada, litigation, missionary activities, spiritual master, Sri Caitanya-caritamrta
The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless. (Adi 12.10)
…the followers of Advaita Ācārya divided into two parties. Such disagreement among the disciples of one ācārya is also found among the members of the Gauḍīya Maṭha. In the beginning, during the presence of Oṁ Viṣṇupāda Paramahaṁsa Parivrājakācārya Aṣṭottara-śata Śrī Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, all the disciples worked in agreement; but just after his disappearance, they disagreed. One party strictly followed the instructions of Bhaktisiddhānta Sarasvatī Ṭhākura, but another group created their own concoction about executing his desires. Bhaktisiddhānta Sarasvatī Ṭhākura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next ācārya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be. Consequently, both factions were asāra, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master’s order to form a governing body and execute the missionary activities of the Gauḍīya Maṭha, the two unauthorized factions began litigation that is still going on after forty years with no decision. (Adi 12.8 purport)
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29 May 2011
by The Hare Krishna Movement
in Madhudvisa das, Srila Prabhupada, What Happened to the Hare Krishna's?
Tags: dependent on Krishna, determination, devotion, GBC, Governing Body Commision, intelligence, International Society for Krishna Consciousness, Iskcon, Madhuvisa dasa, purity, spiritual master, Srila Prabhupada
What Happened to the Hare Krishna’s?
Chapter Four
By Sriman Madhuvisa Prabhu
Srila Prabhupada – A Transcendental Manager
The success of ISKCON (the International Society for Krishna Consciousness) was a direct result of Srila Prabhupada’s devotion, determination, purity and intelligence, however, he was a soul completely surrendered to Krishna. He depended completely on Krishna. So ISKCON succeeded because Srila Prabhupada was totally dedicated to the order of his spiritual master and Krishna.
Srila Prabhupada was the force behind ISKCON but the thousands of young boys and girls who surrendered to him and accepted him as their spiritual master were the Krishna conscious soldiers fighting maya (illusion) on her own territory. Srila Prabhupada was always unlimitedly grateful to his disciples for helping him fulfill his spiritual master’s orders. He even sometimes said, “My spiritual master has sent you all to teach me how to be Krishna conscious.”
Srila Prabhupada didn’t want to control everything himself. He wanted to encourage his disciples to take responsibility and use their intelligence in devising ways to spread Krishna consciousness. He wanted his disciples to become competent in all areas of practical work and management as well as being learned in the philosophy and expert preachers. He didn’t like centralization or bureaucracy. His management program was always for independent and self-supporting centres not in any way dependant on any other centre. The only exceptions to this independent and self-supporting model were his Indian projects where he made Bombay the head office and he personally managed everything from there. He also centralized the Bhaktivedanta Book Trust as it would have been unworkable to have every temple printing books. There had to be some central body to coordinate book publication.
…I have heard from Jayatirtha you want to make big plans for centralization of management, taxes, monies, corporate status, book-keeping, credit, like that. I do not approve of such a plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization – these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardana to do it. Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but this should be each temple’s concern, not yours. (to Karandhara 22 Dec, 1972)
Srila Prabhupada wanted a confederation of independent ISKCON centres each managed by a Temple President, Secretary and Treasurer. His mood was that each Temple President should develop the preaching in his area at his own creative rate.
The formula for ISKCON organization is very simple and can be understood by everyone. The world is divided into 12 zones. For each zone there is one zonal secretary. His duty is to see that the spiritual principles are being upheld very nicely in all the temples of his zone. Otherwise each temple shall be independent and self-supporting. Let every temple president work according to his own capacity to improve the Krishna consciousness of his centre. So far the practical management is concerned, that is required, but not that we shall become too much absorbed in fancy organization. Our business is spiritual life, so whatever organization needs to be done, the presidents may handle and take advice and assistance from the GBC representative. In this way let the Society’s work go on and everyone increase their service at their own creative rate.
…We request that everyone take these formulas to heart and execute them very conscientiously. In this way we shall certainly be successful in pushing on this movement. (Signed by Srila Prabhupada & Karandhara dasa 22 Apr, 1972)
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09 May 2011
by The Hare Krishna Movement
in Arsha Prayoga, Book Changes, Locanananda das
Tags: Acharya, Arsha Prayoga, BBT, book changes, books by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Locanananda das, revolution in consciousness, spiritual master, spiritual potency, Srila Prabhupada, The Hare Krishna Movement
Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu
For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.
The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.
This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the Acharya is honored, and to do otherwise is to dishonor him. That is the rule of arsha-prayoga, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.
The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of arsha-prayoga and proceeded to do exactly what Vaishnava tradition strictly prohibits.
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30 Apr 2011
by The Hare Krishna Movement
in Diksha, Mahesh Raja das, Siksa, The Hare Krishna Movement
Tags: Acarya, accepting initiation, actual initiator, guru, Iskcon, Krsna, Mahesh Raja, scriptures, spiritual initiation, spiritual master, Srila Prabhupada, svarupa
Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON
By Mahesh Raja
Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system–namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to** pick up the prominent acaryas, and follow from him.** There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (68-04-12.Day Letter: Dayananda)
The **only** injunction from scriptures is to worship the acarya. Its only the acarya that is able to give diksa ( spiritual initiation) to the Madhyama-adhikari (see antya CC 4.192-4.194) where he relishes loving mellows(in his svarupa) with krsna. Acarya is not voted by the GBC 2/3 majority votes. The acarya has direct communication with Krsna- Krsna speaks through him. It is therefore only the acarya that can actually be expected to be worshiped as good as Krsna. So the photo worship is not sanctioned of one who is not an acarya. (conditioned soul worship — idol worship where is the difference?).
Adi 1.45 “According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees.”
Adi 1.46 **acaryam** mam vijaniyan navamanyeta karhicit na martya-buddhyasuyeta sarva-deva-mayo guruh “One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” Purport:This is a verse from Srimad-Bhagavatam (11.17.27)
Note: It is significant the same text has been quoted In NoD Ch7 but in reference to **accepting initiation**. So this shows Initiation is from Acarya not from 2/3 majority voted spiritual masters.
Ch7 Nectar of Devotion; Serving the Spiritual Master with Faith and Confidence Regarding ACCEPTING INITIATION from the spiritual master, in the Eleventh Canto of Srimad-Bhagavatam, Seventeenth Chapter, verse 27, it is stated by Lord Krsna, “My dear Uddhava, the spiritual master must be accepted not only as My representative, but as My very self. He must never be considered on the same level with an ordinary human being. One should never be envious of the spiritual master, as one may be envious of an ordinary man. The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master one is able to serve all the demigods.”
Adi 1.35 A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden.
Note:We know it is only the uttama adhikari acarya Prabhupada that is able to transmit diksa (spiritual Initiation) into the madhyam adhikaris heart whereby he is enabled to see Krsna and relish loving mellows in his svarupa. (television in the heart).
Here it is understood that the spiritual master disciplic succession is of acaryas. And Srila Prabhupada is the current acarya. SB 3.29.17 In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas.
Srila Prabhupada is the prominent acarya.
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29 Apr 2011
by The Hare Krishna Movement
in Guru & Disciple, Sri Caitanya-Caritamrta
Tags: books by Srila Prabhupada, Caitanya-caritamrita, guru, maha-bhagavata, prabhupada, qualifications of disciple, spiritual master, symptoms of a bona fide spiritual master
The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people.
The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy. He should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me.” One must love the spiritual master with unflinching faith, and one must be very steady and fixed. The bona fide disciple should be inquisitive to understand transcendental subject matter. He must not search out faults among good qualities, and he should no longer be interested in material topics. His only interest should be Kṛṣṇa, the Supreme Personality of Godhead.
From Sri Caitanya-caritamrta – 1975 Edition
Madhya 24.330
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
TEXT 330
guru-lakṣaṇa, śiṣya-lakṣaṇa, doṅhāra parīkṣaṇa
sevya–bhagavān, sarva-mantra-vicāraṇa
SYNONYMS
guru-lakṣaṇa—the symptoms of a bona fide spiritual master; śiṣya-lakṣaṇa—the symptoms of a bona fide disciple; doṅhāra—of both; parīkṣaṇa—the testing; sevya-bhagavān—the Supreme Personality of Godhead is worshipable; sarva-mantra-vicāraṇa—consideration of the different types of mantras.
TRANSLATION
“In your book there should be the characteristics of the bona fide guru and the bona fide disciple. Then, before accepting a spiritual master, one can be assured of the spiritual master’s position. Similarly, the spiritual master can also be assured of the disciple’s position. The Supreme Personality of Godhead, Kṛṣṇa, should be described as the worshipable object, and you should consider the bīja-mantra for the worship of Kṛṣṇa, Rāma or any other expansion of the Supreme Personality of Godhead.
PURPORT
In the Padma Purāṇa, the characteristics of the guru, the bona fide spiritual master, have been described:
mahā-bhāgavata-śreṣṭho
brāhmaṇo vai gurur nṛṇām
sarveṣām eva lokānām
asau pūjyo yathā hariḥ
mahā-kula-prasūto ‘pi
sarva-yajñeṣu dīkṣitaḥ
sahasra-śākhādhyāyī ca
na guruḥ syād avaiṣṇavaḥ
The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. It is said: gurur nṛṇām. The word nṛṇām means “of all human beings.” The guru is not limited to a particular group. It is stated in the Upadeśāmṛta of Rūpa Gosvāmī that a guru is a gosvāmī, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Pṛthivīṁ sa śiṣyāt. This is the test of the guru.
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20 Feb 2011
by The Hare Krishna Movement
in Arsha Prayoga, Book Changes, Locanananda das
Tags: Arsha Prayoga, book changes, Krishna consciousness, Locanananda, rasalila, spiritual master, translate
Arsha Prayoga Part II
By Sriman Locanananda Prabhu
Srila Prabhupada’s desire was to see his books translated into all of the major languages of the world. By 1970, numerous centers had opened in countries outside of the United States and translation work had begun in Germany, France, Canada, South America and Japan. When the German devotees undertook the translation of the Srimad Bhagavatam, they discovered what they thought were grammatical discrepancies in the original English. The translators reasoned that if their spiritual master could publish his books with flaws included, then their own translation work could also contain mistakes and no harm would be done. In a very strongly-worded letter, Srila Prabhupada chastised his disciples for thinking they could imitate their spiritual master and explained that to avoid this offense, they must follow the principle of arsha prayoga.
One should not see mistakes in the books written by his spiritual master, nor should one think he is able take the same liberties taken by him. His Divine Grace warned his disciples that only if they were able to spread Krishna consciousness all over the world as he had done could discrepancies in their translation work be overlooked, otherwise not.
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17 Jan 2011
by The Hare Krishna Movement
in Hayagriva das, The Hare Krishna Explosion
Tags: A.C. Bhaktivedanta Swami Prabhupada, Calcutta, guru, Hare Krishna, hayagriva das, New York 1966., spiritual master, Srila Prabhupada, the hare krishna explosion, Visitor from Calcutta
The Hare Krishna Explosion
by Hayagriva dasa
Part I: New York, 1966
Chapter 1
Visitor From Calcutta
I first see him just after crossing the Bowery at Houston Street. As he passes before the iron-mesh fence of a playground, I distinctly glimpse the aura of saintliness. I watch him through the rushing traffic and stumbling derelicts.
He strolls almost jauntily down the sidewalk. He is an old man whom age has never touched. Aloof from the people and bustle about him, he walks proudly, independently, his hand in a cloth beadbag. He wears the saffron robes of a sannyasi, and on his feet are quaint, pointed white shoes.
Only seven months ago, I had seen many saffron-robed monks and holymen walking the dirt roads of Hardwar and Rishikesh, and stopping beside the Ganges to bathe. For me, that had been a futile journey to the mystic East in search of the all-knowing guru.
But now—what’s this?
I look again at the pointed white shoes. Did this man follow me all the way from North India? Or did he just suddenly descend from the clouds onto Manhattan sidewalks? I decide I must speak to him.
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01 Jan 2011
by The Hare Krishna Movement
in Devotee's, Remembering Srila Prabhupada, Spiritual Life
Tags: books, devotee, guru, Krishna, spiritual master, Srila Prabhupada, Vyasasan das
Your Ever Well Wisher
My First Book
by Vyasasan das
I think we all remember very clearly where we were and what we were doing the day Srila Prabhupada first entered our lives. Many of the older devotees remember where they were when President John F. Kennedy was shot, or where they were when “The Beatles” appeared on the Ed Sullivan show. But our remembrance of Srila Prabhupada will outlive any mundane event in our lives, as our relationship with our Srila Prabhupada is an eternal relationship.
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01 Jan 2011
by The Hare Krishna Movement
in Devotee's, Krishna Consciousness, Spiritual Life
Tags: bona fied spiritual master, mahat-tattva, master of spirit, Padmapani das, Prabhupada connect, spiritual master, Srila Prabhupada
Prabhupada connect
by Padmapani Prabhu
Yet many times we still receive letters asking us how to connect with Srila Prabhupada now that he is apparently absent from our material vision. This should not be a mystery, since after all, Srila Prabhupada is a bona fide spiritual master, i.e. a master of spirit.
“A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements. His so-called material body does not exist, being surcharged with the spiritual current of the Lord’s identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva. He is always in the spiritual sky, which he attains by being transcendental to the sevenfold material covering by the effect of his devotional service. The conditioned souls are within the coverings, whereas the liberated soul is far beyond the cover.”
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