Bhagavad-gita As It Is – Macmillan 1972 Edition

If personally I have any credit in this matter, it is only that I have tried to present Bhagavad-gītā as it is, without adulteration. Before my presentation of Bhagavad-gītā As It Is, almost all the English editions of Bhagavad-gītā were introduced to fulfill someone’s personal ambition. But our attempt, in presenting Bhagavad-gītā As It Is, is to present the mission of the Supreme Personality of Godhead, Kṛṣṇa.

Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Preface

Originally I wrote Bhagavad-gītā As It Is in the form in which it is presented now. When this book was first published, the original manuscript was, unfortunately, cut short to less than 400 pages, without illustrations and without explanations for most of the original verses of the Śrīmad Bhagavad-gītā. In all of my other books-Śrīmad Bhāgavatam, Śrī Īśopaniṣad, etc.-the system is that I give the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. This makes the book very authentic and scholarly and makes the meaning self-evident. I was not very happy, therefore, when I had to minimize my original manuscript. But later on, when the demand for Bhagavad-gītā As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form, and Messrs. Macmillan and Co. agreed to publish the complete edition. Thus the present attempt is to offer the original manuscript of this great book of knowledge with full paramparā explanation in order to establish the Kṛṣṇa consciousness movement more soundly and progressively.

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The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


Originally published in Back to Godhead No. 52 Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa

This will be an eleven part series, as it is a rather legenthy article, but very good source for historical information on Srila Prabhupada, Radha-Damodara Temple, and the books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

“My books are more important than myself.” This was Srila Prabhupada’s instruction to one of his disciples who was being sent from his personal service to open a temple in a distant place. When one considers how much time, energy and intelligence Srila Prabhupada has utilized to single-handedly begin and spread the Krsna Consciousness Movement to an international scale, it is even more astonishing that he has written a score of unique books. Despite his responsibilities in guiding thousands of disciples who operate almost a hundred different centers, that he has produced these books-at substantial sacrifice-proves that the most important factor to the Krsna Consciousness Movement is the books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

While still in India, His Divine Grace inhabited two ordinary rooms in India’s most historic literary temple. This Radha-Damodara temple was built almost 500 hundred years ago by Srila Jiva Goswami in the holy site of Vrndavan, where Lord Krsna, the Supreme Personality of Godhead, appeared to display His transcendental pastimes 5,000 years ago. The Radha-Damodara temple, which has since fallen into disrepair, houses the samadhi (burial place) of Jiva Goswami, one of the six prime disciples of Caitanya Mahaprabhu. Lord Caitanya gave His disciples in Vrndavan three important instructions: first, to discover the exact locations where Krsna displayed His pastimes, as revealed in the sastras (scriptures); then, to build temples where the Lord could be suitably worshiped; and finally, to write books fully explaining the real science of devotional service to God. Lord Caitanya Himself wrote only eight slokas (stanzas), but the six goswamis of Vrndavan have left a vast body of literature for the inestimable benefit of all humanity.

When only ten years old, Jiva Goswami wanted to join Lord Caitanya’s sankirtan movement, but first he prepared himself by becoming fully versed in Sanskrit in Benares. He was then able to write volumes of books, which have prompted one Indian authority to declare Jiva Goswami the greatest philosopher that has ever lived. It is lamentable that due to the lack of qualified translators, the English-knowing world may never be able to take advantage of these books.

The Radha-Damodara temple is also the site of the Samadhi of Krsnadasa Kaviraja, the most important biographer of Lord Caitanya. Krsnadas Kaviraja appeared after Lord Caitanya but was contemporary to the six Goswamis. Directly inspired by Lord Nityananda, one of Lord Caitanya’s principal associates, he wrote his Caitanya-caritamrta at the age of ninety. This book recounts the teaching of Lord Caitanya more vividly than the biographical details which have been preserved by other authors.

…to be continued

When a Vaiṣṇava sees that another Vaiṣṇava is a recipient of the Lord’s mercy, he becomes very happy!

Sri Caitanya-caritamrta – 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Madhya 1: The Later Pastimes of Lord Sri Caitanya Mahaprabhu

The spiritual master initiates the disciple to deliver him, and if the disciple executes the order of the spiritual master and does not offend other Vaiṣṇavas, his path is clear.

“There are many jealous people in the dress of Vaisnavas in this Krsna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaisnava.”

One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaiṣṇavas, show mercy to the innocent and reject or neglect those who are envious or jealous.

TEXT 218

dui jane prabhura kṛpā dekhi’ bhakta-gaṇe
‘hari’ ‘hari’ bale sabe ānandita-mane

SYNONYMS

dui jane—unto the two persons; prabhura—of the Lord; kṛpā—the mercy; dekhi’-seeing; bhakta-gaṇe—all the devotees; hari hari—the holy name of the Lord; bale—chant; sabe—all; ānandita—cheerful; mane—in the mind.

TRANSLATION

When all of the devotees saw the mercy of the Lord upon the two brothers, they were very much gladdened, and they began to chant the holy name of the Lord, “Hari! Hari!”
PURPORT

Śrīla Narottama dāsa Ṭhākura says, chāḍiyā vaiṣṇava sevā nistāra pāyeche kebā: unless one serves a Vaiṣṇava, he cannot be delivered. The spiritual master initiates the disciple to deliver him, and if the disciple executes the order of the spiritual master and does not offend other Vaiṣṇavas, his path is clear. Consequently Śrī Caitanya Mahāprabhu requested all the Vaiṣṇavas present to show mercy toward the two brothers, Rūpa and Sanātana, who had just been initiated by the Lord. When a Vaiṣṇava sees that another Vaiṣṇava is a recipient of the Lord’s mercy, he becomes very happy. Vaiṣṇavas are not envious. If a Vaiṣṇava, by the mercy of the Lord, is empowered by Him to distribute the Lord’s holy name all over the world, other Vaiṣṇavas become very joyful-that is, if they are truly Vaiṣṇavas. One who is envious of the success of a Vaiṣṇava is certainly not a Vaiṣṇava himself, but an ordinary mundane man. Envy and jealousy are manifested by mundane people, not by Vaiṣṇavas. Why should a Vaiṣṇava be envious of another Vaiṣṇava who is successful in spreading the holy name of the Lord? An actual Vaiṣṇava is very pleased to accept another Vaiṣṇava who is bestowing the Lord’s mercy. A mundane person in the dress of a Vaiṣṇava should not be respected but rejected. This is enjoined in the śāstra (upekṣā). The word upekṣā means neglect. One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaiṣṇavas, show mercy to the innocent and reject or neglect those who are envious or jealous. There are many jealous people in the dress of Vaiṣṇavas in this Kṛṣṇa consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaiṣṇava. When Narottama dāsa Ṭhākura says chāḍiyā vaiṣṇava sevā nistāra payeche kebā, he is indicating an actual Vaiṣṇava, not an envious or jealous person in the dress of a Vaiṣṇava.

Kali Yuga; The Age of Quarrel and Hypocrisy

Kali Yuga; The Age of Quarrel and Hypocrisy
By A.C. Bhaktivedanta Swami Prabhupada

The age of Kali is the most condemned age due to its quarrelsome features. Kali-yuga is so saturated with vicious habits that there is a great fight at the slightest misunderstanding. Those who are engaged in the pure devotional service of the Lord, who are without any desire for self-aggrandizement and who are freed from the effects of fruitive actions and dry philosophical speculations are capable of getting out of the ocean of birth and death.

The leaders of the people are very much anxious to live in peace and friendship, but they have no information of the simple method of hearing the glories of the Lord. On the contrary, such leaders are opposed to the propagation of the glories of the Lord. In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year. But by the insurmountable intricacies of the material nature of the Lord, all these plans for progress are being constantly frustrated. They have no eyes to see that their attempts at peace and friendship are failing. But here is the hint to get over the hurdle. If we want actual peace, we must open the road to understanding of the Supreme Lord Krsna and glorify Him for His virtuous activities as they are depicted in the pages of Srimad-Bhagavatam. ( SB 1.1.16 P Questions by the Sages )

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ANALYSIS OF SRILA PRABHUPADA’S LAST WILL AND JULY 9TH LETTER

I, A.C. Bhaktivedanta Swami Prabhupada, founder-acarya of the International Society for Krishna consciousness, Settlor of the Bhaktivedanta Book Trust, and disciple of Om Visnupada 108 Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada, presently residing at Sri Krsna-Balarama Mandir in Vrndavana, make this my last will:

ANALYSIS OF SRILA PRABHUPADA’S LAST WILL AND JULY 9TH LETTER

Dear Maharajas and Prabhus,

Please accept my humble obeisances. All glories to Srila Prabhupada.

We would like to present two papers signed and approved by His Divine Grace Srila Prabhupada. The will of His Divine Grace and his last instructions for continuing the process of initiation. We ask only that you read the following statements of Srila Prabhupada with an open heart. Instead of analyzing his words to fit today’s circumstances, try to take these instructions just as they have been written. Without reading between the lines, try simply to accept his words. Rather than imagining esoteric meanings try to understand his commands, as they are. Srila Prabhupada often said that Krishna Consciousness is a simple process. The instructions that he gave us were always straightforward and clear. His language was never obscure or lacking in explanation. If something was important he always gave us a clear cut presentation. Before reading these last instructions of Srila Prabhupada’s, try to take to heart the following explanation from Caitanya Caritamrita on the nature of direct and indirect meanings. In it, Srila Prabhupada, Srila Bhaktisiddhanta Sarasvati Thakura and Lord Chaitanya, clearly explain the difference between a true understanding and an imaginary interpretation.

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Arsha-Prayoga Part III – The Case Against Changing Prabhupada’s Books


EDITORIAL
BY LOCANANANDA DAS – 11-01-04

While planning to print the unabridged version of the Bhagavad-gita, Srila Prabhupada often referred to it as the revised and enlarged edition. When the BBT published its unauthorized adulterated Gita years later, they would henceforward refer to the 1972 printing as the original edition while calling theirs the revised and enlarged edition. This appears to be a subtle act of deception meant to validate the irreverent practice of changing Srila Prabhupada’s Books.

The remainder of this article will focus mainly on the Bhagavad-gita As It Is, which contains the essence of Vaishnava philosophy. Srila Prabhupada said that the Krishna consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on the Bhagavad-gita As It Is. It was his conviction that the entire human society could embrace one God, Krishna, and live harmoniously by practicing one religion, devotional service to God, by chanting one mantra, the Hare Krishna Maha Mantra, and by following one scripture, the Bhagavad-gita As It Is. Because the Bhagavad-gita is so vitally important to the spreading of Krishna consciousness, the adverse effect of changing its original wording without the approval of the Acharya can hardly be estimated.

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