Srila Prabhupada is a Friend to All

…Krishna says in the Bhagavad-gita, “one who teaches this most confidential knowledge to others is very dear to Me.” Through his translations of Vedic texts such as the Bhagavad-gita, Srimad Bhagavatam, and the Sri Chaitanya-caritamrita, Srila Prabhupada taught others the instructions of Lord Krishna in a way that was understandable to all…

Srila Prabhupada is a Friend to All
Author unknown

His Divine Grace A.C. Bhaktivedanta Swami, more affectionately known as Srila Prabhupada, is the Founder Acarya of the International Society for Krishna Consciousness, ISKCON, or more popularly known as The Hare Krishna Movement. The movement was inaugurated in India by Lord Caitanya almost five hundred years ago. The age that we currently live in is full of quarrel and dissent and the only means of self-realization is through the constant chanting of the holy name of God.

The Hare Krishna mantra, “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare”, is found in the ancient scriptures of India, and is the most powerful of mantras in this age since it directly addresses God and His energy in a loving way. Lord Chaitanya freely distributed this mantra to all of India through congregational chanting. Srila Prabhupada, a spiritual master in the disciplic succession descending from Lord Chaitanya, preached this same movement in the mid 1960s beginning in America and eventually spreading throughout the world.

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Sri Sri Siksastakam

Click on image to enlarge

Lord Caitanya’s Mission and Precepts
Excerpted from ‘Back To Godhead’ magazine, 1973 Vol. 1, No. 49 & 50

As foretold in Vedic scriptures, the Supreme Personality of Godhead appeared on earth 500 years ago in the form of Lord Caitanya, who is God Himself playing the role of a devotee of Godhead. The eight verses entitled Sri Sri Siksastakam, which were the only written instructions of Lord Caitanya, reveal the essence of the Krsna consciousness movement.

Sri Sri Siksastakam

by Sri Krsna Caitanya Mahaprabhu
translated by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
with purports by His Holiness Subaldasa Svami

1.
ceto-darpana-marjanam bhava-mahadavagni-nirvapanam
sreyah kairava-candrikavitaranam vidyavadhujivanam
anandambudhi-vardhanam pratipadam purnamrtasvadanam
sarvatma-snapanam param vijayate sri-krsna-sankirtanam

Translation

Glory to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

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The Story of MATCHLESS GIFTS

The words “Matchless Gifts” means something very special to the followers of this Hare Krsna movement. The founder and Acharya of this movement, His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, arrived in the United States from India. Alone, and at the late age of 69, and practically penniless; in September of 1965, on the order of His Spiritual Master, Bhaktisiddanta Saraswati Swami, He came by freighter steamboat, to attempt to spread this Krsna Consciousness to the western countries. He also asked Him to print books. In July 1966, in a storefront in New York City, He began the International Society for Krsna Consciousness, ISKCON, practically single-handed; except for a small group of bohemians and hippies, whom He attracted, while walking the streets of New York City.This small storefront building, had been a curiosity shop before Srila Prabhupada rented it, and someone had painted “Matchless Gifts” over the storefront window. At that time, no one realized just how prophetic these words were; for it was there, that this worldwide movement was started, at the storefront called “Matchless Gifts”. -Krsnadas

The Story of MATCHLESS GIFTS
By Hayagriva das

I walked around the corner with him, and he pointed out a small storefront building between First and Second Streets, next door to a Mobil filling station. It had been a curiosity shop, and someone had painted Matchless Gifts over the window. At the time I didn’t realize how prophetic the words were.

When I first met my spiritual master, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, I felt that there was never a time when I did not know him. I never tire of telling of my first meeting with him on the streets of Lower East Side New York. At the time, I was hurrying from my Mott Street apartment, which had become a refuge for psychedeliacs, to a much quieter apartment on Fifth Street where I hoped to get some peace.

I was walking down Houston Street and across Bowery, past the rushing traffic and stumbling derelicts, and after crossing Bowery, just before Second Avenue, I saw His Divine Grace jauntily strolling down the sidewalk, his head high in the air, his hand in a beadbag. He struck me like a famous actor in a very familiar movie. He seemed ageless, though later I found out that he was seventy years old. He was wearing the traditional saffron-colored robes of a sannyasi; the renounced order, and quaint white shoes with points. Coming down Houston Street, he looked like the genie that popped out of Aladdin’s lamp. I was fresh from a trip to India, and His Divine Grace reminded me of the many holy men I had recently seen walking the dirt roads of Hardwar and Hrishikesh and bathing in the Ganges. I had gone to India to look for a guru but had returned disappointed. It was on this bright July morning, when I was least expecting it, that Sri Krsna, out of His infinite mercy, sent guru to me.

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Acharya

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness


There is a popular ideology that claims that Srila Prabhupad should still be considered the diksa guru in ISKCON. It is commendable that devotees who espouse this ideology want to see Krishna’s pure devotee unlimitedly and perpetually glorified. That goal can be accomplished by following the system of “officiating acharyas” that he factually authorized. An “officiating acharya” simply teaches by example how to follow in the footsteps of the great preceptor and founder acharya of ISKCON and then engages everyone in the service of expanding the sankirtan movement.

The War is Over
Editorial (VNN)
By Sriman Locanananda Prabhu

When Srila Prabhupad was asked how initiations would be performed after he was no longer physically present, his response was clear and powerful. He had been contemplating this question for ten years, and his main concern was to guarantee the continuity and future growth of his movement. His reply was “I shall recommend some of you to act as officiating acharya.” This was the term he wanted to introduce to describe the role of his disciples who would initiate new devotees as members of ISKCON after he had concluded his manifest pastimes.

The title “acharya” indicates that one is a guru, or spiritual master, and the qualifying term “officiating” means that the initiation is to be performed on behalf of the founder acharya and his institution. By naming eleven of his foremost disciples who had demonstrated great leadership ability and dedication to his movement as “officiating acharyas”, Srila Prabhupad was laying the groundwork to perpetuate Caitanya Mahaprabhu’s sankirtana movement throughout the world. His plan would be successful as long as his followers kept his teachings intact and protected his movement from any influence that might tend to push Srila Prabhupad into the background. The Krishna Consciousness Movement would ultimately establish His Divine Grace as the greatest vaisnava acharya coming in the line of Caitanya Mahaprabhu, the most merciful incarnation of Krishna.

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Krishna Balaram temple inauguration, Sunnyvale, CA


At the end of all events, one of the visitor remarked, “A great work has been accomplished.” But we would consider, the work has just begun.

Krishna Balaram temple inauguration, Sunnyvale, CA
By Nanda Kishore Dasa

By the mercy of Srila Prabhupada, and with the blessings and good wishes of all Vaishnavas, we were able to inaugurate our newest branch of Srila Prabhupada’s temple here at the heart of Silicon Valley, in Sunnyvale city, California, on the 29th October 2011, with the installation of the Deities of Sri Sri Krishna Balarama, Sri Sri Gaura Nitai and Srila Prabhupada. This also happened to be the Disappearance day of our most beloved spiritual master, His Divine Grace A C. Bhaktivedanta Swami Srila Prabhupada. It was a fitting tribute to Srila Prabhupada on his disappearance day.

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Remembering Srila Prabhupada 


Remembering Srila Prabhupada 
By Vyasasana das

     I think we all remember very clearly where we were and what we were doing the day Srila Prabhupada first entered our lives.  Many of the older devotees remember where they were when President John F. Kennedy was shot, or where they were when “The Beatles” appeared on the Ed Sullivan show.  But our remembrance of Srila Prabhupada will outlive any mundane event in our lives, as our relationship with our Srila Prabhupada is an eternal relationship. 

     I meet my spiritual master in an unlikely place, in the Chicago O’Hare airport.  I was walking through the airport just wandering aimlessly, when I was approached by a sankirtan devotee.  He said “hey, you into George Harrison?”  I replied “sure I just saw him in concert last night”.  So he said, ”take this book and give it a read, its really far-out!”   To make a long story short I took the book, the Krishna Book, and found a place to sit down and read.  I couldn’t even make out some of the words it was like a foreign language.  I couldn’t even pronounce some of the words like Srila Vyasadeva or Srimati Radharani.  I didn’t have a clue what the book was about.  But I fell in love with the picture on the cover instantly, and when I turned the book over in my hands I saw the most beautiful sight in this material world, a picture of my spiritual master Srila Prabhupada. 

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Origin of the Hare Krishna Movement

Lord Sri Krishna Caitanya's Sankirtan Movement


During Sankirtan the learned and the fool, the rich and the poor, the Hindu and the Moslem, the Englishman and the Indian, the common man and the priest—all can give aural reception to the transcendental sound vibration of Hare Krishna, and thereby cleanse the dust from the mirror of the mind.

Origin of the Hare Krishna Movement
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Back to Godhead Magazine Volume 01, Number 20, 1968

Lord Sri Krishna Chaitanya Mahaprabhu, the Great Apostle of love of God and the Father of the Sankirtan Movement, advented Himself in the City of Nabadwipa in Bengal, India. This was in February, 1486, by Christian reckoning.

By the will of the Lord there was a lunar eclipse on that evening. It is the custom of the Hindu public to bathe in the Ganges of any other sacred river during the hours of eclispe, and to chant the Vedic mantras for purification. When Lord Chaitanya was born during the eclipse, then, the whole India was roaring with the holy sound of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

These sixteen Names of the Lord are mentioned in many Puranas and Upanishads, and they are described as “Tarak Brahman,” the Names for this age. It is stated in the “Shashtras,” the accepted Scriptures, that offenseless chanting of the Holy Names of the Lord can deliver a fallen soul from material bondage. There inumerable Names for the Lord both in India and elsewhere, and all of them are equally good because all of them indicate the Supreme Personality of Godhead. But because these sixteen Names are especially recommended for this Age, called Kali Yuga, it is better for people to take the path of the great Acharyas, the saintly teachers who attained success by practice of this system.

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Spiritual Food

Spiritual Food

The Hare Krishna’s are famous for their delicious vegetarian food. Get a cookbook from The Hare Krishna Movement today, and begin your journey into the joys of cooking foods in the mode of goodness.

Bhagavad-gita As It Is
Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 17 The Divisions of Faith
Text 8-10

Foods in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance.

PURPORT

Thc purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life’s duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dhall, whole wheat, etc.

Foods in the mode of passion, which are bitter, too salty, or too hot or overly mixed with red pepper, cause misery by producing mucous in the stomach, leading to disease. Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except prasādam, food offered to the Lord) is considered to be in the mode of darkness. Because they are decomposing, such foods give a bad odor, which often attracts people in this mode but repulses those in the mode of goodness.

Remnants of food may be eaten only when they are part of a meal that was first offered to the Supreme Lord or first eaten by saintly persons, especially the spiritual master. Otherwise the remnants of food are considered to be in the mode of darkness, and they increase infection or disease. Such foodstuffs, although very palatable to persons in the mode of darkness, are neither liked nor even touched by those in the mode of goodness. The best food is the remnant of what is offered to the Supreme Personality of Godhead. In Bhagavad-gītā the Supreme Lord says that He accepts preparations of vegetables, flour and milk when offered with devotion. Patraṁ puṣpaṁ phalaṁ toyam. Of course, devotion and love are the chief things which the Supreme Personality of Godhead accepts. But it is also mentioned that the prasādam should be prepared in a particular way. Any food prepared by the injunction of the scripture offered to the Supreme Personality of Godhead can be taken even if prepared long, long ago, because such food is transcendental. Therefore to make food antiseptic, eatable and palatable for all persons, one should offer food to the Supreme Personality of Godhead.

Srimad Bhagavatam Compact 30 Vol 1977 Edition

Srimad Bhagavatam Compact 30 Vol 1977 Edition
Cantos 1-9, plus the Original Krsna Book in 3 Volumes comprising the 10th Canto

This 12,000 page, 30 vol. set, comes in High Quality Hard Bound 5×7 size. with over 600 beautiful full color plates.
For a limited time selling at the reduced Wholesale rate of $149.95
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And Śrīmad-Bhāgavatam is the summum bonum of life, Lord Śrī Kṛṣṇa personified. We must therefore accept Śrīmad-Bhāgavatam as the direct representation of Lord Kṛṣṇa. One who can see Śrīmad-Bhāgavatam can see also Lord Śrī Kṛṣṇa in person. They are identical.

Srimad Bhagavatam
Canto 1, Chapter 3, Text 43
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

kṛṣṇe sva-dhāmopagate
dharma-jñānādibhiḥ saha
kalau naṣṭa-dṛśām eṣa
purāṇārko ‘dhunoditaḥ

SYNONYMS
kṛṣṇe—in Kṛṣṇa’s; sva-dhāma—own abode; upagate—having returned; dharma—religion; jñāna—knowledge; ādibhiḥ—combined together; saha—along with; kalau—in the Kali-yuga; naṣṭa-dṛśām—of persons who have lost their sight; eṣaḥ—all these; purāṇa-arkaḥ—the Purāṇa which is brilliant like the sun; adhunā—just now; uditaḥ—has arisen.

This Bhāgavata Purāṇa is as brilliant as the sun, and it has arisen just after the departure of Lord Kṛṣṇa to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purāṇa.

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Srila Prabhupada is the Only Spiritual Master for ISKCON

Srila Prabhupada is the Only Spiritual Master for ISKCON

Srila Prabhupada created ISKCON for his disciples and it is really only going to work for his disciples. There is no history of a group of gurus living together and having all their disciples together. Even the Goswamis in Vrindavan, they were coming together for kirtans but they all had their own separate temples and disciples.

A short while back I read an interesting article written by Madhuvisa Prabhu, and posted by Rochan Prabhu on his site Sampradaya Sun. The article was entitled Evidence and Clarification. We are posting some of it here.

“…But as far as the facts are concerned it is certainly a fact that Prabhupada established a ritvik initiation system in ISKCON in the early 70’s where he would appoint representatives to perform the fire yajnas for his disciples on his behalf. And it is a fact that he gave these “ritviks” more power as the years went on, and in the July 9th letter, he gave them complete power to accept disciples on his behalf and chant on their beads and give them a name, without having any physical involvement in the matter at all.

It is also a provable fact that Srila Prabhuapda did not consider that any of his disciples were qualified for the position of acharya. And therefore it is very reasonable to say that Srila Prabhupada did not appoint any successor acharyas. I was just listening to one of the 1977 conversation tapes a couple of days ago and Srila Prabhupada told Tamal that the problem is among his disciples there is no strong man. He said they are all like children and among all Ramesvara may be the best. The same thing is there in other places where Prabhupada is clearly stating that his disciples are immature and not qualified for the post of acharya.

So it is a fact that the system Srila Prabhupada used in ISKCON to accept disciples in him physical presence was ritvik, 100% ritvik in the later years. And we can say it is a fact that he did not appoint any successor acharyas. Even Tamal confirms this in his Topanga Canyon talks. He says clearly that Prabhupada only appointed ritviks.

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Bhagavad-gita As It Is

“Classic Edition”
Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

The Original “Classic” 1972 Bhagavad-gita “As It Is” In High Quality Hard Bound Cover.

This is the compact , Complete Edition of Srila Prabhupada’s 1972 Macmillan edition. This edition is the most widely read Gita in the world. Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is the world’s foremost Vedic scholar and teacher. He represents an unbroken chain of fully self-realized spiritual masters beginning with Lord Krsna Himself. Thus, unlike other editions of the Gita, his edition conveys Lord Krsna’s profound message as it is-without the slightest taint of adulteration or personally motivated change. Replete with sixteen full-color plates, this new edition is certain to stimulate and enlighten any reader with its ancient yet thoroughly timely teachings.

Bhagavad-gita is universally renowned as the jewel of India’s spiritual wisdom. Spoken by Lord Sri Krsna, the Supreme Personality of Godhead, to His intimate devotee Arjuna, the Gita’s seven hundred concise verses provide a definitive guide to the science of self-realization. Indeed, no work even compares in its revelations of man’s essential nature, his environment and, ultimately, his relationship with God.

Special Features
• Original Sanskrit Text
• English transliterations for each Sanskrit word
• Elaborate commentary
• Complete glossary
• Complete verse index
• High readability
• Profuse full-color illustrations

Original 1972 Complete edition. With translations and elaborate purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Hard-cover, 981 pages, 48 color plates. 5″ x 7.5″

Note; Also available in High Quality Soft Bound or Hard Bound, Wholesale by the case!!!

Shop on-line at http://www.theharekrishnamovement.com

The Hare Krishna Movie

This Movement is Srila Prabhupada’s Mercy Upon the Conditioned Souls of this World

This Movement is Srila Prabhupada’s Mercy Upon the Conditioned Souls of this World
Originally published as; Reply To Chakra Ritvik Debate, but timely today as the Battle over Bangalore continues…
By; Locanananda dasa
Editorial, Jun 30 (VNN)

Perhaps the most significant point is, that for members of ISKCON, the most important source of authoritative statements concerning the process of initiation are the words, spoken or written, of our own spiritual master, Srila Prabhupada.

After offering his association to his disciples over the years, by the time he was ready to announce his plan for future initiations after his disappearance, he could judge exactly to what extent his leading disciples would be able to follow in his footsteps by acting as gurus. Therefore, in his final instructions, he announced that he would recommend some of his disciples to serve as officiating acharyas, acting as his representatives. He did not declare anyone to be a full-fledged, fully realized, fully independent diksa guru to be worshiped by all as he himself had been worshiped. Instead, he named certain members of the GBC to occupy this post and to perform the service of accepting disciples on his behalf in addition to all of their other duties as zonal secretaries.

It was (and still is) obvious that no single individual could have been called upon to succeed him as head of the institution. This was never what Srila Prabhupada had in mind for ISKCON, even for future generations. … As a result of their misunderstanding of Srila Prabhupada’s final instructions, the GBC members who began to initiate thought that they were personally capable of delivering their disciples from birth and death because they were diksa gurus. The long-lasting effect of the illusion they created was to push Srila Prabhupada into the background by denying his second generation of followers direct access to him.

…We all need to be reminded that this movement is Srila Prabhupada’s mercy upon the conditioned souls of this world. It is Srila Prabhupada who is meant to receive the credit and glorification for whatever is achieved by his followers throughout the course of this movement. As an eternal associate of Lord Sri Krishna, Srila Prabhupada is capable of entering the heart of any sincere follower and inspiring and guiding him or her from within.And we should never think that he has abandoned us and is no longer available to us despite our most sincere prayers. His Divine Grace can be reached by whoever opens any of his books to page one and hears from him by submissive oral reception. And the role of anyone who performs initiations in ISKCON now or in the future is to simply encourage everyone to adhere themselves strictly to what has been set forth by our spiritual preceptor as the message of the disciplic succession he represents.

Full article followes;

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Return to the Hare Krishna Movement

Return to the Hare Krishna Movement

Dear Srila Prabhupada,

Please accept my most humble obeisances, and kindly forgive my many offences. As is my custom, I am speaking to you directly as I often do, writing you letters, offering prayers from within my heart, or speaking to your picture or murti. And it is truly remarkable that you are always there for me, although I am just an unworthy disciple full of faults and shortcomings, but because I am thinking of myself as your disciple, you have always remained my ever well-wisher, and dearmost friend.

As you know, I left the society of devotees in 1978, shortly after your departure because of profound philosophical confusion, and because I still had some material desires. But I promised you, I promised myself, that I would return when I was 50 to again take up this great mission of yours. I have since returned into the society of devotees, to fulfill the promise I made, and am writing to inform you of the changes I have witnessed since my return to this once glorious Hare Krishna Movement. I am sad to report however it is not entirely the same Movement that I left many years ago.

The temples I have visited in North America seem dried up and often devoid of life. The centers I remember when you were still personally present were all full to overcrowded, and there was great joy and much activity. I think this is due to three prominent issues, which I call to your attention. The first thing I noticed upon my return is the whole process of initiation has yet to be remedied. My godbrothers are still taking on disciples rather than initiating on your behalf as you instructed. Secondly, I noticed that your books were being changed! The translations and purports were being re-written. I was shocked by this, and could not believe this was happening! A cruel travesty was being perpetrated. And finally, to my surprise, I realized that devotees were being paid to perform their service. I remember when we performed our services and duties as an offering to you. We were performing devotional service, and working on your behalf, for the benefit of humanity. When did we become paid employees? In fact these three issues prompted me to write you this letter.

Of course I am not telling you anything you do not already know, for as you have shown me many times, you know what is in the hearts and minds of your disciples. And after all, we are materially conditioned souls, and there is a desire to Lord over material nature. The servant wants to become the master, the student thinks he is smarter than the teacher, and, as you have stated in the Teachings of Lord Chaitanya, when one is poor in Krishna Consciousness, he has a need for material gain. So I should not be to surprised at the changes to your Hare Krishna Movement, but am nonetheless very disappointed and dismayed.

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The Hare Krishna’s Go West

What Happened to the Hare Krishna’s
By Sriman Madhudvisa Prabhu

Lord Caitanya Mahaprabhu desired this chanting of Hare Krishna and dancing in ecstasy be spread all over the world, in fact he predicted that one day the whole world will dance in ecstasy to this chanting of Hare Krishna. Until His Divine Grace A.C. Bhaktivedanta Swami Prabhupada left India for the United States in 1965 no one in India could imagine how the prediction of Lord Caitanya could come true.

The following is a continuation of the fine booklet compiled by Sriman Madhudhvisa Prabhu which he has kindly allowed us to publish from this site.

The Hare Krishna’s Go West

At the age of sixty nine, Srila Prabhupada travelled to the United States with nothing but a few dollars and a stock of Srimad Bhagavatam volumes he had translated and printed in India, along with his most valuable asset, unflinching faith in Krishna and the order of his spiritual master.

In the United States Srila Prabhupada established the International Society for Krishna Consciousness(ISKCON) in accordance with instructions of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur, his spiritual master. Srila Bhaktisiddhanta instructed Srila Prabhupada to present the philosophy of Krishna consciousness in English and to preach in the Western countries.

Although Srila Bhaktsiddhanta Sarasvati Thakura, my beloved eternal spiritual master, guide and friend, according to material vision passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be present with me by his vani, his words. there are two ways of association – by vani and vapu. Vani means words and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally. Therefore we must take advantage of the vani, not the physical presence. Bhagavad-gita, for example, is the vani of Lord Krishna. Although Krishna was personally present five thousand years ago and is no longer physically present from the materialistic point of view, Bhagavad-gita continues. (CC Ant p319)

Srila Prabhupada, after studying the Americans and their way of life, moved to the Bowery, and later to the Lower East Side in New York. At this time the ‘Hippy’ movement was emerging and many dissatisfied young people had started moving to the area. These young Americans were unimpressed with the materialistic lifestyles of their parents, they were concerned about America’s involvement in the Vietnam war and the proliferation of nuclear weapons. They were looking for an answer. They wanted peace, love and happiness and with this vague notion they converged on the Lower East Side of New York in search of utopia. For many of these ‘flower children’ Srila Prabhupada provided just what they were looking for. A spiritual lifestyle, peace, happiness and a real purpose in life. Srila Prabhupada’s method was simple. He sat underneath a tree in the park and chanted the Hare Krishna mantra, spoke on Bhagavad-gita As It Is and distributed prasadam (food spiritualized by offering to Krishna). He saw no distinction between people, young or old, black or white, man or woman; to Prabhupada they were all spirit souls who were lost in the bewildering network of this material world. His only desire was to help these lost souls find their way back to Krishna, their eternal father. He knew that they were suffering because of forgetfulness of their eternal relationship with Krishna, and as a humble servant of Krishna he was just trying to give them the right direction so they could reestablish that lost relationship with Krishna. This simple program gradually attracted many sincere young boys and girls to Krishna consciousness.

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Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON

Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON
By Mahesh Raja

Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system–namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to** pick up the prominent acaryas, and follow from him.** There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (68-04-12.Day Letter: Dayananda)

The **only** injunction from scriptures is to worship the acarya. Its only the acarya that is able to give diksa ( spiritual initiation) to the Madhyama-adhikari (see antya CC 4.192-4.194) where he relishes loving mellows(in his svarupa) with krsna. Acarya is not voted by the GBC 2/3 majority votes. The acarya has direct communication with Krsna- Krsna speaks through him. It is therefore only the acarya that can actually be expected to be worshiped as good as Krsna. So the photo worship is not sanctioned of one who is not an acarya. (conditioned soul worship — idol worship where is the difference?).
   
Adi 1.45 “According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees.”

Adi 1.46 **acaryam** mam vijaniyan navamanyeta karhicit na martya-buddhyasuyeta sarva-deva-mayo guruh “One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” Purport:This is a verse from Srimad-Bhagavatam (11.17.27)

Note: It is significant the same text has been quoted In NoD Ch7 but in reference to **accepting initiation**. So this shows Initiation is from Acarya not from 2/3 majority voted spiritual masters.

Ch7 Nectar of Devotion; Serving the Spiritual Master with Faith and Confidence Regarding ACCEPTING INITIATION from the spiritual master, in the Eleventh Canto of Srimad-Bhagavatam, Seventeenth Chapter, verse 27, it is stated by Lord Krsna, “My dear Uddhava, the spiritual master must be accepted not only as My representative, but as My very self. He must never be considered on the same level with an ordinary human being. One should never be envious of the spiritual master, as one may be envious of an ordinary man. The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master one is able to serve all the demigods.”

Adi 1.35 A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden.
Note:We know it is only the uttama adhikari acarya Prabhupada that is able to transmit diksa (spiritual Initiation) into the madhyam adhikaris heart whereby he is enabled to see Krsna and relish loving mellows in his svarupa. (television in the heart).

Here it is understood that the spiritual master disciplic succession is of acaryas. And Srila Prabhupada is the current acarya. SB 3.29.17 In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas.

Srila Prabhupada is the prominent acarya.

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Hare Krishna Mantra


What is the meaning of Hare Krishna?

It is the short form of the maha-mantra, the great spiritual sound of final liberation:
 
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

“By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed. This Hare Krishna is nondifferent from the Personality of Godhead.” (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 4.24.40)

What is the deeper meaning of the Hare Krishna mantra?

Caitanya Mahaprabhu teaches us that we should only beg God for His service life after life. This is the actual meaning of the Hare Krsna maha-mantra. When we are chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama, Rama, Hare Hare, we are actually addressing God and His energy, Hara. Hara is Krsna’s internal potency, Srimati Radharani or Laksmi. Jaya radhe! This is daivi prakrti, and the devotees take shelter of the daivi prakrti, Srimati Radharani. Thus the Vaisnavas worship Radha-Krsna, Laksmi-Narayana and Sita-Rama. In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, “O Radharani! O Hare! O energy of the Lord!” When we address someone in this way, he usually says, “Yes, what do you want?” The answer is, “Please engage me in Your service.” This should be our prayer. We should not say, “O energy of the Lord, O Krsna, please give me money. Please give me a beautiful wife. Please give me many followers. Please give me some prestigious position. Please give me the presidency.” These are all material hankerings, which should be avoided. Lord Buddha advocated that we give up all material desires. It is not possible to become desireless, but it is possible to give up material desires. It is the nature of the living entity to desire; it is not possible to be desireless. If one is desireless, he is dead. Desirelessness means purifying one’s desire, and desire is purified when we only desire the service of Krsna. (from “Teachings of Lord Kapila”)

Why is the Hare Krishna mantra so special?

Lord Krsna says in Bhagavad-gita (7.8), pranavah sarva-vedesu: ‘In all the Vedic mantras, I am represented by pranava, or omkara.’ Thus chanting of the Vedic mantras beginning with omkara is directly chanting of Krsna’s name. There is no difference. Whether one chants omkara or addresses the Lord as ‘Krsna’, the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra (harer nama eva kevalam). Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 6.5.26) 

Pasted from; http://www.harekrsna.de/artikel/faq.htm

ISKCON’s Decline after Srila Prabhupada’s Departure


ISKCON’s Decline after Srila Prabhupada’s Departure

The following conversation of Srila Prabhupada’s clearly explains the reasons for ISKCON’s decline after Prabhupada’s departure. Though Srila Prabhupada was speaking about the failure of the Gaudiya Matha, amazingly it perfectly matches ISKCON’s own post-samadhi history, line for line. Seven sentences have been numbered for direct comparison to ISKCON.

“1) Why this Gaudiya Matha failed? Because they tried to become more than guru. 2) He, before passing away, he gave all direction and never said that ‘This man should be the next acharya.’ But these people, just after his passing away they began to fight, who shall be acharya. That is the failure. 3) They never thought, ‘Why Guru Maharaja gave us instruction so many things, why he did not say that this man should be acharya?’ 4) They wanted to create artificially somebody acharya and everything failed. 5) They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acharya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. 6) They declared some unfit person to become acharya. Then another man came, then another, acharya, another acharya. 7) So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection.” – Srila Prabhupada Room Conversation, 08-16-76, Bombay

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The Nectar of Devotion


Original 1970 Edition
The Nectar of Devotion
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

This book is especially intended for those who are engaged in The Hare Krishna Movement. The text is flooded with nectarean stories, philosophy and poetic verses about Krsna and His pure devotees-all taken from the Vedic literatures, It is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Goswami, the chief of the six direct disciples of Lord Caitanya Mahaprabhu. Lord Caitanya, who apeared in India 500 years ago, is revealed by Vedic scriptures to be an incarnation of God in the role of His own devotee. He and His followers are thus most authorized to teach us how to become perfect in spiritual life.

The subject matter is love of God. the Basic principle of the living condition is that we have a general propensity to love someone. At the present moment, human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is God or Krsna. The Nectar of Devotion teaches us how to stimulate our original love for krsna and how to be situated in that position where we can enjoy our blissful life. The presentation of this authoritative information about the Supreme Personality of Godhead, Krsna and our relationship with Him is simply the mercy of His pure devotee, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the acarya for the present age, who is coming in disciplic succession from Caitanya Mahaprabhu Himself.

“The funds for printing this book have been kindly donated in loving memory of Her Grace Gangamayee Devi Dase and Her Grace Krsna Krpa Devi Dasi by their friends and families. We continue to be inspired and are grateful to those fortunate souls who, with loving devotion, present and distribute the literary works of Srila Prabhupada” -Annada Devi Dasi, December 5, 2009 Vrindavan

30 color plates
495 pages
High Quality Hardcover Edition
Glossary
Also Available Wholesale by the case!

Available online at http://www.theharekrishnamovement.com/nectar-of-devotion

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His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


By Krishna’smercy.org

A.C. Bhaktivedanta Swami, more affectionately known as Srila Prabhupada, is the founder of the International Society for Krishna Consciousness, ISKCON, or more popularly known as The Hare Krishna Movement. The movement was inaugurated in India by Lord Caitanya almost five hundred years ago. The age that we currently live in is full of quarrel and dissent and the only means of self-realization is through the constant chanting of the holy name of God.

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare

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