Appearance Day of Lord Balarama

Balarama killing demon with plow

In honor of the Appearance Day of Lord Balarama, we are posting a chapter from the Krsna Book, entitled ” The Killing of Dantavakra, Vidūratha and Romaharṣaṇa”. Some of the pastimes the Lord performed during His advent was the killing of demons. As is stated in the Bhagavad-gita:

“In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.” (Bg. 4.8)

The following chapter has some nice pastimes of Lord Balarama in His glorious role as Statesman, Sage, and Kṣatriya. In the above image from the Krsna Book, Lord Balarama is seen dragging the Deamon Balvala down with his plow.

“…Our dear Lord, there is a demon of the name Balvala. He is the son of Ilvala, but he visits this sacred place of sacrifice every fortnight on the full moon and moonless days and creates a great disturbance to the discharge of our duties in the sacrifice… The demon occasionally comes here and profusely throws upon us contaminated, impure things like pus, blood, stool, urine and wine, and he pollutes this sacred place by showering such filth upon us.”

All Glories to Lord Balarama and His plow!

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KRSNA Book Vol. 2 (Free PDF Download)

Krsna Book Vol. 2 cover

Recently I have been reading one chapter from the Krsna Book everyday, something I haven’t done since my children were young. But now in my old age, reading alone and out loud, in front of our deities, I am finding an even deeper appreciation of this beautiful book. To be honest, I am in awe of this Krsna Book, it is not of this world. Rather it is a window to the Spiritual World. With great joy we are posting a scanned version of Vol. 2 of the Krsna Book, in the pdf format, for a free download.

KRSNA_Book_Vol.2_1970_ISKCON

Click on above link and give it a few moments to load…then you can view it or save it to your files. Hare Krishna!

excerpt from book:

…After being received by the cowherd men and boys, the gopīs, and King Nanda and Yaśodā, Lord Balarāma sat down, feeling satisfied, and they all surrounded Him. First Lord Balarāma inquired from them about their welfare, and then, not having seen Him for such a long time, they began to ask Him different questions. The inhabitants of Vṛndāvana had sacrificed everything for Kṛṣṇa, simply being captivated by the lotus eyes of the Lord. Because of their great desire to love Kṛṣṇa, they never desired anything like elevation to the heavenly planets or merging into the effulgence of Brahman to become one with the Absolute Truth. They were not even interested in enjoying a life of opulence, but were satisfied in living a simple life in the village as cowherd men. They were always absorbed in thoughts of Kṛṣṇa and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balarāmajī. (Chapter 11, Lord Balarāma Visits Vṛndāvana)

The Gopīs’ Feelings of Separation

Gopis feelings of Separation

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We were discussing the other night with some friends, that the mood of Lord Caitanya was love in separation, and that this should also be our mood as devotees. George Harrison understood this mood, and in his song “My Sweet Lord” we find in his lyrics:

My sweet Lord
Hmm, my Lord
Hmm, my Lord
I really want to see you
Really want to be with you
Really want to see you, Lord, but it takes so long, my Lord …

I really want to know you
Really want to go with you
Really want to show you, Lord, that it won’t take long, my Lord …

Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare
Hare Rama, Hare Rama
Rama Rama, Hare Hare

Srila Prabhupada has described this very nicely throughout all his writings, and in the Caitanya-caritmrta we find:

“O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from My eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.” This is the perfectional stage of chanting the Hare Kṛṣṇa mantra and eating the fruit of love of Godhead, as exhibited by Śrī Caitanya Mahāprabhu. One should not artificially imitate this stage, but if one is serious and sincerely follows the regulative principles and chants the Hare Kṛṣṇa mantra, the time will come when these symptoms will appear. Tears will fill his eyes, he will be unable to chant distinctly the mahā-mantra, and his heart will throb in ecstasy. Śrī Caitanya Mahāprabhu says that one should not imitate this, but a devotee should long for the day to come when such symptoms of trance will automatically appear in his body. (Purport Sri Caitanya-caritamrta, Adi 9.51)

This is all but and introduction to one of the very best, sweetest, chapters in the KRSNA Book “The Gopīs’ Feelings of Separation” which we have posted here in its entirety.

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Uddhava Visits Vṛndāvana

Uddhava, Radharani and the gopis

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This is perhaps one of my favorite chapters in the Kṛṣṇa Book, and I find myself reading it again and again. There are many lessons one can take away from this chapter. With great pleasure we are posting the entire chapter in the hopes that one of our readers will become enlivened in Kṛṣṇa Consciousness as a result of reading it.

…As stated in the Bhagavad-gītā, ye yathā māṁ prapadyante: Kṛṣṇa is very responsive. He responds in proportion to the devotee’s advancement in devotional service. The gopīs were thinking of Kṛṣṇa in separation twenty-four hours a day. Kṛṣṇa was also always thinking of the gopīs, mother Yaśodā, Nanda Mahārāja and the residents of Vṛndāvana, although He appeared to be away from them. He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace.

Uddhava is described as the most exalted personality in the Vṛṣṇi dynasty, almost equal to Kṛṣṇa. He was a great friend, and on account of being the direct student of Bṛhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision. From the intellectual standpoint, he was highly qualified. Kṛṣṇa, being a very loving friend of Uddhava, wanted to send him to Vṛndāvana just to study the highly elevated ecstatic devotional service practiced there. Even if one is highly elevated in material education and is even the disciple of Bṛhaspati, he still has to learn from the gopīs and the residents of Vṛndāvana how to love Kṛṣṇa to the highest degree. Sending Uddhava to Vṛndāvana with a message to the residents of Vṛndāvana to pacify them was Kṛṣṇa’s special favor to Uddhava.

Lord Kṛṣṇa’s name is Hari, which means one who takes away all the distress from the surrendered souls. Lord Caitanya states that there cannot be, at any time, a worship as exalted as that realized by the gopīs. Being very anxious about the gopīs’ grief, Kṛṣṇa talked with Uddhava and politely requested him to go to Vṛndāvana. Shaking Uddhava’s hand with His own hands, He said, ”My dear gentle friend Uddhava, please go immediately to Vṛndāvana and try to pacify My father and mother, Nanda Mahārāja and Yaśodā-devī, and the gopīs. They are very much griefstricken, as if suffering from great ailments. Go and give them a message. I hope their ailments will be partially relieved. The gopīs are always absorbed in thoughts of Me. They have dedicated body, desire, life and soul to Me. I am anxious not only for the gopīs, but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees. The gopīs are the most dear. They are always thinking of Me in such a way that they remain overwhelmed and almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon.“

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Lord Balarama Rasayatra & Sri Krishna Vasanta Rasa

Rasa lila

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Today the Vaisnava Calender marks two auspicious occasions; Sri Krishna Vasanta Rasa (Lord Krishna’s Springtime Rasa-lila), and also Lord Balarama Rasayatra (Balarama’s rasa dance with the gopis of Vrndavan). In honor we post a very nice chapter from Krsna Book entitled “Lord Balarāma Visits Vṛndāvana”.

…Lord Balarāma could, of course, understand the ecstatic feelings of the gopīs, and therefore He wanted to pacify them. He was expert in presenting an appeal, and thus, treating the gopīs very respectfully, He began to narrate the stories of Kṛṣṇa so tactfully that the gopīs became satisfied. In order to keep the gopīs in Vṛndāvana satisfied, Lord Balarāma stayed there continually for two months, namely the months of Caitra (March-April) and Vaiśākha (April-May). For those two months He kept Himself among the gopīs, and He passed every night with them in the forest of Vṛndāvana in order to satisfy their desire for conjugal love. Thus Balarāma also enjoyed the rāsa dance with the gopīs during those two months. Since the season was springtime, the breeze on the bank of the Yamunā was blowing very mildly, carrying the aroma of different flowers, especially of the flower known as kaumudī. Moonlight filled the sky and spread everywhere, and thus the banks of the Yamunā appeared to be very bright and pleasing, and Lord Balarāma enjoyed the company of the gopīs there.

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Stealing the Garments of the Unmarried Gopī Girls

Krishna stealing the cloths of the Gopis

…The unmarried gopīs used to prepare the deity of goddess Durgā and worship it with candana pulp, garlands, incense lamps and all kinds of presentations-fruits, grains and twigs of plants. After worshiping, it is the custom to pray for some benediction. The unmarried girls used to pray with great devotion to goddess Kātyāyanī, addressing her as follows: “O supreme eternal energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahārāja, Kṛṣṇa.”

…Early in the morning, the gopīs used to go to the bank of the Yamunā to take bath. They would assemble together, capturing each other’s hands, and loudly sing of the wonderful pastimes of Kṛṣṇa. It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male member, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopīs, benedicted them with their desired objective. They had prayed for Kṛṣṇa to become their husband, and Kṛṣṇa wanted to fulfill their desires.

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The Gopīs Attracted by the Flute

The Gopis Attracted by the Flute

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…Kṛṣṇa was very expert in playing the flute, and the gopīs were captivated by the sound vibration, which was not only attractive to them, but to all living creatures who heard it. One of the gopīs told her friends, “The highest perfection of the eyes is to see Kṛṣṇa and Balarāma entering the forest and playing Their flutes and tending the cows with Their friends.”

Persons who are constantly engaged in the transcendental meditation of seeing Kṛṣṇa, internally and externally, by thinking of Him playing the flute and entering the Vṛndāvana forest, have really attained the perfection of samādhi. Samādhi (trance) means absorption of all the activities of the senses on a particular object, and the gopīs indicate that the pastimes of Kṛṣṇa are the perfection of all meditation and samādhi. It is also confirmed in the Bhagavad-gītā that anyone who is always absorbed in the thought of Kṛṣṇa is the topmost of all yogīs.

Kṛṣṇa, The Supreme Personality of Godhead 1970 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vol. 1, Chapter 21

The Gopīs Attracted by the Flute

Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.

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Prayers Offered by Lord Brahmā to Lord Kṛṣṇa

Prayers Offered by Lord Brahma to Lord Krsna

Maybe it is just my mood, but I find all these stories from “Krsna, The Supreme Personality of Godhead” by Srila Prabhupada, to be transcendentally enlivening. They are like windows to the Spiritual World, and my mind just wants to hang on each and every word. So the following post is from my reading this weekend. Enjoy.

…Brahmā thus found Śrī Kṛṣṇa, the Supreme Personality of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends, cows and calves, just as He was actually doing one year before, after their disappearance.

Immediately Brahmā descended from his great swan carrier and fell down before the Lord just like a golden stick. All the four helmets on the heads of Brahmā touched the lotus feet of Kṛṣṇa. Brahmā, being very joyful, began to shed tears, and he washed the lotus feet of Kṛṣṇa with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord. After repeating obeisances for a long time, Brahmā stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention. (from the end of Chapter 13, Kṛṣṇa, the Supreme Personality of Godhead)

…Brahmā said, ”My dear Lord, You are the only worshipful Supreme Lord, Personality of Godhead; therefore I am offering my humble obeisances and prayers just to please You. Your bodily features are of the color of clouds filled with water. You are glittering with a silver electric aura emanating from Your yellow garments.

“Let me offer my respectful repeated obeisances unto the son of Mahārāja Nanda who is standing before me with conchshell, earrings and peacock feather on His head. His face is beautiful; He is wearing a helmet, garlanded by forest flowers, and He stands with a morsel of food in His hand. He is decorated with cane and bugle, and He carries a buffalo horn and flute. He stands before me with small lotus feet. (beginning the 14 Chapter of Kṛṣṇa, the Supreme Personality of Godhead)

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The Stealing of the Boys and Calves by Brahmā

Lord Brahma steeling the cowherd boys and calves

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Here is a new word for your vaisnava vocabulary, nityanavanavāyamāna This word is explained in following paragraph. And for an example of the word nityanavanavāyamāna in transcendental subject matter we offer the following chapter from the KRSNA Book.

It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Kṛṣṇa. This is called Kṛṣṇa consciousness, and for one who is rapt in hearing and chanting Kṛṣṇa, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter. Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nityanavanavāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but will remain fresh and eager to hear more and more.

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Pride

Gopis Pride

…The gopīs were aware of the reason for Kṛṣṇa’s sudden disappearance. They could understand that when they were enjoying Kṛṣṇa, they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Kṛṣṇa disappeared immediately just to curb their pride. Kṛṣṇa does not like His devotees to be proud of their service to Him. He accepts everyone’s service, but He does not like one devotee to be prouder than others. If sometimes there are such feelings, Kṛṣṇa ends them by changing His attitude toward the devotee.

Kṛṣṇa, The Supreme Personality of Godhead (1970 Edition)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 30

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Srila Prabhupada’s Divine Ecstasies

Mother Yasoda and Krishna

Even from the material point of view, A.C. Bhaktivedanta Swami’s writing is extraordinarily beautiful. But from the spiritual perspective Srila Prabhupada’s translations and purports are like ecstatic transcendental windows to the Spiritual World.

…Kṛṣṇa, at that time, was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations such as yogurt and butter to the monkeys as He liked. Because of having stolen, He was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yaśodā, upon seeing Him, very cautiously approached Him from behind.(Bhaktivedanta Translation)

…Mother Yaśodā was able to trace Kṛṣṇa by following His butter-smeared footprints. She saw that Kṛṣṇa was stealing butter, and thus she smiled. (From the Bhaktivedanta Purports)

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Kṛṣṇa Rāsa-yātrā

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Today is a very auspicious day on the Vaisnave Calender, as it marks the end of Kartika, the end of Caturmasya, the Full Moon (Purnima) of the Month of Damodara, the Krsna Rasa-yatra, the Marriage of Tulasi & Salagrama, and the Appearance of Nimbarkacarya.

Just a word about Krsna Rasa-yatra from the Vaisnava Calendar …”The purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated. This second rasa yatra is celebrated more in Bengal, whereas the first one is celebrated more in Vrndavana.

On this day one should perform full worship of Radha and Krsna with many flowers, and place them in a rasa mandapa surrounded by the gopis.”

In honor of all the auspiciousness, we are posting a chapter from Srila Prabhupada’s Kṛṣṇa Book entitled “The Rāsa Dance: Introduction”. Hare Krishna!

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Devastating Rainfall in Vṛndāvana

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On this very auspicious day, Govardhana-puja, we are reminded of Krsna’s lifting of Govardhana Hill, as told by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in chapter 25 of the Krsna Book.

…Kṛṣṇa has declared in the Bhagavad-gītā that the worshipers of the demigods are not very intelligent. He has also declared that one has to give up all kinds of worship and simply concentrate on Kṛṣṇa consciousness. Kṛṣṇa’s invoking the anger of Indra and later on chastising him is a clear indication to His devotee that those who are engaged in Kṛṣṇa consciousness have no need to worship any demigod, even if it is found that the demigod has become angry. Kṛṣṇa gives His devotees all protection, and they should completely depend on His mercy.

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 25

Devastating Rainfall in Vṛndāvana

When Indra understood that the sacrifice offered by the cowherd men in Vṛndāvana was stopped by Kṛṣṇa, he became angry, and he vented his anger upon the inhabitants of Vṛndāvana, who were headed by Nanda Mahārāja, although Indra knew perfectly well that Kṛṣṇa was personally protecting them. As the director of different kinds of clouds, Indra called for the Sāṁvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation. The Sāṁvartaka was ordered by Indra to go over Vṛndāvana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality. When demons become very powerful, they defy the supreme controller, Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller. He thought himself, at least for the time being, as powerful as Kṛṣṇa. Indra said, “Just see the impudence of the inhabitants of Vṛndāvana! They are simply inhabitants of the forest, but being infatuated with their friend Kṛṣṇa, who is nothing but an ordinary human being, they have dared to defy the demigods.”

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Worshiping Govardhana Hill

Brajabasi is Worshiping Govardhana Hill with obeisances

Today we celebrate Govardhana-puja with a chapter from Srila Prabhupada’s Krsna Book, entitled “Worshiping Govardhana Hill”

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 24

Worshiping Govardhana Hill

While engaged with the brāhmaṇas who were too involved in the performance of Vedic sacrifices, Kṛṣṇa and Balarāma also saw that the cowherd men were preparing a similar sacrifice in order to pacify Indra, the King of heaven, who is responsible for supplying water. As stated in the Caitanya-caritāmṛta, a devotee of Kṛṣṇa has strong and firm faith in the understanding that if he is simply engaged in Kṛṣṇa consciousness and Kṛṣṇa’s transcendental loving service, then he is freed from all other obligations. A pure devotee of Lord Kṛṣṇa doesn’t have to perform any of the ritualistic functions enjoined in the Vedas; nor is he required to worship any demigods. Being a devotee of Lord Kṛṣṇa, one is understood to have performed all kinds of Vedic rituals and all kinds of worship to the demigods. Just by performing the Vedic ritualistic ceremonies or worshiping the demigods, one does not develop devotional service for Kṛṣṇa but one who is engaged fully in the service of the Lord has already finished all Vedic injunctions.

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Mother Yaśodā Binding Lord Kṛṣṇa

…Mother Yaśodā chased Him to all corners, trying to capture the Supreme Personality of Godhead who is never approached even by the meditations of great yogīs. In other words, the Supreme Personality of Godhead, Kṛṣṇa, who is never caught by the yogīs and speculators, was playing just like a little child for a great devotee like mother Yaśodā. Mother Yaśodā, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flower in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Kṛṣṇa was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear. Mother Yaśodā could understand that Kṛṣṇa was unnecessarily afraid, and for His benefit she wanted to allay His fears.

Kṛṣṇa, The Supreme Personality of Godhead 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol. 1, Chapter 9

Mother Yaśodā Binding Lord Kṛṣṇa

Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yaśodā personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Kṛṣṇa and enjoyed thinking of her son.

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Radhastami

On this eve of Srimati Radharani’s appearance day (Radhastami) celebration I am reminded of one of my favorite KRSNA Book stories; Delivery of the Message of Kṛṣṇa to the Gopīs. We share the entire chapter with you here.

…One of the gopīs, namely Śrīmatī Rādhārāṇī, was so much absorbed in thoughts of Kṛṣṇa by dint of Her personal touch with Him that She actually began to talk with a bumblebee which was flying there and trying to touch Her lotus feet. While another gopī was talking with Kṛṣṇa’s messenger Uddhava, Śrīmatī Rādhārāṇī took that bumblebee to be a messenger from Kṛṣṇa and began to talk with it as follows. “Bumblebee, you are accustomed to drinking honey from the flowers, and therefore you have preferred to be a messenger of Kṛṣṇa, who is of the same nature as you. I have seen on your moustaches the red powder of kuṅkuma, which was smeared on the flower garland of Kṛṣṇa while He was pressing the breast of some other girl who is My competitor. You are feeling very proud by touching that flower, and your moustaches have become reddish. You have come here carrying a message for Me. You are anxious to touch My feet. But My dear bumblebee, let me warn you–don’t touch Me! I don’t want any messages from your unreliable master. You are the unreliable servant of an unreliable master.” It may be that Śrīmatī Rādhārāṇī purposely addressed that bumblebee sarcastically in order to criticize the messenger Uddhava. Indirectly, Śrīmatī Rādhārāṇī saw Uddhava as not only resembling Kṛṣṇa’s bodily features but as being equal to Kṛṣṇa. In this way She indicated that Uddhava was as unreliable as Kṛṣṇa Himself. Śrīmatī Rādhārāṇī wanted to give specific reasons why She was dissatisfied with Kṛṣṇa and His messengers.

She addressed the bumblebee, “Your master Kṛṣṇa is exactly of your quality. You sit down on a flower, and after taking a little honey you immediately fly away and sit in another flower and taste. You’re just like your master Kṛṣṇa. He gave us the chance of tasting the touch of His lips and then left altogether. I know also that the goddess of fortune, Lakṣmī, who is always in the midst of the lotus flower, is constantly engaged in Kṛṣṇa’s service. But I do not know why she has become so captivated by Kṛṣṇa. She is attached to Him, although she knows His actual character. As far as we are concerned, we are more intelligent than that goddess of fortune. We are not going to be cheated anymore by Kṛṣṇa or His messengers…”

Kṛṣṇa, The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 46

Delivery of the Message of Kṛṣṇa to the Gopīs More

Killing of Dhenukāsura

During the Purusottama Month, it is always good to read and chant more. It is also important is to remember the wonderful pastimes of the Lord.

…After the demon was thrown into the trees, all the friends and associates of Dhenukāsura immediately assembled and attacked Balarāma and Kṛṣṇa with great force. They were determined to retaliate and avenge the death of their friend. But Kṛṣṇa and Balarāma began to catch each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them by throwing them into the palm trees. Because of the dead bodies of the asses, there was a panoramic scene. It appeared as if clouds of various colors were assembled in the trees. Hearing of this great incident, the demigods from the higher planets began to shower flowers on Kṛṣṇa and Balarāma and began to beat their drums and offer devotional prayers.

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Prayers Offered by Lord Brahmā to Lord Kṛṣṇa

During the Purusottama Month, it is important to Hear and Chant more. With this in mind we are posting the 14th Chapter of Krsna, The Supreme Personality of Godhead, with Lord Brahma praising the Glories of Krishna (Purusottama) The Supreme Personality.

“My dear Lord, there are many instances in the history of human society where a person, after failing to achieve the transcendental platform, engaged himself in devotional service with his body, mind and words and thus attained the highest perfectional state of entering into Your abode. The processes of understanding You by speculation or mystic meditation are all useless without devotional service. One should therefore engage himself in Your devotional service even in his worldly activities, and one should always keep himself near You by the process of hearing and chanting Your transcendental glories. Simply by being attached to hearing and chanting Your glories, one can attain the highest perfectional stage and enter into Your kingdom. If a person, therefore, always keeps in touch with You by hearing and chanting Your glories and offers the results of his work for Your satisfaction only, he very easily and happily attains entrance into Your supreme abode. You are realizable by persons who have cleansed their hearts of all contamination. This cleansing of the heart is made possible by chanting and hearing the glories of Your Lordship.”

“In the Upaniṣads it is stated that the Supreme Brahman is as effulgent as the sun and is the origin of everything, and anyone who can understand that original person becomes liberated from the material conditional life. Anyone who can simply be attached to You by devotional service can know Your actual position, Your birth, appearance, disappearance and activities. As confirmed in the Bhagavad-gītā, simply by understanding Your constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body. Therefore to cross over the ocean of material nescience, an intelligent person takes shelter of Your lotus feet and is easily transferred to the spiritual world.”

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The Appearance Day of Lord Kṛṣṇa, Janastami

…The appearance of Kṛṣṇa is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature. In the Brahmā-saṁhitā it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, and therefore they depict a form of the Lord like a very old man. But in the same Brahmā-saṁhitā, that is contradicted; although He is the oldest of all living entities, He has His eternal form as a fresh youth.

…”O dear Lord,” the demigods continued, “You are unborn; therefore we do not find any reason for Your appearance other than for Your pleasurable pastimes.” Although the reason for the appearance of the Lord is stated in the Bhagavad-gītā (He descends just to give protection to the devotee and vanquish the nondevotee), actually He descends for His pleasure-meeting with the devotees, not really to vanquish the nondevotees. The nondevotees can be vanquished simply by material nature. “The action and reaction of the external enregy of material nature (creation, maintenance and annihilation) are being carried on automatically. But simply by taking shelter of Your holy name–because Your holy name and Your personality are nondifferent–the devotees are sufficiently protected.” The protection of the devotees and the annihilation of the nondevotees are actually not the business of the Supreme Personality of Godhead when He descends. They are just for His transcendental pleasure. There cannot be any other reason for His appearance.

Excerpts from; KRSNA, The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Volume 1, Chapter 2

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The Deliverance of Dvivida Gorilla

Today being the Appearance Day of Lord Balarama, we post this nice pastime of Lord Balarama delevering Dvivida gorilla.

…Dvivida was as powerful as 10,000 elephants. Sometimes he would go to the seashore, and with his powerful hands he would create so much disturbance in the sea that he would overflood the neighboring cities and villages. Often he would go to the hermitages of great saintly persons and sages and cause a great disturbance by smashing their beautiful gardens and orchards. Not only did he create disturbances in that way, but sometimes he would pass urine and stool on their sacred sacrificial arena. He would thus pollute the whole atmosphere.

While creating such great disturbance all over the country, sometimes he heard very sweet musical sounds from the Raivataka Mountain, and so he entered that mountainous region. There he saw that Lord Balarāma was present in the midst of many beautiful young girls, enjoying their company while engaged in singing and dancing. He became captivated by the beautiful features of Lord Balarāma’s body, each and every part of which was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed and garlanded with flowers, exhibited much beauty. Lord Balarāma seemed to be fully intoxicated from drinking the vāruṇī beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarāma appeared just like the king of the elephants in the midst of many she-elephants…

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 67

The Deliverance of Dvivida Gorilla

While Śukadeva Gosvāmī continued to speak on the transcendental pastimes and characteristics of Lord Kṛṣṇa, King Parīkṣit, upon hearing him, became more and more enthusiastic and wanted to hear further. Śukadeva Gosvāmī next narrated the story of Dvivida, the gorilla who was killed by Lord Balarāma.

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