29 Apr 2011
by The Hare Krishna Movement
in Dhira Govinda das, Diksha, Dusyanta das, Rama das, Siksa, Spiritual Master, Srila Prabhupada, The Prominent Link
Tags: current link, devotees, Dhira Govinda das, disciples, Dusyanta das, GBC, Hare Krishna Movement, Iskcon, link, prominent link, Rama das, SAC, Sampradaya Acarya, spiritual master and disciple, Srila Prabhupada, Srimad Bhagavatam
Recently there was a nice article on the Sampradaya Sun posted by Sriman Dhira Govinda Prabhu on the Current and Direct Link, for continuance of the disciplic succession in ISKCON, and two nice spin off articles. Enclosed are two of the recent articles submitted by readers.
Current Link
BY: DUSYANTA DAS
Apr 27, 2011 — UK (SUN) — In Srimad Bhagavatam 2.9.7 is where the quote is found concerning the word “link”. In the purport, Srila Prabhupada identifies this phenomena thus: “…in order to receive the real message of Srimad Bhagavatam one should approach the current link, or Spiritual master, in the chain of disciplic succession.”
The definition of “current” is explained clearly from the Collins English dictionary thus:
“most recent, commonly known, practiced or accepted, widespread, circulating and valid at present”. Which all seems to fit very easily into the idea that Srila Prabhupada is the Spiritual Master, the current link that is illustrated here in the purport of SB 2.9.7.
The application of this phenomena, the “current link” is hinging on the word in the sentence “approach”. Which is either a verb or noun. The verb “approach” is defined as “to come near, to go to someone with a request or offer, to set about doing something.” The noun “approach” is defined as “a way or road to a place, a method of doing something.”
If we follow the premise that Srila Prabhupada uses the term “immediate acarya” as synonymous with the term “current link”, then we come up with the definitions lending the validity to a direct relationship with Him without intermediaries and regardless of physical presence. Immediate definition as “without intervening medium, closest or most direct in effect of relationship.”
The point in approaching a spiritual master or current link in disciplic succession is to take initiation from him.
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26 Apr 2011
by The Hare Krishna Movement
in Madhudvisa das, What Happened to the Hare Krishna's?
Tags: bhakti yoga, chanting the holy names of the Lord, devotees, devotional service, Hare Krishna, Kali-yuga, Krishna consciousnss, Madhudvisa das, Srila Prabhupada, Vedic texts of India
One of the most common questions people ask is “What happened to the Hare Krishna’s?” Many people remember the devotees colorful chanting, festivals and book distribution which were so common in the seventies, but have now practically disappeared. This booklet written by Sriman Madhudvisa Prabhu, will shed some light on why the Hare Krishna’s disappeared. He has kindly agreed to let us post this fine publication from our site, and we will share it with you over the next 13 weeks.
What Happened to the Hare Krishna’s?
By Sriman Madhudvisa Prabhu
This booklet is dedicated to the Founder and Acarya of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who has dedicated his life to giving us, the fallen conditioned souls, a chance to achieve the greatest goal. He presented the timeless Vedic texts of India in English so clearly and unambiguously that even we, the most sinful and fallen persons, have a chance to understand the topmost goal of human life…To develop pure love for Krishna, the Supreme Personality of Godhead.
Introduction
Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Sri Caitanya Mahaprabhu. Therefore I am praying to the Lord for His causeless mercy upon me.
I offer my respectful obeisances unto Sri Krishna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
Glory to the all-merciful Radha and Madana-Mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.
In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances to Them.
May Gopinathaji, who attracts all the gopis with the songs of His flute and who has begun the most melodious rasa dance on the bank of the Yamuna in Vamsivata, be merciful upon us. (Srila Krishnadas Kaviraja CC Mad 1.1-5)
Krishna consciousness is not a new creation. Krishna consciousness has always existed. It is our original pure consciousness. While we are in contaminated consciousness here in the material world we are in material consciousness, but if that material consciousness is purified our original consciousness, Krishna consciousness, is revived. There are different processes for reviving our original Krishna consciousness, basically divided into three: mental speculation, meditation yoga and devotional service. There are different ages, or yugas, which this universe passes through on a cycle lasting for 4,300,000 years. This cycle is similar to the changing seasons we see every year. We know that after winter there will be spring and after spring there will be summer. Similarly, on a larger scale, there are four ages, Satya-yuga, Tretya-yuga, Dvarpa-yuga and Kali-yuga. Satya-yuga is called the golden age because in this age everyone is pure and spiritually advanced. The conditions in the Satya Yuga are particularly suitable for the practice of meditational yoga as people have long lifetimes and are undisturbed. The conditions degrade until Kali Yuga, the present age, which is the most degraded age, people being short-lived, always disturbed, very sinful and not at all intelligent. Because in this age we are very unfortunate there is no chance for us to practice either meditational yoga or mental speculation. The only practical option open to us is devotional service, Krishna consciousness.
The Krishna consciousness movement of congregational chanting of the holy names of God actually began in full force five hundred years ago. At this time Lord Sri Caitanya Mahaprabhu, who was none other than Krishna, the Supreme Personality of Godhead Himself, took mercy on us, the fallen souls in Kali-yuga by flooding the subcontinent of India with the chanting of the maha mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare. Lord Caitanya was delivering pure love of God, the topmost spiritual achievement, freely to everyone without consideration of their qualifications. No other incarnation of God has ever been so merciful. To reveal the secret of what real love is, Krishna came to earth in the guise of His own devotee – as Lord Caitanya Mahaprabhu. With his chief associates – Nityananda, Advaita, Gadadhara and Srivasa – He taught how to develop love of Godhead simply by chanting Hare Krishna and dancing in ecstasy.
Pasted from; http://krishna.org/ISKCON/WHTTHK/msg00int.html
24 Apr 2011
by The Hare Krishna Movement
in Narada-bhakti-sutra
Tags: atmarama, bhakti, chanting, devotional service, ecstasy, ecstasy of bhakti, Love of Godhead, Narada Muni, Srila Prabhupada
Narada-bhakti-sutra Text 6
Translation & Purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
TRANSLATION
One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self.
PURPORT
The Śrīmad-Bhāgavatam (1.7.10) states,
ātmārāmāś ca munayo nirgranthā apy urukrame
kurvanty ahaitukīṁ bhaktiṁ itthaṁ-bhūta-guṇo hariḥ
“Although those who are ātmārāma, self-satisfied, are liberated from all material contamination, they are still attracted by the pastimes of the Supreme Lord, and thus they engage themselves in His transcendental service.” When Lord Caitanya explained this ātmārāma verse to Śrīla Sanātana Gosvāmī, He described sixty-one meanings, and all of them point toward the devotional service of the Lord.
How one becomes intoxicated in devotional service is very nicely described in the Śrīmad-Bhāgavatam (11.2.40):
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19 Apr 2011
by The Hare Krishna Movement
in Krsna is the Source of All Incarnations
Tags: Bhagavan, incarnation, Krishna, Krsna, loka, material creation, material universe, Paurusam, Purusa, Srila Prabhupada, Srimad Bhagavatam, Universal Form
Krsna Is the Source of All Incarnations
Srimad Bhagavatam Canto 1, Chapter 3, Text 1
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
TEXT 1
sūta uvāca
jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā
SYNONYMS
sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.
TRANSLATION
Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.
PURPORT
The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.
In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
15 Apr 2011
by The Hare Krishna Movement
in Jayananda Thakur, Vishoka das
Tags: A Day in the Life of Jayananda Thakur, devotee, great acharyas, Jayananda Thakur, ordinary souls, reincarnation, saints, Srila Prabhupada, Vishoka das
So we continue with the new upcoming book by Vishoka Prabhu; “A Day in the lLfe of Jayananda Thakur” We look foward to the release of this new book, and we thank him for sharing some of it with you.
Great Souls Sometimes Re-appear
By Sriman Vishoka Prabhu
Part one
Can devotees appear, disappear and then re-appear? Well, in a way, all souls are re-appearing again and again by the process of reincarnation. This report is very different from that. It’s about the re-appearance of great saints who once walked this earth, and who are not obliged or forced to reincarnate into a material body again, but sometimes re-appear in their devotee form. It’s about life after the disappearance of the soul from a material body, and the difference between great acharyas and ordinary souls in this regard. It is about how and why great acharyas appear, and after disappearance, they sometimes they give special re-appearances, and are always giving mercy to the conditioned souls.
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14 Apr 2011
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Siksa
Tags: dakshina, Founder Acarya, Iskcon, July 9th Letter, mission of the guru, Narasimha das, officiating acaryas, prabhupada, priests recommended by the spiritual master, ritvik, ritviks, Srila Prabhupada, Srimad Bhagavatam, VNN
Ritvik Defined — By Narasimha Das
November 13, 1998 VNN2498
Srila Prabhupada never created any special status for “officiating acaryas.” Their function as ritivks is to assure that Srila Prabhupada requirements are met before a student is formally accepted for initiation in ISKCON. Like all senior initiated disciples, they are meant to be teachers by their practical example. They have accepted an added responsibility, an added burden on behalf of Srila Prabhupada. Their burden is to assure that Srila Prabhupada’s standards for initiation are preserved in ISKCON. (Srila Prabhupada’s July 9th directive sent to every leader in ISKCON mentions three times that all devotees are Srila Prabhupada’s disciples and that the deputed ritviks offer initiation on behalf of Srila Prabhupada. This same instruction was repeated by Srila Prabhupada several times additionally after July 9th in letters, documents, and instructions.) Ritviks are the priests authorized by the spiritual master or his institution to accept students on behalf of ISKCON and Srila Prabhupada. Srila Prabhupada made this perfectly clear. This understanding of the procedure Prabhupada prescribed is consistent with references to ritviks mentioned in Srila Prabhupada’s books.
EDITORIAL, Nov 13 (VNN) — Currently the term “ritvik” is used to refer to 1.) devotees of a particular camp, 2.) the ideas and convictions of “ritvik” devotees, and 3.) the “officiating acarya” who initiates on behalf of the spiritual master. I will try to offer guidelines for understanding the word “ritvik” according to Srila Prabhupada and the current usage among devotees.
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13 Apr 2011
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Siksa
Tags: Iskcon, Kirtananda Swami, Radhanath das, ritvik, Ritvik initiation, Srila Prabhupada
Ritvik Initiation simply explained
There was a very simple and straight foward method which most of the early members of the Hare Krishna Society (ISKCON) were initiated, as explained in the following letter…
Letter to Kirtananda Swami
Los Angeles
7 January, 1974
Dear Kirtanananda Maharaja,
Please accept my blessings. I beg to acknowledge your requests for initiations of devotees at New Vrindaban, contained in your letter of December 30, 1973.
Upon your recommendation I am glad to accept the disciples for first initiation, and their spiritual names are as follows:
Susan Burchell—Madanalasa dasi
Jim Newsham—Jayanta dasa
Evelyn Newsham—Candrarekhika dasi
Sandra Chiefa—Kunjari dasi
Haynes Busby—Hari-dhama dasa
You may chant on their beads and instruct them seriously to always chant at least 16 rounds daily and obey the regulative principles. Only in this way is spiritual advancement possible.
Your recommendations for second initiation, Taru das, Radhanath das and Parambrahma das are accepted by me and their sacred threads and gayatri mantras are enclosed. See that they hear the mantra from the tape I have made, and have them hear it in their right ear. Give them further instructions on standards of a Brahman. Thank you for the daksina check for one hundred dollars.
Go on developing New Vrindaban: next month I am coming there. Is my apartment completed?
Your ever well-wisher,
A.C. Bhaktivedanta Swami
12 Apr 2011
by The Hare Krishna Movement
in High Thinking
Tags: electritcy, Kirtanananda Swami, necessities of life, New Vrindavan, petroleum, simple living high thinking, Srila Prabhupada, Western civilization
Plain Living, High Thinking
By Srila Prabhupada
The following conversation between His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kirtanananda Swami , and Kulashekara dasa took place in New Vrindaban in June of 1976.
[Srila Prabhupada holds up a flower.] See the minute fibers in this flower. Can anyone manufacture this in a factory — such small fibers? And how brilliant the color is! If you study only one flower, you become God conscious. There is a machine that you call “nature,” and from this machine everything is coming. But who has built this machine?
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08 Apr 2011
by The Hare Krishna Movement
in Teachings of Pralada Maharaja
Tags: compassionate to all living entities, demoniac life, demons, kindness, mercy, miscreants, Prahlada Maharaja, Srila Prabhupada, Supreme Lord, Who is God
Transcendental Teachings of Prahlada Maharaja
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6
Kṛṣṇa Consciousness: The Perfection of Mercy
Prahlāda Mahārāja now gives his conclusion: “My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities.” When a person is in a lower position, we have a duty to help him. For example, because a small child is helpless, he is dependent on the mercy of the parent: “Mother, I want this.” “Yes, my dear child.” We should be compassionate to all living entities and should show them mercy.
How can we show our mercy to everyone? There are millions and millions of poor people, so how can we show them all mercy? Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them Kṛṣṇa consciousness. That is how Prahlāda Mahārāja is showing his class friends real mercy. They were all fools, devoid of Kṛṣṇa consciousness, and therefore he was showing them how to become Kṛṣṇa conscious. This is the highest mercy. If you want to show any mercy at all to the living entities, then enlighten them in Kṛṣṇa consciousness, as Prahlāda Mahārāja did. Otherwise, it is materially beyond your power to show mercy.
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08 Apr 2011
by The Hare Krishna Movement
in Devotee's, Diksha, Locanananda das, Srila Prabhupada
Tags: diksa, initations, Iskcon, Locanananda das, Lord Caitanya's Sankirtan Movement, Officiating Acarya. ritvik, Srila Prabhupada, The Hare Krishna Movement, VNN
The War is Over
Editorial (VNN) – by Locanananda Das
There is a popular ideology that claims that Srila Prabhupad should still be considered the diksa guru in ISKCON. It is commendable that devotees who espouse this ideology want to see Krishna’s pure devotee unlimitedly and perpetually glorified. That goal can be accomplished by following the system of “officiating acharyas” that he factually authorized. An “officiating acharya” simply teaches by example how to follow in the footsteps of the great preceptor and founder acharya of ISKCON and then engages everyone in the service of expanding the sankirtan movement.
When Srila Prabhupad was asked how initiations would be performed after he was no longer physically present, his response was clear and powerful. He had been contemplating this question for ten years, and his main concern was to guarantee the continuity and future growth of his movement. His reply was “I shall recommend some of you to act as officiating acharya.” This was the term he wanted to introduce to describe the role of his disciples who would initiate new devotees as members of ISKCON after he had concluded his manifest pastimes.
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07 Apr 2011
by The Hare Krishna Movement
in Devotee's, Rochan das, Srila Prabhupada
Tags: Acarya, bonafied representative, Brahma Madhva Gaudiya Vaisnava Sampradaya, disciplic succession, Rochan das, Sampradaya Acarya, Sampradaya sun, Srila Prabhupada, vaisnava community
Sampradaya Acarya
By Sriman Rochan Prabhu 2003
The Sampradaya Acaryas who form the foundation of our parampara teach that the process of becoming Krsna conscious is not sentimental, but is instead an exact science for achieving the perfection of self-realization. As such, all aspects of this divine process are meticulously explained, clearly defined, and systematically presented. Adjustments needed to comply with time, place and circumstance can only be implemented by a maha-bhagavata Acarya ambassador of the past parampara Acaryas.
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01 Apr 2011
by The Hare Krishna Movement
in Devotee Books, Jayananda Thakur
Tags: Jayananda, Krishna, San Francisco temple, sankirtan festivals, spiritual relationship, Srila Prabhupada, The Beautiful Life of Jayananda Thakur, tribute, Vishoka das
The following is the introduction to the new book, soon to be released, on Jayananda Thakur, beautifully written by Sriman Vishoka Prabhu. Many of you remember Vishoka’s first book; “The Beautiful Life of Jayananda Thakur”, which was Vishoka’s tribute to Jayananda and portrays the beauty of something rarely seen-a genuinely happy man, experiencing a perfect life and death.
We will continue to post the chapters as they are released, so stay tuned.
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28 Mar 2011
by The Hare Krishna Movement
in Chanting Hare Krishna, Krishna Consciousness, The Hare Krishna Movement
Tags: chanting Hare Krishna, Iskcon, krishnasmercy.org, Lord Caitanya, Srila Prabhupada, The Hare Krishna Movement
By Krishna’smercy.org
A.C. Bhaktivedanta Swami, more affectionately known as Srila Prabhupada, is the founder of the International Society for Krishna Consciousness, ISKCON, or more popularly known as The Hare Krishna Movement. The movement was inaugurated in India by Lord Caitanya almost five hundred years ago. The age that we currently live in is full of quarrel and dissent and the only means of self-realization is through the constant chanting of the holy name of God.
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare
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19 Mar 2011
by The Hare Krishna Movement
in Caitanya Mahaprabhu
Tags: apostle of love of God, Bhagavata-dharma, Caitanya, Chaitanya philosophy, father of congregational chanting, Gaura Purnima, holy name, life force, Lord Sri Chitanya Mahaprabhu, prema-dharma, Rupa Goswami, Siksastaka, six Gosvamis of Vrindavan, Sridhama Mayapura, Srila Prabhupada, Srimad Bhagavatam
A short sketch of the life and teachings of Lord Caitanya,
The Preacher of Śrīmad-Bhāgavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Lord Śrī Caitanya Mahāprabhu, the great apostle of love of God and the father of the congregational chanting of the holy name of the Lord, advented Himself at Śrīdhāma Māyāpura, a quarter in the city of Navadvīpa in Bengal, on the Phālgunī Pūrṇimā evening in the year 1407 Śakābda (corresponding to February 1486 by the Christian calendar).
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15 Mar 2011
by The Hare Krishna Movement
in Book Changes, Devotee's, Gauridas Pandit das
Tags: book changes, disciple, ecstasu of the spiritual master, edit, Gauridas Pandit dasa, Sri Isopanissad, Srila Prabhupada, translate, Vrindavan
“Do Not Change My Words” — Prabhupada
Testimonials — By Gauridas Pandit dasa on January 30, 1998 at 8:37 am
Srila Prabhupada used to like to sit in his garden in Vrindavan especially in the mornings. He liked to hear his books read to him daily. One time Yasodanandan Prabhu was reading Sri Isopanisad when Srila Prabhupada stopped him and asked him to reread the last paragraph. After hearing it again Srila Prabhupada said, “Those are not my words! They are changing my words! Is my English not good enough?” Srila Prabhupada became very angry and continued, “This is the worst thing a disciple can do! Do not become like a leap frog and try to jump over the spiritual master thinking you know better than him. Tell them immediately [the editors] do not change my words!”
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14 Mar 2011
by The Hare Krishna Movement
in Arsha Prayoga, Bhagavad-gita, Book Changes, Locanananda das
Tags: 1972 MacMillian, 1972 printing, Arsha Prayoga, BBT, bhagavad-gita, book changes, Hare Krishna, Krsna consciousness movement, Locanananda das, Maha Mantra, original edition, revised and enlarged edition, Srila Prabhupada
EDITORIAL
BY LOCANANANDA DAS – 11-01-04
While planning to print the unabridged version of the Bhagavad-gita, Srila Prabhupada often referred to it as the revised and enlarged edition. When the BBT published its unauthorized adulterated Gita years later, they would henceforward refer to the 1972 printing as the original edition while calling theirs the revised and enlarged edition. This appears to be a subtle act of deception meant to validate the irreverent practice of changing Srila Prabhupada’s Books.
The remainder of this article will focus mainly on the Bhagavad-gita As It Is, which contains the essence of Vaishnava philosophy. Srila Prabhupada said that the Krishna consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on the Bhagavad-gita As It Is. It was his conviction that the entire human society could embrace one God, Krishna, and live harmoniously by practicing one religion, devotional service to God, by chanting one mantra, the Hare Krishna Maha Mantra, and by following one scripture, the Bhagavad-gita As It Is. Because the Bhagavad-gita is so vitally important to the spreading of Krishna consciousness, the adverse effect of changing its original wording without the approval of the Acharya can hardly be estimated.
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09 Mar 2011
by The Hare Krishna Movement
in Letters by Srila Prabhupada
Tags: 16 rounds, back to Godhead, bona fied spiritual master, devotional service, initiated disciple, Ravindra Gupta das, Srila Prabhupada
Vrindaban, Tuesday, 12 February, 1974:
Dear Ravendra Gupta, please accept my blessings. I have only recently received your letter of February 6, 1974, due to travelling.
I am very glad to hear you are following my instructions by chanting 16 rounds daily. In order to chant offenselessly, so that the chanting will have the greatest effect, one must avoid the four sinful activities.
You have asked “How serious would it be for me if I should miss the golden opportunity to become your initiated disciple?” You should know that the value of accepting a bona fide spiritual master is more than we can calculate.
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05 Mar 2011
by The Hare Krishna Movement
in Narada-bhakti-sutra
Tags: brahma-buta, brahman, brahmojyoti effulgence, devotional service, Narada Muni, Narayan, pure love of God, self realization, Spiritual Life, Srila Prabhupada, Srimad Bhagavatam
Narada-bhakti-sutra Text 2
Translation & Purport by His Divine Grace A.C. Bhaktivedanta Swami
TRANSLATION
Devotional service manifests as the most elevated, pure love for God.
PURPORT
As stated before, after attaining the highest stage of self-realization, one becomes situated in devotional service to the Lord. The perfection of devotional service is to attain love of God. Love of God involves the Supreme Personality of Godhead, the devotee, and the process of devotional service. Self-realization, the brahma-bhūta stage, is the beginning of spiritual life; it is not the perfectional stage. If a person understands that he is not his body and that he has nothing to do with this material world, he becomes free from material entanglement. But that realization is not the perfectional stage.
The perfectional stage begins with activity in the self-realized position, and that activity is based on the understanding that a living entity is eternally the subordinate servitor of the Supreme Lord. Otherwise, there is no meaning to self-realization. If one is puffed up with the idea that he is the Supreme Brahman, or that he has become one with Nārāyaṇa, or that he has merged into the brahmajyoti effulgence, then he has not grasped the perfection of life. As the Śrīmad-Bhāgavatam (10.2.32) states,
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