History of Diksa Guru in ISKCON 1978-2014

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The other day I got a new phone, a smart phone. I wanted to see how smart it was, so I asked it a Question. “Who is Srila Prabhupada” and I was very surprised when it started talking, with authority. It also brought up a Google page with links to various articles. One of the links brought me to this very informative composition on the history of ISKCON. Although I was aware of most of the history, still to see it all written in one place was something. Thank you to Nrsimhananda Prabhu, who did a fine job of putting it all together. We share it with all of you.

History of Diksa Guru in ISKCON 1978-2014
by Nrsimhananda dasa

This is a history of GBC resolutions, gurus approved, gurus suspended, and other key events in ISKCON as specifically related to diksa and siksa gurus. Although compiled carefully over many years, and in consultation with many ISKCON members, some historians and some former members, there are undoubtedly a lot of errors and omissions in this document due to a lack of information. There are especially errors in terms of the specific years that some persons were approved or disapproved to act as diksa guru in ISKCON. Such errors are due to a lack of record-keeping on the part of any official ISKCON body. This is intended to be a public document, for the view of anyone interested in ISKCON history; it is not an internal document.

(Note: most GBC resolutions are here in a summary form; some are in the exact wording).

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Prabhupada Direct

Srila Prabhupada at Radha Ramon  Vishvambhar goswami

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I like reading the articles written by Sriman Rupanuga Prabhu, as he has a very good appreciation for the potency and attributes of Srila Prabhupada. So we took the liberty of posting another one here to share with our readers.

…The conclusion is that in the same way Lord Krsna is identical with His words in the Gita, even though He spoke them long ago, Srila Prabhupada is actually present in his purports, even though he is no longer physically present. And those purports are as much sastra as the verses they explain. Those books are as good as Deities in the temple. They are not the playthings of editors, but the literary incarnations of God and His most confidential servants. Therefore, they must be approached with all respect and reverence.

Srila Prabhupada’s books and recordings are a consistent and constant source of revelation for anyone who follows him. If one is able to follow Srila Prabhupada’s instructions to chant 16 rounds, follow the four regulative principles, systematically study his teachings and then help others do the same, that person will undoubtedly remember Lord Krsna at the time of death. Such a bhakta may be unable to discover a guru fully qualified to give diksa and specific name. Those who factually meet the standards required by Srila Prabhupada to become a genuine spiritual master may be few and far between. But by honestly and seriously accepting Srila Prabhupada as siksa guru, anyone can obtain freedom from the material conception of life, be inspired to action in Krsna consciousness, and learn to think of Srila Prabhupada and Lord Krsna always.

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Siksa Guru

 

…So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.

Letter to: Dayananda
Allston, Mass
1 May, 1969

My Dear Dayananda,

Please accept my blessings. Just yesterday morning I was thinking of you that I did not hear from Dayananda for so many days, and immediately I got your nice letter dated April 25, 1969. You are such a nice soul that you are always thinking of Krishna and becoming more and more purified in Krishna Consciousness. As stated in the Srimad-Bhagavatam, First Canto, Second Chapter, Twenty-Seventh Verse, Krishna is sitting in everyone’s heart and He is purifying one who is Krishna Conscious. The symptoms of advancement in Krishna Consciousness is gradually feeling detached to materialistic way of life. Although you are young man, you have got your nice young wife and child, and by Krishna’s Grace, everything is all right so far as your family is concerned, still you are feeling detached. That is very nice. But when your wife and child all are cooperating in your Krishna Consciousness, there is no hampering in your progress. So keep yourself always in Krishna Consciousness with your family members, raise your children to that standard, and employ your energy for serving Krishna. Then, even though you are in family life, you are as good as sannyasi.

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