Ramananda Raya | The Hare Krishna Movement

Talks Between Sri Caitanya Mahaprabhu and Ramananda Raya

25 Jan 2025 Leave a comment

by The Hare Krishna Movement in A. C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Pure Devotee, Ramananda Raya, Uncategorized Tags: ac-bhaktivedanta, Caitanya, Caitanya Caritamrta, Krishna, Krsna, Radha, Ramananda Raya, Sri Caitanya Mahaprabhu, Srimati Radharani

Ramananda Raya from Back to Godhead Magazine

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This picture hangs in our temple room, not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarian chapters as well. I always marvel at how fortunate this Ramananda Raya is.

After embracing Rāmānanda Rāya, the Lord pacified him, informing him, “But for you, no one has ever seen this form.”

In the Bhagavad-gītā (7.25) Lord Kṛṣṇa states:

nāhaṁ prakāśaḥ sarvasya
yoga-māyā-samāvṛtaḥ
mūḍho ’yaṁ nābhijānāti
loko mām ajam avyayam

“I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency [yogamāyā], and so they do not know Me, who am unborn and infallible.”

The Lord always reserves the right of not being exposed to everyone. The devotees, however, are always engaged in the service of the Lord, serving with the tongue by chanting the Hare Kṛṣṇa mantra and tasting mahā-prasāda. Gradually the sincere devotee pleases the Supreme Personality of Godhead, and the Supreme Lord reveals Himself. One cannot see the Supreme Lord by making personal efforts. Rather, when the Lord is pleased by the service of a devotee, He reveals Himself.

This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

Śrī Caitanya-caritāmṛta 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Madhya-līlā, Chapter 8, Text 279-289

Radha is the beloved consort of Krsna

02 Sep 2014 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Radha Krishna, Radhastami, Srimati Radharani Tags: A.C. Bhaktivedanta Swami Prabhupada, appearance day of srimati radharani, beauty of krsna, beauty of radharani, Lord Caitanya, Radha, Radha-Krsna, Radharani, Ramananda Raya, SB 2.3.23, Spiritual world, Srila Prabhupada, Srimad Bhagavatam, Srimati Radharani

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So today being the appearance day of Srimati Radharani, my mind has been absorbed in thoughts of Radha and Krsna. It is described that she is the beloved consort of Krsna, Krsna’s pleasure potency, and the spiritual energy of Krsna.

…Lord Caitanya requested Rāmānanda Rāya to explain something more: “What are the transcendental features of Kṛṣṇa and Rādhārāṇī, and what are the transcendental features of the reciprocation of Their feelings, and what is the love between Them? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things.” (Teachings of Lord Caitanya Chapter 30)

…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly. ((Lecture on SB 1.2.8 New Vrindaban, September 6, 1972)

…Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association. (Srimad-Bhagavatam Canto 2, Chapter 3, Text 23)

…She is Kṛṣṇa. Kṛṣṇa divided Himself into His energy and Himself. That energy, original spiritual energy, is Rādhārāṇī. ((Lecture on SB 2.1.1-5 Melbourne, June 26, 1974)

Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

14 Oct 2013 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Ramananda Raya, Sri Caitanya-Caritamrta Tags: 1975 edition, A.C. Bhaktivedanta Swami Prabhupada, Govinda-mohini, Krsna, maha-bhagavata, pleasure potency, Radha-Krsna, Ramananda Raya, Sri Caitanya Mahaprabhu, Sri Caitanya-caritamrta, Sri Krishna, Srila Prabhupada, Srimati Radharani, Talks between Sri Caitanya Mahaprabhu and Ramananda Raya

click on image to enlarge

Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Drops of Nectar

12 Oct 2013 1 Comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Krishna Nectar Tags: A.C. Bhaktivedanta Swami Prabhupada Caitanya Mahaprabhu, advanced devotee, devotional service, ecstatic love of krsna, Godhead, maha-bhagavata, Ramananda Raya, spiritual platform, Sri Caitanya Caritamrta, Supreme Lord

Śrī Caitanya Mahāprabhu continued, ” ‘A person advanced in devotional service sees within everything the soul of souls, the Supreme Personality of Godhead, Śrī Kṛṣṇa. Consequently he always sees the form of the Supreme Personality of Godhead as the cause of all causes and understands that all things are situated in Him.’

” ‘The plants, creepers and trees were full of fruits and flowers due to ecstatic love of Kṛṣṇa. Indeed, being so full, they were bowing down. They were inspired by such deep love for Kṛṣṇa that they were constantly pouring showers of honey. In this way the gopīs saw all the forest of Vṛndāvana.’ “

Lord Caitanya Mahāprabhu continued, “My dear Rāya, you are an advanced devotee and are always filled with ecstatic love for Rādhā and Kṛṣṇa. Therefore whatever you see-anywhere and everywhere-simply awakens your Kṛṣṇa consciousness.”

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Divine Culture

09 Apr 2012 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, The Hare Krishna Movement, Varnasrama Dharma Tags: back to Godhead, bhagavad-gita, Hindu, Krsna Balarama Mandir, Lord Caitanya, Ramananda Raya, Srila Prabhupada, The Hare Krishna Movement, varnasrama dharma, varnasrama-dharma

…When Lord Caitanya talked with the great devotee Ramananda Raya, the Lord asked him, “What is the basic principle of human life?” Ramananda Raya answered that human civilization begins when varnasrama-dharma is accepted. Before coming to the standard of varnasrama-dharma there is no question of human civilization. Therefore, the Krsna consciousness movement is trying to establish this right system of human civilization, which is known as Krsna consciousness, or daiva-varnasrama—divine culture.

Divine Culture
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from ‘Back To Godhead 1974, Vol 1, No. 68

There is a misconception that the Krsna consciousness movement represents the Hindu religion. In act, however, Krsna consciousness is in no way a faith or religion that seeks to defeat other faiths or religions. Rather, it is an essential cultural movement for the entire human society and does not consider any particular sectarian faith. This cultural movement is especially meant to educate people in how they can love God.

Sometimes Indians both inside and outside of India think that we are preaching the Hindu religion, but actually we are not. One will not find the word “Hindu” in Bhagavad-gita. Indeed, there is no such word as “Hindu” in the entire Vedic literature. This word has been introduced by the Muslims from provinces next to India, such as Afghanistan, Baluchisthan and Persia. There is a river called “Sindhu” bordering the northwestern provinces of India, and since the Muslims there could not pronounce “Sindhu” properly, instead they called the river “Hindu,” and the inhabitants of this tract of land they called “Hindus.” In India, according to the Vedic language, the Europeans are called mlecchas or yavanas. Similarly, “Hindu” is a name given by the Muslims.