jaya–all glories to: rādhā-mādhava–Rādhā and the Lord of sweetness; kuñja-bihārī–He who enjoys loving pastimes in the groves of Vṛndāvana; gopī-jana-vallabha–the lover of the cowherd maidens of Vraja; giri-vara-dhārī–the holder of the great hill named Govardhana;
Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.
yaśodā-nandana–the beloved son of mother Yaśodā; vraja-jana-rañjana–the delighter of the inhabitants of Vraja; yāmuna-tīra-vana-cārī–who wanders in the forests along the banks of the river Yamunā
He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!
jaya–all glories to: rādhā-mādhava–Rādhā and the Lord of sweetness; kuñja-bihārī–He who enjoys loving pastimes in the groves of Vṛndāvana; gopī-jana-vallabha–the lover of the cowherd maidens of Vraja; giri-vara-dhārī–the holder of the great hill named Govardhana;
Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.
yaśodā-nandana–the beloved son of mother Yaśodā; vraja-jana-rañjana–the delighter of the inhabitants of Vraja; yāmuna-tīra-vana-cārī–who wanders in the forests along the banks of the river Yamunā
He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!
Srila Prabhupada said that this song is “a picture of Vrndavana. Everything is there–Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys.
So this is the original nature of Kṛṣṇa, original nature of Kṛṣṇa. He is Rādhā-Mādhava. He is the lover of Śrīmatī Rādhārāṇī. And kuñja-vihārī, always enjoying the company of the gopīs within the bushes of Vrndavana forest. Rādhā-mādhava kuñja-vihārī. So He’s not only lover of Rādhārāṇī, but braja-jana-vallabha. The whole residents of Vṛndāvana, they love Kṛṣṇa.(from Srila Prabhupada Lecture NY July 20, 1971)
We spent the last week at the Sri Sri Radha Madhava Temple in Mayapur. It was an incredible week! Bathing Lord Caitanya Mahaprabhu on His Appearance Day, attending aroti at Srila Prabhupada’s Samadhi, Guru-puja at temple, etc. but the take away for me was the Radha Madhava altar. To see Radha and Krishna surrounded by the beautiful Ashtasakhi’s (the 8 principle gopis) was a sight to behold. And I wanted to know more about these beautiful personality’s.
The list of Ashtasakhi include: Lalita, Vishaka, Champaklata, Chitra, Tungavidhya, Induleka, Rangadevi, and Sudevi. All of these eight prominent gopis are regarded to be an expansion of Radha, the chief consort of Krishna.
Srimati Radharani is considered the topmost devotee of Lord Krishna, His eternal consort, and the root of pure, selfless devotion, embodying the supreme devotional Bliss of seeking Krishna’s pleasure.
Well today we are in Mayapura Dham, at the Shri Shri Radha Madhava Temple, celebrating the Appearance Day of Lord Caitanya Mahaprabhu. It is a full day fast, followed by a nice Vegetarian feast at Sunset. The devotees here have been so kind and accommodating. And of course the deities are all spectacularly beautiful, and the prasadam is first class.We feel very grateful, and blessed to be here on such an auspicious occasion.
Purport to Jaya Radha Madhava
By Srila A.C. Bhaktivedanta Swami Prabhupada
(New York, July 20, 1971)
[Sings Jaya Radha-Madhava.]
Srila Prabhupada: So this is the original nature of Krsna, original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.
The Center of Attention: Radha-Madhava
by Jananivasa Dasa
Excerpted from Back to Godhead Magizine, 1999, Vol. 33, No. 6 At the heart of any Krsna conscious community are the Deities. On the main altar of the Mayapur Chandro-daya Mandir (ISKCON’s temple in Mayapur) stand Sri Sri Radha-Madhava (Radha-Krsna) along with Radha’s eight intimate gopi (cowherd girl) friends. Overseeing the worship is Jananivasa Dasa, who has been serving the Deities in Mayapur for forty-one years. The following history of Radha-Madhava was adapted from an interview with Jananivasa conducted by Mahamaya Devi Dasi.
…Once I was standing in the Deity room near Srila Prabhupada while he was viewing the Deities, and he said, “They’re dancing.”
Another time he said, “You see how Radharani is standing like this—” (imitating Her outstretched hand) “holding something out to Krsna? Sometimes Radharani is holding her hand up like this [in blessing pose]. When She’s like that, Krsna can leave Her. But when She’s offering something to Him, He can never leave.”
Once a devotee asked, “Srila Prabhupada, we’re sitting in these rice fields, and you’ve asked us to build a city. Where is all the money going to come from?”
Srila Prabhupada laughed. “You are always worried about where the money will come from. Here we have Radha-Madhava. ‘Madhava’ means the husband of the goddess of fortune. You just worship Radha-Madhava nicely, and everything will come by Their mercy. You don’t have to worry about money.”
Translation
from the 1974 Edition of “Songs of the Vaisnava Acaryas”
Sri Rādhā-Mādhava have their loving pastimes in the groves (kuñja) of Vrndavana. Gopī-jana-vallabha means “one who attracts and reciprocates loving pastimes with the gopis. Giri-vara-dhārī is Krishna’s name in the pastime of lifting Goverdhana Hill. Yaśodā-nandana is the son of Yasoda (“nanda” means son and is also the name of Krishna’s father, so Krishna is also Nanda-nandana). Braja-jana-rañjana means the attractive darling of the inhabitants of Vrndavana. He is always playing in the groves (vana) on the bank (tira) of the Yamuna River, therefore Krishna is also known as Yāmuna-tīra-vana-cārī.
Srila Prabhupada was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur Srila Prabhupada fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, “Now just chant Hare Krsna.” Srila Prabhupada said that this song is “a picture of Vrndavana. Everything is there–Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys.”
Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More
(New York, July 20, 1971)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
[Sings Jaya Radha-Madhava.] (song lyrics follow this post)
Srila Prabhupada: So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.
The Hare Krishna Movement 