Book Bhagavata | The Hare Krishna Movement

Matchless Gifts

30 Jul 2013 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, ISKCON, Krishna Consciousness, Lectures, The Hare Krishna Movement Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita lecture, bhagavata, Book Bhagavata, Hare Krishna Movement, hear from Me, Iskcon incorporated, Krishna Conscious, Krsna consciousness movement, me srnu, men and aquatics, person Bhagavata, realized soul, seed giving father, spiritual master, Srila Prabhupada lecture, tat samasena me srnu

In honor of the auspicious anniversary of Srila Prabhupada’s incorporation of ISKCON New York, in 1966, we post the following Lecture which has some very fundamental explanations of why this movement was founded.

…So these centers are being opened just to give the opportunity to the people who are suffering not only in this life, life after life.

ei rupe brahmanda bhramite kona bhagyavan jiva
guru-krsna-krpaya paya bhakti-lata-bija
(CC Madhya 19.151)

…Following in the footsteps of Nārada Muni, this Kṛṣṇa consciousness movement is rendering service to humanity by giving everyone a chance to come in contact with Kṛṣṇa. If one is fortunate, he becomes intimately related with this movement. Then, by the grace of Kṛṣṇa, one’s life becomes successful. Everyone has dormant kṛṣṇa-bhakti—love for Kṛṣṇa—and in the association of good devotees, that love is revealed. As stated in the Caitanya-caritāmṛta (CC Madhya 22.107):

nitya-siddha-kṛṣṇa-prema ‘sādhya’ kabhu naya
śravaṇādi-śuddha-citte karaye udaya

Dormant devotional service to Kṛṣṇa is within everyone. Simply by associating with devotees, hearing their good instructions and chanting the Hare Kṛṣṇa mantra, dormant love for Kṛṣṇa is awakened. In this way one acquires the seed of devotional service. Guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja (CC Madhya 19.151).

So it is our duty, we have taken this duty on behalf of Krsna. Krsna personally comes to teach. Just like He left His Srimad-Bhagavatam. Then He entrusts His devotees to explain to the people in general. We are attempting to do that. We have not manufactured anything or we have got anything of our own. The asset and the property is there. We are simply distributing as peon. That’s all.

And we have no difficulty. If we simply present Bhagavad-gita, the instruction of Krsna, as it is, then our duty finished. We haven’t got to manufacture anything; neither we have power to manufacture anything. Just like there are so many others. They manufacture new type of ideas, new type of philosphy…, all nonsense. That will not help. Take the real knowledge.

…Just like Krsna says, tat samasena me srnu. Me srnu: “Hear from Me or My representative. Then you will benefit.”

…We should hear from Kṛṣṇa and distribute this knowledge. We have no difficulty. Then those who will hear, they will be benefited and we will be benefited. This is Kṛṣṇa consciousness movement.

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The Choice; Krishna or Maya?

15 Jul 2012 Leave a comment

by The Hare Krishna Movement in Lectures, Srimad Bhagavatam Tags: A.C. Bhaktivedanta Swami Prabhupada, bhagavata, Book Bhagavata, Devotee Bhagavata, Krishna, Lord Siva, maya, Parvati, prabhupada, Pradyumna, SB 1.2.18, Siva Purana

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…So Krsna and maya are side by side. As soon as you forget Krsna, or as soon as you want to utilize Krsna for your sense gratification, it is immediately maya, darkness. And as soon as you want to serve Krsna, immediately it is light. So if we keep ourself on this side, light side, always serving Krsna, then there is no possibility of our being in contact with maya.

“The Choice; Krishna Or Maya”
Srimad-Bhagavatam 1.2.18
August 21, 1972, Los Angeles

Pradyumna: (leads chanting, etc.)

nasta-prayesv abhadresu
nityam bhagavata-sevaya
bhagavaty uttama-sloke
bhaktir bhavati naisthiki
[SB 1.2.18]

Translation: “By regularly hearing the Bhagavatam and rendering service unto the pure devotee, all that is troublesome to the heart is practically destroyed, and loving service unto the glorious Lord, who is praised with transcendental songs, is established as an irrevocable fact.”

Prabhupada: So here it is said bhagavata-sevaya, not bhagavan-sevaya. Bhagavan is Krsna, the Supreme Personality of Godhead, and bhagavata means in relation with Bhagavan, who has got relationship with Bhagavan. So here it is recommended bhagavata-sevaya, not bhagavan-sevaya. The idea is that you cannot approach Bhagavan, God, directly. That is not possible. First of all, you have to serve bhagavata, the devotee bhagavata.

There are two kinds of bhagavata: book bhagavata and devotee bhagavata. So in the Siva Purana, there was a question by Parvati to Lord Siva. Lord Siva and Parvati, husband and wife. Parvati means the material nature. Srsti-sthiti-pralaya-sadhana-saktir eka chayeva yasya bhuvanani bibharti durga [Bs. 5.44]. Durga-devi. Durga-devi is in charge of this material world. It is called durga, durga, just like fort. And the superintendent of this fort is Durga. You cannot go out of this fort; you are imprisoned. So such Durga-devi, who is so powerful energy — she can create, annihilate, maintain, srsti-sthiti-pralaya-sadhana — she is always sitting by the side of her husband, Lord Siva, and questioning about spiritual enquiries. Just see. Such powerful deity is also ignorant about spiritual life. So the husband, Lord Siva, is Vaisnava, and she’s always asking, and sitting down underneath a bael tree. She can create so many universes, but for her, no building; only underneath a tree.

The Book Bhāgavata and the Devotee Bhāgavata

05 Aug 2011 Leave a comment

by The Hare Krishna Movement in Srila Prabhupada, Srimad Bhagavatam Tags: Book Bhagavata, Devotee Bhagavata, devotional service, Divinity and Divine Service, Srila Prabhupada, Srimad Bhagavatam, transcendental knowledge

The message of the Book Bhagavata is received from the devotee Bhagavata, Srila Prabhupada, and under His guidance the devotee is able to progress in devotional service. By such sincere association the disciple is able to receive transcendental knowledge very easily.

Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 3 Divinity and Divine Service

naṣṭa-prāyeṣv abhadreṣu
nityaṁ bhāgavata-sevayā
bhagavaty uttama-śloke
bhaktir bhavati naiṣṭhikī

By regular attendance in classes on the Bhāgavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact.

Here is the remedy for eliminating all inauspicious things within the heart which are considered to be obstacles in the path of self-realization. The remedy is the association of the Bhāgavatas. There are two types of Bhāgavatas, namely the book Bhāgavata and the devotee Bhāgavata. Both the Bhāgavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles. A devotee Bhāgavata is as good as the book Bhāgavata because the devotee Bhāgavata leads his life in terms of the book Bhāgavata and the book Bhāgavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhāgavatas. Bhāgavata book and person are identical.

The devotee Bhāgavata is a direct representative of Bhagavān, the Personality of Godhead. So by pleasing the devotee Bhāgavata one can receive the benefit of the book Bhāgavata. Human reason fails to understand how by serving the devotee Bhāgavata or the book Bhāgavata one gets gradual promotion on the path of devotion. But actually these are facts explained by Śrīla Nāradadeva, who happened to be a maidservant’s son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them. And simply by associating with them and accepting the remnants of foodstuff left by the sages, the son of the maidservant got the chance to become the great devotee and personality Śrīla Nāradadeva. These are the miraculous effects of the association of Bhāgavatas. And to understand these effects practically, it should be noted that by such sincere association of the Bhāgavatas one is sure to receive transcendental knowledge very easily, with the result that he becomes fixed in the devotional service of the Lord. The more progress is made in devotional service under the guidance of the Bhāgavatas, the more one becomes fixed in the transcendental loving service of the Lord. The messages of the book Bhāgavata, therefore, have to be received from the devotee Bhāgavata, and the combination of these two Bhāgavatas will help the neophyte devotee to make progress on and on.