21 Jan 2012
by The Hare Krishna Movement
in Raja-Vidya
Tags: Arjuna, Bhagavad-gita As It Is, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, kirtana, Krishna, mahatmas, material conditioning, Raja-Vidya, spiritual knowledge, spiritual progress, the king of knowledge
No one can be equal to God, and no one can be above Him. Even Lord Brahmā and Śiva, the most exalted demigods, are subservient to Him and pay their respectful obeisances. Instead of trying to become God by some meditational process or other, we had better hear about God submissively and try to understand Him and our relationship to Him. The representative of God or the incarnation of God never claims to be God but the servant of God. This is the sign of the bona fide representative.
Raja-Vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4
Knowledge by Way of the Mahātmās, Great Souls
The presence of Kṛṣṇa in all aspects of the creation is perceived by the mahātmās, the great souls, who are always engaged in the worship of Kṛṣṇa. As Kṛṣṇa Himself states, these great souls are conversant with the confidential knowledge found in the Ninth Chapter of Bhagavad-gītā, and they know Kṛṣṇa to be the source of all things.
mahātmānas tu māṁ pārtha
daivīṁ prakṛtim āśritāḥ
bhajanty ananya-manaso
jñātvā bhūtādim avyayam
“O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.” (Bg. 9.13)
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21 Jan 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Teachings of Lord Kapila
Tags: A.C. Bhaktivedanta Swami Prabhupada, happiness and distress, Son of Devahuti, Teachings of Lord Kapila, The Symptoms of a Sadhu, winter, winter and summer seasons
click to enlarge image
“O son of Kuntī, the nonpermanent appearance of happiness and distress and their disappearance in due course are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.”
In summer we suffer, and in winter we suffer. In the summer, fire brings suffering, and in the winter the same fire is pleasing. Similarly, in the winter, water is suffering, but in the summer it is pleasing. The water and the fire are the same, but sometimes they are pleasing, sometimes they are not….The more we are in the bodily conception, the more we suffer.
Teachings of Lord Kapila, the Son of Devahuti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 11, Text 23
mad-āśrayāḥ kathā mṛṣṭāḥ
śṛṇvanti kathayanti ca
tapanti vividhās tāpā
naitān mad-gata-cetasaḥ
Engaged constantly in chanting and hearing about Me, the Supreme Personality of Godhead, the sādhus do not suffer from material miseries because they are always filled with thoughts of My pastimes and activities.
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21 Jan 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Poetry of Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, Founder Acharya, International Society for Krishna Consciousness, Poetry of Srila Prabhupada, Prabhupada's arrival in USA, spiritual master, Srila Prabhupada
Poem by Srila Prabhupada on His First Arrival in the USA
The spiritual master and founder of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is now engaging thousands of men and women in America and throughout the world in the science of bhakti-yoga, transcendental loving service to God. Prabhupada had no personal motive in first beginning ISKCON; he so vigorously preaches the philosophy of God consciousness simply because he has been ordered to do so by his own spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja.
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada first arrived in the United States in 1965 with seven dollars, a letter of introduction to an Indian family in Pennsylvania, and a suitcase with some volumes of Srimad-Bhagavatam. In the following poem, written in Bengali on the day of his arrival in the USA, Srila Prabhupada addresses the Supreme Lord Krsna, asking Him His purpose in sending His servant to America. The translation from Bengali was done by Srila Prabhupada himself.
As Follows; More
19 Jan 2012
by The Hare Krishna Movement
in Books by Srila Prabhupada, Devotional Service, Nectar of Devotion
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti, bhakti yoga, Bhakti-rasamrta-sindhu, Hari-bhakti-vilasa, Nectar of Devotion, Sanatana Goswami, spiritual master, Srila Rupa Goswami, Vaisnavas
The Nectar of Devotion is a summary study of Srila Rupa Goswami’s Bhakti-rasāmṛta-sindhu, or “the nectar that is derived from the ocean of devotion (bhakti).” It fully contains the complete science of bhakti-yoga, or linking with the Supreme by transcendental loving devotion. Bhakti-yoga is the highest path of attaining God consciousness, and it is simultaneously simple and sublime. It is recommended for everyone in this age.
The Nectar of Devotion 1970 Edition
By Hia Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6
How to Discharge Devotional Service
Śrīla Rūpa Gosvāmī states that his elder brother (Sanātana Gosvāmī) has compiled Hari-bhakti-vilāsa for the guidance of the Vaiṣṇavas and therein has mentioned many rules and regulations to be followed by the Vaiṣṇavas. Some of them are very important and prominent, and he will now mention these very important items for our benefit. The purport of this statement is that Śrīla Rūpa Gosvāmī proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master. Exactly how one follows the instructions of his spiritual master is considered a detail. For example, if one is following the instruction of his spiritual master and that instruction is different from the instructions of another spiritual master, this is called detailed information. But the basic principle of acceptance of a spiritual master is good everywhere, although the details may be different. Śrīla Rūpa Gosvāmī does not wish to enter into details here, but wants to place before us only the principles.
He mentions the basic principles as follows: 1) accepting the shelter of the lotus feet of a bona fide spiritual master, 2) becoming initiated by the spiritual master and learning how to discharge devotional service from him, 3) obeying the orders of the spiritual master with faith and devotion, 4) following in the footsteps of great ācāryas (teachers) under the direction of the spiritual master, 5) inquiring from the spiritual master how to advance in Kṛṣṇa consciousness, 6) being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Śrī Kṛṣṇa (This means that when we are engaged in the devotional service of Kṛṣṇa, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept.), 7) residing in a sacred place of pilgrimage like Dvārakā or Vṛndāvana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekādaśī, and 10) worshiping sacred trees like the banyan tree.
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18 Jan 2012
by The Hare Krishna Movement
in Back to Godhead, Guru & Disciple, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, books of His Divine Grace, guru, guru's life, guru's teachings, prabhupada, spiritual master, Srila Prabhupada
Among the naive, of course, one may pass for a spiritual master by wearing robes and a beard, bearing a twinkle in one’s eye, performing some magic tricks, or speaking riddles. But intelligent people won’t settle for these outer trappings
Since we are all servants of the Supreme Lord, a bona fide guru must be a devotee of the Supreme Lord and teach others how to become His devotees. In fact, unless the guru is a devotee of Lord Krsna, he cannot understand transcendental knowledge—what to speak of imparting it to others.
Establishing the Proof: Who Is a Real Guru?
Excerpted from Back to Godhead Magazine 1977, Vol.12, No. 8
A recent Gallup poll revealed that more than nineteen million American adults are now practicing some form of yoga, meditation, or other “self-renewal” process. To meet this great demand, many “gurus” have appeared on the scene, each teaching his version of spiritual truth. Some have attracted large followings, and every disciple undoubtedly feels that his guru is the best. But for the serious seeker of truth, choosing a spiritual master cannot be a matter of mere sentiment. Spiritual life is factual and scientific, and we have to test the qualifications of any spiritual teacher by referring to the standard authority. This authority is scripture, especially the Sanskrit Vedic scriptures, which throughout history have provided the philosophical basis for the guru-disciple relationship. By referring to Vedic scriptures we can know the criteria for a bona fide spiritual master. Then we can easily see who is actually a spiritual master, and who is a fraud.
Examining the Guru’s Teachings
The first criterion, according to the Vedic scriptures, is the quality of the words the teacher speaks. (Even a fool may be highly esteemed—until he speaks.) In the Bhagavad-gita Lord Sri Krsna, the original spiritual master, tells his disciple Arjuna, “The self-realized soul can impart knowledge unto you because he has seen the truth.” In other words, a genuine guru must have realized the Absolute Truth, the Personality of Godhead, and he must be able to impart this truth to his disciple, thus freeing him (or her) from repeated birth and death.
We should therefore immediately reject as outright charlatans those so-called gurus who pretend to have some spiritual knowledge, but who teach their disciples only how to gain some material advantage—a slimmer body, better sex life, success in business, and so on. Real spiritual life means getting free from the agony of birth and death. How can a common man, unable to distinguish spirit from matter—and thus himself caught in the cycle of birth and death—claim to be a spiritual master? Such cheaters generally take up the “guru business” just to earn a living. But the Srimad-Bhagavatam, the essence of all Vedic scriptures, sternly warns, “No one should become a guru unless he can free his disciple from birth and death.”
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17 Jan 2012
by The Hare Krishna Movement
in Krishna, Krishna Consciousness, Spiritual World, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, brahmanas, chariots, conchshells, elephants, Krishna, Krsna enters Dwaraka, Lord Krishna, lotus flowers, Srimad Bhagavatam, The Supreme Personality of Godhead, unbroken seeds, Vedic hymns
Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 11
Lord Kṛṣṇa’s Entrance into Dvārakā
While entering the city of Dvaraka, Lord Krishna acknowledged all the inhabitants’ by casting His transcendental glance over them. The city was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water filled with lotus flowers. The highways, subways, lanes, markets and public meeting places were all thoroughly cleansed and then moistened with scented water, And to welcome the Lord, the residents of Dvaraka strew flowers, fruits and unbroken seeds everywhere. The residents hastened toward the Lord on chariots, upon which rode brahmanas bearing flowers, In front of the chariots were elephants, which are emblems of good fortune. Conchshells and bugles were sounded, and Vedic hymns were chanted. Thus, the residents offered their respects, which were saturated with affection, In return, Lord Krishna, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and others who came to receive and welcome Him. As the Lord passed along the public road of Dvaraka, His head was protected from sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road. His yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by the sun, the moon, lighting and rainbows.
Lord Kṛṣṇa’s attraction is so powerful that once being attracted by Him one cannot tolerate separation from Him. Why is this so? Because we are all eternally related with Him as the sun rays are eternally related with the sun disc. The sun rays are molecular parts of the solar radiation. Thus the sun rays and the sun cannot be separated. The separation by the cloud is temporary and artificial, and as soon as the cloud is cleared, the sun rays again display their natural effulgence in the presence of the sun. Similarly, the living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of māyā, illusory energy. This illusory energy, or the curtain of māyā, has to be removed, and when it is so done, the living entity can see the Lord face to face, and all his miseries are at once removed. Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not. (Srimad Bhagavatam 1.11.10 Purport)
Painting by-Ramadasa Abhirama dasa
16 Jan 2012
by The Hare Krishna Movement
in Bhagavad-gita, Krishna
Tags: A.C. Bhaktivedanta Swami Prabhupada, Atlas, Atlas holding the globe, Bg 9.5, Bhagavad-gita As It Is, creation, material manifestation, Spiritual world, Visnu
The Lord says that everything is resting on Him. This should not be misunderstood. The Lord is not directly concerned with the maintenance and sustenance of this material manifestation. Sometimes we see a picture of Atlas holding the globe on his shoulders; he seems to be very tired, holding this great earthly planet. Such an image should not be entertained in connection with Kṛṣṇa’s upholding this created universe. He says that although everything is resting on Him, still He is aloof.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 9, Text 5
na ca mat-sthāni bhūtāni
paśya me yogam aiśvaram
bhūta-bhṛn na ca bhūta-stho
mamātmā bhūta-bhāvanaḥ
na—never; ca—also; mat-sthāni—situated in Me; bhūtāni—all creation; paśya—just see; me—My; yogam aiśvaram—inconceivable mystic power; bhūta-bhṛt—maintainer of all living entities; na—never; ca—also; bhūta-sthaḥ—in the cosmic manifestation; mama—My; ātmā—Self; bhūta-bhāvanaḥ—is the source of all manifestations.
Translation
And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation.
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16 Jan 2012
by The Hare Krishna Movement
in Books by Srila Prabhupada, Free Downloads, Free eBooks, Prahlada-Nrsimha das
Tags: books by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, books online, free download, free eBooks, Krishna Path, Srila Prabhupada, the philosophy of devotion
The other day I was asked “Where can I find Srila Prabhupada’s Original Books online to download to my laptop?” I thought for a moment and remembered this fine web site to reccomend; Krishna Path This is a very nice site! And we encourage all our readers to visit it, and download one of Srila Prabhupada’s Original books to their home or laptop computer.
http://www.krishnapath.org/
14 Jan 2012
by The Hare Krishna Movement
in Guru & Disciple, Srila Prabhupada
Tags: devotional sentiments, guru and disciple, Guru Maharaja, mercy of Krishna, Niragadeva das, spiritual master is present, spiritual masters instructions, Srila Prabhupada
“The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions. This is possible by the mercy of Krishna. In your attempts to serve me, and in all your sincere devotional sentiments I am with you, as my Guru Maharaja is with me. Remember this always…I shall never leave you. You are my disciple and I am your Sriritual Master, so there is no question, as long as you follow my instructions, than I shall never leave you” -Srila Prabhupada
13 Jan 2012
by The Hare Krishna Movement
in Devotee's, Guru & Disciple, Prahlada-Nrsimha das, Srila Prabhupada
Tags: GBC, Iskcon, Prabhavisnu das, prabhupada, Prahlada-Nrsimbha, Rupanuga das, Sannyasi, Srila Prabhupada
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness
This is an older post that appeared sometime back on the Sampradaya Sun, but in light of all the discussion on the plight of the ex-GBC/sannyasi/guru; Prabhavisnu Prabhu, we thought it important to remind our readers again of the unique position of Srila Prabhupada. As Prahlada-Nrsimbha reminds us in the following article…”Let us — members of ISKCON, friends of ISKCON, “fringes”, haters of ISKCON, whoever, everyone, just love Srila Prabhupada and fly the one flag of Srila Prabhupada over our heads, and all of us be united under Srila Prabhupada’s lotus feet!”
Fly the One Flag of Srila Prabhupada
By Prahlada-Nrsimha Prabhu
Aug 23, 2011 — USA (SUN)
Dear Rupanuga Prabhu I respect and admire you greatly! I just read your recent article, entitled “The World Acarya”. It is so inspiring to me how you honor Srila Prabhupada very nicely, concluding by saying: “…in due time, people will understand the true meaning of “Prabhupada” – the Master (Prabhu) at whose lotus feet (pada) all others pay their obeisances. All glories to Srila Prabhupada…”
It gives my heart great happiness to see others recognize the unique position of Srila Prabhupada and acknowledge that we (at best) sit at his feet in his shadow as a speck of insignificant dust in comparison to Srila Prabhupada.
I feel now (and since 1977) in ISKCON, Srila Prabhupada is greatly minimized. I have seen that devotees initiated since 1977, the devotee that gives the name and chants on the beads of the newly initiated disciple is given more importance then Srila Prabhupada.
I more often than not meet devotees that have been initiated by devotees in ISKCON and they know the mood and standpoint on various subjects of the devotee that has preformed their initiation ceremony (and/or their local GBC or temple president) and they can even quote him on so many subjects. But when I quote Srila Prabhupada on these subjects they have no idea that Srila Prabhupada said this. They only know what their own GBC or initiator or temple president said.
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13 Jan 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Devotee's, Lectures, Srimad Bhagavatam
Tags: Ajamila, devotees, Lectures by Srila Prabhupada, Narayana, SB 6.1.28-29, sinful persons, Srila Prabhupada, Srimad Bhagavatam, Visnudutas, Yamaduta, Yamaraja
“At the time of his death the sinful Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja. When he saw them he was extremely bewildered, and because of attachment to his child, Narayana, who was playing a short distance away, Ajamila began to cal him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Narayana. the order carriers of Visnu, the Visnudutas, immediately arrived when when they heard the holy name of their master from the mouth of the dying Ajamila. The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so” (from Srimad Bhagavatam 6.1.27-29)
Srimad Bhagavatam Lectures
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
SB 6.1.28-29 May 28, 1975 Honolulu
Pradyumna: Translation: “Ajāmila then saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands they had come to take him away to the abode of Yamarāja. When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajāmila began to call him loudly by his name. Thus, with tears in his eyes, he somehow or other chanted the holy name of Nārāyaṇa.” [SB 6.1.28-29]
Prabhupāda: Sa pāśa-hastāṁs trīn dṛṣṭvā puruṣān ati-dāruṇān. So, at the time of death there are so many disturbance. We have got experience, but you have forgot because bhūtvā bhūtvā pralīyate [Bg. 8.19]. But these things are observed by the sinful person. The Yamadūta, they come to take to the sinful, sinful person, not devotees. Just like the whole population of the city, they are not all subjected to the prison laws. Some criminals. Similarly, this Yamadūta goes to such sinful persons. They are not all. But it is the question of Ajāmila… He was so sinful that automatically the Yamadūtas came, and they wanted to take him.
full lecture More
12 Jan 2012
by The Hare Krishna Movement
in Krishna, Teachings of Queen Kunti
Tags: A.C. Bhaktivedanta Swami Prabhupada, Krsna, kunty uvaca, Srimad Bhagavatam, Srimati Kuntidevi, Teachings of Queen Kunti, The Original Person
Teachings of Queen Kunti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 1, The Original Person
kunty uvāca
namasye puruṣaṁ tvādyam
īśvaraṁ prakṛteḥ param
alakṣyaṁ sarva-bhūtānām
antar bahir avasthitam
Śrīmatī Kuntī said: O Kṛṣṇa, I offer my obeisances unto You because You are the original personality and are unaffected by the qualities of the material world. You are existing both within and without everything, yet You are invisible to all. —Śrīmad-Bhāgavatam 1.8.18
Śrīmatī Kuntīdevī was quite aware that Kṛṣṇa is the original Personality of Godhead, although He was playing the part of her nephew. Such an enlightened lady could not commit a mistake by offering obeisances unto her nephew. Therefore, she addressed Him as the original puruṣa beyond the material cosmos. Although all living entities are also transcendental, they are neither original nor infallible. The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that. In the Vedas, therefore, He is described as the chief among all living entities (nityo nityānāṁ cetanaś cetanānām). Then again He is addressed as īśvara, or the controller. The living entities or the demigods like Candra and Sūrya are also to some extent īśvara, but none of them is the supreme īśvara, or the ultimate controller. Kṛṣṇa is the parameśvara, or the Supersoul. He is both within and without. Although He was present before Śrīmatī Kuntī as her nephew, He was also within her and everyone else. In the Bhagavad-gītā (15.15) the Lord says, “I am situated in everyone’s heart, and only due to Me one remembers, forgets, and is cognizant, etc. Through all the Vedas I am to be known because I am the compiler of the Vedas, and I am the teacher of the Vedānta.” Queen Kuntī affirms that the Lord, although both within and without all living beings, is still invisible. The Lord is, so to speak, a puzzle for the common man. Queen Kuntī experienced personally that Lord Kṛṣṇa was present before her, yet He entered within the womb of Uttarā to save her embryo from the attack of Aśvatthāmā’s brahmāstra. Kuntī herself was puzzled about whether Śrī Kṛṣṇa is all-pervasive or localized. In fact, He is both, but He reserves the right of not being exposed to persons who are not surrendered souls. This checking curtain is called the māyā energy of the Supreme Lord, and it controls the limited vision of the rebellious soul. It is explained as follows.
11 Jan 2012
by The Hare Krishna Movement
in Books by Srila Prabhupada, Krishna, Raja-Vidya
Tags: A.C. Bhaktivedanta Swami Prabhupada, Banyan tree, jivas, Krsna, material energy, Narada Muni and cobbler, prakrti, Raja-Vidya, spiritual energy, the king of knowledge
Banyan Tree by Herb Kawainui Kane
Click to enlarge
It is not very difficult to see God everywhere in the creation, for He is everywhere present…those who are conversant with the science of Kṛṣṇa can see Him in every atom of the creation.
…You can see that there is this banyan tree, and you can see that so many fruits are falling daily, and in each fruit there are so many seeds, and in every seed there is a banyan tree like this one. If, within a small seed there can be a big tree like this, is it difficult to accept that the Lord is in every atom of creation…
So this is called faith. It is not a question of blindly believing. There is reason behind the belief. If Kṛṣṇa can put a large tree within so many little seeds, is it so astounding that He is keeping all the planetary systems floating in space through His energy?
Raja-Vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 3
Knowledge of Kṛṣṇa’s Energies
It may be noted at this point that the Ninth Chapter of Bhagavad-gītā is especially meant for those who have already accepted Śrī Kṛṣṇa as the Supreme Personality of Godhead. In other words, it is meant for His devotees. If one does not accept Śrī Kṛṣṇa as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire Bhagavad-gītā. If one doesn’t accept Kṛṣṇa as the Supreme, he will think the chapter to be a mere exaggeration. This is especially the case with the verses dealing with Kṛṣṇa’s relationship with His creation.
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10 Jan 2012
by The Hare Krishna Movement
in Diksha, Guru & Disciple, Iskcon Bangalore, Siksa
Tags: guru and disciple, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, ISKCON Bangalore, ISKCON Mumbi, Madhu Pandit Das, News from Iskcon Bangalore, officiating Acarya, rittvik, Srila Prabhupada Founder Acharya of ISKCON
Iskcon Bangalore Temple
Apex Court Dismisses ISKCON Mumbai’s Appeal
By: Bharatarshabha Dasa, Bangalore.
Jan 9, 2012, Monday
The Supreme Court of India today dismissed an appeal filed by ISKCON Mumbai, seeking to initiate contempt of court proceedings against Sri Madhu Pandit Dasa, President of ISKCON Bangalore. The Supreme Court Bench consisting of Honorable Justice HL Dattu and Honorable Justice Chandramouli KR Prasad today gave this judgment on the appeal filed by ISKCON Mumbai challenging the verdict of the High Court which had opined that no contempt was committed by Sri Madhu Pandit Dasa. While pronouncing the verdict one of the Honorable Judges said that Supreme Court is not a forum meant of settling scores and ISKCON Mumbai’s petition attempts to settle some scores with Madhu Pandit Dasa.
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09 Jan 2012
by The Hare Krishna Movement
in Back to Godhead, Braja Sevaki devi, Festivals, Panca-Tattva, Sri Prahlada das
Tags: Back to Godhead Magazine, Braja-sevaki devi dasi, deity installation, Hare Krishna Devotees, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Iskcon, Panca-tattva, Special Panca-Tattva Edition. Mayapur, Sri Prahlada dasa
The following is an Excerpted article from ‘Back To Godhead’ magazine, one of my favorite issues in recent memory. The “Special Panca-Tattva Edition” This issue was dedicated to the momentous event in the history of the International Society for Krishna Consciousness (ISKCON): the inauguration of the worship of life-sized deities of Sri Panca-tattva (Caitanya Mahaprabhu and His four principal associates) in Mayapur, West Bengal. Ten thousand Hare Krsna devotees from around the world attended the March festival, the culmination of years of preparation and the fulfillment of the vision of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, ISKCON’s founder-acarya.
From Back to Godhead Magazine Vol 38, No. 4, 2004
Matter to Spirit
The Anatomy of a Deity Installation
by Sri Prahlada Dasa and Braja Sevaki Devi Dasi
Vedic rites and mantras mark the appearance of Sri Panca-tattva in their deity forms.
As the festivities and formalities unfolded in the temple, thousands were drawn into the whirl of color and sound emanating from the main altar as Sri Panca-tattva were unveiled for the first time. Amongst the activities, one stood out in its beauty and intensity: the yajna, or fire sacrifice, being carried out center-stage. Huge flames licked the forty-foot-high ceiling, urged on by great wooden spoonfuls of ghee (clarified butter) and accompanied by a chorus of strong voices chanting Vedic mantras and prayers. This is tattva homa, one of the six rites of the deity installation process—a magical, spiritual, esoteric journey for the senses, mind, and spirit.
The Vedic scriptures teach that the Lord’s name, form, qualities, and pastimes are identical to Him. Thus the deity, as the Lord’s form, and the Lord Himself are identical. Then why the need for an installation? Essentially, the installation process formalizes the Lord’s manifestation. It is a conscious acknowledgment, a contract, so to speak, between the devotee and the Lord, whom the devotee requests to be formally present and to reciprocate with a certain standard of worship. Krsna says in the Bhagavad-gita (4.11), ye yatha mam prapadyante: “As all surrender unto Me, I reward them accordingly.”
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09 Jan 2012
by The Hare Krishna Movement
in Devotee's, Kanhaiya das, Srila Prabhupada
Tags: devotee, Kanhaiya das, poem to Srila Prabhupada, spiritual master, Srila Prabhupada, Srila Prabhupada's Lotus feet
Click photo to enlarge
What else do I want other than Srila Prabhupada’s Lotus feet?
By Kanhaiya Das
“What else do I want other than Srila Prabhupada’s Lotus feet?
In this age of hypocrisy and hatredness that’s my only treat
Who else will remind me of my eternal relationship that I have forgotten,
Just due to the same reason – many million life times, here I have rotten,
When there was so darkness and the path in front I couldn’t see….
When everyone else has given up hopes and abandoned me,
What else do I need other than His Lotus Feet,
Which promise me the world –
The world of love and not hatred,
The world of care and not enviousness
The world of light and not darkness…
The world of association and not isolation…”
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07 Jan 2012
by The Hare Krishna Movement
in Interview with Srila Prabhupada, Krishna Consciousness, Science of Self Realization, Srila Prabhupada Conversations
Tags: caste system, Christ consciousness, fake gurus, God consciousness, Hare Krsna mantra, Interviews with Srila Prabhupada, krsna consciousness, Sandy Nixon, spiritual master God, Srila Prabhupada
The following interview with freelance reporter Sandy Nixon took place in July 1975, in Śrīla Prabhupāda’s quarters at the Kṛṣṇa center in Philadelphia. This discussion serves as a superb introduction to Kṛṣṇa consciousness and covers such basic topics as the Hare Kṛṣṇa mantra, the relationship between the spiritual master and God, the difference between genuine and fake gurus, the role of women in Kṛṣṇa consciousness, the Indian caste system, and the relationship between Christ consciousness and Kṛṣṇa consciousness.
What is Krsna Consciousness?
Ms. Nixon: My first question is very basic. What is Kṛṣṇa consciousness?
Śrīla Prabhupāda: Kṛṣṇa means God. We are all intimately connected with Him because He is our original father. But we have forgotten this connection. When we become interested in knowing, “What is my connection with God? What is the aim of life?” then we are called Kṛṣṇa conscious.
Ms. Nixon: How does Kṛṣṇa consciousness develop in the practitioner?
Śrīla Prabhupāda: Kṛṣṇa consciousness is already there in the core of everyone’s heart. But because of our materially conditioned life, we have forgotten it. The process of chanting the Hare Kṛṣṇa mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—revives the Kṛṣṇa consciousness we already have. For example, a few months ago these American and European boys andgirls did not know about Kṛṣṇa, but just yesterday we saw how they were chanting Hare Kṛṣṇa and dancing in ecstasy throughout the whole Ratha-yātrā procession [an annual festival sponsored by the Kṛṣṇa consciousness movement in cities around the world]. Do you think that was artificial? No. Artificially, nobody can chant and dance for hours together. They have actually awakened their Kṛṣṇa consciousness by following a bona fide process. This is explained in the Caitanya-caritāmṛta (Madhya 22. 107)
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06 Jan 2012
by The Hare Krishna Movement
in Krishna Consciousness, Lectures, Srimad Bhagavatam
Tags: constant devotional remembrance. spiritual sky, Damaghosa, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, krsna consciousness, Lord Krsna, Pradyamuna das, pure consciousness, SB 1.15.47-48, Srila Prabhupada Lecture Srimad Bhagavatam
Photo by Damaghosa Prabhu
“If you become devotee of Krsna, then you can live with Krsna, even in this life. Even in this life. Because Krsna is omnipotent, if you are really devotee of Krsna, He will talk with you, He will dance with you, He will eat with you, everything.”
Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
December 25, 1973, Los Angeles
Srimad-Bhagavatam 1.15.47-48
Pradyumna: “Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled by the Supreme Nārāyaṇa, Lord Kṛṣṇa. This is attained only by those who meditate upon the one Supreme Lord without deviation. This abode of the Lord Śrī Kṛṣṇa, known as Goloka Vṛndāvana, cannot be attained by persons who are absorbed in the material conception of life. But the Pāṇḍavas, being completely washed of all material contamination, attained that abode in their very same bodies.” [SB 1.15.47-48]
Prabhupāda: Tad-dhyāna udriktayā. Dhyāna means meditation. So the Pāṇḍavas, always they were thinking of Kṛṣṇa. While they were eating, they were sitting, they were sleeping, they were talking, they were fighting-Kṛṣṇa. This is Kṛṣṇa consciousness. When Arjuna was fighting, so there was also Kṛṣṇa. When they were dealing in politics with Duryodhana, there was Kṛṣṇa. Kṛṣṇa is his friend, always talking with him, staying with him, sleeping with him, eating with him.
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05 Jan 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, Yoga
Tags: bhagavad-gita, bhajete, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Krishna consciousness, prabhupada, yoga, yogi, yoginam api sarvesam
It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6, Text 47
yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
yoginām—of all yogīs; api—also; sarveṣām—all types of; mat-gatena—abiding in Me; antaḥ-ātmanā—always thinking of Me within; śraddhāvān—in full faith; bhajate—renders transcendental loving service; yaḥ—one who; mām—Me (the Supreme Lord); saḥ—he; me—Mine; yuktatamaḥ—the greatest yogī; mataḥ—is considered.
Translation
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.
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03 Jan 2012
by The Hare Krishna Movement
in Srila Prabhupada, The Hare Krishna Movement
Tags: Bhagavad=gita, Founder Acarya of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Sri Caitanya, Srila Prabhupada, Srimad Bhagavatam, The Hare Krishna Movement
…Krishna says in the Bhagavad-gita, “one who teaches this most confidential knowledge to others is very dear to Me.” Through his translations of Vedic texts such as the Bhagavad-gita, Srimad Bhagavatam, and the Sri Chaitanya-caritamrita, Srila Prabhupada taught others the instructions of Lord Krishna in a way that was understandable to all…
Srila Prabhupada is a Friend to All
Author unknown
His Divine Grace A.C. Bhaktivedanta Swami, more affectionately known as Srila Prabhupada, is the Founder Acarya of the International Society for Krishna Consciousness, ISKCON, or more popularly known as The Hare Krishna Movement. The movement was inaugurated in India by Lord Caitanya almost five hundred years ago. The age that we currently live in is full of quarrel and dissent and the only means of self-realization is through the constant chanting of the holy name of God.
The Hare Krishna mantra, “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare”, is found in the ancient scriptures of India, and is the most powerful of mantras in this age since it directly addresses God and His energy in a loving way. Lord Chaitanya freely distributed this mantra to all of India through congregational chanting. Srila Prabhupada, a spiritual master in the disciplic succession descending from Lord Chaitanya, preached this same movement in the mid 1960s beginning in America and eventually spreading throughout the world.
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