His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada’s Appearance Day Lecture

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada’s
Appearance Day Lecture

Given by A.C. Bhaktivedanta Swami Prabhupada at Gorakhpur, February 15, 1971 , Evening
710215BA.GOR

Prabhupäda: Sri Bhaktisiddhanta Sarasvati Gosvami Mahäräja, my spiritual master, his advent day today. In 1922, I was at that time very much engaged in Congress activity. I was very much devout follower of Mahätmä Gandhi, and at that time, I was manager also in a very big chemical concern in Calcutta. Perhaps you may know, Dr. Bose’s laboratory. One of my friends—he’s still living, Sri Narendranath Mullik—he informed me that “One saintly person has come. Let us go and see.” At that time I was young man, and I did not care for very much about so-called saintly persons. Because in our house, my father used to receive so many sannyäsés, but some of them were not very to the standard, and due to my association with college friends, younger days, I lost my faith practically, although I was born in a Vaisnava family. My father was a pure Vaisnava. From my childhood, he gave me Rädhä-Kåñëa Deity for worshiping. A ratha… I was playing with my boyfriends, Ratha-yäträ, Òola, like that. My father encouraged. So I was trained up in this line, but in my youthful age, when I was college student, gradually, by their bad association or something, gradually, I lost my activities. But when this friend, Mr. Mullik, took me to Bhaktisiddhänta Sarasvati Gosvämi Mahäräja, he immediately asked me that, “You are educated young boys. Why don’t you take up Lord Caitanya’s message and preach in the Western world?” In the very first sight, he told me. At that time, I argued with him that “We are dependent nation, and who is going to hear about our message?” So he defeated my argument. (aside:) There is no necessity of closing. Yes. He defeated my argument. He was learned scholar. What I was? I was still boy. So I agreed (chuckles) that I was defeated. So after finishing our visit with Bhaktisiddhänta Sarasvati, I got some impression that “Here is a person who has taken Lord Caitanya’s message very seriously. Now it will be preached.” My friend asked my opinion, that “What is your opinion?” So I gave this opinion, that “Here is a person who has taken Lord Caitanya’s movement very seriously, and now it will be preached.”

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The Departure of Bhadra Priya Devi Dasi

The Departure of Bhadra Priya Devi Dasi, Srila Prabhupada’s daughter
by Nirmala, Sumati and Devarsi das

Bhadra Priya joined ISKCON in 1972 in Montreal, Canada. Shortly thereafter she moved to the temple in Toronto where she was initiated by His Divine Grace Srila Prabhupada in 1973. She did many different types of service including nam sankirtan and book distribution. One special service that she was known for was cooking milk sweets for Radha Ksira Cora Gopinath for up to 10 hours each day. She was really absorbed in this service and was especially happy when she was able to create a different type of sweet for the Lord’s pleasure.

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Sri Caitanya-Caritamrta Adi Lila 7.22

Sri Caitanya-Caritamrta Adi Lila 7.22
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

TRANSLATION

Śrī Pañca-tattva themselves danced again and again and thus made it easier to drink nectarean love of Godhead. They danced, cried, laughed and chanted like madmen, and in this way they distributed love of Godhead.

PURPORT

People generally cannot understand the actual meaning of chanting and dancing. Describing the Gosvāmīs, Śrī Śrīnivāsa Ācārya stated, kṛṣṇotkīrtana-gāna-nartana-parau: not only did Lord Caitanya Mahāprabhu and His associates demonstrate this chanting and dancing, but the six Gosvāmīs also followed in the next generation. The present Kṛṣṇa consciousness movement follows the same principle, and therefore simply by chanting and dancing we have received good responses all over the world. It is to be understood, however, that this chanting and dancing do not belong to this material world. They are actually transcendental activities, for the more one engages in chanting and dancing, the more he can taste the nectar of transcendental love of Godhead.

Arsha Prayoga Part II

Arsha Prayoga Part II
By Sriman Locanananda Prabhu

Srila Prabhupada’s desire was to see his books translated into all of the major languages of the world. By 1970, numerous centers had opened in countries outside of the United States and translation work had begun in Germany, France, Canada, South America and Japan. When the German devotees undertook the translation of the Srimad Bhagavatam, they discovered what they thought were grammatical discrepancies in the original English. The translators reasoned that if their spiritual master could publish his books with flaws included, then their own translation work could also contain mistakes and no harm would be done. In a very strongly-worded letter, Srila Prabhupada chastised his disciples for thinking they could imitate their spiritual master and explained that to avoid this offense, they must follow the principle of arsha prayoga.

One should not see mistakes in the books written by his spiritual master, nor should one think he is able take the same liberties taken by him. His Divine Grace warned his disciples that only if they were able to spread Krishna consciousness all over the world as he had done could discrepancies in their translation work be overlooked, otherwise not.

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Ouotes by Srila Prabhupada

“The more you become in service attitude for Krishna; Krishna will reveal Himself to you. Krishna is within you and He is awaiting your surrender and service, and as soon as He sees that you are seriously in serving mood, you will understand everything about Krishna – His qualities, His form, His pastimes, His entourage, and His abode.”

– in a Letter to:  Sachisuta, Montreal, June 17, 1968
 
 
“We are trapped souls in a state of forgetfulness of Krishna, and Krishna is giving you the chance now to re-establish your relationship with Him by this chanting process. So take full advantage of it and be happy.”
 
– in a Letter to Prahladananda, Feb. 14, 1969

Practicing Krishna Consciousness at Home

Practicing Krishna Consciousness at Home
by Padmapani Prabhu

Since the vast majority of our readers are coming to Srila Prabhupada and Krishna Consciousness for the first time through Internet searches, and without access to devotee association or a nearby Hare Krishna temple, many people have inquired about how they can set up an altar in their homes and start practicing Krishna Consciousness at their own pace.

The first and foremost principle of Krishna Consciousness is chanting the Hare Krishna mantra:
“Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/
Hare Rama, Hare Rama, Rama Rama, Hare Hare”

This mantra is a prayer to the Supreme Lord which means: “O energy of the Lord (Hare), O all-attractive Lord Krishna, O Supreme Enjoyer (Rama), please engage me in Your service.”

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On Chanting the Hare Krishna Mantra

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You can chant these holy names of the Lord anywhere and at any time, but it is best to set a specific time of the day to regularly chant. Early morning hours are ideal.

The chanting can be done in two ways: singing the mantra, called kirtana (usually done in a group), and saying the mantra to oneself, called japa (which literally means “to speak softly”). Concentrate on hearing the sound of the holy names. As you chant, pronounce the names clearly and distinctly, addressing Krishna in a prayerful mood. When your mind wanders, bring it back to the sound of the Lord’s names. Chanting is a prayer to Krishna that means “O energy of the Lord [Hare], O all-attractive Lord [Krishna], O Supreme Enjoyer [Rama], please engage me in Your service.” The more attentively and sin¬cerely you chant these names of God, the more spiritual progress you will make.

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Lord Nityananda’s Appearance Day Lecture

Lecture by Srila Prabhupada given on Lord Nityananda’s Appearance Day in Bhubaneswar, on February 2, 1977.

Srila Prabhupada: So today, is the appearance day of Lord Nityananda Prabhu…Nityananda Prabhu is Baladeva, Baladeva-tattva. Vrajendra nandana yei, saci suta haila sei, balarama haila nitai: “Who was formerly the son of Nanda Maharaja, He has appeared as the son of Sacidevi.” Caitanya Mahaprabhu’s mother’s name was Sacidevi. So Krsna… Krsna is Sri Caitanya Mahaprabhu, and Balarama is Nityananda Prabhu. Now… Vrajendra nandana yei, saci suta haila sei, balarama haila nitai. So Balarama… In the Vedic literature it is said, nayam atma bala-hinena labhyah na bahuna srutena. So bala means strength.

Sometimes some rascal philosophers, they take it that bala means bodily strength. They propagate this philosophy, that “Unless you are bodily stout and strong, you cannot achieve spiritual salvation. You must be very strong and stout and eat meat and fight, and then you’ll get next spiritual birth” No. This bala, this strength, is different. This is spiritual strength.

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Letters by Srila Prabhupada to the GBC

The following is excerpts from letters written by His Divine Grace A.C. Bhaktivedanta Swami about the duty and fuction of the GBC (Governing Body Commision)

In a July 9, 1971 letter to Umapati Das, Srila Prabhupada wrote:
“GBC members are simply to see that things are going on. Other centers have got president, secretary, etc. and they are managing separately. That is the formula. So how is it that the GBC are the final authority? They are simply to examine that things are going on nicely, that is all.”

“GBC men should not dictate very much, simply supervise and see that the standards are maintained.”
(Srila Prabhupada Letter, February 14th, 1972)

“What will happen when I am not here, shall everything be spoiled by GBC? So for the time being, let the GBC activities be suspended until I thoroughly revise the whole procedure.”
(Srila Prabhupada Letter, April 11th, 1972)

“I made the GBC to give me relief, but if you do like this, then where is the relief. It is anxiety for me. This is the difficulty, that as soon as one gets power, he becomes whimsical and spoils everything.”
(Srila Prabhupada Letter, September 12th, 1974 )

“I am training some of my experienced disciples how to manage after my departure. So if instead of taking the training, if in my lifetime you people say I am the Lord of all I survey, that is dangerous conspiracy.”
(Srila Prabhupada Letter, October 8th, 1974)

“But the difficulty is that our GBC men are falling victim to maya. Today I trust this GBC and tomorrow he will fall down. That is the difficulty. If the GBC men are so flickering then what to speak of the others. Unless this problem is solved whatever we may resolve it will not be very useful. “
(Srila Prabhupada Letter, December 16th, 1974)

“The GBC should all be the instructor (siksa) gurus. I am the initiator (diksa) guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This I want.”(Srila Prabhupada Letter, August 4th, 1975)

“The GBC (Governing Body Commission) has been established by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada to represent Him in carrying out the responsibility of managing the International Society for Krishna Consciousness of which He is the Founder-Acarya and supreme authority. The GBC accepts as its life and soul His divine instructions and recognizes that it is completely dependent on His mercy in all respects. The GBC has no other function or purpose other than to execute the instructions so kindly given by His Divine Grace and preserve and spread his Teachings to the world in their pure form.”;(GBC Resolution No.1, 1975)

“Now has the GBC become more than Guru Maharaja? As if simply GBC is meant for looking after pounds, shilling, pence. The GBC does not look after spiritual life. That is a defect.”
(Srila Prabhupada Letter, November 10th, 1975)

“It is now evident that some of our top men are very much ambitious and there has been so many fall-downs.”
(Srila Prabhupada Letter, January 27th, 1975)

“Our mission is to serve bhakta-visesa and live with devotees. Not that you take the place of the guru. That is nonsense, very dangerous. Then everything will be spoiled. As soon as you become ambitious to take the place of guru—gurusu nara-matih. That is the material disease.”( Srila Prabhupada Conversation, April 20th, 1977)

Pasted from

Srila Prabhupada’s Original Krishna Book Now On-Line

Srila Prabhupada’s Original Krishna Book Now On-Line
by Madhudvisa dasa 

We have the great pleasure of announcing Srila Prabhupada’s original Krishna Book is now available for reading on the internet at http://www.krsnabook.com Reading Krishna Book is very important and we simply present a few quotes from His Divine Grace A.C. Bhaktivedanta Swami Prabhupada on the necessity and great spiritual benefits of reading Krishna Book.

Prabhupada: Yes. If you read Krishna book and if you believe, then you see Krishna. He’s not different from the book. (N98:760427CC.AUC)

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Eight Beautiful Verses Glorifying Lord Nityananda

Eight Beautiful Verses Glorifying Lord Nityananda
By Vrndavan Dasa Thakur

1. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He appears like an autumn moon, very splendid and free from any taint. Maddened with pure love for Lord Hari, His eyes constantly roll about and he walks as gracefully as an elephant. He is the Absolute Truth, His face is smiling, and holding a staff in His hand, He disperses the influence of the age of Kali.

2. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He is the abode of the mellows of devotional service, no one can be compared to Him and He is the be all and end all for His devotees. He is the Lord of Jahnava Devi, the goddess Who considers Nityananda more dear than life. He is always maddened with pure love of Godhead and the unintelligent non-devotees, cannot understand that He is the Supreme Personality of Godhead Himself.

3. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He is very dear to Lord Caitanya Mahaprabhu, the son of Sacidevi and He is worshipped by the entire universe. He is very cheerful and He delivers the souls immersed in the Kali-yuga. By chanting the holy name of Lord Hari, He removes the false ego born from the ocean of material life.

4. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He spoke to Lord Caitanya saying, “O, brother! The people will become infected with all the sins of Kali-yuga. How will they be able to atone for these sins? Please give them some way by which they can easily approach You.”

5. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He went to each and every house and raised His arms saying, “O, brothers! If you will, please constantly chant the holy name of Lord Hari! If you do this, you will become free from the ocean of birth and death in the material world. Please give this gift of your liberation to Me.”

6. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He is like Agastya Muni who forcibly swallows the ocean of material existence, and He is the rising full moon which is the friend of the lotus flowers and which increases the ocean, which is the welfare of the saintly devotees. He is the blazing sun which removes the darkness which is the community of demons.

7. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He traveled on every path singing and dancing and repeating, “Hari! Hari!” Without considering His own interests, He was merciful to the people and he gave them His merciful side long glance.

8. I worship Lord Nityananda, the unlimited root of the tree of devotional service. He held the beautiful lotus hand of His brother, Caitanya Mahaprabhu, and when They glanced at each others faces, Their hearts became full of transcendental bliss. They wandered through the towns of Bengal and delighted the people there.

These eight verses glorifying Lord Nityananda are the abode of the mellows of devotional service and they are the wealth of the pure devotees expert at relishing these mellows. These verses are very excellent, transcendental, and unprecidented. May the two lotus feet of Lord Nityananda continually appear in the hearts of those who read these verses and remember the Lord.

Pasted from http://www.harekrsna.com/philosphy/caitanya/astakam.htm

Nityananda Caritamrta

Nityananda Caritamrta
Adi Lila Chapter Nine
by Vrndavana dasa

“All glories to Sri Krishna Chaitanya, the unlimited ocean of mercy. All glories to Lord Nityananda, the dearest friend of the distressed.

All glories to Lord Chaitanya, the life’s treasure and soul of Sri Advaita Acarya, and the priceless treasure house of Sri Gadadhara Pandita. All glories to Lord Visvambhara, the son of Sri Jagannatha Misra and Mother Saci. All glories to all the devotees who are such dear associates of the Lord.

Lord Ananta Sesha appeared in the Radha district on an order given previously by Sri Chaitanya. He remained in the material world according to Mahaprabhu’s transcendental desire.

Sri Nityananda Prabhu, the Lord of the Gaudiya Vaishnavas, appeared in the village of Ekacakra. His father was a brahmana named Hadai Pandita and his mother was Srimati Padmavati devi.

From His early childhood Sri Nityananda Prabhu had a serene disposition and was highly intelligent. He was a reservoir of excellences. His charming beauty overshadowed the attractiveness of millions upon millions of Cupids.

From the time of Nityananda’s birth, everything became auspicious in the district of Radha. Famine, poverty and all kinds of disturbances were totally dispelled.

On the day of Lord Chaitanya’s appearance in Nabadwip, Sri Nityananda, Who was still in Radha, roared with jubilation.

The sound of that roar filled the universe and robbed everyone of his senses.

Some people speculated, “It must be a thunder-clap.” Others thought it was the sound of some impending disaster. Still others said, “We know the reason for this sound. Lord Nityananda, the Lord of the Gaudiya Vaishnavas, is roaring in ecstasy.”

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No one can know the Plan of the Lord

O King, no one can know the plan of the Lord [Śrī Krsna]. Even though great philosophers inquire exhaustively, they are bewildered. SB 1.9.13

Bhīṣmadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhiṣṭhira on the throne, although he himself fought against him. Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it. Bhīṣmadeva was a great devotee of the Lord, but he chose to fight against the Pāṇḍavas by the will of the Lord because the Lord wanted to show that a fighter like Bhīṣma cannot win on the wrong side.

THE CENTENNIAL DREAM

THE CENTENNIAL DREAM (Vyas Puja offering written in 1996)

This offering was written in 1996, but never published, so I am submitting it now, in 2010, as it is as valid today as it was in 1996. Thank you, your servant, Govindasi

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The Disappearance of Bhismadeva

Feb 10, 2011 — CANADA (SUN) — Bhismastami, observed on February 11th, from Srimad Bhagavatam Chapter Nine with select Purports by HDG A.C. Bhaktivedanta Swami Srila Prabhupada.

The Passing Away of Bhismadeva in the Presence of Lord Krsna

TEXT 1

Suta Gosvami said: Being afraid for having killed so many subjects on the Battlefield of Kuruksetra, Maharaja Yudhisthira went to the scene of the massacre. There, Bhismadeva was lying on a bed of arrows, about to pass away.

PURPORT
In this Ninth Chapter, as it is willed by Lord Sri Krsna, Bhismadeva will impart instructions to King Yudhisthira on the subject of occupational duties. Bhismadeva will also offer his last prayer to the Lord on the verge of passing away from this mortal world and thus become liberated from the bondage of further material engagements. Bhismadeva was endowed with the power of leaving his material body at will, and his lying down on the bed of arrows was his own choice. This passing away of the great warrior attracted the attention of all the contemporary elites, and all of them assembled there to show their feelings of love, respect and affection for the great soul.

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Premanjana “Seeing God”


Article written by Krishna’s Mercy . org

“Everyone is seeing God in His different aspects; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krishna, and the atheist sees the Absolute Truth as ultimate death.” (Shrila Prabhupada, Krishna, The Supreme Personality of Godhead, Vol 2, Ch 32)

“Have you seen God? Can you show Him to me?” These are some of the challenging questions often directed at those who are religiously inclined and those who are actively preaching the message of love and respect for the Lord found in India’s most famous religious text, the succinct and complete treatise on Vedic philosophy known as the Bhagavad-gita. Any time a preacher takes to kindly passing on information pertaining to spirituality, there will surely be skeptics, uninterested observers, and those who are not willing to listen. When engaged in ordinary conversation, wherein points and counterpoints are exchanged, generally no conclusion is reached in the end. Therefore in order to learn properly, one must take instruction from someone who has weight, a guru, or spiritual master, one who knows the truth as explained to them by previous authority figures. Yet even when hearing from a guru there is a natural urge to see proof, tangible evidence that God indeed exists. The devotees, those whose eyes have been anointed with transcendental love, see the influence of the Lord everywhere. Yet even the atheists, those who are staunchly against religious principles, are forced to see the influence of the same loveable Divine Entity at every turn, especially at the time that matters most: death.

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Back to Godhead


The following is an excerpt from the book “Science of Self Realization” by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada.

If one protects the tender creeper of devotional service nicely, then gradually it will produce the fruit of unalloyed love for God. Unalloyed love for God means love that is not tinged by desire for material benefit, for mere philosophical understanding, nor for fruitive results. Unalloyed love is to know, “God is great, I am His part and parcel, and therefore He is my supreme lovable object.” This consciousness is the highest perfection of human life and the ultimate aim of all methods of self-realization.

If one reaches this point—God is my only beloved, Krishna is the only lovable object—then one’s life is perfect. And when one tastes that transcendental relationship with Krishna, then one feels real happiness. The devotional creeper will then be so strongly protected that just by catching it, one will be able to reach the supreme destination. If one climbs steadily up a tree, one eventually comes to the very top. Similarly, if one can achieve love of Godhead by catching that devotional creeper, there is no doubt that one will reach the transcendental abode of Krishna and will associate with Him personally, just as we are associating here, face to face.

God is not fictional or imaginary. He is as real as we are. (Actually, we are under illusion; we are living as if this body were our factual self, although this body is not at all reality, but only a temporary manifestation.) We dare to presume that there is no God or that He has no form. This mental speculation is due to a poor fund of knowledge. Lord Krishna and His abode exist, and one can go there, reach Him and associate with Him. That is a fact. Spiritual life means to be in association with the Supreme Lord and to exist in bliss and knowledge eternally. Such eternal association means to play with Krishna, to dance with and love Krishna. Or Krishna can become your child—whatever you like.

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Radharani’s Dream

Once Srimati Radharani woke up with a start.

She was next to Sri Krishna on the flower bedecked pastimes bed – and looked
with deep questioning eyes into His eyes:

“O My beloved,” She asked, “I dreamt of someone extraordinarily – I am
ashamed to admit, He stole My heart. Could it be You, of whom I dreamt – but
in a different form? It must be!”

Krishna was smiling: “Tell Me more.”

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Simple Living, High Thinking


Simple Living, High Thinking
by Jahnaya Das

If one is truly serious about achieving the ultimate goal of human life by perfecting his spiritual inquiry, he must adopt a life style that is conducive to the cultivation of self-realizing knowledge. This life style can be beautifully summarized in the phrase ‘simple living and high thinking’. Here simple living is in relation to maintenance of the body, and high thinking is in relation to the aim of one’s intellectual pursuits.

In order to exist in this world it is necessary to maintain one’s bodily existence, but as will be shown in later lessons, maintenance of the body is not progress towards the goal of life. Maintenance just allows one to perform the activity of existing in a particular body, which does not denote any accomplishment of a goal. This maintenance of the body involving mainly our activities of eating, sleeping, mating and defending is not in itself any great feat opr achievement. Even the animals are engaging in these activities of bodily maintenance. The cows also eat, the birds also mate, the hogs also sleep and the dogsalso defend. Simply engaging in theseactivities of maintenance does not actually make one human. For this reason, one who is interested in achieving the real, permanent goal of life does not focus solely on these activities of bodily maintenance, but he rather focuses primarily on the path of perfection. This is why he adopts the process of simple living.

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Transcendental Invitations (Chapter 2)

The Hare Krishna Explosion
by Hayagriva das

Part I: New York, 1966
Chapter 2

Transcendental Invitations

The next morning, when I go alone to see the Swami, he seems to be expecting me. Directly and simply, he begins to explain that he needs help in spreading Krishna consciousness around the world. Noticing that he has been typing, I offer to type for him, and he hands me the manuscript of the First Chapter, Second Canto, of Vyasadeva’s Srimad-Bhagavatam.

“You can type this?”

“Oh yes,” I say.

He is delighted. We roll a small typewriter table out of the corner, and I begin work. His manuscript is single spaced without margins on flimsy, yellowing Indian paper. It appears that the Swami tried to squeeze every word possible onto the pages. I have to use a ruler to keep from losing my place.

The first words read: “O the king.” I naturally wonder whether “O” is the king’s name, and “the king” stands in apposition. After concluding that “O King” is intended instead, I consult the Swami.

“Yes,” he says. “Change it, then.”

As I retype another paragraph, I notice certain grammatical discrepancies, perhaps typical of Bengalis who learned English from British headmasters in the early 1900s. Considerable editing is required to get the text to conform with current American usage. After pointing out a few changes, I tell the Swami that if he so desired, I could make all the proper corrections.

“Very good,” he says, smiling. “Do it! Put it nicely.”

Thus my editorial services begin.

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