The Generals Who Could Not Be Defeated

…whatever Krsna Consciousness exists outside of India is due to the humble efforts of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who openly challenged the scientific voidism and sectarian impersonalism dominating the world. Like Bhaktivinode Thakur and Bhaktisiddhanta Thakur, his predecessors in bringing Lord Caitanya’s causeless mercy of Harinama out of India, His Divine Grace remains undefeated, and is prepared to commission any and all of his followers to carry on the tradition of victory.

…The Generals who could not be defeated have already provided the strategy, weapons, and knowledge, the spiritual strength, to guarantee ultimate victory. The Parampara Acaryas have chosen Srila Prabhupada-vani to lead the mission into this 21st Century…

Therefore, the wise shall accept the infallible guidance and protection of Srila Prabhupada and to best capacity help deliver, by His Divine Grace, the inconceivable benediction of Lord Caitanya Mahaprabhu.

The Generals Who Could Not Be Defeated
by Sriman Rupanuga das

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada once remarked to his disciples, “You must become a general like me. I cannot be defeated.” Srila Prabhupada was commissioned by another undefeated general, Srila Bhaktisiddhanta Thakur, who against all opposition established the legitimacy and influence of the Gaudiya Vaisnava siddhanta in India. Srila Bhaktisiddhanta met resistance from every quarter: professional gurus, prakrta-sahajiyas, caste goswamis, ecumenists, eclecticists, et al., but anyone who dared to sally forth and meet his challenge was ultimately trounced.

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The Spiritual Master (Part 2)

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This is a continuation from our previous post, The Spiritual Master a few days ago. This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News

…Because the focus of every devotee’s efforts is to please Srila Prabhupada knowing him to be Krishna’s pure representative, we can understand that the officiating acarya’s function is to formalize the disciple’s connection with Srila Prabhupada and the disciplic succession by the giving of diksa.

… According to this correct understanding, the officiating acarya is not particularly empowered to take those he initiates back to Godhead. But if he is capable of acting as the transparent via medium to the founder acarya, he is certainly to be honored and shown great respect. However, so that Srila Prabhupada remains the central figure and worshipable spiritual master within the Hare Krishna movement, no other spiritual personality should become his competitor by exacting worship from disciples. It is the responsibility of the GBC to preserve this unique role as exclusively the position of Srila Prabhupada.

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The Spiritual Master

This is excerpted comment by Locanananda Prabhu at Prabhupada News on an article posted there by one of Srila Prabhupada’s personal servants, Gauridasa Pandita dasa, about the Ritvik order. Very nice comment.

The Spiritual Master
by Locanananda dasa

Srila Prabhupada is the eternal spiritual master of his followers and of all generations of followers still to come. His Divine Grace likened initiation to the admissions procedure at school. He said it was more or less a formality. He surely never wanted this initiation issue to divide his followers into different camps.

The essence of the process of devotional service is to surrender to the spiritual master. A disciple accepts the discipline taught by Krishna’s pure representative. He does not manufacture his own way. In that sense, followers are disciples, and Srila Prabhupada will deliver them to Krishna.

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Accepting the Shelter of a Bona Fide Spiritual Master

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The Nectar of Devotion is a summary study of Bhakti-rasāmṛta-sindhu, which was written in Sanskrit by Śrīla Rūpa Gosvāmī Prabhupāda. He was the chief of the six Gosvāmīs, who were the direct disciples of Lord Caitanya Mahāprabhu, and has since been translated into English by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness.

The author of Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī, very humbly submits that he is just trying to spread Kṛṣṇa consciousness all over the world, although he humbly thinks himself unfit for this work. That should be the attitude of all preachers of the Kṛṣṇa consciousness movement, following in the footsteps of Śrīla Rūpa Gosvāmī. We should never think of ourselves as great preachers, but should always consider that we are simply instrumental to the previous ācāryas, and simply by following in their footsteps we may be able to do something for the benefit of suffering humanity. (From introduction to Nectar of Devotion)

Nectar of Devotion
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 7 “Evidence Regarding Devotional Principles”

Accepting the Shelter of a Bona Fide Spiritual Master

In the Eleventh Canto of Śrīmad-Bhāgavatam, Third Chapter, verse 21, Prabuddha tells Mahārāja Nimi, “My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions. Any person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation. The qualification of a spiritual master is that he must have realized the conclusion of the scriptures by deliberation and arguments and thus be able to convince others of these conclusions. Such great personalities who have taken shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters. Everyone should try to find such a bona fide spiritual master in order to fulfill his mission of life, which is to transfer himself to the plane of spiritual bliss.”

The purport is that one should not accept as a spiritual master someone who is fool number one, who has no direction according to the scriptural injunctions, whose character is doubtful, who does not follow the principles of devotional service, or who has not conquered the influence of the six sense-gratifying agents. The six agents of sense gratification are the tongue, the genitals, the belly, anger, the mind and words. Anyone who has practiced controlling these six is permitted to make disciples all over the world. To accept such a spiritual master is the crucial point for advancement in spiritual life. One who is fortunate enough to come under the shelter of a bona fide spiritual master is sure to traverse the path of spiritual salvation without any doubt.

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Siksa Guru

 

…So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.

Letter to: Dayananda
Allston, Mass
1 May, 1969

My Dear Dayananda,

Please accept my blessings. Just yesterday morning I was thinking of you that I did not hear from Dayananda for so many days, and immediately I got your nice letter dated April 25, 1969. You are such a nice soul that you are always thinking of Krishna and becoming more and more purified in Krishna Consciousness. As stated in the Srimad-Bhagavatam, First Canto, Second Chapter, Twenty-Seventh Verse, Krishna is sitting in everyone’s heart and He is purifying one who is Krishna Conscious. The symptoms of advancement in Krishna Consciousness is gradually feeling detached to materialistic way of life. Although you are young man, you have got your nice young wife and child, and by Krishna’s Grace, everything is all right so far as your family is concerned, still you are feeling detached. That is very nice. But when your wife and child all are cooperating in your Krishna Consciousness, there is no hampering in your progress. So keep yourself always in Krishna Consciousness with your family members, raise your children to that standard, and employ your energy for serving Krishna. Then, even though you are in family life, you are as good as sannyasi.

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Parampara: Knowledge Through Disciplic Succession

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At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog. Seeing the situation, Brahmā came to earth and addressed the hog: “My dear sir, you have become a hog on this planet earth. I have come to deliver you. Come with me at once.” But the hog replied:. “Oh I cannot go with you. I have so many responsibilities—my children, wife and this nice hog society.” Even though Brahmā promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness. Similarly, Lord Śrī Kṛṣṇa comes and says to us, “What are you doing in this material world? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. Come to Me, and I’ll give you all protection.” But we say, “I don’t believe You Sir. I have more important business here.” This is the position of the conditioned soul—forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession.

Raja-vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 5

Parampara: Knowledge Through Disciplic Succession

śrī bhagavān uvāca
imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave ’bravīt

“The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.” (Bg. 4.1)

Many ages ago Kṛṣṇa imparted the divine knowledge of Bhagavad-gītā to Vivasvān, the god of the sun. To the best of our knowledge, the sun is a very hot place, and we do not consider it possible for anyone to live there. It is not even possible to approach the sun very closely with these bodies. However, from the Vedic literatures we can understand that the sun is a planet just like this one but that everything there is composed of fire. Just as this planet is predominately composed of earth, there are other planets which are predominately composed of fire, water and air.

The living entities on these various planets acquire bodies composed of elements in accordance with the predominating element on the planet; therefore those beings who live on the sun have bodies which are composed of fire. Of all beings on the sun, the principal personality is a god by the name of Vivasvān. He is known as the sun-god (sūrya-nārāyaṇa). On all planets there are principal personalities, just as in the United States the chief person is the President. From the history called the Mahābhārata we understand that formerly there was only one king on this planet by the name of Mahārāja Bharata. He ruled some 5,000 years ago, and the planet was named after him. Subsequently the earth has become divided into so many different countries. In this way there is usually one and sometimes many controllers of the various planets in the universe.

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Physically Departed / Spiritually Present

Srila Prabhupada Spiritually Present

Physically Departed / Spiritually Present
Author unknown

“Yes, I am the Spiritual Master of this institution, and all members of the society, they’re supposed to be my disciples. They follow the rules and regulations which I ask them to follow, and they are initiated by me spiritually.”

Srila Prabhupada left this world on November 14th 1977 in Krishna’s holy land of Vrindavan. He had been translating his books and instructing his disciples to the very last, and left in the most auspicious circumstances, surrounded by his disciples chanting the maha-mantra.

He left behind a massive legacy of teachings in the form of numerous books, audio and video taped lectures and conversations, as well as a worldwide Movement. He said he had given everything necessary to go back home, back to Godhead, we just had to read his books, chant and follow his instructions. He taught that there was no difference to serving him when he was physically present, to doing so when he was absent. He would remain spiritually present in his books and instructions:

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Srila Prabhupada Guru Tattva

Blessings from Srila Prabhupada

This is an older article, and rather long, but is full with information, quotes, and insightful analysis, on the most important issues, facing our society, concerning guru tattva, and following the instructions of Srila Prabhupada. Many good quotes and a highly recomended read!

Srila Prabhupada Guru Tattva
By Sriman Harinam Prabhu
June 12, 2006

It is widely known that Srila Prabhupada instituted a ritvik or representative (proxy) initiation system throughout ISKCON as early as 1971 in order to meet the growing need to initiate his disciples worldwide. However what is not widely known is that he instructed his disciples to continue initiating new disciples on his behalf even after his physical disappearance.

He called those disciples who performed the initiation ceremonies ritvik representatives of the acharya (officiating acharyas). Below are quotes directly from Srila Prabhupada for the evidence of these intructions as well as explanations, philosophical insights, and historical background.

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Srila Prabhupada, His Movement and You

If one remains always a servant everlastingly of guru, then he is liberated. And as soon as he thinks that he is liberated, he’s a rascal. That is the teaching of Chaitanya Mahaprabhu…. You must be ready always to be chastised by guru. Then he’s liberated. And as soon as he thinks that “I am beyond this chastisement, I am liberated,” he’s a rascal…. Why this Gaudiya Math failed? Because they tried to become more than guru. He [Srila Bhaktisiddhanta Saraswati Thakura], before passing away, he gave them all direction and never said that “This man should be the next acharya .” But these people, just after his passing away, they began to fight, who shall be acharya . That is the failure. They never thought, “Why Guru Maharaja gave us instruction so many things, why he did not say that this man should be acharya? ” They wanted to create artificially somebody acharya, and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acharya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become acharya . Then another man came, then another, acharya, another acharya . So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection. –Srila Prabhupada, August 16, 1976, Bombay ( Conversations with Srila Prabhupada, Vol. 26, p. 59-60)

Guru Parampara
By Sriman Hansadutta Prabhu

These are some last minute thoughts in continuing the first edition of Srila Prabhupada, His Movement and You.

During Tamal’s conversation at Topanga Canyon, Tamal Krishna Goswami admitted that “you cannot show me anywhere where Srila Prabhupada appointed gurus. He only appointed rittviks…. This appointment is a myth….”

Certainly Prabhupada made gurus! But seeing their immaturity, he qualified them as rittvik representatives of the Acharya. One certainly must have a guru, but to understand the calibre of one’s guru, the standard for judgment of measure is there in the person of the Acharya, Srila Prabhupada. Otherwise, why did Prabhupada say, “Ramanuja Acharya is there, Madhva Acharya is there, and their commentaries are there. You follow the Acharya; don’t follow any rascal”

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Acharya

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness


There is a popular ideology that claims that Srila Prabhupad should still be considered the diksa guru in ISKCON. It is commendable that devotees who espouse this ideology want to see Krishna’s pure devotee unlimitedly and perpetually glorified. That goal can be accomplished by following the system of “officiating acharyas” that he factually authorized. An “officiating acharya” simply teaches by example how to follow in the footsteps of the great preceptor and founder acharya of ISKCON and then engages everyone in the service of expanding the sankirtan movement.

The War is Over
Editorial (VNN)
By Sriman Locanananda Prabhu

When Srila Prabhupad was asked how initiations would be performed after he was no longer physically present, his response was clear and powerful. He had been contemplating this question for ten years, and his main concern was to guarantee the continuity and future growth of his movement. His reply was “I shall recommend some of you to act as officiating acharya.” This was the term he wanted to introduce to describe the role of his disciples who would initiate new devotees as members of ISKCON after he had concluded his manifest pastimes.

The title “acharya” indicates that one is a guru, or spiritual master, and the qualifying term “officiating” means that the initiation is to be performed on behalf of the founder acharya and his institution. By naming eleven of his foremost disciples who had demonstrated great leadership ability and dedication to his movement as “officiating acharyas”, Srila Prabhupad was laying the groundwork to perpetuate Caitanya Mahaprabhu’s sankirtana movement throughout the world. His plan would be successful as long as his followers kept his teachings intact and protected his movement from any influence that might tend to push Srila Prabhupad into the background. The Krishna Consciousness Movement would ultimately establish His Divine Grace as the greatest vaisnava acharya coming in the line of Caitanya Mahaprabhu, the most merciful incarnation of Krishna.

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Disappearance of Gaura-kisora Dasa Babaji

Gaura-kisora dasa babaji

Today is the disappearance day of Gaura-kisora dasa Babaji,who was the spiritual master of Srila Bhktisiddhanta Goswami, intimate student of Srila Bhaktivinoda Thakur, and is an acharya in our line of disciplic succession, so we honor today him with this short sketch.

namo gaura-kisoraya sakshad-vairagya-murtaye
vipralambha-rasambhode padambujaya te namah

I offer my respectful obeisances unto Gaura-kisora dasa Babaji Maharaja [the spiritual master of Srila Bhaktisiddhanta Sarasvati], who is renunciation personified. He is always merged in a feeling of separation and intense love of Krishna.

In 1897 Gaura-kisora dasa Babaji came to Mayapur Navadwipa Dhama from Sri Vrndavana Dhama, where he was given the exalted title “Bhajananandi”. Seeing the transcendental behavior of Gaurakisora dasa Babaji, Srila Bhaktivinoda Thakur used him as an example of nirapeksa (indifference), the symptom of an advanced renunciate.

Gaura-kisora dasa Babaji lived a life of humility and poverty, true attributes of a Vaisnava. He never accepted material goods from anyone, wearing discarded loincloths from corpses left on the bank of the Ganges. He begged for rice, soaking it in river water, and adding only salt and chilies. Accepting no favors, he remained fully detached from all possessions.

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Does the Disciplic Succession stop with Srila Prabhupada?

Does the Disciplic Succession stop with Srila Prabhupada?
By Ananda Devi
Posted on 4. April 2009 by Prabhupadanuga News

Whether Srila Prabhupada is “physically present” or not is of no consequence He is the current link in ISKCON. Srila Prabhupada IS the “current link” in ISKCON. There is no difference between Srila Prabhupada, ISKCON, and the sound vibration coming from Him, even though He is not personally present. The potency is never minimized because the vibrator is apparently absent.

Srila Prabhupada incorporated the organisation named ISKCON as a legal entity. He had already foreseen the future temples, farms, devotees and His position in Sri Chaitanya’s Sankirtana Movement. Not only is Srila Prabhupada the Founder/Acarya, but also the Diksa Guru of ISKCON. In 1966, this position was not questioned.

Srila Prabhupada gathered together the Brahma-Samita, the essence of Vedic literature, the Srimad Bhagavatam authored by Srila Vyasadeva, the Nectar of Devotion and Instruction by Rupa Goswami, the Caitanya-caritamrita by Krsnadasa Kaviraja, and His very own Bhagavad-Gita As It Is, as well as many other Vedic literatures. These are the cream of Vedic literature, not the bread and butter; those He discarded.

As a uniquely empowered potent preacher, Srila Prabhupada created His very own organisation for Him to be the centre, ISKCON. The exclusive worship is the same today as it was back in those days. Srila Prabhupada is directly worshipped as the Diksa Guru as if He was physically present today There has been no change to the daily worship.

From Mangala Arati through to Bhagavatam class is all based around Srila Prabhupada’s process of Diksa that He introduced for His ISKCON. In ISKCON this is exactly the definition and meaning of “current link” to the Disciplic Succession.

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On My Behalf

“So I cannot speak. I am feeling weak. I was to go to other places like Chandigarh, but I canceled the program because the condition of my health is very deteriorating. So I preferred to come to Vrindavan. If death takes place, let it take here. So there is nothing new to be said. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn’t matter. As Krsna is living eternally, similarly, the living being also lives eternally.

On My Behalf
Srila Prabhupada’s Initiation System
by Sriman Gauridasa Pandita Prabhu

Srila Prabhupada arrived in Sri Vrindavan Dhama on May 17th 1977 to prepare to ‘leave his body.’ He made all of the arrangements for the future of his movement. He formed his Will, the Temple Property Trusts, he gave instructions for the Bhaktivedanta Book Trust and the GBC and he established his initiation system for the future of ISKCON.

Due to some unseen good fortune I got the opportunity to serve Srila Prabhupada, at that time. Actually, I began to personally serve him in Bombay as one of his guards and then went with him to Hrsikesh to ‘regain his failing health’ on the advice of one of the life members, Mahadevia Kartikeya.

Things were like heaven in Hrsikesh serving Srila Prabhupada.
We were staying in a two story house right on the bank of the Holy Ganges River. We had the best Jalebi maker (Vedic sweets) in the world, according to Srila Prabhupada, right across the street. We used to have fruit, yogurt and hot Jalebis for breakfast. Srila Prabhupada said that hot Jalebis could cure the common cold.

I used to enjoy taking Japa Walks in the Himalayan Mountains. The forests are lush, filled with singing birds, and wandering devotees. Some Shivite’s live in the cave’s and only leave to bath in the Ganga. They eat only what is offered to them.

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ANALYSIS OF SRILA PRABHUPADA’S LAST WILL AND JULY 9TH LETTER

I, A.C. Bhaktivedanta Swami Prabhupada, founder-acarya of the International Society for Krishna consciousness, Settlor of the Bhaktivedanta Book Trust, and disciple of Om Visnupada 108 Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada, presently residing at Sri Krsna-Balarama Mandir in Vrndavana, make this my last will:

ANALYSIS OF SRILA PRABHUPADA’S LAST WILL AND JULY 9TH LETTER

Dear Maharajas and Prabhus,

Please accept my humble obeisances. All glories to Srila Prabhupada.

We would like to present two papers signed and approved by His Divine Grace Srila Prabhupada. The will of His Divine Grace and his last instructions for continuing the process of initiation. We ask only that you read the following statements of Srila Prabhupada with an open heart. Instead of analyzing his words to fit today’s circumstances, try to take these instructions just as they have been written. Without reading between the lines, try simply to accept his words. Rather than imagining esoteric meanings try to understand his commands, as they are. Srila Prabhupada often said that Krishna Consciousness is a simple process. The instructions that he gave us were always straightforward and clear. His language was never obscure or lacking in explanation. If something was important he always gave us a clear cut presentation. Before reading these last instructions of Srila Prabhupada’s, try to take to heart the following explanation from Caitanya Caritamrita on the nature of direct and indirect meanings. In it, Srila Prabhupada, Srila Bhaktisiddhanta Sarasvati Thakura and Lord Chaitanya, clearly explain the difference between a true understanding and an imaginary interpretation.

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Ritvik Defined


Ritvik Defined — By Narasimha Das
November 13, 1998 VNN2498

Srila Prabhupada never created any special status for “officiating acaryas.” Their function as ritivks is to assure that Srila Prabhupada requirements are met before a student is formally accepted for initiation in ISKCON. Like all senior initiated disciples, they are meant to be teachers by their practical example. They have accepted an added responsibility, an added burden on behalf of Srila Prabhupada. Their burden is to assure that Srila Prabhupada’s standards for initiation are preserved in ISKCON. (Srila Prabhupada’s July 9th directive sent to every leader in ISKCON mentions three times that all devotees are Srila Prabhupada’s disciples and that the deputed ritviks offer initiation on behalf of Srila Prabhupada. This same instruction was repeated by Srila Prabhupada several times additionally after July 9th in letters, documents, and instructions.) Ritviks are the priests authorized by the spiritual master or his institution to accept students on behalf of ISKCON and Srila Prabhupada. Srila Prabhupada made this perfectly clear. This understanding of the procedure Prabhupada prescribed is consistent with references to ritviks mentioned in Srila Prabhupada’s books.

EDITORIAL, Nov 13 (VNN) — Currently the term “ritvik” is used to refer to 1.) devotees of a particular camp, 2.) the ideas and convictions of “ritvik” devotees, and 3.) the “officiating acarya” who initiates on behalf of the spiritual master. I will try to offer guidelines for understanding the word “ritvik” according to Srila Prabhupada and the current usage among devotees.

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Ritvik Initiation Simply Explained


Ritvik Initiation simply explained

There was a very simple and straight foward method which most of the early members of the Hare Krishna Society (ISKCON) were initiated, as explained in the following letter…

Letter to Kirtananda Swami
Los Angeles
7 January, 1974

Dear Kirtanananda Maharaja,

Please accept my blessings. I beg to acknowledge your requests for initiations of devotees at New Vrindaban, contained in your letter of December 30, 1973.

Upon your recommendation I am glad to accept the disciples for first initiation, and their spiritual names are as follows:

Susan Burchell—Madanalasa dasi
Jim Newsham—Jayanta dasa
Evelyn Newsham—Candrarekhika dasi
Sandra Chiefa—Kunjari dasi
Haynes Busby—Hari-dhama dasa

You may chant on their beads and instruct them seriously to always chant at least 16 rounds daily and obey the regulative principles. Only in this way is spiritual advancement possible.

Your recommendations for second initiation, Taru das, Radhanath das and Parambrahma das are accepted by me and their sacred threads and gayatri mantras are enclosed. See that they hear the mantra from the tape I have made, and have them hear it in their right ear. Give them further instructions on standards of a Brahman. Thank you for the daksina check for one hundred dollars.

Go on developing New Vrindaban: next month I am coming there. Is my apartment completed?

Your ever well-wisher,

A.C. Bhaktivedanta Swami

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