Building a Sacred Digital Archive for the Next 10,000 Years

Sometime ago, I ran across this wonderful web site Prabhupada.io. It has it all, images, text, conversations, lectures, letters, etc. It is truly an Archive of Srila Prabhupada’s Original unedited words. Highly Recommended!

Building a Sacred Digital Archive for the Next 10,000 Years

The path to creating Prabhupada.io began with a simple recognition: Srila Prabhupada’s teachings are not merely books—they are eternal law books that deserve preservation and accessibility for millennia to come.

The Vision: A True Digital Archive

What distinguishes a true digital archive from a mere collection of files? It requires, among other things:

  • Comprehensive indexing that reveals the interconnected web of spiritual knowledge
  • Clean, searchable source texts extracted with care from the original works
  • Intuitive navigation that serves both newcomers and scholars
  • Open accessibility that removes barriers between seekers and sacred wisdom
  • Future-proof architecture built to endure for generations
More

Benefits of Book Distribution

Question: How Many Persons are Benefitted from Book Distribution?…………

Prabhupada: Whoever gets a book is benefitted. If he reads the book he is benefitted still more, or if he gives the book to someone else for reading, both he and the other person is benefitted. Even if one does not read the book but simply holds if and sees it, he is benefitted. If he simply gives small donation towards the work of Krsna consciousness he is benefitted. And anyone who distributes these transcendental literatures, he is also benefitted. ( Letter to: German Disciples — Bombay May 6, 1977)

The Bhagavad-gita in Ten Points

Thank you to whoever posted this on Facebook. I didn’t catch the name of person posting this, but this is real good!

THE BHAGAVAD GITA IN TEN POINTS

On July 13, 1947 Srila Prabhupada wrote a letter to Raja Mohendra Pratap and explained the Bhagavad-gita to him in ten points. The following is Srila Prabhupada’s summary of ten conclusions in the Bhagavad-gita.


1) God is one and everything is in Him and He is in everything.

2) To render transcendental service unto God is to serve everything that be, just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body.

3) The parts are automatically served when the Whole is served but when the parts are served the whole may not be served or not served at all.

4) The parts and the Whole being eternally related, it is the eternal duty of the parts to render service unto the Whole.

5) A recipient of the services of the parts, God’s sat-cit-ananda vigraha, i.e., the all-attractive Cognizant and all-blissful Personality eternal. He can reveal Himself by His own potency without any help of the external potency called maya in order to be cognizable by the limited potency of the parts and as such He is not only the greatest of all but he is the smallest of all. That is His prerogative.

6) He is better realized when He by His causeless mercy agrees to descend in this mortal world but He is never realized by the partial speculations of the empiric philosophers, however systematic and long-termed it may be.

7) Sri Krishna is the Personality of Godhead and is the Summum Bonum Cause of all Causes proved by fact and figures in the statement of Bhagavad-gita, but He reserves the right of not being exposed to the sensual speculations of the empiric philosophers.

One should therefore surrender unto Him if one wants to know Him as He is and that is the real process to approach the Infinite by the infinitesimals.

9) Sri Krishna is easily available by the religion of love, i.e., by love and service as conceived by the damsels of Vraja who had practically no education whatsoever and much less any claim for high class birthright.

10) The highest service that can be rendered to the mankind is, therefore, to preach the philosophy and religion of Bhagavad-gita for all the times, all the places and all the people.

The Supreme Abode

That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode. (Bhagavad-gita 8.21)

Purport

The supreme abode of the Personality of Godhead, Kṛṣṇa, is described in the Brahma-saṁhitā as cintāmaṇi-dhāma, a place where all desires are fulfilled. The supreme abode of Lord Kṛṣṇa known as Goloka Vṛndāvana is full of palaces made of touchstone. There are also trees which are called “desire trees” that supply any type of eatable upon demand, and there are cows known as surabhi cows which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakṣmīs), and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). His transcendental form is the most attractive in all the worlds—His eyes are like the lotus petals and the color of His body like clouds. He is so attractive that His beauty excels that of thousands of cupids. He wears saffron cloth, a garland around His neck and a peacock feather in His hair. In the Gītā Lord Krṣṇa gives only a small hint of His personal abode (Goloka Vṛndāvana) which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-saṁhitā. Vedic literature states that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination. When one attains to it, he never returns to the material world. Kṛṣṇa’s supreme abode and Kṛṣṇa Himself are non different, being of the same quality. On this earth, Vṛndāvana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vṛndāvana located in the spiritual sky. When Kṛṣṇa descended on this earth, He sported on that particular tract of land known as Vṛndāvana in the district of Mathurā, India.

Happy New Year!

Happy New Year to all are readers. Wishing you all a prosperous new year filled with happiness and love. And may your Krishna Consciousness increase with each passing day.

When I think of New Years, I am reminded of what a short time a year is in the greater scheme of eternity. In the Bhagavad-gita there is a brief description of the duration of time in the material universe.

…The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas or ages: Satya, Tretā, Dvāpara, and Kali. The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years. In the Tretā-yuga vice is introduced, and this yuga lasts 1,296,000 years. In the Dvāpara-yuga there is an even greater decline in virtue and religion, vice increasing, and this yuga lasts 864,000 years. And finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. (from purport Bg 8.17)

Even if I could grasp the extent of time in the material universe, that is just a fraction of the unlimited eternal time that continues after the termination of the yuga.

…Then the process is set rolling again. These four yugas, rotating a thousand times, comprise one day of Brahmā, the creator god, and the same number comprise one night. Brahmā lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 million earth years. By these calculations the life of Brahmā seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic. Brahmā and his creation are all part of the material universe, and therefore they are in constant flux. (from purport Bg 8.17)

The above calculations Srila Prabhupada uses and I quote;

…seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash.

Wow!

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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