A. C. Bhaktivedanta Swami Prabhuapada | The Hare Krishna Movement

Appearance Day of Advaita Acarya

23 Jan 2018 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Advaita Acarya Tags: A. C. Bhaktivedanta Swami Prabhuapada, Advaita Acarya, appearance of advaita acharya, devotees, Krishna consciousness, Srila Prabhupada

Today marks the appearance of Advaita Acarya. We honor his appearance day with a half day fast, A lecture given by His Divine Grace Srila Prabhupada, and a gallery of images.

jaya jaya śrī-caitanya jaya nityānanda
jayādvaita-candra jaya gaura-bhakta-vṛnda

Glory to Śrī Caitanya and Nityānanda! Glory to Advaitacandra! And glory to all the devotees of Śrī Gaura [Lord Caitanya]! (Adi 1.17)

Krishna Nectar

27 Dec 2014 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Krishna Nectar, Nectar of Devotion Tags: A. C. Bhaktivedanta Swami Prabhuapada, bluish cloud, bluish hue of a cloud, bodily features of Krsna, devotee, ecstatic love, Krishna, Krsna, Nectar of Devotion, personal feature of Lord Krsna, remembering Krsna, Srimati Radharani

Attraction and Remembrance

“My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.” This is an instance of preliminary attraction for Kṛṣṇa. (Nectar of Devotion Chapter 44)

Once while Kṛṣṇa was out walking, one of the associates of Rādhārāṇī told Her: “My dear friend, do You think that this walking personality is a tāmala tree? If He is a tāmala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He’s a cloud, then where is the beautiful moon within? Under the circumstances, I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill.” This is another instance of an argumentative presentation of ecstatic love. (NOD Chapter 30)

One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Kṛṣṇa within his heart. This is an instance of remembrance resulting from constant practice. In other words, devotees who are constantly thinking of the lotus feet of Kṛṣṇa, even if they are momentarily inattentive, will see the figure of Lord Kṛṣṇa appearing within their hearts.

Dhṛtarāṣṭra Quits Home

12 Feb 2013 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Srimad Bhagawatam, Vidura Tags: A. C. Bhaktivedanta Swami Prabhuapada, Dhrtarastra, Draupadi, gandhari, krpi, Kunti, Maharaja Yudhisthira, satyaki, SB 1.13, Srimad Bhagavatam, uttara, Vidura

When they saw Vidura return to the palace, all the inhabitants—Mahārāja Yudhiṣṭhira, his younger brothers, Dhṛtarāṣṭra, Sātyaki, Sañjaya, Kṛpācārya, Kuntī, Gāndhārī, Draupadī, Subhadrā, Uttarā, Kṛpī, many other wives of the Kauravas, and other ladies with children—all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period.

With great delight they all approached him, as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces.

Due to anxieties and long separation, they all cried out of affection. King Yudhiṣṭhira then arranged to offer sitting accommodations and a reception.

After Vidura ate sumptuously and took sufficient rest, he was comfortably seated. Then the King began to speak to him, and all who were present there listened… (SB 1.13.3-7)

King Yudhiṣṭhira was expert in reception also, even in the case of his family members. Vidura was well received by all the family members by exchange of embraces and obeisances. After that, bathing and arrangements for a sumptuous dinner were made, and then he was given sufficient rest. After finishing his rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy. According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy. This means that a person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhiṣṭhira Mahārāja began to speak in the presence of all the other members.
(SB 1.13.7 purport)

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