Becoming Eager to See Krsna

…The gopis are another example of great eagerness to see Krsna. The gopis came to Krsna, being captivated by His beautiful features.

The first thing Krsna is looking for is how eager you are to see Him. Krsna will respond. If you are actually eager to see Krsna …your efforts will be successful. But you must desire Krsna only. In this connection, Rupa Gosvami has written a verse:

smeram bhangi-traya-paricitam saci-vistirna-drstim
vamsi-nyastadhara-kisalayam ujjvalam candrakena
govindakhyam hari-tanum itah kesi-tirthopakanthe
ma preksisthas tava yadi sakhe bandhu-sange ‘sti rangah

The idea is that one gopi is advising another gopi, “My dear friend, there is one boy His name is Govinda. He is standing on the bank of the Yamuna near the Kesi-ghata, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intention to enjoy in this material world with your children, husband, or other family members, then please do not go there.” Bhangi-traya: Krsna always stands in a three-curved way with His flute. That is Krsna’s tri-bhanga form, bending in three places. So the one gopi says to the other, “If you think that you’ll enjoy your life more in this material world, then do not go to see Krsna. Do not go there.” The idea is that if you once see Krsna, then you’ll forget all this nonsensical materialistic enjoyment. That is seeing Krsna.

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A Pure Devotee Can Deliver You Krishna

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Pure devotee means he has no other desire, no material desire. Anyābhilāṣitā-śūnyam, zero.

…And if it is mixed up, anyābhi…, with material desire or spiritual emancipation or fruitive activities, then it is not pure devotee.

So if you can approach such pure devotee… As it is stated in the Brahma-saṁhitā, adurlabham ātma-bhaktau. This is ātma-bhaktau, a pure devotee. He can deliver you Kṛṣṇa. “Take Kṛṣṇa. Here is Kṛṣṇa.” Kṛṣṇa-prema… That is…

The symbolic representation is Śrī Caitanya Mahāprabhu. He’s described by Rūpa Gosvāmī:

namo mahā-vadānyāya kṛṣṇa-prema-pradāya te kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ [Madhya 19.53]

When Rūpa Gosvāmī… He was minister in the government of Nawab Hussain Shah. At that time, very exalted personality. He could understand Caitanya Mahāprabhu’s mission. Therefore when he first met Him at Allahabad, Prayāga, he offered his respect with these words: namo mahā-vadānyāya, the most munificent incarnation. Why? Kṛṣṇa-prema-pradāya te. “You are distributing kṛṣṇa-prema. It is very difficult to understand Kṛṣṇa, but You are so kind that You are immediately delivering love of Kṛṣṇa.”

You can know one person. But to develop love for him, that is another transaction. So people cannot understand even Kṛṣṇa, and what is the saying of Kṛṣṇa’s love? But Caitanya Mahāprabhu is so kind that He’s immediately giving kṛṣṇa-prema, love of Kṛṣṇa. Therefore He is described as the most munificent incarnation. Kṛṣṇa Himself could not deliver Himself. He wanted. “First of all you surrender.” Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66] But Caitanya Mahāprabhu is so kind. Simply through this chanting and dancing, He is distributing love of Kṛṣṇa.

You can see practically. These boys from European and American countries, means all over the world, why they are chanting and dancing in this way? Do you think they have become mad? And one says, “Yes, they have become mad.” Why? For love of Kṛṣṇa. Now they have began they have become lover of Kṛṣṇa. So kṛṣṇa-prema is like that. That is through the mercy of Śrī Caitanya Mahāprabhu.

Therefore Śrī Caitanya Mahāprabhu is the symbolic representation of devotee. Bhaktāvatāraṁ bhaktākhyaṁ namāmi bhakta-śaktikam. Namāmi bhakta-śaktikam. He can give the strength to the devotee so that he can develop his dormant love of Kṛṣṇa. Therefore in the Brahma-saṁhitā it is stated that adurlabham ātma-bhaktau. If one is pure devotee, for him, Kṛṣṇa is available very easy. He says in the Bhagavad-gītā. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ [Bg. 18.55] “One can understand Me in truth…” Yāvān yaś cāsmi tattvataḥ. “Which is very, very difficult.”

manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ [Bg. 7.3]

To understand Kṛṣṇa as He is, it is difficult. But if you take to this process of devotional service…

śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam [SB 7.5.23]

Either of these process. All the process or either of these. You become successful to develop your dormant Kṛṣṇa consciousness, and then your life becomes successful. Thank you very much. (end)

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Hare Kṛṣṇa Mahā-mantra

Karma-yoga—Action in Kṛṣṇa Consciousness

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…This Fifth Chapter is a practical explanation of Kṛṣṇa consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. To work in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is bhakti-yoga, and jñāna-yoga is a path leading to bhakti-yoga. Kṛṣṇa consciousness means to work in full knowledge of one’s relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with māyā (illusion) due to the desire to lord it over māyā, and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one’s practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. And, attaining Kṛṣṇa consciousness by controlling the above-mentioned passions, one remains factually in the transcendental stage, or brahman-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is gradual process of elevation in the practice of yama, niyama, āsana, pratyāhāra, dhyāna, dhāraṇā, prāṇāyāma, and samādhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.

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Devotional Service

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…Devotional service means transcendental activities.

Devotional service is not a matter of sentimental speculation or imaginative ecstasy. Its substance is practical activity.

The execution of devotional service is not a matter of idle meditation but practical action in the foreground of spiritual life.

“In the course of traversing the universal creation of Brahmā, some fortunate soul may receive the seed of bhakti-latā, the creeper of devotional service. This is all by the grace of guru and Kṛṣṇa.” (Caitanya-caritāmṛta, Madhya 19.151)

If by fortune one takes advantage of this opportunity to engage in devotional service, the path of liberation immediately opens.

One should accept this opportunity to return home, back to Godhead, very enthusiastically.

The Nectar of Instruction
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Text 3

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In Any Language

In Any Language

Kevin Lahart of Newsday interviews His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Mr. Lahart: I wonder if you could tell me how you came to found the Krsna consciousness movement here in the United States?

Srila Prabhupada: I was ordered by my spiritual master to do this work, so on his order I came to the U.S. I came alone, with no help or money. Somehow or other I stayed.

Mr. Lahart: How did you attract followers? You landed in New York and

Srila Prabhupada: My attraction was this chanting of the Hare Krsna mantra. That’s all. I had no magic. Others had some sort of magic. I never showed any magic. At Tompkins Square Park I was chanting, and gradually some boys came. First a picture was published by the New York Times. Then we started a branch in San Francisco, later Montreal, Boston, then Los Angeles.

Mr. Lahart: You just chanted at Tompkins Square Park, and people came.

Srila Prabhupada: Yes, I chanted under a tree. (I think that a picture was also published in the East Village Other in a very big article.) Naturally, some boys came and joined me and began to dance. That was the beginning.

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Killing of Dhenukāsura

During the Purusottama Month, it is always good to read and chant more. It is also important is to remember the wonderful pastimes of the Lord.

…After the demon was thrown into the trees, all the friends and associates of Dhenukāsura immediately assembled and attacked Balarāma and Kṛṣṇa with great force. They were determined to retaliate and avenge the death of their friend. But Kṛṣṇa and Balarāma began to catch each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them by throwing them into the palm trees. Because of the dead bodies of the asses, there was a panoramic scene. It appeared as if clouds of various colors were assembled in the trees. Hearing of this great incident, the demigods from the higher planets began to shower flowers on Kṛṣṇa and Balarāma and began to beat their drums and offer devotional prayers.

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Double Decker Sankirtan; Toronto

Double Decker Bus Tour of Toronto

The 40th Anniversary Reunion Weekend at Toronto’s Hare Krishna Center “Sri Sri Radha Ksira-Chora Gopinatha Mandir” was held from Aug. 31-Sept. 2. It was great fun, and in addition to the many activities such as the Slideshow, Remembrances, Kirtans, Lunch Banquet and Dinners, Remembering Srila Prabhupada, Celebrating Sri Sri Radha Ksira-Chora Gopinatha, there was the amazing Historic Double Decker Bus Tour of Toronto. The Sankirtan was amplified from speakers on both bus’s, and was enjoyed by all!

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