Srila Prabhupada’s ISKCON Bangalore to go on appeal

Srila Prabhupada’s ISKCON Bangalore to go on appeal
Bangalore, 23 May 2011.

For ISKCON Bangalore, this is not a fight for properties but a sincere effort to re-establish Srila Prabhupada as the sole acharya or diksha guru of ISKCON. We are confident that truth will prevail and by the mercy of Sri Radha Krishna-chandra, our services to Their Lordships will continue unhindered.

Battles may be lost but war for Srila Prabhupada will be won

The divisional bench of the High Court of Karnataka gave its verdict on the appeal filed by ISKCON Mumbai. Honorable Justice H M Nagamohan Das and Honorable Justice Arali Nagaraj today gave their verdict on appeal filed by ISKCON Mumbai and set aside the Civil court’s judgement.

However, ISKCON Bangalore will pursue its case within the legal framework and will appeal against this decision in the Supreme Court. We have full faith in the judiciary of our country and are confident that we will be able to present the case in our favor.

It may be recalled that the City Trial court of Bangalore had given a judgment on April 17, 2009 stating that ISKCON Bangalore is the absolute owner of Sri Radha Krishna temple on Hare Krishna Hill. The Honorable Civil Court judge had also declared that ISKCON Bangalore is an independent legal entity and further restrained ISKCON Mumbai, their agents or representatives from interfering in the affairs of ISKCON, Bangalore by granting a permanent injunction. 

Unfortunately, the Honorable High Court today set aside this 350 page judgement and gave its verdict overruling the earlier order.

The genesis of this dispute between ISKCON Mumbai and ISKCON Bangalore is related to the spiritual succession of the movement founded by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Srila Prabhupada had taught from the Vedic literatures that an Acharya plays a prime role in the development of Krishna bhakti in the heart of a disciple. In order to play that role of an Acharya, one must have extraordinary spiritual qualifications and purity.

Just months before his physical departure from this world Srila Prabhupada instituted a rtvik system of initiation thro’ a written directive sent to all its GBC’s and Presidents on July 9th 1977.

He made it clear in this written directive that he remained the diksa guru or the acharya of ISKCON and that his disciples acting as his representatives or rtviks would initiate new disciples as disciples of His Divine Grace Srila Prabhupada. ISKCON Mumbai which is predominantly controlled by foreigners who are themselves voted in unauthorized gurus has disregarded this particular instruction and has manufactured its own system of succession. ISKCON Bangalore on the other hand tries to follow this and many other directives of the founder and acharya of ISKCON Srila Prabhupada strictly.

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New Vrindaban, West Virginia (Chapter 14)

The Hare Krishna Explosion
by Hayagriva Dasa

Part III: New Vrindaban, 1968-1969
Chapter 14

New Vrindaban, West Virginia

When Kirtanananda phones from West Virginia, I tell him that Prabhupada wants Mr. Foster converted to Vaishnavism.

“Impossible,” he replies. “We don’t agree on anything. I’ve just moved out to the back farm for some peace and quiet.”

“What about selling? Is he interested?”

“No, but he still favors five year leases on small parcels.”

“But we require the property!”

“Patience,” he says.

Impatient, I begin looking at real estate in the Poconos, near Wilkes-Barre. Prices, however, are prohibitive. Still, letters from Prabhupada keep pushing the conception of a rural ashram in West Virginia:

“We should always know that Vrindaban is not localized in a particular area, but that whenever Krishna is present, Vrindaban is automatically there. And wherever the holy name of Krishna is chanted, Krishna is present. There is no difference between Krishna and His holy name. So now Krishna is blessing a nice piece of land, resembling Vrindaban, to be a new place of pilgrimage for you Western devotees. So you must try for it.”

Satsvarupa has opened a fourth ISKCON center in Allston, Massachusetts, a suburb of Boston. From there, Prabhupada writes Kirtanananda, May 23:

“If this piece of land is turned into New Vrindaban, I shall forget to return to Indian Vrindaban. I am getting older and older, so actually if I get a peaceful place, as you describe, the rest of my life will be continued translating Srimad-Bhagavatam and other Goswami literatures, assisted by some of my disciples like you. So anytime you take me to your new hermitage, I shall be very glad to go there.”

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About Iskcon Bangalore/ Interview with Project Director, Sri Madhu Pandit Dasa

Interview with Project Director, Sri Madhu Pandit Dasa

Q1: What was the motivation and inspiration for conceiving and executing a project of this proportion?

The Krishna consciousness movement has wonderful things to offer to everyone. Srila Prabhupada, the founder-acharya, has taught us Lord Krishna’s instructions in such a clear way that they can be applied to any life situation to bring the best within oneself to achieve happiness. There is unlimited facility in today’s world to promote knowledge in various fields, in order to equip the society with the tools required to achieve happiness. But all these pertain to the temporary material sphere only. They cannot provide the real and eternal quality of happiness that we, the souls, are actually looking for. Any amount of material progress will not provide this. Thus although we have a very materially advanced world, we still have an unhappy, dissatisfied and disturbed humanity. Man is primarily spiritual and his real happiness lies at the soul level. He has to pay attention to develop his spiritual identity and serve his real needs along with his material pursuits. Specific attention has to be paid to develop the spiritual aspect of the society if real happiness and harmony have to be experienced. This is the service the Krishna Consciousness movement is doing for the world. This project provides a facility to disseminate Vedic knowledge in a practical and rational way for the benefit of as many people as possible.

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ISKCON Bangalore — The Best Temple in ISKCON

ISKCON Bangalore — The Best Temple in ISKCON
By Sriman Gauridas Pandit Prabhu

If you treat Srila Prabhupada like he is alive, he is alive. To those who say he is dead and gone, to them he is. But in Bangalore Srila Prabhupada is alive and well! Very well.

Dear Prabhus,

Please accept my respectful obeisances.

All glories to our jagat guru Srila Prabhupada!!!

I am very enlivened and impreesed beyond my expectations after visiting the Bangalore temple for the last 4 days. When you first approach the temple and get your first glimpse it is just awe inspiring. No picture I’ve seen does it justice. The temple is situated on a hill and and be seen for great distanes all around. The combination of the ancient and modern design is breathtaking. Now I see why pilgrims come from all over India and line up by the thousands to see the temple. Srila Prabhupada’s voice is heard nonstop in different areas some chanting japa, others singing bhajans and giving lectures. The Deities are powerful because of the chaste worship by the ever-increasing devotees, all Prabhupada anugas.

If you treat Srila Prabhupada like he is alive, he is alive. To those who say he is dead and gone, to them he is. But in Bangalore Srila Prabhupada is alive and well! Very well. I could sense it especially from the main Prabhupada Deity on the Vyasasana. In most temples he looks sad (Seattle, etc.) (probably due to the lipservice and dis-service to the new devotees who are directed away from him at initiation). Srila Prabhupada is carried around the temple to the different alters with powerful chanting of mantras and Kirtan.

The Kirtans in Bangalore are different also. The leaders volume is less and the response is more. The showbottlism you see in most places is absent in Bangalore. Attention and devotion is put on pleasing the Deities and Srila Prabhupada more than themselves. It is refreshing. At least 90% of the temple devotees (of over 100) attend the full morning program which is very enlivening. There are Kirtans one after another in 3 different temples then Gurupuja which is awesome.

The temple devotees are very nice and accomodating. Madhu Pandit Prabhu was very nice and gave me a special seat and lovely garlands from the Deities at the crowded puja ceremonies. I also stayed at the nice guesthouse ‘free’! Whereelse in ISKCON or anywhere does that happen? Even the devotee who signed the papers for the latest lawsuit against Bangalore came and Madhu Pandit Prabhu offered him nice accomodations showing the example that a devotee even treats his so-called enemies nicely. The devotee after observing the emple for a few days admitted that the temple is very nicely run and that is the way Srila Prabhupada would want it and he regretted signing the court papers. He said he would not do so again in the future. Another devotee involed in the case got into an accident and died so it is not looking too good for those who are trying to take away Bangalore from Srila Prabhupada and his true followers. It costs $11,000 every time they have to go to court and the lawsuits just keep coming. Srila Prabhupada would be furious at those devotees who are involved and they will get their day in the court of Yamaraja, I can guarantee you that. Bangalore is the only ISKCON temple to follow Srila Prabhupada’s orders to keep him as guru. That’s why they are so sucessful, feeding thousands daily Prasadam and distributing so many of Srila Prabhupada’s original books.

It would be a shame if the Kali chelas, Kali Yuga devotees, ever won away the Bangalore temple. They could not manage it so expertly and a divided house (among many ‘gurus’/or gundas?) cannot stand.

I know there are many different groups of Prabhupada anugas out there; Yasodanandans, Kapindra Maharaja and others everywhere and are sometimes critical of each other. But I am asking you all to unite for the common good of keeping Srila Prabhupada as our living guru now and forever. Let’s look beyond the bug on the windshield and see the road ahead, the road back to Prabhupada, that’s the road back to Godhead, others are detours to who knows where. Not anywhere I want to go! All glories to all of the devotees who take full shelter of the one and only Srila Prabhupada!

I advise any serious devotee who can to visit the Banglore temple and see what can happen if we just cooperate to serve Srila Prabhupada. Finally there’s light at the end of the tunnel!
Hoping this meets you all well and advancing in Krsna Consciousness!

Your servant,
Gauridasa Pandita Dasa

Srila Prabhupada, His Movement and You

Srila Prabhupada, His Movement and You
By Sriman Hansadutta Prabhu

The recent proliferation of gurus, both within and without ISKCON, appears to be like the proliferation of ambitious kings who were eventually annihilated by Krishna on the battlefield of Kurukshetra 5,000 years ago.

How to Recognize the Acharya

The pioneer in any field always gets the greatest credit, because it is he only who opens the door to a new world, a new thought, a new horizon-like Columbus, who innocently chanced upon America, the New World, while searching for India. Columbus opened the door for a whole migration of humanity from Europe and all the world to eventually form the New World, or the United States of America, the most powerful nation on Earth.

So everyone after Columbus, however great he may be, owes his regards to Columbus for opening the door to the New World, and Columbus is never obliged to any late-comers or new-comers. Like Columbus, Prabhupada set out from India and opened the door to the spiritual world for the whole world, and every transcendentalist thereafter is obliged to Prabhupada. Prabhupada is never obliged to those coming after him, however great they may appear as individuals. Neither is he obliged to his contemporaries. That is the unique position of Prabhupada as the acharya of the entire Gaudiya Vaishnava Sampradaya.

With this view in mind, everyone should see their way clear for uniting harmoniously under the lotus feet of Srila Prabhupada, the acharya of the Gaudiya Vaishnava Sampradaya, for preaching the great mission of Krishna consciousness all over the world as Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Saraswati envisioned it. Any individual or group obstinately remaining stuck up in their petty, egocentric conception of preaching Krishna consciousness is surely doomed to fail.

Here we wish to present some shastric evidence in support of the afore-mentioned conclusions. The following excerpts courtesy of Atma Tattva dasa:

The Founder-acharya is distinguished from all other acharyas, and his qualities and activities are outlined in the shastras:

tabhyas sarvajana trata sarvasrestatamo dhruvan
dina abhaya pradanartham visadikritya bhutale

Among all acharyas, certainly he who is the deliverer of all people, who appears in this world for the purpose of removing the fears of the fallen souls (dina-abhaya ) is the most perfect.

gitacaryokta tatvartha caramartha prakasanam
rsiproktapramananam krtva vyakhyanamuttamam

He sheds light on the ultimate meaning of the philosophical conclusions spoken by Krishna, who is the speaker of Bhagavad-gita. He also gives perfect purports to the evidences given by the rishis.

divyaprabandhan lokebhya sarakopadibhi paryantam
arthopadesa yaryanta1n vardhayaitva ca sasvatah

He propagates everywhere the meanings and purports of the songs of the previous acharyas.

natharyadi gurunam ca satakopadi yoginam
ahrtya vyasa sutranam artham lokahitaya ca
sribhasyadi mahagrantham vidhaya karunarnaya
nirjitya sarvasamayan vadena sataso’subhan

He, the ocean of mercy, contributes great books for the welfare of the people that explain the meaning of Vedanta strictly in line with the previous Vaishnava acharyas and devotees. In this way he conquers all, defeating hundreds of different kinds of inauspicious philosophies by his arguments.

ityadibhir yatisresta karye lokahite rata
nathadidesike tebhya pradhano bhavati dhruvam

Because of engaging in the welfare of the people of the world, that perfect and topmost mendicant is certainly the most important Founder acharya (pradhana ). ( Prapannamrita Tarpana 62.47-53)

Just as Vyasadeva is recognized as acharya because he presented the Vedic literatures, so Prabhupada is recognized as acharya because of his making the Vedic literatures accessible to every man all over the world, and no one since has been able to contribute anything so significant. Rather, everyone is borrowing from him-his books are the standard.

Srila Prabhupada translated and wrote purports to the four essential Vaishnava literatures, namely to 18,000 verses of Srimad-Bhagavatam, 700 verses of Bhagavad-gita, 17 volumes of Chaitanya-charitamrita and the Bhakti-rasamrita-sindhu. He not only published these books and others; he also created a monthly magazine (Back to Godhead ). He also recruited thousands of young disciples in every country of the world, whom he engaged in distributing these literatures by the millions. Prabhupada wrote 7,000 letters (printed in five volumes) and gave lectures and personal darshans, a collection of which has been published recently by the Bhaktivedanta Archives, comprising another 42 volumes of books.

Srila Prabhupada initiated a whole new movement in the field of art, producing thousands of paintings, sculptures, music and dance performances.

Srila Prabhupada built temples in Bombay, Vrindaban and Mayapur, with comfortable and stylish hotel and guest houses for each place. His disciples opened and continue to maintain hundreds of temples worldwide.

Srila Prabhupada inspired the New Vrindaban-type farm communities all over the world. He started Gurukulas for teaching Krishna consciousness to children.

Srila Prabhupada taught a whole generation a new way of life from how to eat, how to dress, how to bathe and toilet, how to live as a gentleman in this world and how ultimately to leave this world for the next world, to go back to home, back to Godhead. NO OTHER PERSON ON THIS PLANET HAS PREACHED WORLDWIDE SO EXTENSIVELY. THEREFORE HE IS THE BRAHMA SAMPRADAYA ACHARYA. What Vyasadeva is to the Vedic age, Srila Prabhupada is to the modern age and for ages to come, because everyone is taking advantage of his books, temples and devotees to preach Krishna consciousness all over the world.

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Return to the Hare Krishna Movement

Return to the Hare Krishna Movement

Dear Srila Prabhupada,

Please accept my most humble obeisances, and kindly forgive my many offences. As is my custom, I am speaking to you directly as I often do, writing you letters, offering prayers from within my heart, or speaking to your picture or murti. And it is truly remarkable that you are always there for me, although I am just an unworthy disciple full of faults and shortcomings, but because I am thinking of myself as your disciple, you have always remained my ever well-wisher, and dearmost friend.

As you know, I left the society of devotees in 1978, shortly after your departure because of profound philosophical confusion, and because I still had some material desires. But I promised you, I promised myself, that I would return when I was 50 to again take up this great mission of yours. I have since returned into the society of devotees, to fulfill the promise I made, and am writing to inform you of the changes I have witnessed since my return to this once glorious Hare Krishna Movement. I am sad to report however it is not entirely the same Movement that I left many years ago.

The temples I have visited in North America seem dried up and often devoid of life. The centers I remember when you were still personally present were all full to overcrowded, and there was great joy and much activity. I think this is due to three prominent issues, which I call to your attention. The first thing I noticed upon my return is the whole process of initiation has yet to be remedied. My godbrothers are still taking on disciples rather than initiating on your behalf as you instructed. Secondly, I noticed that your books were being changed! The translations and purports were being re-written. I was shocked by this, and could not believe this was happening! A cruel travesty was being perpetrated. And finally, to my surprise, I realized that devotees were being paid to perform their service. I remember when we performed our services and duties as an offering to you. We were performing devotional service, and working on your behalf, for the benefit of humanity. When did we become paid employees? In fact these three issues prompted me to write you this letter.

Of course I am not telling you anything you do not already know, for as you have shown me many times, you know what is in the hearts and minds of your disciples. And after all, we are materially conditioned souls, and there is a desire to Lord over material nature. The servant wants to become the master, the student thinks he is smarter than the teacher, and, as you have stated in the Teachings of Lord Chaitanya, when one is poor in Krishna Consciousness, he has a need for material gain. So I should not be to surprised at the changes to your Hare Krishna Movement, but am nonetheless very disappointed and dismayed.

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The Divine and Demoniac Natures

The Divine and Demoniac Natures

We are in the middle of a pandemic that is killing thousands of people worldwide.

Here in America we have a president that instead of acting in a sympathetic, compassionate way towards the sufferings of others, is instead criticizing and blaming others. This is not a good quality for a leader who should be taking responsibility for the safety and welfare of his citizens. All his self glorification, and his attack on others, in this time of turmoil, I find very disturbing and reminiscent of the description given in the 16th chapter of the Bhagavad-gita entitled “The Divine and Demon Natures”

Arrogance, pride, anger, conceit, harshness and ignorance—these qualities belong to those of demonic nature… (Bg. 4.16)

Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. (Bg. 7.16)

The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance. (Bg. 13-15.16)

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What is a Hare Krishna Anyhow?

What Happened to the Hare Krishna’s?
Chapter Three
By Sriman Madhuvisa Prabhu

Once one gets a taste of Krishna consciousness he cannot remain without it. A drunkard cannot remain without a drink but a devotee is drunk with Krishna consciousness. The immunization against all material diseases is this Krishna consciousness.

What is a Hare Krishna Anyhow?

Receiving Krishna consciousness means receiving light. People are exhausted with the materialistic way of life especially in the West. Now the Krishna consciousness movement is giving new life to Western society… The great souls are always chanting about Krishna. Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare. They are also endeavouring with great determination in their devotional service. For instance in the Krishna conscious temples the devotees rise early in the morning at 4:00 A.M. and they immediately bathe. Then they go to mangal-aroti at 4:30 and after mangal-aroti they study the Vedic literatures. These are the processes by which we can awaken our dormant love for Krishna.

Because we are part and parcel of Krishna – just as the son is part and parcel of his father – there is a natural love between us. However somehow or other the son leaves home and forgets his father. The father of course never forgets his son. He thinks Oh, my son has left. If he would only come back! Krishna thinks in this way. We are all sons of Krishna and Krishna is more anxious to get us back home back to Godhead than we are to go. Therefore Krishna comes and says You rascal! Give up all this nonsensical material enjoyment. You have manufactured so many religions and dharmas. Just give them all up and surrender unto Me.” Krishna comes Himself and leaves behind His words. His words are also Himself because His words are absolute.

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Disappearance Day of Srila Madhavendra Puri


Disappearance Day of Srila Madhavendra Puri

Madhavendra Puri appeared almost mad in his love of God. He loudly chanted and sang the names and glories of the Lord without thinking of the time or place. Sometimes in his ecstasy he didn’t know whether it was day or night. Sometimes he laughed and sometimes he wept. Sometimes he danced wildly and sometimes he fell to the ground unconscious. He took absolutely no interest in anything not connected with Krishna, and for fear of talking about anything other than the Lord, he always lived without a companion. He would eat only if someone offered him food—otherwise he would simply fast.

In many remarkable ways Krishna returned Madhavendra Puri’s intense love. Once Madhavendra was fasting and meditating beneath a tree in the forest of Vrindavana, where thousands of years before Krishna had played as a child. Suddenly a beautiful cowherd boy (gopala) came with a pot of milk and placed it before Madhavendra. “Please drink the milk I have brought you,” the boy said. Seeing the beauty of the boy, Madhavendra Puri became satisfied in his mind, and hearing these sweet words, he forgot all hunger and thirst. Then within an instant, the boy left the place and did not return. Madhavendra Puri’s heart was filled with wonder. Later, he realized who the boy actually was and cried out in; great ecstatic love: “I saw Lord Krishna directly—but I could not recognize I Him!”

Western religion usually teaches us that God is someone to fear and revere. In India, though, great spiritual masters have long taught that we can go beyond this limited conception and worship God as our master, friend, or child. And about five hundred years ago Madhavendra Puri taught that we can even worship God as our dear beloved.

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Appearance Day of Srinivas Acarya

Appearance Day of Srinivas Acarya
(compiled by Gauridas Pandit dasa)

Appearance

In a small village of Chakhandi lived a pious Brahman names Gangadhar Bhattacharya and his wife Lakshmi-priya. Both were great devotees of Caitanya Mahaprabhu and Gangadhar was fortunate to witness the sannyasa ceremony of Mahaprabhu in Katwa. He returned filled with such love for Mahaprabhu that the villagers renamed him Caitanya Das. Later the childless couple traveled to Puri to serve Mahaprabhu, and here they received a benediction from Him to soon expect the birth of a great personality. Thus blessed, in the first decade of 1500, Shrinivas was born.

Youth

Shrinivas grew up to be the brightest, most beautiful and beloved boy of Chakhandi. He studied under the famed Dhananjaya Vidyavachaspati, who would later admit that there was nothing he could teach Shrinivas, “since the boy already knows more than I can ever hope to learn”. Due to his fame, Shrinivas came in contact with Narahari Sarakar, an intimate associate and devotee of Mahaprabhu. He accepted Narahari as an instructing guru and later approached him for initiation. Narahari however declined saying that it was Mahaprabhu’s will that he be initiated by Gopal Bhatta Goswami in Vrindavana. He also instructed Shrinivas to meet Mahaprabhu in Puri. On reaching Puri, he took shelter of Gadadhara Pandit, since Lord Chaitanya had already left the planet, to study the Bhagavatam under him. However the only copy of Bhagavatam in Puri had been rendered ineligible by the tears of ecstasy that Mahaprabhu and Gadadhara had shed while reading it. So Shrinivas returned to Bengal to procure the only other copy from Narahari. However by the time he returned, Gadadhara Pandit, unable to bear the separation with His Lord any more had also left the planet.

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Sri Sri Radha Ramana Devaji – Appearance Day

Sri Sri Radha Ramana Devaji – Appearance Day

In the evening after offering some bhoga and arotika to his Shalagram shilas, Gopala Bhatta put them to rest, covering them with a wicker basket. Late in the night, Gopala Bhatta took a little rest and then, in the early morning went to take bath in the Yamuna river. Returning from his bath, he uncovered the Shalagramas in order to render the puja for Them, and saw amongst Them a Deity of Krishna playing the flute. There were now eleven shilas and this Deity. The “Damodara shila”, had manifested as the beautiful three-fold bending form of tri-bhangananda-krishna. Floating in the ocean of ecstasy, he fell to the ground in order to offer his dandavats and then recited various prayers and hymns. This wonderful event of the appearance day of RadhaRaman happened on the day after Sri Nrisimha Chaturdasi, and is celebrated on that day accordingly. That day they offer 500 liters of milk for the Lord’s pleasure and many other sweets and different things. The RadhaRaman temple has the highest standard of Deity worship in all of Vraj.

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Five Prayers to Lord Narasimha

Five Prayers to Lord Narasimha
by Bhaktivinoda Thakura

Srila Bhaktivinoda Thakura has written five beautiful prayers in “Sri Navadvipa Bhava Taranga” for receiving the mercy of Lord Narasimha. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in the line of aspiring love and devotion to Sri Sri Radha and Krsna. Those prayers are as follows.

e dusta hrdaye kama adi ripu chaya
kutinati pratisthasa sathya sada raya
hrdaya-sodhana ara krsnera vasana
nrsimha-carane mora ei to’ kamana

Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.

kandiya nrsimha-pade magibo kakhana
nirapade navadvipe jugala-bhajana
bhaya bhaya paya yan’ra darsane se hari
prasanna hoibo kabe more daya kari

Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?

yadyapi bhisana murti dusta-jiva-prati
prahladadi krsna-bhakta-jane bhadra ati
kabe va prasanna ho’ye sa krpa-vacane
nirbhaya karibe ei mudha akincane

Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless?

svacchande baiso he vatsa sri-gauranga-dhame
jugala-bhajana hau rati hau name
mama bhakta-krpa-bale vighna jabe dura
suddha cite bhajo radha-krsna-rasa-pura

He will say, “Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar.”

ei boli’ kabe mora mastaka-upara
sviya sri-carana harse dharibe isvara
amani jugala-preme sattvika vikare
dharaya lutibo ami sri-nrsimha-dvare

Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha’s temple.

(Srila Bhaktivinoda Thakura, – “Sri Navadvipa Bhava Taranga”, 36-40)

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Jayananda

Jayananda Prabhu: Staunchness Personified
By Sriman Padmapani Prabhu

The first time I saw Jayananda Prabhu was in 1974 in San Francisco. A number of devotees had driven down from Vancouver to participate in the Rathayatra Festival there. As soon as we arrived, the brahmacaris were sent over to help out at the cart site. There were many devotees there lifting wooden beams, hammering nails and working like mad to meet the deadline. Then along came a tall serious looking devotee who struck me as a genuine no-nonsense leader. It was Jayananda Prabhu. He immediately took charge and began engaging everyone in Lord Jagannatha’s service. Along with Visnujana Swami, I had never seen anyone with such a powerful devotional aura about him. There was no mistaking his total dedication to his service. In fact, I recall thinking to myself at the time, “This devotee is staunchness personified.” To this day, I always remember him in that light.

Every day we had to help work on the carts and around the grounds to help get things ready in time for Rathayatra. I heard that there were about 500 brahmacaris there from all over the U.S. and Canada. It seemed like total mayhem to me, but Jayananda always

looked like he knew what he was doing, so I assumed that everything was in complete control.

Jayananda Prabhu was all over the site and beyond during those Rathayatra Festivals, attending to every little detail and making sure that everyone was engaged and well fed so that we could try and keep up to his pace. But it was obvious to everyone that he was specially empowered to perform this service like no one else. Yet he made no big fanfare about it nor showed even a trace of false ego. He was just totally sincere and worked harder and longer than anyone else.

While working alongside him, I think that the best word which comes to mind in describing his attitude is “determined.” His mind was totally fixed on devotional service. His consciousness was unlike that of an ordinary conditioned soul, prone to wandering here and there. He was blessed with pinpoint concentration, which he fully engaged in the service of his beloved Srila Prabhupada and Lord Jagannatha. What a blessing just to be in his presence and watch him serve with such unparalleled devotional zeal.

Pd

Books for Distribution


The Science of Self Realization
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupad

This High Quality Hard Bound is a reproduction of the book first published by the Bhaktivedanta Book Trust in 1977

In this book you will discover the timeless science of the soul, information on practicing yoga and meditation in this Age l, finding the cure for todays social ills, choosing a spiritual master, understanding Krsna and Christ, and reaching life’s perfectional stage.

4×7 hardbound
360 pages
Appendixes: About the Author, Glossary, Guide to Sanskrit Pronunciation, and Index, 44 to the case!

Wholesale Price of $130.00 per case

Available for sale on line at; http://www.theharekrishnamovement.com

Become Self Realized by Reading These Books

Letters by Srila Prabhupada

Anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually

Bombay, Calicut–2,  Kerala State, 
Friday, 19 March, 1975:

My dear Miss Nedungadi, please accept my greetings. I am in due receipt of your letter dated March 6th, 1975 and have noted the contents.

Thank you so much for your kind appreciations. I am so much grateful that you have enjoyed studying my books. Many young intelligent persons such as yourself are studying these books in the colleges and universities all over the world.

Actually anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually. The original potency of the sastra remains in these books because I have not added or opinionated anything of my own. I have simply presented the scriptures such as Bhagavad-gita and Srimad-Bhagavatam as they are. Therefore just see the effect they have on the world.

At present, we have about 100 centers worldwide and about 10,000 fully dedicated students in those centers. You are welcome to visit or stay in any of our centers for your spiritual advancement. We have a nice center in Madras: 50, Aspiran Gardens, 2nd St., Kilpauk, Madras–600010. You can get all the books there.

I will be in Bombay at the end of April and beginning of May. So, if you can come then, I shall see you there. In the meantime please correspond with or visit one of our temples.

I hope this meets you in good health.

Your ever well-wisher,
A. C. Bhaktivedanta Svami

ACBS/ps

Pasted from http://www.prabhupadanugas.eu/?p=3171

Enter, Srila Prabhupada (Chapter 13)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 13

Enter, Srila Prabhupada

In his long absence, Swamiji’s words haunt me: “Although I am practically on the path of death, still I cannot forget my publications. I wish that if I live or die, you will take very serious care for my publications.“

We are bewildered trying to keep the ISKCON ship afloat, subsisting on the only supplies left—the holy names, the words, the taped lectures, the few books and pamphlets, the memories and photographs.

“Although I am practically on the path of death….”

(Swamiji always said “practically” for “actually.”)

His publications! The Word in English! Before me sits the first complete draft of Bhagavad-gita As It Is, ready for final English revision. “It must be published at once,” he told us repeatedly. “Either get some publisher, or we print it ourselves. Complete it quickly.”

Leaving San Francisco, even revising the manuscript on the plane, I return to New York to work with Brahmananda, who is still hounding publishers.

In Matchless Gifts, we carry on, keeping silent vigil for reports on Swamiji’s condition. Every day, we wait for a letter from Swamiji himself, signed in a large, firm hand, “Your ever well-wisher, A.C. Bhaktivedanta Swami.”

Soon letters from Kirtanananda begin to arrive. Word spreads. Swamiji and Kirtanananda were detained overnight in London because someone on the plane was infected with smallpox. A twenty-four hour quarantine. They were accomodated in a hotel by the airline. In the morning, Swamiji was feeling much better, and they were in Moscow in three hours.

Swamiji was not impressed by the stark silence of the Moscow airport. Nor by the peasant women mopping the floor, nor by the Marxist tracts. Women should be protected, and in every society there exists the four castes. How can the sudras, the working class be expected to dominate government? The four castes were proclaimed eternal by Krishna Himself. Mr. Marx cannot arbitrarily abolish them. Such is the illusion of demons.

“We stayed in Moscow about an hour,” Kirtanananda writes, then reboarded and were in Delhi by midnight. We arrived in the middle of the monsoons, so when we got off the plane, the hot and humid Indian air hit us. It was like walking into a scorching brick wall.”

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Sri Caitanya-caritāmṛta


Sri Caitanya-caritāmṛta
By HIs Divine Grace A.C. Bhaktivedanta Swami Prabhupada

(Originally delivered as five morning lectures on the Caitanya-caritāmṛta-the authoritative biography of Lord Caitanya Mahāprabhu by Kṛṣṇadāsa Kavirāja Gosvāmī-before the International Society for Krishna Consciousness, New York City, April 10-14, 1967.)

Introduction

The word caitanya means “living force.” As living entities, we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force. Indeed, it may be said that there can be no activity without the living force. Although the living force is present in the material condition, it is not amṛta, immortal. The words caitanya-caritāmṛta, then, may be translated as “the character of the living force in immortality.”

But how is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies. We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed. It is stated in the Kaṭha Upaniṣad that eternality and the living force belong both to ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference. As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency. Being all-powerful, He never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies.

From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant. The tendency of the conditioned living entity is to come down from the heights, where everything can be seen in perspective. God, however, does not have this tendency. The Supreme Lord is not subject to fall down into illusion (māyā), any more than the sun is subject to fall beneath the clouds. Because the Supreme Lord is not subject to illusion, He is unconditioned; because we, as finite living entities, are prone to fall into illusion, we are called conditioned. Impersonalist philosophers (Māyāvādīs) maintain that both the living entity and God Himself are under the control of māyā when they come into this material world. This may be true of the living entity, but it is not true of God, for in all instances the material energy is working under His direction. Those who think the Supreme Lord is subject to material conditioning are called fools by Kṛṣṇa Himself in the Bhagavad-gītā (9.11):

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Bhagavad-gita As It Is (Original) in Portuguese!

Bhagavad-gita As It Is (Original) in Portuguese!
By: Krishna Kirtan das

www.bhagavad-gita.com.br

The Bhagavad-gita.com.br project is born with the purpose of disclosing the famous and unique “Bhagavad-gita As It Is” (“Bhagavad-gita Como Ele É “) of A.C. Bhaktivedanta Swami Prabhupada to the population of the Portuguese language.

There is not enough words of gratitude to thank Sriman Visvavandya Prabhu for this magnificent, accurate, and genuine translation of the original Bhagavad-gita As It Is from 1972. Only due to his dedication and sincerity we can now read and admire the Bhagavad-gita as it really is, and as never before available in Portuguese. This is a translation of the original version of Bhagavad-gita As It Is (1972) from the original English version, without any change, addition, or extrapolation.

This Portuguese version of the Bhagavad-gita As It Is (1972) of A.C.  Bhaktivedanta Swami Prabhupada is an unprecedented and unique event, and deserves your complete attention and observation. When you start reading this translated Portuguese version of the Bhagavad-gita As It Is you will immediately realize and start to experience the incredible clarity, purity, and accuracy of the words chosen by Srila Prabhupada, and will start seeing the full clarity and precision of his commentaries and of his translation from original Sanskrit verses, in their full form and unadulterated beauty.

The original Bhagavad-gita As It Is (1972) is now recognized and highly desired for the sincere study of the Bhagavad-gita. Srila Prabhupada himself lectured by reading directly from this version of the Gita, and he was also pleased with his own work. A large segment of the Vaishnava community in the world today is beginning more and more to recognize the immense value to humanity that is the original version of Bhagavad-gita As It Is from 1972. 

Bhagavad-gita Como Ele É – Online

www.bhagavad-gita.com.br

With your help, this project can be expanded and improved.

Ideas such as integration with Facebook, interactive commentary, audio/video of the verses, lectures, online courses, and visual mapping technology for the study of topics, are just some of the ideas and concepts that the project has for the future.

(Find us on Facebook also at www.facebook.com/gita.1972)

If you like the project and the idea and want to contribute, please feel free. Your help is very welcome.

Only with the grace of Guru and Krishna, and with the blessings of the Vaishnavas, that everything is possible!

Om Tat Sat.
A servant and friend,
Krishna Kirtan

Pasted from

Letter from Srila Prabhupada

Los Angeles
14 May, 1970
70-05-14
c/o George Harrison
Oxfordshire, England

My Dear Syamasundara

Please accept my blessings. I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krishna so enthusiastically. May Krishna bless him more and more, and he may advance in Krishna consciousness.

So as suggested by you I am deleting the words “of the famous Beatles”, and simply putting his name and his present transcendental change by chanting Hare Krishna. In the Preface the one paragraph is being replaced by the following words, suggested by him.

“If there is a God, I want to see Him. It’s pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain ‘God perception.’ You can actually see God, and hear Him, play with Him. And He is actually there, actually with you.”

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The Hare Krishna’s Go West

What Happened to the Hare Krishna’s
By Sriman Madhudvisa Prabhu

Lord Caitanya Mahaprabhu desired this chanting of Hare Krishna and dancing in ecstasy be spread all over the world, in fact he predicted that one day the whole world will dance in ecstasy to this chanting of Hare Krishna. Until His Divine Grace A.C. Bhaktivedanta Swami Prabhupada left India for the United States in 1965 no one in India could imagine how the prediction of Lord Caitanya could come true.

The following is a continuation of the fine booklet compiled by Sriman Madhudhvisa Prabhu which he has kindly allowed us to publish from this site.

The Hare Krishna’s Go West

At the age of sixty nine, Srila Prabhupada travelled to the United States with nothing but a few dollars and a stock of Srimad Bhagavatam volumes he had translated and printed in India, along with his most valuable asset, unflinching faith in Krishna and the order of his spiritual master.

In the United States Srila Prabhupada established the International Society for Krishna Consciousness(ISKCON) in accordance with instructions of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur, his spiritual master. Srila Bhaktisiddhanta instructed Srila Prabhupada to present the philosophy of Krishna consciousness in English and to preach in the Western countries.

Although Srila Bhaktsiddhanta Sarasvati Thakura, my beloved eternal spiritual master, guide and friend, according to material vision passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be present with me by his vani, his words. there are two ways of association – by vani and vapu. Vani means words and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally. Therefore we must take advantage of the vani, not the physical presence. Bhagavad-gita, for example, is the vani of Lord Krishna. Although Krishna was personally present five thousand years ago and is no longer physically present from the materialistic point of view, Bhagavad-gita continues. (CC Ant p319)

Srila Prabhupada, after studying the Americans and their way of life, moved to the Bowery, and later to the Lower East Side in New York. At this time the ‘Hippy’ movement was emerging and many dissatisfied young people had started moving to the area. These young Americans were unimpressed with the materialistic lifestyles of their parents, they were concerned about America’s involvement in the Vietnam war and the proliferation of nuclear weapons. They were looking for an answer. They wanted peace, love and happiness and with this vague notion they converged on the Lower East Side of New York in search of utopia. For many of these ‘flower children’ Srila Prabhupada provided just what they were looking for. A spiritual lifestyle, peace, happiness and a real purpose in life. Srila Prabhupada’s method was simple. He sat underneath a tree in the park and chanted the Hare Krishna mantra, spoke on Bhagavad-gita As It Is and distributed prasadam (food spiritualized by offering to Krishna). He saw no distinction between people, young or old, black or white, man or woman; to Prabhupada they were all spirit souls who were lost in the bewildering network of this material world. His only desire was to help these lost souls find their way back to Krishna, their eternal father. He knew that they were suffering because of forgetfulness of their eternal relationship with Krishna, and as a humble servant of Krishna he was just trying to give them the right direction so they could reestablish that lost relationship with Krishna. This simple program gradually attracted many sincere young boys and girls to Krishna consciousness.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Bhagavad-gita As It Is 1972 Edition “Online”

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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