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Krsna Is the Source of All Incarnations

19 Apr 2011 Leave a comment

by The Hare Krishna Movement in Krsna is the Source of All Incarnations Tags: Bhagavan, incarnation, Krishna, Krsna, loka, material creation, material universe, Paurusam, Purusa, Srila Prabhupada, Srimad Bhagavatam, Universal Form

Krsna Is the Source of All Incarnations
Srimad Bhagavatam Canto 1, Chapter 3, Text 1
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

TEXT 1

sūta uvāca
jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā

SYNONYMS

sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.

TRANSLATION

Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.

PURPORT

The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.

Srimati Radharani

15 Apr 2011 Leave a comment

by The Hare Krishna Movement in Srimati Radharani Tags: Caitanya-caritamrita, feminine aspect of God, friend of devotees, Krsna, Radha Kund, Radharani, Srila Rupa Goswami, Srimati Radharani, Stephen Knapp, Surpreme Goddess, topmost of all Goddesses

The descriptions of the beauty of Radharani are wonderfully poetic and descriptive. Actually, the residents of Vrindavana care more for Radharani than they do for Lord Krishna. They know that Krishna can be influenced through Radharani. They know that Radha can bring one to Krishna. She is also the compassionate nature of the Lord, and thus more easily approached than trying to reach Lord Krishna directly.

Srimati Radharani
By Stephen Knapp

Srimati Radharani is the Supreme Goddess. She is most always seen with Lord Krishna. It is described that She is the Chief Associate and devotee of Lord Krishna, and topmost of all Goddesses. Her name means the She is the most excellent worshiper of Lord Krishna. However, She is also an expansion of the Lord’s energy. Since She is also an extension of Krishna, She is the feminine aspect of God. Thus, in the Gaudiya Vaishnava tradition, God is both male and female. They are One, but Krishna expands into two, Himself and Radharani, for the sake of divine loving pastimes. If They remained as One, then there is no relationship, there are no pastimes, and there can be no dynamic exchange of love. (Caitanya-caritamrita, Adi-lila, 4.55-56) Actually, if we all remained merged or amalgamated into one single force or light, then there is no further need of anything else. There certainly would be no need for the material manifestation to provide the innumerable conditioned souls with the means to seek out the way to satisfy their senses, minds, emotions, desires for self-expression, intellectual pursuits, and on and on.

The Nectar of Devotion

30 Mar 2011 Leave a comment

by The Hare Krishna Movement in Books by Srila Prabhupada, The Hare Krishna Movement Tags: 1970 Edition, Bhakti-rasamrta-sindu, Krsna, Lord Caitanya, Sanskrit, Srila Rupa Goswami, The Hare Krishna Movement, The Nectar of Devotion

Original 1970 Edition
The Nectar of Devotion
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

This book is especially intended for those who are engaged in The Hare Krishna Movement. The text is flooded with nectarean stories, philosophy and poetic verses about Krsna and His pure devotees-all taken from the Vedic literatures, It is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Goswami, the chief of the six direct disciples of Lord Caitanya Mahaprabhu. Lord Caitanya, who apeared in India 500 years ago, is revealed by Vedic scriptures to be an incarnation of God in the role of His own devotee. He and His followers are thus most authorized to teach us how to become perfect in spiritual life.

The subject matter is love of God. the Basic principle of the living condition is that we have a general propensity to love someone. At the present moment, human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is God or Krsna. The Nectar of Devotion teaches us how to stimulate our original love for krsna and how to be situated in that position where we can enjoy our blissful life. The presentation of this authoritative information about the Supreme Personality of Godhead, Krsna and our relationship with Him is simply the mercy of His pure devotee, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the acarya for the present age, who is coming in disciplic succession from Caitanya Mahaprabhu Himself.

“The funds for printing this book have been kindly donated in loving memory of Her Grace Gangamayee Devi Dase and Her Grace Krsna Krpa Devi Dasi by their friends and families. We continue to be inspired and are grateful to those fortunate souls who, with loving devotion, present and distribute the literary works of Srila Prabhupada” -Annada Devi Dasi, December 5, 2009 Vrindavan

30 color plates
495 pages
High Quality Hardcover Edition
Glossary
Also Available Wholesale by the case!

Available online at http://www.theharekrishnamovement.com/nectar-of-devotion

“By sound vibration one becomes liberated.”

28 Feb 2011 Leave a comment

by The Hare Krishna Movement in Letters by Srila Prabhupada, Science of Self Realization Tags: Arjuna, chanting, Hare Hare, Hare Krishna, J.F. Staal, Krishna Krishna, Krsna, liberation devotional service, sound vibration, Supreme Brahman

Excerpt from The Science of Self-Realization
by A.C. Bhaktivedanta Swami Prabhupada
Letter to J.F. Staal Professor of Philosophy and of South Asian Languages
January 30, 1970

“By sound vibration one becomes liberated.” By devotional service, by understanding well the Supreme Personality of Godhead, one can go to His abode and never come back again to this material condition. How is it possible? The answer is, simply by chanting His name constantly.

This is accepted by the exemplary disciple, Arjuna, who has perfectly learned the conclusion of spiritual science from the yogeśvara, the master of mystic knowledge, Kṛṣṇa. Recognizing Kṛṣṇa to be the Supreme Brahman, Arjuna addresses Him, sthāne hṛṣīkeśa…: “The world becomes joyful hearing Your name, and thus do all become attached to You.” (Bg. 11.36) The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth, the Personality of Godhead. Simply by chanting the holy name Kṛṣṇa, the soul is attracted by the Supreme Person, Kṛṣṇa, to go home, back to Godhead.

In the Nārada-pañcarātra it is stated that all the Vedic rituals, mantras, and understanding are compressed into the eight words Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. Similarly, in the Kali-santaraṇa Upaniṣad it is stated that these sixteen words, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, are especially meant for counteracting the degrading and contaminating influence of this materialistic age of Kali.

Preparing and Offering Prasadam

23 Feb 2011 Leave a comment

by The Hare Krishna Movement in Prasadam Tags: bhagavad-gita, Food offered to the Lord, Krsna, Lord Caitanya, Prasadam, senses become spiritualized, spiritual pleasure, transcendental, vegetarianism

By His immense transcendental energies, Krsna can convert matter into spirit. If we place an iron rod in a fire, before long the rod becomes red hot and acts just like fire. In the same way, food prepared for and offered to Krishna with love and devotion becomes spiritualized. Such food is called Krsna prasadam, which means “the mercy of Lord Krsna.”

Eating prasadam is a fundamental practice of bhakti yoga. In other forms of yoga one must artificially repress the senses, but the bhakti-yogi can engage his or her senses in a variety of pleasing spiritual activities, such as tasting delicious food offered to Lord Krsna. In this way the senses gradually become spiritualized and bring the devotee more and more transcendental pleasure by being engaged in devotional service. Such spiritual pleasure far surpasses any kind of material experience.

Lord Caitanya said of prasadam, “Everyone has tasted these foods before. However, now that they have been prepared for Krishna and offered to Him with devotion, these foods have acquired extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience! Apart from the taste, even the fragrance pleases the mind and makes one forget any other fragrance. Therefore one should know that the spiritual nectar of Krsna’s lips must have touched these ordinary foods and imparted to them all their transcendental qualities.”

Eating only food offered to Lord Krsna is the perfection of vegetarianism. In itself, being a vegetarian is not enough; after all, even pigeons and monkeys are vegetarians. But when we go beyond vegetarianism to a diet of prasadam, our eating becomes helpful in achieving the goal of human life–reawakening the soul’s original relationship with God. In the Bhagavad-gita Krsna says that unless one eats only food that has been offered to Him in sacrifice, one will suffer the reactions of karma.

Tommorow we will feature an article entitled “How to offer Your Food to the Lord”. So stay with us!