Arunodaya Kirtana (part two)

Chaitanya-Mahaprabhu

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Arunodaya Kirtana (part two)
by Srila Bhaktivinoda Thakura

Lord Gaurānga is calling, “Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Māyā? You have forgotten the way of devotional service and are lost in the world of birth and death. I have descended just to save you; other than Myself you have no friend in this world. I have brought the medicine that will wipe out the disease of illusion from which you are suffering. Take this mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma Rāma Rāma, Hare Hare. Śrīla Bhaktivinoda Thākura says: “I fall at the Lord’s feet, having taken this mahā-mantra.”

Song lyrics, translation and purport

jīv jāgo, jīv jāgo, gauracānda bole
kota nidrā jāo māyā-piśācīra kole

Lord Gaurānga is calling, “Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Māyā?

bhajibo boliyā ese saḿsāra-bhitare
bhuliyā rohile tumi avidyāra bhare

You have forgotten the way of devotional service and are lost in the world of birth and death.

tomāre loite āmi hoinu avatāra
āmi binā bandhu āra ke āche tomāra

I have descended just to save you; other than Myself you have no friend in this world.

enechi auṣadhi māyā nāśibāro lāgi’
hari-nāma mahā-mantra lao tumi māgi’

I have brought the medicine that will wipe out the disease of illusion from which you are suffering. Take this mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma Rāma Rāma, Hare Hare.”

bhakativinoda prabhu-caraṇe pariyā
sei hari-nāma-mantra loilo māgiyā

Śrīla Bhaktivinoda Thākura says: “I fall at the Lord’s feet, having taken this mahā-mantra.”

Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
May 20, 1969 Columbus, Ohio

Jīv jāgo, jīv jāgo, gauracānda bole. Jīv means the living entities. Lord Caitanya Mahāprabhu is asking all living entities to “Wake up. Please wake up. Please get up.” Jāgo. Jāgo means “Wake up.”

jīva jāgo, jīv jāgo, gauracānda bole
kota nidrā jāo māyā-piśācīra kole

“How long you shall go on sleeping on the lap of the witches, māyā?” Bhajibo boliyā ese saṁsāra-bhitare: “In the womb of your mother you promised that this life you shall engage in the matter of developing your Kṛṣṇa consciousness.” Bhuliyā rohile tumi avidyāra bhare: “But you are forgotten everything under the spell of illusory energy.” Actually, when$the child remains within the womb of his mother, packed up in airtight bag, at the age of seven months within the womb, when he develops his consciousness, he feels very uncomfortable, and the fortunate baby prays to God, “Please relieve me from this awkward position, and this life I shall fully engage myself in developing my God consciousness or Kṛṣṇa consciousness.” But as soon as the child comes out of the womb of his mother, under the spell of these three modes of material nature he forgets, and he cries, and the parents take care, and the whole thing is forgotten.

There is one instance of Parīkṣit Mahārāja. When he was in the womb of his mother, their paternal, I mean to say, enemy, Droṇa…, son of Droṇācārya, Aśvatthāmā, he released a weapon called brahmāstra. The brahmāstra could kill even within the womb. So at that time Lord Kṛṣṇa entered and saved the child. The child saw the form of Kṛṣṇa and was remembering. And when the child came out, he was trying to find out where is that form. He was searching after Kṛṣṇa. So the astrologers who were present there, they could understand that this child is seeking something. Therefore his name was given, Parīkṣit. Parīkṣit means one who is trying to test. Parikṣa. Parikṣa means test, examination. So there are many examples, of course, very rare, the child remembers. Generally forgets. So Lord Caitanya is trying to wake up all children of māyā, nature’s son, to wake up. The similar instruction is in the Vedic Upaniṣad. Uttiṣṭhata jāgrata. The advice is that “Everyone should now wake up. They should not sleep under the spell of illusion, material nature. This human form of body must be utilized.” The same thing Lord Caitanya is speaking in ordinary songs, jīv jāgo, jīv jāgo, gauracānda bole: “All living entities wake up. Don’t miss this opportunity.” Kota nidrā jāo māyā-piśācīra: “How long you shall remain asleep in this way, under the spell of māyā? This is the opportunity. Don’t sleep.”

Then He says, “You have forgotten. But I have brought one medicine so that…” Just like when a man remains unconscious under some intoxication or snake bite, there are some herbs. If it is put before the nostril and if the patient smells, immediately he gets consciousness. Similarly, Caitanya Mahāprabhu said that “I have brought also one medicine.” Enechi auśādhi māyā nasibaro lagi’: “This medicine can dissipate your this forgetfulness under the spell of māyā.” Enechi auṣadhi māyā nāśibāro. What is that? Hari-nāma mahā-mantra lao tumi: “This is this chanting Hare Kṛṣṇa mantra. You please take it.” The idea is that if one simply chants Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare, his unconscious stage, or sleeping stage under the spell of illusory māyā, will gradually vanish. Ceto-darpaṇa-mārjanam [Cc. Antya 20.12].

So this is a song composed by Bhaktivinoda Ṭhākura. So he says that bhakativinoda prabhu-caraṇe pariyā: “Bhaktivinoda Ṭhākura took the advantage of the instruction of Lord Caitanya and immediately fell down on the lotus feet of the Lord.” Hari-nāma mahā-mantra loilo māgiyā: “And very humbly he begged Lord Caitanya, ‘Kindly give me this medicine, and I shall utilize it.’ ” The whole instruction is that all sleeping members of the human society, they should take advantage of this Kṛṣṇa consciousness movement and willingly they should accept. Then there will be immediate effect and everyone will be out of the clutches of māyā, and his original consciousness, or Kṛṣṇa consciousness, will be awakened, and his life will be sublime.

Text pasted from; Krsna Kirtan Songs

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