Sri Advaita Acharya’s Appearance Day

Today marks the Appearance day of Advaita Acharya. The general practice is to observe a half-day fast, and hear the glories of this great vaisnava acharya. We share with you this short biography of his life and pastimes.

Sri Advaita Acharya’s Appearance Day

Sri Advaita Acharya was born in 1434 in Nabagram, Bengal to Sri Kubera Pandit and Srimati Nabha devi. They were originally inhabitants of Nabagram village near Sri Hatta, but later moved to Santipura on the banks of the Ganga.

When Sri Advaita Acharya made His appearance in this world, Srila Madhavendra Puri, Sri Ishvar Puri, Sachi Mata and Sri Jagannatha Mishra also made their advent.

Sri Advaita Acharya was a disciple of Srila Madhavendra Puri and is one of the chief figures amongst the Panchatattva – Sri Krishna Chaitanya, Prabhu Nityananda, Sri Advaita, Gadadhara and Srivasa.

Sri Advaita Acharya studied the Vedas and other scriptures under a scholar named Santacharya in Phulavati village near Santipura, where He was awarded the title ‘Acharya’.

Before the appearance of Sri Gauranga Mahaprabhu, all the Vaishnava devotees in the Navadweep are used to gather at the house of Advaita Acharya. In these meetings, Advaita Acharya preached on the basis of the Bhagavad-gita and Srimad Bhagavatam. The devotees took pleasure in Krishna Katha, worshipping Krishna and chanting the Lord’s names. Sri Chaitanya’s elder brother, Vishvarupa used to regularly visit Advaita Acharya’s house to engage in the chanting and dancing of nama sankirtan.

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The Appearance Day of Advaita Acarya

Today marks the appearance day of Advaita Acarya. We honor it with a half day fast and a reading of the Sixth Chapter from the Adi-lila of the Sri Caitanya-caritamrta by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. Full chapter follows:

The truth of Advaita Ācārya has been described in two different verses. It is said that material nature has two features, namely the material cause and the efficient cause. The efficient causal activities are caused by Mahā-Viṣṇu, and the material causal activities are caused by another form of Mahā-Viṣṇu, known as Advaita. That Advaita, the superintendent of the cosmic manifestation, has descended in the form of Advaita to associate with Lord Caitanya. When He is addressed as the servitor of Lord Caitanya, His glories are magnified because unless one is invigorated by this mentality of servitorship one cannot understand the mellows derived from devotional service to the Supreme Lord, Kṛṣṇa.

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