Appearance of Lord Ramacharya (Rama Navami)

So today marks the appearance day of Lord Ramacandra, otherwise known as Rama-Navami. We honor it with a full day fast, followed by an nice vegetarian feast. It is nice to remember the Lord by extra chanting of His holy names, and with readings throughout the day of the glorious pastimes of the Lord.

Ramachandra, or Lord Rama, is one of Krishna’s many avatars on earth. He appeared during a previous age, Treta-yuga, and ruled as emperor of the world. A chronicle of His activities is presented extensively in the epic Ramayana, and concisely in the ninth canto of the Srimad-Bhagavatam, a biography of Krishna’s many incarnations.

Ramachandra’s life is considered to be exemplary in every way. Followers of India’s Vedic culture see Him as the ideal king, the most powerful warrior, and the most faithful husband. It is said that He ruled His kingdom just as a loving father cares for his children. Lord Rama’s nobility, integrity, decency, and virtue are spoken of with reverence even today.

He appeared as the eldest son of Maharaja Dasarath, along with brothers Bharata, Lakshmana, and Shatrughna—also incarnations of the Supreme Person. He married Sita devi, daughter of King Janaka, after breaking the bow of Siva in the contest for Sita’s hand. On the day of Ramachandra’s coronation, however, due to royal intrigue, He was banished to the forest for fourteen years, and Lakshmana and Sita accompanied Him there.

Ravana, king of Lanka, kidnapped Sita when Rama was absent from Their forest home. Subsequently, Rama and Lakshmana organized an army of forest-dwelling simians, vanaras—including the great devotee Hanuman— to attack Lanka. He then killed Ravana, rescued Sita, and triumphantly returned to His capital city, Ayodhya.

In the eighteenth incarnation, the Lord appeared as King Rāma. In order to perform some pleasing work for the demigods, He exhibited superhuman powers by controlling the Indian Ocean and then killing the atheist King Rāvaṇa, who was on the other side of the sea.” (Srimad Bhagavatam 1.3.22)

Full text and purport

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