I am sure that many of you have your favorite Bhagavad-gita slokas, and I was thinking about it this morning. I was trying to recall my top 8 slokas, (which is hard to select only 8). But I have listed them below, in no particular order.
For the list the 108 most important Bhagavad-gita slokas click on following link: 1972 Bhagavad-gita
patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ
If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.
Bhagavad-gītā As It Is (Original 1972 Edition)
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
2.20
na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato ’yaṁ purāṇo
na hanyate hanyamāne śarīre
na—never; jāyate—takes birth; mriyate—never dies; vā—either; kadācit—at any time (past, present or future); na—never; ayam—this; bhūtvā—came into being; bhavitā—will come to be; vā—or; na—not; bhūyaḥ—or has come to be; ajaḥ—unborn; nityaḥ—eternal; śāśvataḥ—permanent; ayam—this; purāṇaḥ—the oldest; na—never; hanyate—is killed; hanyamāne—being killed; śarīre—by the body.
For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.
4.34
tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ
tat—that knowledge of different sacrifices; viddhi—try to understand; praṇipātena—by approaching a spiritual master; paripraśnena—by submissive inquiries; sevayā—by the rendering of service; upadekṣyanti—initiate; te—unto you; jñānam—knowledge; jñāninaḥ—the self-realized; tattva—truth; darśinaḥ—the seers.
Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.
9.26
patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ
patram—a leaf; puṣpam—a flower; phalam—a fruit; toyam—water; yaḥ—whoever; me—unto Me; bhaktyā—with devotion; prayacchati—offers; tat—that; aham—I; bhakti-upahṛtam—offered in devotion; aśnāmi—accept; prayata-ātmanaḥ—of one in pure consciousness.
If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.
9.27
yat karoṣi yad aśnāsi
yaj juhoṣi dadāsi yat
yat tapasyasi kaunteya
tat kuruṣva mad-arpaṇam
yat—what; karoṣi—you do; yat—whatever; aśnāsi—you eat; yat—whatever; juhoṣi—you offer; dadāsi—you give away; yat—whatever; yat—whatever; tapasyasi—austerities you perform; kaunteya—O son of Kuntī; tat—that; kuruṣva—make; mat—unto Me; arpaṇam—offering.
O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.
9.34
man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
mat-manāḥ—always thinking of Me; bhava—become; mat—My; bhaktaḥ—devotee; mat—My; yājī—worshiper; mām—unto Me; namaskuru—offer obeisances; mām—unto Me; eva—completely; eṣyasi—come; yuktvā evam—being absorbed; ātmānam—your soul; mat-parāyaṇaḥ—devoted to Me.
Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.
10.10
teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te
teṣām—unto them; satata-yuktānām—always engaged; bhajatām—in devotional service; prīti-pūrvakam—in loving ecstasy; dadāmi—I give; buddhi-yogam—real intelligence; tam—that; yena—by which; mām—unto Me; upayānti—come; te—they.
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
18.65
man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi satyaṁ te
pratijāne priyo ’si me
man-manāḥ—thinking of Me; bhava—just become; mat-bhaktaḥ—My devotee; mat-yājī—My worshiper; mām—unto Me; namaskuru—offer your obeisances; mām—unto Me; eva—certainly; eṣyasi—come; satyam—truly; te—to you; pratijāne—I promise; prijaḥ—dear; asi—you are; me—My.
Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
18.66
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
sarva-dharmān—all varieties of religion; parityajya—abandoning; mām—unto Me; ekam—only; śaraṇam—surrender; vraja—go; aham—I; tvām—you; sarva—all; pāpebhyaḥ—from sinful reactions; mokṣayiṣyāmi—deliver; mā—not; śucaḥ—worry.
Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.
The Hare Krishna Movement 