Last evening we had the good fortune to spend it with Lokanath Swami at a home program here in New Vrindaban. He spoke for 2 1/2 hours on village life, simple living-high thinking, the padayatra, how he joined the Hare Krishna Movement, meeting Srila Prabhupada, and ending it with a very moving account about Srila Prabhupada’s final request to go on parikrama in a bullock cart. Then in summary, hw spoke about Srila Prabhupada’s last desire to travel to all the holy places of pilgrimage, and the continuation of the Padayatra program Srila Prabhupada wanted.
“…However in the evening of the 14th of November, Srila Prabhupada left this mortal world. Some days after his departure, in order to fulfill his last desire, the devotees performed parikrama on Govardhana Hill with a bullock cart, carrying a portrait of their eternal well-wisher. Thousands of disciples and followers of Srila Prabhupada participated in this last procession. Something to deeply think about Only a few days before his departure, Srila Prabhupada wanted to go on pilgrimage with a bullock cart. Every moment of Prabhupada’s life had a purport that is meant to teach us some lesson. It is something for his followers to deeply think about, especially since traveling on a bullock cart was one of Prabhupada’s last desires, as well as to visit the holy places of pilgrimage. The Padayatra idea remained dormant for the next seven years, but then in 1984, at the advent of the 500th anniversary of the appearance of Lord Chaitanya Mahaprabhu, the GBC requested Lokanath Maharaja to be the leader of an all-India Padayatra party that would travel from Dvaraka, Gujarat to Mayapur, West Bengal.”
SRILA PRABHUPADA’S LAST DESIRE: TO GO ON BULLOCK CART PARIKRAMA
In October 1977, the Narada Muni Traveling Sankirtana Party, of which Lokanath Maharaja was a member, was traveling in North India preaching, distributing books and holding festivals. Upon hearing the news that Srila Prabhupada’s health had deteriorated and many devotees from around the world had gone to Vrindavan, they also returned to Vrindavan. When they arrived, a group of senior men were meeting with Srila Prabhupada. When the meeting was over, Srila Prabhupada called Lokanath Maharaja and asked him to come close to his bedside. Then, in a very grave and serious way, he asked him what time was convenient for them to speak. Maharaja replied that there is no question of his own convenience. This humility displayed by Srila Prabhupada was beyond his imagination. They agreed to meet that same day at 4 pm. At exactly 4 pm, Lokanath Maharaja went to Prabhupada’s quarters, but he was directed instead to the guesthouse lobby where many senior Vaisnavas were holding a discussion. Earlier that day, Srila Prabhupada had been discussing with them that he wanted to travel on a bullock cart around Vrindavana and that he desired Lokanath Maharaja to arrange it. When a devotee had suggested they travel on bus instead, Prabhupada refused: “No, no, bus will not be good. Get me a bullock cart.” Some of Srila Prabhupada’s senior disciples were begging him not to jeopardize his health by going on the bullock cart as the rough roads would be too painful for Prabhupada’s emaciated body. There were two parties of opposite views. One party was thinking that if Prabhupada wanted to travel on a bullock cart, then it was their duty to arrange things the way he wanted. The other party was seeing that Prabhupada’s health was the major obstacle. Prabhupada reasoned that dying on parikrama is glorious. The doctor, however, assured the devotees that Srila Prabupada’s body would not survive the jostling of the cart. Tamala Krishna Maharaja and Bravananda Maharaja, who were then serving Srila Prabhupada with great intimacy, felt themselves unable to support Prabhupada’s last desire. Prabhupada could see that many devotees who gathered around him held different opinions. Lokanath Maharaja and Hamsaduta Swami suggested that the parikrama could go through the city of Vrindavana or visit the seven Goswami temples. But then they suggested that since the next day was Govardhana-puja, Prabhupada could go too Govardhana Hill. Tamal Krishna, Bravananda and Bhakti-caru, however, protested adamantly against the parikrama. “One day experiment”, Prabhupada said. “It is for one day. Rest assured I will not die in one day”. He liked the idea of going to Govardhana. “And we shall make our cooking there. Make very good picnic,” he said. After discussing back and forth, the devotees finally decided that early the next morning they would take Srila Prabhupada in a bullock cart to Govardhana. The majority of the devotees then left Srila Prabhupada alone for the night. Accompanied by Pancadravida Swami and Trivikrama Swami, Lokanath Maharaja immediately went to Mathura to arrange for two bullock carts. They arrived the same evening in front of the Krishna-Balaram Mandir. The next morning, on Govardhana-puja day, Lokanath Maharaja and other devotees were ready to take Srila Prabhupada on the bullock cart. However, during the night something else had transpired: Prabhupada had received a visit from Niskincana Krishna das Babaji, who sat with Prabhupada chanting and sometimes speaking in Bengali. Suddenly, Tamala Krishna Maharaja and Bhavananda Maharaja had come to Prabhupada’s bedside, with tears in their eyes and in anxiety. After much discussion and appeal from Tamala Krishna and Bhakti Caru, Srila Prabhupada finally relented, not wanting to put his dear disciples in so much anxiety he then agreed not to go. Thus the bullock cart sankirtana party was called off. But for a few days the whole atmosphere in the temple and around Prabhupada had been surcharged with talks of the bullock cart sankirtana party. Days passed, once again Srila Prabhupada brought up the idea of traveling and preaching. He disliked lying in his bed where he had been confined for months. Now he wanted to go out again and physically lead the sankirtana mission. He had always said that he wanted to die on the battlefield like Arjuna. This time he spoke of using motor vehicles, not bullock carts, and having an advance party going ahead. The devotees were very happy with these plans, as this seemed to indicate that Srila Prabhupada intended to stay longer on the planet. They quickly made arrangements. Different devotees stepped forward and asked if they could come along to assist in various capacities. When Lokanath Maharaja asked what his role would be, Prabhupada replied “You will be our leader”. However in the evening of the 14th of November, Srila Prabhupada left this mortal world. Some days after his departure, in order to fulfill his last desire, the devotees performed parikrama on Govardhana Hill with a bullock cart, carrying a portrait of their eternal well-wisher. Thousands of disciples and followers of Srila Prabhupada participated in this last procession.
Something to deeply think about
Only a few days before his departure, Srila Prabhupada wanted to go on pilgrimage with a bullock cart. Every moment of Prabhupada’s life had a purport that is meant to teach us some lesson. It is something for his followers to deeply think about, especially since traveling on a bullock cart was one of Prabhupada’s last desires, as well as to visit the holy places of pilgrimage. The Padayatra idea remained dormant for the next seven years, but then in 1984, at the advent of the 500th anniversary of the appearance of Lord Chaitanya Mahaprabhu, the GBC requested Lokanath Maharaja to be the leader of an all-India Padayatra party that would travel from Dvaraka, Gujarat to Mayapur, West Bengal. After 18 months on the road and walking 7,000 km’s with such a phenomenal success, the devotees did not want the program to end in Mayapur. The Padayatra continued and retuned to Dvaraka. Ever since, the walking-program has been successfully on the road more than 22 years, covering at least 100,000 km’s (62,500 miles) and circumbulating the entire sub-continent of India more than four times.
Text pasted from: padayatra.com
The Forty-Year History of ISKCON Padayatra
by Gauranga Devi Dasi
Back To Godhead Magazine Volume-13 Number-03 2016 (Indian)
In our high-tech world, a time-honored lowtech tradition still proves to be an effective way to spread Lord Krishna’s teachings.
For thousands of years, people in India have per formed padayatras (“walking festivals”) to tour holy places and spread spiritual teachings. Like many great spiritual teachers before Him, Lord Caitanya went on padayatra. For almost six years He walked throughout India to spread the chanting of the Hare Krishna maha-mantra and establish the superiority of Krishna -bhakti. In 1953, Srila Prabhupada, the Lord’s own senapati-bhakta (“commander- in-chief devotee”), used padayatra to spread Krishna consciousness in Jhansi, Uttar Pradesh. His regular sankirtana party around the city would attract up to fifty followers.
1976: Srila Prabhupada Inspires Oxcart Padayatras in India
As early as 1969 Srila Prabhupada had advised his disciples staying with him at John Lennon’s estate outside London to use the land offered by John to grow fruits and vegetables and then transport them by oxcart to sell in the city. He spoke a similar message to a guest in Mauritius during a morning walk: “What is the use of a car? If you can get everything locally – basic necessities – then where is the need of a car? If you acquire a cart, you can have an oxcart. That’s all. Why should you hanker after petrol, oil, machine, this, that – so many things? Why?”
His instructions on conducting oxcart padayatra to bring Krishna consciousness to the villages of India resulted in two long padayatras in 1976. He appointed Lokanath Swami, an Indian disciple who grew up in a village, the leader of the group walking from Vrindavan, Uttar Pradesh, to Mayapur, West Bengal. Their most important programs took place in the evening in halls, temples, and courtyards, and on farms. Because entertainment and public events were rare in the countryside, entire villages would attend the programs, which consisted of an arati ceremony for the traveling deities (Sri Sri Nitai-Gaurasundara [Caitanya Mahaprabhu and Nityananda Prabhu]), a long kirtana, a philosophical talk, and prasada. The biggest attraction may have been the few Western devotees, since at that time most of the villagers had never seen a foreigner. The main reward for Lokanath Swami was seeing Srila Prabhupada’s beaming smile when they reached the Allahabad Kumbha-mela and his overwhelmingly loving reception when they arrived in Mayapur.
1984–1986: Celebrating Lord Caitanya’s Five-Hundredth Anniversary
ISKCON’s first grand-scale padayatra, led by Lokanath Swami, was a phenomenal success. Some of the highlights: an elephant, several oxcarts, a camel cart, tent programs attended by thousands, kirtana groups of 50 to 200 devotees from different nations,a large advance party with up to seven vehicles, book distributors joined by busloads of local devotees, amazing receptions, Food for Life prasada distribution almost every day, dioramas and exhibits, numerous favorable articles in nationwide newspapers, meetings with officials, VIPs, politicians and religious leaders, visits to many places of pilgrimage, and abouttwenty thousand people viewing Sri Sri Nitai-Gaurasundara daily. Padayatra had revealed itself as a truly grassroots movement for spreading Lord Caitanya’s message. It was just too good to stop in Mayapur.
1986–1996: The Worldwide Padayatra Explosion Leading up to Srila Prabhupada’s Centennial Year
After its initial successes, Padayatra India continued in a more humble way. The highlights of this decade were the inauguration of ISKCON’s annual Vrajamandala- parikrama and Navadvipa-mandala-parikrama (tours of Vrindavan and Mayapur), the trek to Badarikashrama in the Himalayas, and the erection of the Padayatra Gate in Dwarka. Devotees also organized walks in Orissa, West Bengal, and Maharashtra. In 1991 Lokanath Swami, now ISKCON’s Padayatra Worldwide minister, started to plan for padayatras in a hundred countries as his Centennial offering to Srila Prabhupada. The first walks were in Mauritius, Guyana, the USA, Mexico, and Ireland. Padayatra was emerging slowly but definitely as an effective tool for spreading Krishna consciousness, and it gradually gained support from ISKCON leaders and members. Another reason for the padayatra explosion was that organizers learned how to adapt the program to their own countries using horses instead of oxen, or using no animals at all, driving through uninhabited areas, and using boats or planes to get from island to island, as in the Indian Ocean and the Caribbean.
Several padayatra teams became permanent traveling parties, includingPadayatra America, which continued on to Central America, and Padayatra Europe. Padayatra enthusiasts emerged. Paraçurama Dasa organized walks in more than thirty countries, and in 1992 started his Vrajamandala oxcart padayatra. Bhaktimarga Swami walked alone across Canada. And Jaya Vijaya Dasa led Padayatra India for ten years. Srila Prabhupada’s Centennial Celebration in 1996culminated in a series of special events, including Global Padayatra Week. By the end of 1996, padayatras had taken place on four continents, in 105 countries, including communist countries (Cuba) and Muslim countries (Malaysia, Bangladesh, and Pakistan).
Padayatra Is Here to Stay
Padayatras have proved to be an excellent tool to unite, reunite, inspire, and rejuvenate devotees. All the elements for rapid spiritual advancement are magically concentrated around the padayatra traveling temple: constantly chanting the holy names, associating with sincere and advanced devotees, hearing and talking about Gaura-Nitai and Radha- Krishna , living intimately with the deities, distributing books and serving in many other ways, sharing Krishna consciousness with the public, experiencing exciting adventures, taking part in many cultural festivals, subsisting on healthy and abundant prasada, and – most important – receiving the blessings of Srila Prabhupada and Sri Sri Gaura-Nitai.
In 1996 there were still about 123 countries through which padayatra had never walked, and even in the countries devotees had visited they had passed through only a small number of places. Lokanath Swami believed that as long as Padayatra India stayed on the road, the expansion of padayatra worldwide would continue. And Padayatra India has kept going. The participants have changed, but one constant has remained – book distribution, by which the party has become self-sufficient. Padayatra India has been on the road since 1984 and is now in Andhra Pradesh on its sixth tour of the country.
Besides padayatra’s public appeal, its tremendous success in the media, and its spiritual rewards for ISKCON’s devotees, there were other reasons to keep padayatra alive. For example, with its emphasis on ox-power, it is an integral part of Vaisnava culture. Srila Prabhupada often warned us that modern civilization can be finished at any moment. If the oil runs out or the transportation industry fails for any reason, Krishna’s devotees will be ready to rely on their God-given feet and the oxen, to continue bringing the holy names to every town and village. Bhakti Raghava Swami, minister of the ISKCON Daiva Varnaçrama Ministry in India, foresees the day when every state in India will have its own permanent oxcart padayatra. Already one small party headed by Visnusvami Dasa has been traveling nonstop in Andhra Pradesh since December 2012.
Innovations, Continuation, and the Emergence of Padayatra as an Annual Function
After 1996 the padayatra fever generated at the time of the Centennial kept burning strong. Many countries organized new walks: Hungary, Italy, Russia, Netherlands, Brazil, Argentina, England, Philippines, South Africa, and New Zealand. Padayatra was taken to two new countries, Madagascar and Taiwan, and it became an annual function in the Czech Republic, Guyana, Mauritius, Orissa, and Slovenia. Avadhüta Siromani Dasa and his wife, Candrabhaga Dasi, walked with a horse-drawn cart from Pennsylvania in North America to Ecuador in South America.
ISKCON devotees kept innovating. One successful innovation was to take part in existing walking pilgrimages, such as the Walk for Peace to Assisi in Italy, the St. James Way in Spain, and the Dindi-yatras in Maharashtra, India. This reduced the devotees’ organizational work and increased the opportunity to share the mahamantra and Lord Caitanya’s message with a huge number of souls.
For the past eighteen years, ISKCON devotees have been walking with other pilgrims during the four main annual Dindi-yatras, which the devotees of Lord Vitthala (the Krishna deity worshiped in Pandharpur and throughout Maharashtra) have been doing for more than seven centuries, singing devotional songs and chanting the Lord’s names along the way.
Walking: A Fast-Growing Trend of the Past Decade
Numerous articles show that walking is one of today’s fastestgrowing trends. More and more people walk to work for their health. Some go on organized walking tours during their vacations. There’s even a revival of walking pilgrimages among Christians. In 2013 alone 215,880 people walked the St. James Way through France and Spain for spiritual growth, introspection, and rejuvenation. So why not walk with and for Lord Caitanya and Srila Prabhupada? Our founderacarya once said that with Lord Caitanya’s appearance the Krishna consciousness movement would become prominent for ten thousand years – the Golden Age within Kali-yuga. Padayatra is at the heart of that prediction, and our ecologyfriendly oxcart padayatra is now more relevant than ever. Our planet is becoming more and more uninhabitable, with its increased pollution, climate changes, and natural disasters. While spreading the holy names and knowledge of Krishna , padayatris can teach cow protection, ox-power, and respect for Mother Earth.
Lord Caitanya keeps inspiring ISKCON Vaisnavas to spread the holy names more and more, sometimes in conjunction with padayatra, as is done in Mauritius during the annual World Holy Name Week. We pray that more temples will follow in the footsteps of these devotees and thata new padayatra explosion will take place in the world to celebrate ISKCON’s fiftieth birthday. Padayatra is an easy, joyful way to distribute the tasty fruits of love of God and thus relieve the Lord of the anxiety He feels for the suffering souls of this world.
Gaurangi Devi Dasi has been coordinator for the Padayatra Worldwide Ministry since 2012. After serving for five years in the Padayatra office in Delhi, she continued assisting the ministry by writing articles for the Padayatra newsletter and compiling the Padayatra manual. She’s now producing the newsletter, coordinating the website, and editing two books on padayatra. Email: gaurangi.lok@gmail.com.
Text pasted from: Back to Godhead
The Hare Krishna Movement 