With Srila Prabhupada in Vrndavana

“We should try to make Krsna happy like the gopis of Vrndavana. In Vrndavana everyone is trying to please Krsna—the birds, trees, cows, the river and all His associates. It is not that Vrndavana is only here. We can have Vrndavana everywhere. Krsna is not limited. We should not think that Krsna is far away in Goloka Vrndavana and cannot accept food from us. If you offer food with love, Krsna eats. Krsna does not leave Goloka Vrndavana, but His expansion goes and accepts food. This Vrndavana, which so happens to appear in India, is as worshipable as Krsna. As Krsna is worshipable, His dhama [residence] is also worshipable. So we cannot offend His dhama. If we live in Vrndavana, we are living with Krsna, for Vrndavana is nondifferent from Krsna. There is no difference between the original Vrndavana and this Vrndavana. Vrndavana is so powerful.”

With Srila Prabhupada in Vrndavana
By Hayagriva Dasa

Vrndavana, India, the land of Krsna five thousand years after the disappearance of the Supreme Person, is invaded by eighty American and European disciples of Srila Prabhupada. The white and saffron robed pilgrims arrive in Vrndavana for Karttika, a celebration of Krsna’s rasa dance with the cowherd girls (gopis) of Vrndavana. Yearly, Vrndavana is crowded with Karttika pilgrims from October 15th to November 15th, the best time of year for Vrndavana, a month of clear, pleasant days and cool nights.

Vrndavana is approached by train from Delhi to Mathura, about ninety miles to the Southeast of Delhi. From Mathura, one takes a bus some eight miles to the village of Vrndavana bordered on three sides by the holy River Yamuna. As a cowherd boy, Krsna sported in the Yamuna, and Vaisnavas consider its waters more purifying than the Ganges itself. In Krsna’s time, Vrndavana was a forest, as its name indicates. Today it is a congested holy-town forgotten by the tourist maps, a town of crumbling temples, memories, chanting devotees, filth and poverty-stricken masses. Tourists whiz by it on the Delhi-Agra Express, unaware of passing Krsna’s old abode. Vrndavana was rediscovered by Lord Caitanya Mahaprabhu and His disciples Rupa and Sanatana Gosvami in the early 16th Century. Many magnificent temples were built in honor of Lord Krsna, but despite the sanctity of the place, it has not been kept up.

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ISKCON vs Radha Damodar Mandir


ISKCON vs Radha Damodar Mandir
By; Sri Nirmal Chandra Goswami
Jun 27, 2011 — Vrindavan, India (SUN)

The writing of this notice to the devotees has been a long time waiting. Due to the mercy of Sri Sri Radha Damodar and now having email and Internet access, I am able to send out this information for the contemplation of sincere and thoughtful devotees.

Since past five years the court case in India, ISKCON vs Radha Damodar Mandir has been going on. The case originally filed by ISKCON is primarily to solve the question as to who is the legal owner/proprietor of the rooms at Radha Damodar Mandir known as “Srila Prabhupada’s Bhajan Kutir”.

As you know, Srila Prabhupada resided in these rooms for several years before he went to America and established ISKCON. In Srila Prabhupada’s own words, it was by the mercy of Radha Damodar that he was successful in the West.

A few months before the disappearance of Srila Prabhupada in 1977 the worship in Prabhupada’s bhajan kutir began, and after Srila Prabhupada’s disappearance, ISKCON continued paying rent to Radha Damodar Mandir and the puja of Srila Prabhupada continued.

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Initiation Ceremony at ISKCON Bangalore

Initiation Ceremony at ISKCON Bangalore
By Agrani Krishna Dasa

June 8 2011, Bangalore, India — Amongst the tension and tussle in Bangalore after the Hon’ble High Court’s verdict, May 29th was a memorable day for 37 devotees in the temple here. On the auspicious appearance day of Srila Vrindavana Dasa Thakura, 37 devotees took shelter under the lotus feet of Srila Prabhupada and accepted him as their spiritual master. I was one among the 37 devotees who took diksha from Srila Prabhupada on that day.

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Second Avenue Fire Sacrifice (Chapter 4)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part I: New York, 1966
Chapter 4

Second Avenue Fire Sacrifice

September 8, 1966. Janmastami. Lord Krishna, we learn, is not born like an ordinary child. He appears. Five thousand years ago, in Mathura, India, He appeared as four-armed Narayana, attired in His transcendental garments. At His mother’s request, He assumed a two-armed form, like an ordinary child. Sri Krishna is most obliging to His devotees.

“Today we will fast,” Swamiji tells us. “Normally we do not fast all day. Krishna consciousness is not for one who eats too much or too little. Gandhi fasted many days for political reasons, but we don’t. In Bhagavad-gita, that kind of fasting is considered rajasic, or passionate. We fast according to regulations: Ekadasi, the eleventh day of the full moon, we take no grains. That is a partial fast. And Janmastami, there is complete fast all day until midnight. So today we will fast and chant, and tomorrow there will be initiation.”

There are eleven of us to be initiated. Roy buys us beads for chanting, a hundred and eight round wooden beads the size of marbles. Standing in the courtyard behind the temple, I string them into a rosary called a japa-mala. While chanting, I carefully slide each bright, red bead up the string and then knot it. It takes hours to complete knotting all the beads. When I ask Swamiji why there are a hundred and eight, he tells me that they represent the gopis, the Vrindaban cowherd girls beloved of Lord Krishna.

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