06 Mar 2014
in A.C. Bhaktivedanta Swami Prabhupada, Books by Srila Prabhupada, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami, all attractive, beauty, fame, Krsna, Krsna Book, krsna consciousness, power, Preface to Krsna, Srila Prabhupada, Supreme Personality of Godhead, The Supreme Personality of Godhead, wealth, who is krsna, wisdom renunciation
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This morning my attention was drawn to the Krsna Book. The book was laying on my book stand unopened, but it was so attractive, that I just had to open it, and read the Preface again. Back in the early 70′s, this was the first book I received from a devotee at the Chicago O Hara Airport, and I remember when I first opened it, and began to read this Preface, I was immediately convinced that Krsna was God. Immediately! Such is the power of the words of the pure devotee; Srila Prabhupada.
In these Western countries, when someone sees the cover of a book like Kṛṣṇa, he immediately asks, “Who is Kṛṣṇa? Who is the girl with Kṛṣṇa?” etc.
The immediate answer is that Kṛṣṇa is the Supreme Personality of Godhead. How is that? Because He conforms in exact detail to descriptions of the Supreme Being, the Godhead. In other words, Kṛṣṇa is the Godhead because He is all-attractive. Outside the principle of all-attraction, there is no meaning to the word Godhead. How is it one can be all-attractive? First of all, if one is very wealthy, if he has great riches, he becomes attractive to the people in general. Similarly, if someone is very powerful, he also becomes attractive, and if someone is very famous, he also becomes attractive, and if someone is very beautiful or wise or unattached to all kinds of possessions, he also becomes attractive. So from practical experience we can observe that one is attractive due to 1) wealth, 2) power, 3) fame, 4) beauty, 5) wisdom, and 6) renunciation. One who is in possession of all six of these opulences at the same time, who possesses them to an unlimited degree, is understood to be the Supreme Personality of Godhead. (from Preface to “Kṛṣṇa, the Supreme Personality of Godhead”)
Entire Preface More
24 Sep 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhakti Yoga, Krishna Consciousness, Yoga
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, hatha yoga, jnana-yoga, karma yoga, krishna consciousness yoga, krsna consciousness, raja yoga, Supreme Personality of Godhead, yoga, yogi
This morning my reading focused on the end of the 6th and beginning of the 7th chapters of the Bhagavad-gita As It Is. Wherein Srila Prabhupada describes…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga.
…Therefore, to become Kṛṣṇa conscious is the highest stage of yoga.
…Different types of yoga are only steppingstones on the path of Kṛṣṇa consciousness. One who takes directly to Kṛṣṇa consciousness automatically knows about brahmajyoti and Paramātmā in full. By practice of Kṛṣṇa consciousness yoga, one can know everything in full—namely the Absolute Truth, the living entities, the material nature, and their manifestations with paraphernalia.
In these two important verses (Bg 6.47 & 7.1) there is much good information about yoga, the different types of yoga, yoga practices, and the ultimate goal of yoga. Very informative!
More from purports followed by full text and purports More
09 Jun 2013
in A.C. Bhaktivedanta Swami Prabhupada
Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bg. 11, bhagavad-gita, Chapter Eleven, Krishna, Krsna, prabhupada gita, spiritual master, Supreme Lord, Supreme Personality of Godhead, Universal Form
24 May 2013
in A.C. Bhaktivedanta Swami Prabhupada, Festivals, Nrsimha, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, demons, half lion, half man, half man and half lion, hiranyakasipu, king of the demons, Lord Nrsimhadeva, Lord Visnu, Nrsimha, Nrsimhadeva, prahlada, Prahlada Maharaja, SB 7.8, Sri Nrkesari, Srimad Bhagavatam, Supreme Personality of Godhead
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In honnor of the Appearance of Lord Nṛsiṁhadeva, we are posting the entire Eighth Chapter from the Seventh Canto of the Srimad Bhagavatam, entitled “Lord Nṛsiṁhadeva Slays the King of the Demons”. We are celebrating Lord Nrsimhadeva’s today, with a fast till dusk, because it is the variant date for our area. This is a wonderful chapter, and one I am fond of reading on this auspicious day.
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Seven, Chapter Eight
Lord Nṛsiṁhadeva Slays the King of the Demons
As described in this chapter, Hiraṇyakaśipu was ready to kill his own son Prahlāda Mahārāja, but the Supreme Personality of Godhead appeared in front of the demon as Śrī Nṛkeśarī, half lion and half man, and killed him.
22 Apr 2013
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Dvaraka, Spiritual Life, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees, impersonal, just as it behooves, Krishna, reciprocates, SB 1.11.20-22, Supreme Personality of Godhead, yatha-vidhi
Everyone is Eligible for the Supreme Destination Part II
This is a continuation from yesterdays post because as I continued my reading from Chapter Eleven entitled “Lord Kṛṣṇa’s Entrance into Dvārakā”, it became apparent that:
The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees. Here the word yathā-vidhi, or “just as it behooves” is significant. He reciprocates “just as it behooves” with His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees. There are others who designate Him as impersonal, and so the Lord also does not take any personal interest. He satisfies everyone in terms of one’s development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers.
Yes, this is a beautiful chapter of the Srimad Bhagavatam, and Srila Prabhupada’s Purports are dripping with transcendental Knowledge.
01 Mar 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Guru & Disciple, Krishna Consciousness
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bg 10.12-14, brahman, guru, Krishna, param brahma param dhama, pavitram paramam bhavan, spiritual master, Srila Prabhupada, Supreme Brahman, Supreme Personality of Godhead
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…The Bhagavad-gītā should be taken up in a spirit of devotion. One should not think that he is equal to Kṛṣṇa, nor should he think that Kṛṣṇa is an ordinary personality or even a very great personality. Lord Śrī Kṛṣṇa is the Supreme Personality of Godhead, at least theoretically, according to the statements of Bhagavad-gītā or the statements of Arjuna, the person who is trying to understand the Bhagavad-gītā. We should therefore at least theoretically accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gītā. Unless one reads the Bhagavad-gītā in a submissive spirit, it is very difficult to understand Bhagavad-gītā because it is a great mystery.
Although I have read and re-read the introduction to the Bhagavad-gita many times now, every time it seems fresh, and new realizations are evident. For instance this morning I was reading how one should accept the Bhagavad-gita in a ‘submissive spirit’. This instruction just jumped out at me because recently I was having a discussion with one devotee friend who was describing from Srila Prabhupada’s letters that Krishna Consciousness cannot be achieved…
Krishna Consciousness is a transcendental science which can be revealed to a sincere devotee who is prepared to render service to the Lord. Krishna Consciousness is not achieved by dry arguments or by academic qualifications. (Letter to Subala – Delhi 29 September, 1967)
…but rather is received, through the mercy of the spiritual master and Krishna.
18 Feb 2013
in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, Krsna-katha, Srimad Bhagawatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, bepetition of birth and death, bhagavad-gita, disciple, Krsna, Krsna-katha, liberated spiritual master, nivrtta-tarsaih, SB 10.1.4, Srila Prabhupada, Srimad Bhagavatam, Supreme Personality of Godhead
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…When discourses on kṛṣṇa-kathā take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death. The cycle of repeated birth and death, by which one takes on different bodies again and again, is called bhava or bhava-roga. If anyone, willingly or unwillingly, hears kṛṣṇa-kathā, his bhava-roga, the disease of birth and death, will certainly stop. Therefore kṛṣṇa-kathā is called bhavauṣadha, the remedy to stop the repetition of birth and death.
In India it is the practice among the general populace to hear about Kṛṣṇa, either from Bhagavad-gītā or from Śrīmad-Bhāgavatam, in order to gain relief from the disease of repeated birth and death. Although India is now fallen, when there is a message that someone will speak about Bhagavad-gītā or Śrīmad-Bhāgavatam, thousands of people still gather to hear. The following verse indicates, however, that such recitation of Bhagavad-gītā and Śrīmad-Bhāgavatam must be done by persons completely freed from material desires (nivṛtta-tarṣaiḥ).
If we hear the glories of the Supreme Personality of Godhead from liberated persons, this hearing will certainly free us from the bondage of material activities, but hearing Śrīmad-Bhāgavatam spoken by a professional reciter cannot actually help us achieve liberation. Kṛṣṇa-kathā is very simple. In Bhagavad-gītā it is said that Kṛṣṇa is the Supreme Personality of Godhead. As He Himself explains, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: “O Arjuna, there is no truth superior to Me.” Simply by understanding this fact—that Kṛṣṇa is the Supreme Personality of Godhead—one can become a liberated person. (Purport SB 10.1.4)
Full Verse and Purport More
06 Jan 2013
in A.C. Bhaktivedanta Swami Prabhupada, Quotes by Srila Prabhupada, Srila Prabhupada Conversations, Srila Prabhupada vani, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bali Maharaja, devotee, Hara means taking away, Krishna, Krsna, Krsna's Mercy, Lord Krishna, Lord Visnu, special favor, special mercy of the Lord, Srila Prabhupada, Supreme Personality of Godhead, takes away, takes away valuable things, taking away material opulences, yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ, Yudhisthira Maharaja
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Yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ
“I Gradually Deprive Him of His Wealth”
In our previous post entitled Vṛndāvana Bhajana I was curious about the verse Srila Prabhupada used in the First Stanza; yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ “I gradually take away all the wealth of those upon whom I am merciful.”. So I did a search on the word “yasyāham anugṛhṇāmi” and was surprised to find that Srila Prabhupada had used that partictular verse 36 times in his books, lectures and conversations as documented by the very nice web site Vani Quotes. The verse originated from the Srimad Bhagavatam, 10.88.8 and is as follows:
hariṣye tad-dhanaṁ śanaiḥ
tato ‘dhanaṁ tyajanty asya
śrī-bhagavān uvāca—the Personality of Godhead said; yasya—whom; aham—I; anugṛhṇāmi—favor; hariṣye—I will take away; tat—his; dhanam—wealth; śanaiḥ—gradually; tataḥ—then; adhanam—poor; tyajanti—abandon; asya—his; sva-janāḥ—relatives and friends; duḥkha-duḥkhitam—who suffers one distress after another.
The Personality of Godhead said: If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another.
So in this way, gradually, I became attached to these Gauḍīya Matha activities, and by the grace of Kṛṣṇa, my business also was not going very well. (laughter) (laughs) Yes. Kṛṣṇa says yasyāham anughṛṇāmi hariṣye tad-dhanaṁ śanaiḥ. If somebody wants to be actually devotee of Kṛṣṇa, at the same time, keeps his material attachment, then Kṛṣṇa’s business is He takes away everything material, so that cent percent he becomes, I mean to say, dependent on Kṛṣṇa. So that actually happened to my life.
All the references to this verse are listed (referenced) as follows: More
13 Dec 2012
in A.C. Bhaktivedanta Swami Prabhupada, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti, feelings of devotional service, illusion and fearfulness, illusion fearfulness, lamentation, Lord Krishna, SB 1.7.7., Srimad Bhagavatam, Supreme Personality of Godhead, The Son Of Drona Punished, transcendental sound, Vedic literature, worldly miseries, yasyam
The ultimate result of devotional service is to develop genuine love for the Supreme Personality…And love is the only word that can be properly used to indicate the relation between Lord Kṛṣṇa and the living entities.
Loving devotional service to the Lord begins with hearing about the Lord. There is no difference between the Lord and the subject matter heard about Him. Therefore, hearing about Him means immediate contact with Him by the process of vibration of the transcendental sound…
…The conclusion is that simply by hearing the Vedic literature Śrīmad-Bhāgavatam, one can have direct connection with the Supreme Personality of Godhead Śrī Kṛṣṇa, and thereby one can attain the highest perfection of life by transcending worldly miseries, illusion and fearfulness. These are practical tests for one who has actually given a submissive hearing to the readings of the Śrīmad-Bhāgavatam.
Full text and purport More
24 Sep 2012
in A.C. Bhaktivedanta Swami Prabhupada, Letters by Srila Prabhupada, Yosomatinandana das
Tags: A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead Magazine, Krishna, Krishna philosophy, Letters by Srila Prabhupada, Supreme Personality of Godhead, Yasomatinandana
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Back to Godhead Magazine
Letters, Volume-01 Number-55, 1973
My dear Yasomatinandana,
Please accept my blessings. I am in due receipt of your letter, and I am so much pleased to read it. Your letter is so nice that I am advising that it be published in Back to Godhead. In the meantime you can immediately begin translating all our books into the Gujarati language. All these translations will be published in series in our Gujarati BTG, and if you are serious about it, you can be the Editor. So immediately begin translating and regularly produce books in Gujarati, and it will be a great service for you. The more you render service, the more you will be enlightened by the Supreme Personality of Godhead. Thank you once more for understanding our philosophy very nicely.
Hoping this will meet you in good health,
Your ever well-wisher, A.C. Bhaktivedanta Swami
Full letter by Yasomatinandana dasa More
16 Sep 2012
in Free Downloads, Free eBooks, Sri Isopanisad
Tags: A.C. Bhaktivedanta Swami Prabhupada, God realization, impersonal Brahman, invocation, ISKCON Books, KBI, Krishna, Krishna Path, Paramatma, prabhupada purports, Sri Isopanisad, supreme absolute truth, Supreme Personality of Godhead, the complete whole, The Hare Krishna Movement
This begins a new series on the Sri Isopanisad (The knowledge that brings one nearer to the Supreme Personality of Godhead, Krishna). It begins with the Invocation and is followed by eighteen mantras and purports by Srila Prabhupada. To purchase the book you can visit The Hare Krishna Movement or to download free pdf you can click on link at bottom of post or visit Krishna Path for free downloads and epub’s.
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Original text found in first edition published by ISKCON BOOKS in 1969
oṁ pūrṇam adaḥ pūrṇam idaṁ
pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya
oṁ—the Complete Whole; pūrṇam—perfectly complete; adaḥ—that; pūrṇam—perfectly complete; idam—this phenomenal world; pūrṇāt—from the all-perfect; pūrṇam—complete unit; udacyate—is produced; pūrṇasya—of the Complete Whole; pūrṇam—completely, all; ādāya—having been taken away; pūrṇam—the complete balance; eva—even; avaśiṣyate—is remaining.
The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.
The Complete Whole, or the Supreme Absolute Truth, is the complete Personality of Godhead. Realization of impersonal Brahman or of Paramātmā, the Supersoul, is incomplete realization of the Absolute Complete. The Supreme Personality of Godhead is sac-cid-ānanda-vigraha [Bs. 5.1]. Realization of impersonal Brahman is realization of His sat feature, or His aspect of eternity, and Paramātmā realization is realization of His sat and cit features, His aspects of eternity and knowledge. But realization of the Personality of Godhead is realization of all the transcendental features-sat, cit and ānanda, bliss. When one realizes the Supreme Person, he realizes these aspects of the Absolute Truth in their completeness. Vigraha means “form.” Thus the Complete Whole is not formless. If He were formless, or if He were less than His creation in any other way, He could not be complete. The Complete Whole must contain everything both within and beyond our experience; otherwise He cannot be complete.
19 Aug 2012
in Practicing Krishna Consciousness at Home, Spiritual Life, Uncategorized, Vedas
Tags: back to Godhead, daily puja, Hare Krishna, Lord Narayana, Naimisaranya, Narada Muni, Padma Purana, Purusottama, Purusottama month, sages of naimisaranya, Sri Sri Radha Krishna, Supreme Personality of Godhead, Suta Goswami, The Glories of Purosottama Month, Vaisnava dasa, Yoga of the Supreme Person
Purusottama Month begins Saturday, August 18, 2012
…Once upon a time, thousands of sages came together in the holy place called Naimisaranya to perform sacrifice. To their very good fortune the great sage Suta Goswami, who had been traveling to different pilgrimage sites, arrived there along with his disciples. The sages present were very enlivened to see him. They all stood up immediately to pay their respects to the great sage, offered him a very nice Vyasasana, and requested him with folded hands to sit down on it.
The sages of Naimisaranya said to Suta Goswami with folded hands, “O Sutaji! We humbly request you to tell us something about the wonderful activities and pastimes of the Supreme Personality of Godhead. There are many thousands of such narrations, but we want to hear the most perfect one, by following which we can all be delivered from this Material Ocean and return back to Godhead.
Simplified Recommended Worship for the Purushottama month:
* Establish the Deity or Picture of Sri Sri Radha Krishna in your home and worship Them with love and devotion.
* Offer daily puja and by chanting the mahamantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
* Study Srimad Bhagavatam and Bhagavad gita, especially Chapter Fifteen, Purushottama Yoga.
* Daily offer a ghee lamp to Sri Sri Radha Krishna.
* Give charity to qualified Brahmanas. Engage in Go Seva and distribute prasadam.
* Bathe in the holy rivers and associate with saintly devotees.
14 Jul 2012
in Meditation, Om
Tags: aum, great mystics, mind control, O my Lord, Om, Om Hari Om, omkara, pranava, Supreme Personality of Godhead, trance, Transcendental meditation, transcendental realization, transcendental sound
…Oṁkāra, or the praṇava, is the seed of transcendental realization, and it is composed of the three transcendental letters a-u-m. By its chanting by the mind, in conjunction with the breathing process, which is a transcendental but mechanical way of getting into trance, as devised by the experience of great mystics, one is able to bring the mind, which is materially absorbed, under control.
Oṁkāra is the seed of all transcendental sound and it is only the transcendental sound which can bring about the desired change of the mind and the senses. Mind or desire cannot be stopped, but to develop a desire to function for spiritual realization, the quality of engagement by the mind has to be changed.
In the Bhagavad-gītā, the praṇava (oṁkāra) has been accepted as the direct, literal representation of the Supreme Absolute Truth. One who is not able to chant directly the holy name of the Lord, as recommended above, can easily chant the praṇava (oṁkāra). This oṁkāra is a note of address, such as “O my Lord,” just as oṁ hari om means “O my Lord, the Supreme Personality of Godhead.” As we have explained before, the Lord’s holy name is identical with the Lord Himself. So also is oṁkāra. But persons who are unable to realize the transcendental personal form or name of the Lord on account of their imperfect senses (in other words, the neophytes) are trained to the practice of self-realization by this mechanical process of regulating the breathing function and simultaneously repeating the praṇava (oṁkāra) within the mind.
11 May 2012
Tags: A.C. Bhaktivedanta Swami Prabhupada, executing devotion service, krsna consciousness, meditation, meditation on devotional service, meditation on the form of Visnu, meditation on the transcendental quality of the Lord, Nectar of Devotion, Puranas, Supreme Personality of Godhead
Meditation means to engage the mind in thinking of the form of the Lord, of the qualities of the Lord, of the activities of the Lord and of the service of the Lord. Meditation does not mean anything impersonal or void. According to Vedic literature, meditation is always on the form of Viṣṇu.
The Nectar of Devotion 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 10 “Techniques of Hearing and Memorizing”
In the Nṛsiṁha Purāṇa there is a statement about meditation on the form of the Lord. It is said there: “Meditation focusing on the lotus feet of the Supreme Personality of Godhead has been accepted as transcendental and beyond the experience of material pain and pleasure. By such meditation even one who is grossly miscreant can be delivered from the sinful reactions of his life.”
In the Viṣṇu-dharma there is a statement about meditation on the transcendental quality of the Lord. It is said, “Persons who are constantly engaged in Kṛṣṇa consciousness, and who remember the transcendental qualities of the Lord, become free from all reactions to sinful activities, and after being so cleansed they become fit to enter into the kingdom of God.” In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord.
In the Padma Purāṇa there is a statement about remembering the activities of the Lord: “A person who is always engaged in meditation on the sweet pastimes and wonderful activities of the Lord surely becomes freed from all material contamination.”
Meditation on Executing Devotional Service More
10 Apr 2012
in Guru & Disciple, Remembering Srila Prabhupada, The Hare Krishna Movement
Tags: conditioned soul, devotees, disciple, Iskcon, Krishna, Prabhupada's ISKCON, Prahlada-Nrsibha das, spiritual master, Srila Prabhupada, Supreme Personality of Godhead
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Prabhupada’s ISKCON is Beautiful and Perfect!
By Prahlada-Nrsimha das
Apr 09, 2012 — USA (SUN)
I often write to simply sort out my own thoughts and get them off my chest, so to speak. Recently I came across the following letter I wrote a long time ago. Although it is just my own thoughts, maybe others will be inspired by it, so I am presenting it here:
“As it is said by Srila Visvanatha Cakravarti Thakura, saksad-dharitvena samasta-sastraih: a spiritual master, or the parampara-acarya, should be respected exactly like the Supreme Personality of Godhead.” (SB 4.22.4)
Here we see the difference between a conditioned soul (or even an advanced devotee) and Srila Prabhupada. We must respect all devotees even though they are conditioned souls, to one degree or another, but it says here that “the spiritual master, or the parampara-acarya should be respected exactly like the Supreme Personality of Godhead”. It is not proper to put a conditioned soul in this position and thus artificially give him (or her) the respect or worship equal to the Supreme Personality of Godhead. This will simply cause a disturbance.
Artificial or blind following can and will create havoc in the world.
17 Nov 2011
in Chanting Hare Krishna, Lectures
Tags: Bombay Pandal, chanting Hare Krishna, Hare Krishna Movement, self realization, Srimad Bhagavatam, Supreme Personality of Godhead
The Hare Krishna Movement
“Bombay Pandal Lecture”
By Srila Prabhupada
Bombay, April 6, 1971:
Ladies and gentlemen, we are very much thankful to you for your kindly participating in this great movement, Hare Krishna.
This Hare Krishna Movement is especially meant for this age because for self-realization, although there are many methods recommended in Vedic scriptures, in this age the greatest common factor for self-realization is simply chanting this Hare Krishna mantra.
Actually, our miserable condition of life is due to our forgetfulness. As I said yesterday, day before yesterday, this material existence is a condemned position of the living entities, exactly like a criminal is placed in the prisonhouse. Now, the whole Vedic literature is meant for getting us liberated from this condition of life. So far Bhagavad-gita is concerned, the same aim is there because at the ultimate instruction, Lord Krishna says, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66].
16 Nov 2011
in Nectar of Devotion
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhagavad-gita, Nectar of Devotion, occupational duties, Purity of Devotional Service, Supreme Personality of Godhead, surrender
In the Bhagavad-gītā also the Lord says: “Give up all your occupations and just become surrendered unto Me. I give you assurance that I shall give you protection from all sinful reactions.” One may think that because he is surrendering unto the Supreme Personality of Godhead, he will not be able to perform all of his other obligations. But the Lord says repeatedly, “Don’t hesitate. Don’t consider that because you are giving up all other engagements there will be some flaw in your life. Don’t think like that. I will give you all protection.” That is the assurance of Lord Kṛṣṇa in the Bhagavad-gītā.
The Nectar of Devotion – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Purity of Devotional Service
All of the previous instructions imparted by Śrīla Rūpa Gosvāmī in his broad statements can be summarized thus: as long as one is materially inclined or desirous of merging into the spiritual effulgence, one cannot enter into the realm of pure devotional service. Next, Rūpa Gosvāmī states that devotional service is transcendental to all material considerations and that it is not limited to any particular country, class, society or circumstance. As stated in Śrīmad-Bhāgavatam, devotional service is transcendental and has no cause. Devotional service is executed without any hope for gain, and it cannot be checked by any material circumstances. It is open for all, without any distinction, and it is the constitutional occupation of the living entities.
02 Nov 2011
in Bhagavad-gita, Krishna Consciousness
Tags: Bhagavad-gita As It Is, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krsnaloka, man-mana bhava-bhakto, primal form of Krsna, Supreme Personality of Godhead
There are some who are demonic; they also think of Kṛṣṇa, but enviously, just like King Kaṁsa, Kṛṣṇa’s uncle. He was also thinking of Kṛṣṇa always, but he thought of Kṛṣṇa as his enemy. He was always in anxiety, wondering when Kṛṣṇa would come to kill him. That kind of thinking will not help us. One should be thinking of Kṛṣṇa in devotional love.
One should therefore engage his mind in the eternal form, the primal form of Kṛṣṇa; with conviction in his heart that Kṛṣṇa is the Supreme Personality of Godhead and that His body is not material, but is eternal, blissful knowledge. This will help one transfer into the Kṛṣṇaloka.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 9, Text 34
man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
mat-manāḥ—always thinking of Me; bhava—become; mat—My; bhaktaḥ—devotee; mat—My; yājī—worshiper; mām—unto Me; namaskuru—offer obeisances; mām—unto Me; eva—completely; eṣyasi—come; yuktvā evam—being absorbed; ātmānam—your soul; mat-parāyaṇaḥ—devoted to Me.
Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.
In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Kṛṣṇa. Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between Kṛṣṇa’s mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being; He is Absolute Truth. His body, mind and He Himself are one and absolute. It is stated in the Kūrma Purāṇa. As it is quoted by Bhaktisiddhānta Sarasvatī Gosvāmī in his Anubhāṣya comments on Caitanya-caritāmrta, Fifth Chapter, Ādi-līlā, verses 41-48, “deha-dehi-vibhedo ‘yaṁ neśvare vidyate kvacit,” which means that there is no difference in Kṛṣṇa, the Supreme Lord, between Himself and His body. But, because they do not know this science of Kṛṣṇa, the commentators hide Kṛṣṇa and divide His personality from His mind or from His body. Although this is sheer ignorance of the science of Kṛṣṇa, some men make profit out of misleading the people.
22 Sep 2011
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Devotional Service, Krishna Consciousness
Tags: Back to Godhead Magazine, devotional service, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, krsna consciousness, materialism, spiritual endeavors, Supreme Personality of Godhead
The Urgent Need for Krishna Consciousness
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
This very important Krsna consciousness movement is meant to save human society from spiritual death. At present human society is being misled by leaders who are blind, for they do not know the aim and objective of human life, which is self-realization and the reestablishment of our lost relationship with the Supreme Personality of Godhead. That is the missing point. This Krsna consciousness movement is trying to enlighten human society in this important matter.
According to Vedic civilization, the perfection of life is to realize one’s relationship with Krsna or God. In Bhagavad-gita, which is accepted by all authorities in transcendental science as the basis of all Vedic knowledge, we understand that not only human beings but all living entities are parts and parcels of God. The parts are meant for serving the whole, just as the legs, hands, fingers and ears are meant for serving the total body. We living entities, being parts and parcels of God, are duty bound to serve Him.
Actually our position is that we are always rendering service to someone, either to our family, country or society. If we have no one to serve, sometimes we keep a pet cat or dog and render service to it. All these factors prove that we are constitutionally meant to render service, yet in spite of serving to our best capacity, we are no more satisfied. Nor is the person to whom we are rendering that service satisfied. On the material platform, everyone is frustrated. The reason for this is that the service which is being rendered is not properly directed. For example, if we want to render service to a tree, we must water the root. If we pour water on the leaves, branches and twigs, there is little benefit. If the Supreme Personality of Godhead is served, all other parts and parcels will be automatically satisfied. Consequently all welfare activities as well as service to society, family and nation are realized by serving the Supreme Personality of Godhead.
31 Jul 2011
in Bhagavad-gita, Guru & Disciple, Kali Yuga
Tags: bhagavad-gita, disciplic succession, Iksvaku, Kali-yuga, krsna consciousness, Manu, spiritual knowledge, Srila Prabhupada, Supreme Personality of Godhead, Vivasvan
Bhagavad-gita As It Is – Macmillan 1972 Edition; Transcendental Knowledge
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 4, Text 1
imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave ‘bravīt
śrī bhagavān uvāca—the Supreme Personality of Godhead said; imam—this; vivasvate—unto the sun-god; yogam—the science of one’s relationship to the Supreme; proktavān—instructed; aham—I; avyayam—imperishable; vivasvān—Vivasvān (the sun-god’s name); manave—unto the father of mankind (of the name Vaivasvata); prāha—told; manuḥ—the father of mankind; ikṣvākave—unto King Ikṣvāku; abravīt—said.
The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.
Herein we find the history of the Bhagavad-gītā traced from a remote time when it was delivered to the royal order, the kings of all planets. This science is especially meant for the protection of the inhabitants and therefore the royal order should understand it in order to be able to rule the citizens and protect them from the material bondage to lust. Human life is meant for cultivation of spiritual knowledge, in eternal relationship with the Supreme Personality of Godhead, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens by education, culture and devotion. In other words, the executive heads of all states are intended to spread the science of Kṛṣṇa consciousness so that the people may take advantage of this great science and pursue a successful path, utilizing the opportunity of the human form of life.