The Letter U (u-kāra) Indicates Śrīmatī Rādhārāṇī, The Pleasure Potency of Kṛṣṇa.

Om in lotus petal

The other day as I was doing some research on Srimati Radharani, for her appearance day post, I ran across the following;

…Oṁkāra is a combination of the letters a, u and m. A-kāreṇocyate kṛṣṇaḥ the letter a (a-kāra) refers to Kṛṣṇa, who is sarva-lokaika-nāyakaḥ, the master of all living entities and planets, material and spiritual. Nāyaka means “leader.” He is the supreme leader (nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13)). The letter u (u-kāra) indicates Śrīmatī Rādhārāṇī, the pleasure potency of Kṛṣṇa, and m (ma-kāra) indicates the living entities (jīvas). Thus oṁ is the complete combination of Kṛṣṇa, His potency and His eternal servitors. In other words, oṁkāra represents Kṛṣṇa, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him. As Caitanya Mahāprabhu states in the present verse of Śrī Caitanya-caritāmṛta, sarva-viśva-dhāma: oṁkāra is the resting place of everything, just as Kṛṣṇa is the resting place of everything (brahmaṇo hi pratiṣṭhāham) (CC Adi 7.128, Purport)

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Radha is the beloved consort of Krsna

Radha Krsna

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So today being the appearance day of Srimati Radharani, my mind has been absorbed in thoughts of Radha and Krsna.  It is described that she is the beloved consort of Krsna,   Krsna’s pleasure potency, and the spiritual energy of Krsna.

…Lord Caitanya  requested Rāmānanda Rāya to explain something more:  “What are the transcendental features of Kṛṣṇa and Rādhārāṇī, and what are the transcendental features of the reciprocation of Their feelings, and what is the love between Them? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things.” (Teachings of Lord Caitanya Chapter 30)

…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly.   ((Lecture on SB 1.2.8   New Vrindaban, September 6, 1972)

…Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association.  (Srimad-Bhagavatam Canto 2, Chapter 3, Text 23)

…She is Kṛṣṇa. Kṛṣṇa divided Himself into His energy and Himself. That energy, original spiritual energy, is Rādhārāṇī. ((Lecture on SB 2.1.1-5   Melbourne, June 26, 1974)

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Radhastami; Srimati Radharani’s Appearance Day

Srimati Radharani

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Today we honor the appearance day of Srimati Radharani (Radhastami).  We share with you a lecture given by Srila Prabhupada, given on Srimati Radharani’s appearance day, in London, September 18, 1969.

…Rādhārāṇī is hari-priyā, very dear to Kṛṣṇa. So if we approach Kṛṣṇa through Rādhārāṇī, through the mercy of Rādhārāṇī, then it becomes very easy. If Rādhārāṇī recommends that “This devotee is very nice,” then Kṛṣṇa immediately accepts, however fool I may be. Because it is recommended by Rādhārāṇī, Kṛṣṇa accepts. Therefore in Vṛndāvana you’ll find all the devotees, they’re chanting more Rādhārāṇī’s name than Kṛṣṇa’s. Wherever you’ll go, you’ll find the devotees are addressing, “Jaya Rādhe.” You’ll find still in Vṛndāvana. They are glorifying Rādhārāṇī. They’re more interested, worshiping Rādhārāṇī. Because however fallen I may be, if some way or other I can please Rādhārāṇī, then it is very easy for me to understand Kṛṣṇa. (Śrīmatī Rādhārāṇī’s Appearance Day Lecture, London, September 18, 1969

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The Beauty of Śrīmatī Rādhārāṇī

Radha Krsna Art of Sharma

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…The beauty of Śrīmatī Rādhārāṇī is described as follows: “Her eyes defeat the attractive features of the eyes of the cakorī bird. When one sees the face of Rādhārāṇī, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Śrīmatī Rādhārāṇī.” Kṛṣṇa’s attraction for Rādhārāṇī is described by Kṛṣṇa Himself thus: “When I create some joking phrases in order to enjoy the beauty of Rādhārāṇī, Rādhārāṇī hears these joking words with great attention; but by Her bodily features and counterwords She neglects Me. And I even possess unlimited pleasure by Her neglect of Me, for She becomes so beautiful that She increases My pleasure one hundred times.” A similar statement can be found in Gīta-govinda, wherein it is said that when the enemy of Kaṁsa, Śrī Kṛṣṇa, embraces Śrīmatī Rādhārāṇī, He immediately becomes entangled in a loving condition and gives up the company of all other gopīs. (from Nectar of Devotion Chapter 44)

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Transcendental Qualities of Śrīmatī Rādhārāṇī

Srimati Radharani

…Śrīmatī Rādhārāṇī has unlimited transcendental qualities, of which twenty-five qualities are principal. Śrī Kṛṣṇa is controlled by these transcendental qualities of Śrīmatī Rādhārāṇī.(Cc. Madhya-lila 23.86)

Her transcendental qualities are as follows:

(1) She is sweetness personified

(2) She is a fresh young girl

(3) Her eyes are always moving

(4) She is always brightly smiling

(5) She possesses all auspicious marks on Her body

(6) She can agitate Kṛṣṇa by the flavor of Her person

(7) She is expert in the art of singing

(8) She can speak very nicely and sweetly

(9) She is expert in presenting feminine attractions

(10) She is modest and gentle

(11) She is always very merciful

(12) She is transcendentally cunning

(13) She knows how to dress nicely

(14) She is always shy

(15) She is always respectful

(16) She is always patient

(17) She is very grave

(18) She is enjoyed by Kṛṣṇa

(19) She is always situated on the highest devotional platform

(20) She is the abode of love of the residents of Gokula

(21) She can give shelter to all kinds of devotees

(22) She is always affectionate to superiors and inferiors

(23) She is always obliged by the dealings of Her associates

(24) She is the greatest amongst Kṛṣṇa’s girl friends

(25) She always keeps Kṛṣṇa under Her control.

Excerpted from; Teachings of Lord Caitanya

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Delivery of the Message of Kṛṣṇa to the Gopīs

Uddhava, Radharani and the gopis

I like this image very much and found the text to go with it. It is from the 46th chapter of Krsna The Supreme Personality of Godhead. We have posted the entire chapter for anyone who has the time or inclination to read it. Enjoy!

…When the gopīs understood that Uddhava had a message from Kṛṣṇa, they became very happy and called him to a secluded place to sit down. They wanted to talk with him very freely and did not want to be embarrassed before unknown persons. They began to welcome him with polite words, in great submissiveness.

…Uddhava understood that the gopīs of Vṛndāvana were all simply absorbed in the thought of Kṛṣṇa and His childhood activities. While talking about Kṛṣṇa with Uddhava, they forgot all about their household business. They even forgot about themselves as their interest in Kṛṣṇa increased more and more.

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Sri Damodarastakam

He ran in retreat in fear of Mother Yasoda bus was ultimately caught, to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook

This eight sloka prayer is sung morning and evening during the month of Damodara, which begins Friday Oct. 19, 2013

namāmīśvaraḿ sac-cid-ānanda-rūpaḿ
lasat-kuṇḍalaḿ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaḿ
parāmṛṣṭam atyantato drutya gopyā

1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

rudantaḿ muhur netra-yugmaḿ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaḿ dāmodaraḿ bhakti-baddham

2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook, To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.

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Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

Ramananda Raya from Back to Godhead Magazine

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Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

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Radhika Stava: the Glory of Srimati Radharani

radha krishna on swing

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Radhika Stava: the Glory of Srimati Radharani
by Srila Rupa Goswami

Glories, Glories to Sri Radharani, the beloved of Madhava and most worshipable of the the cowherd girls of Gokula Mandala!

Decorated by the dress of Lord Damodara’s increasing ecstasy, You are the lady of the house of Lord Hari and the groves of Vrndavana.

From the ocean of Vrsabhanu has arisen a new moon which is overwhelming the qualities of Lalita and Visakha.

O Goddess, Your qualities are described by Sanaka and Sanatana Rsis and by Sanatana Goswami. Please bestow your mercy upon me.

Full song in Sanskrit More

Vṛndāvana

Krishna and the Gopis

This morning I woke up in maya. I had bodily aches and pains and decided to just skip rising early and to go back to sleep. When I awoke for the second time, my mind was disturbed by bad dreams and feelings of dread. I should have gotten up early as was my duty, but now I am running late, I am not very Krishna Conscious, and in spite of the extra sleep my body still aches. So what to do???

Just try to fix my mind on Sri Sri Radha and Krishna…

Vrndavan is a transcendental beautiful place.  It is the spiritual sky, where everything is made of touchstone, which fulfills all desires. All the temples there are bedcked with costly jewels,  In that far distant place is the River Yamuna, which is full of lotus flowers,  In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna,  In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani.  There is no comparison to Radharani’s beauty and the luster of Her transcendental body.  The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.  In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another.  Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure,  Let us all remember them now and then and thus become happy even in this material world. (Songs of the Vaisnava Acaryas 1974 Edition)

There that’s better.

Full song with transliteration and English equivalents More

Radhastami

Srimati Radharani

Dear Srimati Radharani

On this most auspicious day of your appearance, we fall at your beautiful lotus feet, and offer you our most humble obeisances, and pray for your mercy.

One of Your qualities as stated in the 14th chapter of Teachings of Lord Caitanya is; You are always very merciful. Therefore we pray to You: ‘Please continue to engage us in Your service, and in the service of the Lord Sri Krsna’.

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The Bliss Tasted by Śrīmatī Rādhārāṇī

Lord Krsna Caitanya

In one of our previous posts “The Confidential Reasons for Lord Caitanya’s Appearance” The chapter summary described that:

Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī…Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Today in honor of the appearance of Srimati Radharani, we are posting more from this nectarean chapter More

The Confidential Reasons for Lord Caitanya’s Appearance

Lord Caitanya Mahaprabhu in Vrndavan

“Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels [Śrī Rādhā], and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace.”(This is the third verse of the second Caitanyāṣṭaka of Śrīla Rūpa Gosvāmī’s Stava-mālā.)

Śrī Caitanya-caritāmṛta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Summary of Ādi-līlā, Chapter 4

The Confidential Reasons for Lord Caitanya’s Appearance

In this chapter of the epic Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī has stressed that Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī. The subject of those loving transactions is the Lord Himself, and Rādhārāṇī is the object. Thus the subject, the Lord, wanted to relish the loving mellow in the position of the object, Rādhārāṇī.

The second reason for His appearance was to understand the transcendental mellow of Himself. Lord Kṛṣṇa is all sweetness. Rādhārāṇī’s attraction for Kṛṣṇa is sublime, and to experience that attraction and understand the transcendental sweetness of Himself, He accepted the mentality of Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī. The Lord thought that undoubtedly Rādhārāṇī enjoyed His company and He enjoyed the company of Rādhārāṇī, but the exchange of transcendental mellow between the spiritual couple was more pleasing to Śrīmatī Rādhārāṇī than to Śrī Kṛṣṇa. Rādhārāṇī felt more transcendental pleasure in the company of Kṛṣṇa than He could understand without taking Her position, but for Śrī Kṛṣṇa to enjoy in the position of Śrīmatī Rādhārāṇī was impossible because that position was completely foreign to Him. Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Lord Caitanya appeared to fulfill these confidential desires and also to preach the special significance of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, and to answer the call of Advaita Prabhu. These were secondary reasons.

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You Become A Lover of God

Radha is very sweet and charming

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…If you want happiness, then you must learn how to love God. You are trying to love somebody, but you are being frustrated, foiled. Because except God, nobody is loving object. And if you love God, then naturally you love everything because God is everything. The example is that if you pour water on the root of the tree, it goes everywhere—to the twigs, to the leaves, to the flowers, everywhere.

That technique is love of Godhead. If you learn, it doesn’t matter what religion you profess. It is no concern. We do not say that “You become Hindu,” “You become Muslim,” or “Christian.” No. We say that “You become lover of God.” You learn how to love God. Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Kṛṣṇa consciousness, love of Godhead. (from Lecture)

Lecture by Srila Prabhupada
London, August 11, 1971

Prabhupāda: I have to speak something? So we are worshiping Rādhā-Mādhava, the lover or enjoyer of Rādhārāṇī. [break] Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **

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Ecstasy

Radha Krishna Bhava

No common man can understand the ecstasy of transcendental love between Radharani and Krsna (from Teachings of Lord Caitanya)

That supreme ecstasy of Srimati Radharani is the essence of spiritual life. Her only business is to fulfill all the desires of Krsna (CC Madhya 8.164, Translation)

This morning as I was doing my morning meditations (japa) I happened to be looking at this beautiful picture of Radha and Krishna. I was very much moved by the picture and was reminded of the following verse…

“Glory to the all-merciful Sri Radha and Madana-Mohana, who are always engaged in amorous pastimes. They are the only shelter of my depraved and crippled self. Their lotus feet are the be-all and end-all of my life” (Songs of the Vaisnava Acaryas)

…and the word that kept coming up in my mind was “Ecstasy”. I could not even begin to understand what Srimati Radharani must be feeling when She looks at Krishna, or what Sri Krishna must be experiencing when He looks into the eyes of Srimati Radharani. It must be Ecstaic Love!

I went to Srila Prabhupada’s “Nectar of Devotion”, to the “Teachings of Lord Caitanya”, and to try to get a better understanding also did a search on the word ‘ecstasy’ in vainquotes. The results of my readings are as follows:

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Ways of Meeting Krishna

Radha Krishna in the rain

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…When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes-namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.

An example of this perfectional stage of meeting Krishna can be found in the words of Srimati Radharani in this very nice verse;

Rādhārāṇī told Her companion, “My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.”

The following is Chapter 39 from the Nectar of Devotion More

Uddhava Visits Vṛndāvana

Uddhava, Radharani and the gopis

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This is perhaps one of my favorite chapters in the Kṛṣṇa Book, and I find myself reading it again and again. There are many lessons one can take away from this chapter. With great pleasure we are posting the entire chapter in the hopes that one of our readers will become enlivened in Kṛṣṇa Consciousness as a result of reading it.

…As stated in the Bhagavad-gītā, ye yathā māṁ prapadyante: Kṛṣṇa is very responsive. He responds in proportion to the devotee’s advancement in devotional service. The gopīs were thinking of Kṛṣṇa in separation twenty-four hours a day. Kṛṣṇa was also always thinking of the gopīs, mother Yaśodā, Nanda Mahārāja and the residents of Vṛndāvana, although He appeared to be away from them. He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace.

Uddhava is described as the most exalted personality in the Vṛṣṇi dynasty, almost equal to Kṛṣṇa. He was a great friend, and on account of being the direct student of Bṛhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision. From the intellectual standpoint, he was highly qualified. Kṛṣṇa, being a very loving friend of Uddhava, wanted to send him to Vṛndāvana just to study the highly elevated ecstatic devotional service practiced there. Even if one is highly elevated in material education and is even the disciple of Bṛhaspati, he still has to learn from the gopīs and the residents of Vṛndāvana how to love Kṛṣṇa to the highest degree. Sending Uddhava to Vṛndāvana with a message to the residents of Vṛndāvana to pacify them was Kṛṣṇa’s special favor to Uddhava.

Lord Kṛṣṇa’s name is Hari, which means one who takes away all the distress from the surrendered souls. Lord Caitanya states that there cannot be, at any time, a worship as exalted as that realized by the gopīs. Being very anxious about the gopīs’ grief, Kṛṣṇa talked with Uddhava and politely requested him to go to Vṛndāvana. Shaking Uddhava’s hand with His own hands, He said, ”My dear gentle friend Uddhava, please go immediately to Vṛndāvana and try to pacify My father and mother, Nanda Mahārāja and Yaśodā-devī, and the gopīs. They are very much griefstricken, as if suffering from great ailments. Go and give them a message. I hope their ailments will be partially relieved. The gopīs are always absorbed in thoughts of Me. They have dedicated body, desire, life and soul to Me. I am anxious not only for the gopīs, but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees. The gopīs are the most dear. They are always thinking of Me in such a way that they remain overwhelmed and almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon.“

Full Chapter More

Seek the Mercy of Śrīmatī Rādhārāṇī

Srimati Radharani Vrindavan

…In the Brahma-saṁhitā it is said that the Lord is never to be found by becoming a great scholar of the Vedic literatures, but He is very easily approachable through His pure devotee. In Vṛndāvana all the pure devotees pray for the mercy of Śrīmatī Rādhārāṇī, the pleasure potency of Lord Kṛṣṇa. Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association. The conclusion is, therefore, that one should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one’s doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived. (Purport Srimad Bhagavatam 2.3.23)

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Vṛndāvana is a Transcendental Beautiful Place

Radha-Krishna

Vṛndāvana
by Narottama das Thakura

Vrndavan is a transcendental beautiful place.  It is the spiritual sky, where everything is made of touchstone, which fulfills all desires.  All the temples there are bedcked with costly jewels,  In that far distant place is the River Yamuna, which is full of lotus flowers,  In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna,  In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani.  There is no comparison to Radharani’s beauty and the luster of Her transcendental body.  The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.  In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another.  Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure,  Let us all remember them now and then and thus become happy even in this material world.

Full Song Lyrics More

The Song to the Bumblebee

Srimati Radharani talks to the Bumblebee

“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”

Full Text and Purport More

Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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