In the Mood of Srimati Radharani

Ramananda Raya from Back to Godhead Magazine

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Lately, I have been absorbed in reading Sri Caitanya-caritamrta. For me it is a hard book to pick up, but after I begin reading…it is a hard book to put down. Sometimes it seems so esoteric (1 intelligible only to those with special knowledge. 2 intended only for the initiated), but I cannot help but to be thrown into complete and utter awe of the masterful writing, it seems to be Srila Prabhupada’s magnum opus (1 great work of art, literture. 2 the most important work of an artist, writer, etc.). Yes, I have the Oxford Dictionary open on my desk.

The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself. (Śrī Caitanya-caritāmṛta, Ādi-līlā 1.5)

The following is a Lecture given on this important verse, and the complete text.

…You cannot understand God, or Kṛṣṇa, without being a faithful servant. This is the secret. And if we become faithful servant under the guidance of proper spiritual master, then we can understand what is Kṛṣṇa, what is Parabrahman, and what is loving affairs with Rādhārāṇī, what is Śrī Kṛṣṇa Caitanya Mahāprabhu. These things are revealed. It is not acquired by so-called mundane knowledge. That is not possible… So we should always remain faithful servant of Kṛṣṇa. And Kṛṣṇa is within everyone’s heart, and He will be pleased by your service, and then He will reveal Himself, what He is. Otherwise it is not possible. (from Śrī Caitanya-caritāmṛta Lecture Ādi-līlā 1.5)

Adi-lila 1.5 Lecture and Verse More

Radha is the beloved consort of Krsna

Radha Krsna

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So today being the appearance day of Srimati Radharani, my mind has been absorbed in thoughts of Radha and Krsna.  It is described that she is the beloved consort of Krsna,   Krsna’s pleasure potency, and the spiritual energy of Krsna.

…Lord Caitanya  requested Rāmānanda Rāya to explain something more:  “What are the transcendental features of Kṛṣṇa and Rādhārāṇī, and what are the transcendental features of the reciprocation of Their feelings, and what is the love between Them? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things.” (Teachings of Lord Caitanya Chapter 30)

…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly.   ((Lecture on SB 1.2.8   New Vrindaban, September 6, 1972)

…Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association.  (Srimad-Bhagavatam Canto 2, Chapter 3, Text 23)

…She is Kṛṣṇa. Kṛṣṇa divided Himself into His energy and Himself. That energy, original spiritual energy, is Rādhārāṇī. ((Lecture on SB 2.1.1-5   Melbourne, June 26, 1974)

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Radhastami; Srimati Radharani’s Appearance Day

Srimati Radharani

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Today we honor the appearance day of Srimati Radharani (Radhastami).  We share with you a lecture given by Srila Prabhupada, given on Srimati Radharani’s appearance day, in London, September 18, 1969.

…Rādhārāṇī is hari-priyā, very dear to Kṛṣṇa. So if we approach Kṛṣṇa through Rādhārāṇī, through the mercy of Rādhārāṇī, then it becomes very easy. If Rādhārāṇī recommends that “This devotee is very nice,” then Kṛṣṇa immediately accepts, however fool I may be. Because it is recommended by Rādhārāṇī, Kṛṣṇa accepts. Therefore in Vṛndāvana you’ll find all the devotees, they’re chanting more Rādhārāṇī’s name than Kṛṣṇa’s. Wherever you’ll go, you’ll find the devotees are addressing, “Jaya Rādhe.” You’ll find still in Vṛndāvana. They are glorifying Rādhārāṇī. They’re more interested, worshiping Rādhārāṇī. Because however fallen I may be, if some way or other I can please Rādhārāṇī, then it is very easy for me to understand Kṛṣṇa. (Śrīmatī Rādhārāṇī’s Appearance Day Lecture, London, September 18, 1969

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The Beauty of Śrīmatī Rādhārāṇī

Radha Krsna Art of Sharma

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…The beauty of Śrīmatī Rādhārāṇī is described as follows: “Her eyes defeat the attractive features of the eyes of the cakorī bird. When one sees the face of Rādhārāṇī, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Śrīmatī Rādhārāṇī.” Kṛṣṇa’s attraction for Rādhārāṇī is described by Kṛṣṇa Himself thus: “When I create some joking phrases in order to enjoy the beauty of Rādhārāṇī, Rādhārāṇī hears these joking words with great attention; but by Her bodily features and counterwords She neglects Me. And I even possess unlimited pleasure by Her neglect of Me, for She becomes so beautiful that She increases My pleasure one hundred times.” A similar statement can be found in Gīta-govinda, wherein it is said that when the enemy of Kaṁsa, Śrī Kṛṣṇa, embraces Śrīmatī Rādhārāṇī, He immediately becomes entangled in a loving condition and gives up the company of all other gopīs. (from Nectar of Devotion Chapter 44)

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Krsna’s Sweet Flute Playing Within The Forest of Vṛndāvana

radha-learning-flute-from-krishna

[This is a verse spoken by Śrīmatī Rādhārāṇī.] “My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana.”

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The Beauty of Srimati Radharani

Srimati Radharani

The following is a very beautiful verse from the Sri Caitanya-caritamrta, Madhya-lila 8.166, describing the beauty and fragrance of Śrīmatī Rādhārāṇī. The purport is a summary translation of the Sri Premāmbhoja-maranda, a song composed by Raghunatha Dasa Goswami, which Kavirāja Gosvāmī quotes, and is given to us by Srila Prabhupada, as described by Śrīla Bhaktivinoda Ṭhākura. The full song follows the text and purport.

“Śrīmatī Rādhārāṇī’s transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Kṛṣṇa’s affection for Her is like a perfumed massage. (Madhya 8.166)

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Radhastami

Srimati Radharani

Dear Srimati Radharani

On this most auspicious day of your appearance, we fall at your beautiful lotus feet, and offer you our most humble obeisances, and pray for your mercy.

One of Your qualities as stated in the 14th chapter of Teachings of Lord Caitanya is; You are always very merciful. Therefore we pray to You: ‘Please continue to engage us in Your service, and in the service of the Lord Sri Krsna’.

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The Beauty of Śrīmatī Rādhārāṇī

Srimati Radharani's beauty1

Although Lord Kṛṣṇa is Madana-mohana, He becomes Madana-dāha, or enchanted by the beauty of Śrīmatī Rādhārāṇī.

“O Radharani, O Queen of Vrindavana, Your complexion is like molten gold, Your doe-like eyes are captivatingly restless, a million full and brilliant moons wane before Your lustrous countenance, and a blue sari, having stolen the hue of a fresh rain-laden cloud, has enwrapped Your exquisite form. O Radha, You are the crest-jewel of all the dallying damsels of Vrindavana, fragrant and pristine like a budding jasmine flower. Your sublime form is adorned with priceless jewelry, and you are the best of all the charming and intelligent gopis. You are decorated with all wonderful excellences and surrounded by eight dedicated and beloved cowherd girls known as the asta-sakhis.

“The ambrosia of Your beautiful lips, red as the bimba fruit, is life-giving syrup to Krishna. O Radha, I am rolling on the banks of the Yamuna, my poor heart filled with anticipation, praying to You with all humility. I am guilty of being an offender, a rascal, a useless wretch — yet I beg You to kindly engage me in even the smallest service to Your lotus feet. O most merciful Lady, it will not become You to ignore this most distressed soul, for Your heart is always overflowing with compassion and love.” [Sri Prarthana-paddhati [Stavamala], Srila Rupa goswami]

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The Bliss Tasted by Śrīmatī Rādhārāṇī

Lord Krsna Caitanya

In one of our previous posts “The Confidential Reasons for Lord Caitanya’s Appearance” The chapter summary described that:

Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī…Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Today in honor of the appearance of Srimati Radharani, we are posting more from this nectarean chapter More

The Confidential Reasons for Lord Caitanya’s Appearance

Lord Caitanya Mahaprabhu in Vrndavan

“Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels [Śrī Rādhā], and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace.”(This is the third verse of the second Caitanyāṣṭaka of Śrīla Rūpa Gosvāmī’s Stava-mālā.)

Śrī Caitanya-caritāmṛta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Summary of Ādi-līlā, Chapter 4

The Confidential Reasons for Lord Caitanya’s Appearance

In this chapter of the epic Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī has stressed that Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī. The subject of those loving transactions is the Lord Himself, and Rādhārāṇī is the object. Thus the subject, the Lord, wanted to relish the loving mellow in the position of the object, Rādhārāṇī.

The second reason for His appearance was to understand the transcendental mellow of Himself. Lord Kṛṣṇa is all sweetness. Rādhārāṇī’s attraction for Kṛṣṇa is sublime, and to experience that attraction and understand the transcendental sweetness of Himself, He accepted the mentality of Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī. The Lord thought that undoubtedly Rādhārāṇī enjoyed His company and He enjoyed the company of Rādhārāṇī, but the exchange of transcendental mellow between the spiritual couple was more pleasing to Śrīmatī Rādhārāṇī than to Śrī Kṛṣṇa. Rādhārāṇī felt more transcendental pleasure in the company of Kṛṣṇa than He could understand without taking Her position, but for Śrī Kṛṣṇa to enjoy in the position of Śrīmatī Rādhārāṇī was impossible because that position was completely foreign to Him. Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Lord Caitanya appeared to fulfill these confidential desires and also to preach the special significance of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, and to answer the call of Advaita Prabhu. These were secondary reasons.

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You Become A Lover of God

Radha is very sweet and charming

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…If you want happiness, then you must learn how to love God. You are trying to love somebody, but you are being frustrated, foiled. Because except God, nobody is loving object. And if you love God, then naturally you love everything because God is everything. The example is that if you pour water on the root of the tree, it goes everywhere—to the twigs, to the leaves, to the flowers, everywhere.

That technique is love of Godhead. If you learn, it doesn’t matter what religion you profess. It is no concern. We do not say that “You become Hindu,” “You become Muslim,” or “Christian.” No. We say that “You become lover of God.” You learn how to love God. Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Kṛṣṇa consciousness, love of Godhead. (from Lecture)

Lecture by Srila Prabhupada
London, August 11, 1971

Prabhupāda: I have to speak something? So we are worshiping Rādhā-Mādhava, the lover or enjoyer of Rādhārāṇī. [break] Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **

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Sri Hamsadutta

Radha and Krishna

This very beautiful translation of “Sri Hamsadutta” by Srila Rupa Goswami, is the work of His Grace Kusakratha prabhu (ACBSP).

Some of the literature, that Kuskratha Prabhu has translated, is so confidentially elevated that many devotees are not yet ready to grasp it. Nevertheless, these immortal works now stand as a vast body of reference material for the Vaisnava community to consult. Aside from accurately transmitting the words of the acaryas, Kusakratha has also rendered thousands of pages of glorification of Krishna through his personal English poetic composition. Some of these compositions have been published though many have not, as of yet.

More on Kuskratha Prabhu at bottom of post…but this is just a sampling of the Sri Hamsadutta before we post it here in its entirety.

May a certain blissful person in splendid yellow silk garments, the soles of His lotus feet glorious as a host of red roses, His form dark as a tamala tree, and His mouth playfully curved in a gentle smile, appear in my heart. (Text One)

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Ways of Meeting Krishna

Radha Krishna in the rain

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…When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes-namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.

An example of this perfectional stage of meeting Krishna can be found in the words of Srimati Radharani in this very nice verse;

Rādhārāṇī told Her companion, “My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.”

The following is Chapter 39 from the Nectar of Devotion More

The Center of Attention: Radha-Madhava

The Center of Attention: Radha-Madhava
by Jananivasa Dasa
Excerpted from Back to Godhead Magizine, 1999, Vol. 33, No. 6
Jananivasa Dasa
At the heart of any Krsna conscious community are the Deities. On the main altar of the Mayapur Chandro-daya Mandir (ISKCON’s temple in Mayapur) stand Sri Sri Radha-Madhava (Radha-Krsna) along with Radha’s eight intimate gopi (cowherd girl) friends. Overseeing the worship is Jananivasa Dasa, who has been serving the Deities in Mayapur for forty-one years. The following history of Radha-Madhava was adapted from an interview with Jananivasa conducted by Mahamaya Devi Dasi.

…Once I was standing in the Deity room near Srila Prabhupada while he was viewing the Deities, and he said, “They’re dancing.”

Another time he said, “You see how Radharani is standing like this—” (imitating Her outstretched hand) “holding something out to Krsna? Sometimes Radharani is holding her hand up like this [in blessing pose]. When She’s like that, Krsna can leave Her. But when She’s offering something to Him, He can never leave.”

Once a devotee asked, “Srila Prabhupada, we’re sitting in these rice fields, and you’ve asked us to build a city. Where is all the money going to come from?”

Srila Prabhupada laughed. “You are always worried about where the money will come from. Here we have Radha-Madhava. ‘Madhava’ means the husband of the goddess of fortune. You just worship Radha-Madhava nicely, and everything will come by Their mercy. You don’t have to worry about money.”

Sri Sri Radha Madhava

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Seek the Mercy of Śrīmatī Rādhārāṇī

Srimati Radharani Vrindavan

…In the Brahma-saṁhitā it is said that the Lord is never to be found by becoming a great scholar of the Vedic literatures, but He is very easily approachable through His pure devotee. In Vṛndāvana all the pure devotees pray for the mercy of Śrīmatī Rādhārāṇī, the pleasure potency of Lord Kṛṣṇa. Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association. The conclusion is, therefore, that one should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one’s doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived. (Purport Srimad Bhagavatam 2.3.23)

Full text and purport More

The Song to the Bumblebee

Srimati Radharani talks to the Bumblebee

“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”

Full Text and Purport More

Sri Sri Krishna Balaram Mandir Kartika Parikrama Schedule

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Sri Sri Krishna Balaram Mandir Kartika Parikrama Schedule
by Deena Bandhu das

Kartika is glorified in the Puranas as very special for making spiritual advancement and the best place to be in Kartika is Sri Braja Dham. In fact this month is known as Damodar, since in the middle of this month, the Lord performed His very enchanting Damodar Lila. Kartika month also represents Radharani, and devotees perform special austerities to gain Her favor.

With great happiness in our hearts, we invite everyone to join in the auspicious Kartika Festival in Vrindavan. We have organized a wonderful variety of parikramas to the Holy Places of Krishna’s pastimes in Braja for all of you.

Almost daily, we will be going by bus leaving in the morning and returning in time for lunch around 3 PM, unless otherwise noted. Sometimes we will also join up with Lokanatha Swami’s Braja Mandala Parikrama and enjoy the association of the many devotees who will be wandering around Braja on foot. Tickets will be available from the newly renovated Welcome Center next to the temple, and all of Srila Prabhupada’s disciples and accompanied family members are free!

The 17th of November is the Holy Disappearance Day Festival of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and we extend a warm invitation to all to come and commemorate this sacred occasion with us in Sri Vrindavan, where His Divine Grace is sitting in Samadhi. Leading up to this day, every evening, senior disciples will be relating their memories of Srila Prabhupada. One day before, we will take Srila Prabhupada in the very same palanquin from 1977 for a grand Sankirtan Procession past all the Goswami temples in Vrindavan.

Parikrama Schedule More

Songs by the Gopīs

…The exemplary character of devotional service manifested by the devotees of Vṛndāvana is the purest type of devotion. It is enjoined in authoritative śāstra that devotional service must be ahaituka and apratihata. This means that devotional service to Kṛṣṇa cannot be checked by political or religious convention. The stage of devotional service is always transcendental. The gopīs particularly showed pure devotional service towards Kṛṣṇa, so much so that Kṛṣṇa Himself remained indebted to them. Lord Caitanya thus said that the devotional service manifested by the gopīs in Vṛndāvana excelled all other methods of approaching the Supreme Personality of Godhead.

Kṛṣṇa The Supreme Personality of Godhead 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol.1, Chapter 31

Songs by the Gopīs

One gopī said, “My dear Kṛṣṇa, ever since You took Your birth in this land of Vrajabhūmi, everything appears to be glorious. The land of Vṛndāvana has become glorious, and it is as if the goddess of fortune is personally always existing here. But it is only we who are very unhappy, because we are searching for You, but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us.”

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Devotional Service Attracts KRSNA


From; The Nectar of Devotion – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Attracting Krsna

Śrīla Rūpa Gosvāmī has stated that devotional service attracts even Kṛṣṇa. Kṛṣṇa attracts everyone, but devotional service attracts Kṛṣṇa. The symbol of devotional service in the highest degree is Rādhārāṇī. Kṛṣṇa is called Madana-mohana, which means that He is so attractive that He can defeat the attraction of thousands of Cupids. But Rādhārāṇī is still more attractive, for She can even attract Kṛṣṇa. Therefore devotees call Her Madana-mohana-mohanī-the attractor of the attractor of Cupid.

To perform devotional service means to follow in the footsteps of Rādhārāṇī, and devotees in Vṛndāvana put themselves under the care of Rādhārāṇī in order to achieve perfection in their devotional service. In other words, devotional service is not an activity of the material world; it is directly under the control of Rādhārāṇī. In Bhagavad-gītā it is confirmed that the mahātmās, or great souls, are under the protection of daivī prakṛti, the internal energy-Rādhārāṇī. So, being directly under the control of the internal potency of Kṛṣṇa, devotional service attracts even Kṛṣṇa Himself.

This fact is corroborated by Kṛṣṇa in the Eleventh Canto of Śrīmad-Bhāgavatam, 12th Chapter, 1st verse, where He says, “My dear Uddhava, you may know it from Me that the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedānta, the practice of severe austerities or the giving of everything in charity. These are, of course, very nice activities, but they are not as attractive to Me as the transcendental loving service rendered by My devotees.”(from Nectar of Devotion: Chapter One, Characteristics of Pure Devotional Service, Attracting Krsna)

Rādhāṣṭamī; Śrīmatī Rādhārāṇī’s Appearance Day

Rādhārāṇī is hari-priyā, very dear to Kṛṣṇa. So if we approach Kṛṣṇa through Rādhārāṇī, through the mercy of Rādhārāṇī, then it becomes very easy. If Rādhārāṇī recommends that “This devotee is very nice,” then Kṛṣṇa immediately accepts, however fool I may be. Because it is recommended by Rādhārāṇī, Kṛṣṇa accepts. Therefore in Vṛndāvana you’ll find all the devotees, they’re chanting more Rādhārāṇī’s name than Kṛṣṇa’s. Wherever you’ll go, you’ll find the devotees are addressing, “Jaya Rādhe.” You’ll find still in Vṛndāvana. They are glorifying Rādhārāṇī. They’re more interested, worshiping Rādhārāṇī. Because however fallen I may be, if some way or other I can please Rādhārāṇī, then it is very easy for me to understand Kṛṣṇa.

The devotees of the Lord in Vaikuntha want to see the Lord as most beautiful, but the devotees in Vrindavana want to see Radharani as even more beautiful than Krishna

Rādhāṣṭamī
Śrīmatī Rādhārāṇī’s Appearance Day
Lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
London, August 29, 1971

Prabhupāda: (chants maṅgalācaraṇa prayers) Today is birth, appearance day of Śrīmatī Rādhārāṇī, Rādhāṣṭamī. Fifteen days after Kṛṣṇa’s birth, Rādhārāṇī appeared. (pause) Rādhārāṇī is Kṛṣṇa’s pleasure potency. Rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktiḥ.  More

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Gajendra’s Prayers of Surrender (Slokas)

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