The Nectar of Devotion Lecture

Nectar of Devotion Lectures

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The Nectar of Devotion Lecture
given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vṛndāvana, October 19, 1972

Pradyumna: (reading) “…happiness immediately terminates with his body as long as his life, as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men. The devotee realizes the presence of God by devotional service, whereas the atheist realizes the presence of God in the shape of death.”

Prabhupāda: Yes. This point we have discussed last night that everyone can see God. To see God is not very difficult job. There are so many points described in the Bhagavad-gītā. For the devotees, those who are serious about seeing God, they can see God. God is present everywhere. And God Himself, Kṛṣṇa, is describing, raso ‘ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ [Bg. 7.8]. So everyone drinks water. Now Kṛṣṇa says, “The taste of the water, I am.” So who has not tasted the water? Everyone drinks water at least four times, five times. So as soon as you drink water, the taste of the water is Kṛṣṇa. Kṛṣṇa says, “I am this.” Kṛṣṇa has described Himself in so many ways. “Amongst the trees, I am this. Amongst the aquatics, I am this. Amongst the nonmovable, I am this.” So why not see God in that way? The atheist class of men, they say, “Can you show me God?” So why don’t you see God? Why you close your eyes? If you have got eyes to see, you can see God everywhere.

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The Guru Is A Pure Devotee!

Guru Is a pure devotee Prabhupada

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The following is a very nice post written by Madhudvisa Prabhu, it is heavy, but is backed up by scripture and quotes by Srila Prabhupada himself. It was worth my time reading, and thus I share it with all of you. Hare Krishna!

The Guru Is A Pure Devotee!
by Madhudvisa dasa

During Srila Prabhupada’s physical presence there was no confusion in ISKCON over the qualifications and qualities of a bona fide guru. Srila Prabhupada was personally present and he exhibited all the qualities perfectly and all the devotees understood the spiritual master was a pure devotee. That’s what Srila Prabhupada demonstrated by his personal actions, that’s what he wrote in his books, that’s what he preached in his classes and that’s what the devotees understood and accepted. The spiritual master is a transparent via-medium to Krishna. His words are non-different from Krishna’s, hearing him is just as good as hearing Krishna personally. And his words are absolute and perfect because he is not presenting his own ideas, he is simply repeating what Krishna and the previous acaryas have said in a way suitable for the understanding of the audience. He’s not changing the message, adulterating it or adding in any ideas of his own, he’s presenting Krishna’s words and Krishna’s philosophy AS IT IS.

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Photos by Gurudas “Portrait”

Continuing with our series “Photos by Gurudas”. The following series is the famous “Portrait”.

Portrait of Srila Prabhupada

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Whatever Happened to the Revolution?


Krishna Consciousness

 

My dear friend from the Prabhupada Connection, Padmpani Prabhu, sent me the following post in my mail box the other day and gave me his permission to post it. So with great pleasure we are posting it here..  Please, if you havn’t already, check out his famous site The Prabhupada Connection

 

Whatever Happened to the Revolution?

For many of us who came of age in the Sixties and Seventies, the counterculture and its promise of an alternative society based on love and peace was an important part of our lives. Art, music, poetry, philosophy, ecology and human rights were just a few of the buzzwords floating through the collective psyche of the Sixties generation. Revolution was in the air. “The establishment” was doomed and soon to be replaced with a kinder, gentler society. Peace would reign supreme and all peoples of the world would unite and be free from the chains of oppression. Or so we thought.

At the time, it appeared that massive cultural changes were about to sweep away the capitalist system (or the “military industrial complex,” as we used to call it). Every day there was a new victory for change. Underground newspapers proliferated, broadcasting the latest progress reports: the sit-ins, the love-ins, the be-ins, the antiwar and civil rights demonstrations, the Democratic National Convention of 1968, the Chicago Seven Trial, Woodstock, etc. Something was happening here, and it was big.

 

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Prabhupada (Free PDF Download)

Prabhupada1

The following PDF file entitled “Prabhupada” is a very nice little pamphlet describing Srila Prabhupada’s Journey to the West, the society he formed, his teachings, ect. It is very nice and you can click on the following link to view it or save it to your comuputer.

click of the following link to veiw or save pdf file Prabhupada

The Nectar of Devotion Lecture

Nectar of Devotion Lectures at Vrndavan

click on image to enlarge

The Nectar of Devotion Lectures
Given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vṛndāvana, October 19, 1972

Pradyumna: (reading) “…happiness immediately terminates with his body as long as his life, as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men. The devotee realizes the presence of God by devotional service, whereas the atheist realizes the presence of God in the shape of death.”

Prabhupāda: Yes. This point we have discussed last night that everyone can see God. To see God is not very difficult job. There are so many points described in the Bhagavad-gītā. For the devotees, those who are serious about seeing God, they can see God. God is present everywhere. And God Himself, Kṛṣṇa, is describing, raso ‘ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ [Bg. 7.8]. So everyone drinks water. Now Kṛṣṇa says, “The taste of the water, I am.” So who has not tasted the water? Everyone drinks water at least four times, five times. So as soon as you drink water, the taste of the water is Kṛṣṇa. Kṛṣṇa says, “I am this.” Kṛṣṇa has described Himself in so many ways. “Amongst the trees, I am this. Amongst the aquatics, I am this. Amongst the nonmovable, I am this.” So why not see God in that way? The atheist class of men, they say, “Can you show me God?” So why don’t you see God? Why you close your eyes? If you have got eyes to see, you can see God everywhere.

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Conversartion with John Lennon, Yoko Ono and George Harrison at Tittenhurst, England

John lennon

 

Conversartion with John Lennon, Yoko Ono and George Harrison at Tittenhurst, England

 

Prabhupāda: Would you like to record or not?

George Harrison: Don’t mind.

Prabhupāda: Give this garland.

Śyāmasundara: Haribol.

George Harrison: Thank you. Hare Kṛṣṇa.

Prabhupāda: This Kṛṣṇa’s blessings.

George Harrison: Hare Kṛṣṇa.

Prabhupāda: Yes. There is a verse in Bhagavad-gītā,

yad yad ācarati śreṣṭhas
itaras tad anuvartate
sa yat pramāṇaṁ kurute
lokas tad anuvartate
BG 3.21

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The Nectar of Devotion Lecture

Nectar of Devotion Lecture

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The Nectar of Devotion Lecture
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vṛndāvana, October 19, 1972

Pradyumna: (reading) “…happiness immediately terminates with his body as long as his life, as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men. The devotee realizes the presence of God by devotional service, whereas the atheist realizes the presence of God in the shape of death.”

Prabhupāda: Yes. This point we have discussed last night that everyone can see God. To see God is not very difficult job. There are so many points described in the Bhagavad-gītā. For the devotees, those who are serious about seeing God, they can see God. God is present everywhere. And God Himself, Kṛṣṇa, is describing, raso ‘ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ [Bg. 7.8]. So everyone drinks water. Now Kṛṣṇa says, “The taste of the water, I am.” So who has not tasted the water? Everyone drinks water at least four times, five times. So as soon as you drink water, the taste of the water is Kṛṣṇa. Kṛṣṇa says, “I am this.” Kṛṣṇa has described Himself in so many ways. “Amongst the trees, I am this. Amongst the aquatics, I am this. Amongst the nonmovable, I am this.” So why not see God in that way? The atheist class of men, they say, “Can you show me God?” So why don’t you see God? Why you close your eyes? If you have got eyes to see, you can see God everywhere.

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What is the Position of Lord Shiva?

Lord Shiva

What is the Position of Lord Shiva?
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
(excerpted from Bhagavad-gita class, Dec. 11, 1967)

Madhudvisa: Prabhupāda? What is the position of Lord Shiva?

Prabhupāda: Lord Shiva is a demigod, but he is higher than all other demigods. He’s higher than Lord Brahmā also. But he’s not the Supreme Lord. Just like there are different gradations. That is not difficult to understand. In society also, there are different gradations. Similarly, the living entities, there are different gradations. Some of the living entities are situated in higher planets, some of them are situated in lower planets and some of them are situated in high-grade life and some in low-grade life. So the demigods are also living entities, but they are enjoying better standard of life due to their acts of piety. But Lord Shiva is not amongst the living entities. He’s above the living entities but he is counted as one of the demigods. But his position is better than Lord Brahmā even. Brahmā is said to be the highest living entity within the universe, and Lord Shiva’s position is higher than that of Lord Brahmā.

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Photograph of a Spiritual Teacher is in the Absolute Stage

Srila Prabhupada framed

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…Yes. Those who are spiritually advanced, their photograph and ordinary photograph is different. Just like here is statue of Kṛṣṇa. He’s not different from Kṛṣṇa. The original person Kṛṣṇa and this statue of Kṛṣṇa is the same. Similarly, a spiritually perfect person and his photograph is the same. Because it is in the absolute stage. In the absolute stage there is no difference. In the material stage there is difference. Is that clear?… (Srila Prabhupada Bhagavad-gita Lecture Sept. 16, 1966)

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Bringing People to Srila Prabhupada

Srila Prabhupada on Vyasasana

Recently I was staying at a friends house, and in the room where I was spending the night there was one book by Giriraj Swami entitled “Watering the Seed”. I happened to open it and began reading from the Preface:

…from that first meeting with Srila Prabhupada, my whole life’s purpose became to bring people to meet Srila Prabhupada. And I was able to do that for many years. But when he passed away, I wondered ‘what will be my service now?’. My whole service had been to bring people to Srila Prabhupada.

Now I understand that Srila Prabhupada is always present, and that by speaking of him, hearing about him, remembering him, and, most significantly, by studying his books and following his instructions, we can experience his presence. So I can continue doing what I was doing when he was personally present-introducing soul’s to Srila Prabhupada-and that is what I feel most natural doing. Because I know that somehow or other, if someone comes in touch with Srila Prabhupada, his life will become successful. (Watering the Seed, Preface)

Now, I am always encouraged when I hear my Godbrothers speaking in this way, because this is how I have always felt, and continue to feel. That my main purpose, as a disciple, is to bring people to Srila Prabhupada, and there-by bringing them to Krishna.

Nectar of Devotion Lecture

NOD Lecture in Vrndavan

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…Now our point was that how to see Kṛṣṇa in everything?… By these blunt, material senses, we cannot appreciate, or we can see, the Supreme Personality of Godhead. It has to be purified… One must be relieved from all designations. So long one thinks that “I am Hindu. I am Christian. I am Muhammadan. I am this. I am brāhmaṇa. I am śūdra. I am kṣatriya. I am man. I am woman. I am black. I am white.” These are all designations. One has to become free from all these designations. That is called sarvopādhi-vinirmuktam. If you see God, Kṛṣṇa, from the Hindu angle of vision, if you see God from Christian angle of vision, then you cannot see God. That is not seeing God. You have to become freed from all these designations. Just like Caitanya Mahāprabhu taught us, nāhaṁ vipra na ca nara-patir na yatir vā. Caitanya Mahāprabhu says, “I am not a brāhmaṇa. I am not a kṣatriya. I am not a vaiśya. I am not a śūdra. I am not a sannyāsī. I am not a gṛhastha. I am not a brahmacārī.” Then “What You are?” Because within these eight categories, we are living. But Caitanya Mahāprabhu says, “I don’t belong to all these categories.” Then “What You are, Sir?”… “I am the servant of the servant of the servant of the servant of Kṛṣṇa, the maintainer of the gopīs.” (The Nectar of Devotion Lecture Vṛndāvana, October 18, 1972)

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How the Hare Krsna Movement Came to Africa

Brahmananda das

How the Hare Krsna Movement Came to Africa
by His Holiness Brahmananda Swami
Excerpted from; Back to Godhead Magazine 1975 Vol. 10, No. 12

The story of how the Hare Krsna movement came to Africa starts in 1971 in the United States. I was in Tallahassee, Florida, teaching an experimental course in Krsna consciousness at the state university, when I received a letter from my spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, instructing me to go immediately to West Pakistan for preaching work. I had very little money, and I knew the trip to Pakistan would be long and arduous. However, a disciple takes his spiritual master’s order as his very life and soul, and I was determined that nothing would stop me.

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Hare Krishna!

Lord Sri Krishna with Cows

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We will be away for a couple of weeks, but leave you with this beautiful image of Lord Sri Krishna and a short book entitled “Prabhupada”

click on link to veiw or save Prabhupada

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Ratha-yātrā

Srila Prabhupada at Ratha Yatra

…So if we want to have eternal life, full of knowledge and blissfulness, then we must take to Kṛṣṇa consciousness. Our, this Kṛṣṇa consciousness movement is the greatest welfare activities in the human society. We are giving information to every man, without any discrimination of cast, creed, or color, that every human being especially, not only human being, all living entities, including the animals, beasts, birds, trees, aquatics—everyone—they can achieve to the highest perfection of life by this Kṛṣṇa consciousness. But especially the extra intelligence of the human being can be utilized to realize Kṛṣṇa. If we don’t do that, we are missing a great opportunity. So our request to everyone is to understand this philosophy of Kṛṣṇa consciousness. (Ratha-yātrā Lecture, June 27, 1971, San Francisco)

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Morning Walk with Srila Prabhupada

Srila-Prabhupada-looking-regal

“Moon Rocks from Arizona”

Morning walk discussion by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and disciples
Recorded July 21, 1975

To hear lecture

Prabhupada: Oh. [break] Krsna dasa, some scientists say that there is no life in the other planets, and some scientists said there may be. So who is correct?

Paramahamsa: Well, didn’t the Yamadutas… You stated in your lecture yesterday that the Yamadutas said that what is truth is what is in the Vedas. So I assume from the Vedic knowledge that there is life on other planets. Logically speaking also.

Prabhupada: Yes. How can you say there is no life?

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Nectar of Devotion Lecture

Nectar of Devotion Lecture by Gurudas B18306

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The Nectar of Devotion
given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vṛndāvana, October 16, 1972

Pradyumna (reading): “The Nectar of Devotion is a summary study of Bhakti-rasāmṛta-sindhu, which was written in Sanskrit by Śrīla Rūpa Gosvāmī Prabhupāda. He was the chief of the six Gosvāmīs who were the direct disciples of Lord Caitanya Mahāprabhu. When he first met Lord Caitanya, Śrīla Rūpa Gosvāmī Prabhupāda was engaged as a minister in the Muhammadan government of Bengal. He and his brother Sanātana were then named Sākara Mallika and Dabira Khāsa respectively, and they held responsible posts as ministers of Nawab Hussain Shah. At that time, five hundred years ago, the Hindu society was very rigid and if a member of the brāhmaṇa caste accepted the service of a Muhammadan ruler he was at once rejected from brāhmaṇa society. That was the position of the two brothers, Dabira Khāsa and Sākara Mallika. They belonged to the highly situated sārasvata-brāhmaṇa…”

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The Hare Krishna Explosion

055_-_BTG_Year-1969_Volume-01_Number-26_Page_01

The joyful history of a dynamic transcendental movement
Excerpted from the Back to Godhead Magazine 1969 Vol. 1, Number 26

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare vibrates from a walkup temple on New York’s Lower East Side, from the sidewalks of Haight Ashbury, from Golden Gate Park, from a London flat, from student quarters in Hamburg and Amsterdam, from a storefront in Santa Fe, an exbowling alley in Montreal, a sprawling university campus in Ohio, from Old Vrindaban in India to New Vrindaban in the West Virginia mountains, and from Boston and Buffalo to Los Angeles, Seattle and Vancouver and across the Pacific to Hawaii.

Hare Rama, Hare Rama, Rama Rama, Hare Hare. The voices chanting the magic vibrations are invariably young. The chanting, accompanied by khartals (small hand cymbals), tambourines and drums, is often loud and frenetic. The dancing is vigorous. The middle-aged and elderly usually stand in doorways or look through windows, watching in amazement, unaware that they are witnessing a process of spiritual realization that has been practiced on this planet for thousands of years. They do not understand. No one really understands. The chanting just spreads. Hare Krishna, Hare Krishna …

The Hare Krishna Explosion
By Hayagriva dasa

Hayagriva dasa

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Women in ISKCON in Prabhupada’s Times

Women in ISKCON-Boston-Devotees-Chanting-Hare-Krishna-in-1968

This is an older article written by Jyotirmayi devi dasi that was originally posted on Chakra back in 1998. We are posting it here just to include it in the archives and history of The Hare Krishna Movement as founded by Srila Prabhupada. There is some very nice historical information, and pertinent insights by a woman practicing within the society.

…By accepting women in the temples and giving them the brahmacarini status, Prabhupada was not pretending: he gave them all the same rights and duties of the brahmacaris in the guru’s ashrama. The same thing applied when he gave them Brahman initiation. The women devotees had exactly the same spiritual activities, the same tasks, the same possibilities to progress spiritually and they were entitled to the same respect. At that time everything was done according to the abilities and the spiritual advancement of a person and not according to sex. Prabhupada did not make any distinction.

Women in ISKCON in Prabhupada’s Times
by Jyotirmayi Devi Dasi
[Originally posted on Chakra on January 22, 1998]

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Wedding Ceremony and Lecture

Vedic Wedding

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Wedding Ceremony and Lecture
given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Boston, May 6, 1969

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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