Childhood Pastimes of Lord Kṛṣṇa

Krishna eating dirt1

…continuing with our attempt to post Krsna’s childhood pastimes, throughout the duration of the “Month of Damodara”

…Another day, when Kṛṣṇa and Balarāma were playing with Their friends, all the boys joined Balarāma and told mother Yaśodā that Kṛṣṇa had eaten clay. On hearing this, mother Yaśodā caught hold of Kṛṣṇa’s hand and said, “My dear Kṛṣṇa, why have You eaten earth in a solitary place? Just see, all Your friends including Balarāma are complaining about You.” Being afraid of His mother, Kṛṣṇa replied, “My dear mother, all these boys, including My elder brother Balarāma, are speaking lies against Me. I have never eaten clay. My elder brother Balarāma, while playing with Me today, became angry, and therefore He has joined with the other boys to complain against Me. They have all combined together to complain so you will be angry and chastise Me. If you think they are truthful, then you can look within My mouth to see whether I have taken clay or not.” His mother replied, “All right, if You have actually not taken any clay, then just open Your mouth. I shall see.”

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Sri Damodarastakam

He ran in retreat in fear of Mother Yasoda bus was ultimately caught, to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook

This eight sloka prayer is sung morning and evening during the month of Damodara, which begins Friday Oct. 19, 2013

namāmīśvaraḿ sac-cid-ānanda-rūpaḿ
lasat-kuṇḍalaḿ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaḿ
parāmṛṣṭam atyantato drutya gopyā

1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

rudantaḿ muhur netra-yugmaḿ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaḿ dāmodaraḿ bhakti-baddham

2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook, To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.

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Sri Hamsadutta

Radha and Krishna

This very beautiful translation of “Sri Hamsadutta” by Srila Rupa Goswami, is the work of His Grace Kusakratha prabhu (ACBSP).

Some of the literature, that Kuskratha Prabhu has translated, is so confidentially elevated that many devotees are not yet ready to grasp it. Nevertheless, these immortal works now stand as a vast body of reference material for the Vaisnava community to consult. Aside from accurately transmitting the words of the acaryas, Kusakratha has also rendered thousands of pages of glorification of Krishna through his personal English poetic composition. Some of these compositions have been published though many have not, as of yet.

More on Kuskratha Prabhu at bottom of post…but this is just a sampling of the Sri Hamsadutta before we post it here in its entirety.

May a certain blissful person in splendid yellow silk garments, the soles of His lotus feet glorious as a host of red roses, His form dark as a tamala tree, and His mouth playfully curved in a gentle smile, appear in my heart. (Text One)

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Gotta Serve Somebody

king rsabha

This morning as I was reading from the Srimad Bhagavatam 1.12.6 about Mahārāja Yudhiṣṭhira, who was the King and a liberated soul durning the time of Lord Krishna. How he did not take any pleasure in a his vast kingdom, good wife, obedient brothers, happy subjects and prosperous world. He was satisfied only by rendering loving service for the satisfaction of the Lord. As is stated in following verse:

O brāhmaṇas, the opulence of the King was so enchanting that the denizens of heaven aspired for it. But because he was absorbed in the service of the Lord, nothing could satisfy him except the Lord’s service.

As I was reading from the purport to this verse a song by Bob Dylan kept going through my head…

But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody

…which was kinda cool because it coincided with the reading. So I share with you, the complete verse and purport by Srila Prabhupada, as well as the song lyrics by Bob Dylan.

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Lord Kṛṣṇa’s Entrance in Dvaraka

Lord Krishna Enters Dwarka

click on image to enlarge

In one of our previous posts entitled “Lord Kṛṣṇa’s Transcendental Conchshell” we were describing Lord Krsna’s entrance in Dvarka. This post is a continuation from that chapter, describing the citizens presentation and prayers to the Lord. Very nice!

The citizens arrived before the Lord with their respective presentations, offering them to the fully satisfied and self-sufficient one, who, by His own potency, incessantly supplies others. These presentations were like the offering of a lamp to the sun. Yet the citizens began to speak in ecstatic language to receive the Lord, just as wards welcome their guardian and father.

…Lord Kṛṣṇa’s attraction is so powerful that once being attracted by Him one cannot tolerate separation from Him. Why is this so? Because we are all eternally related with Him as the sun rays are eternally related with the sun disc. The sun rays are molecular parts of the solar radiation. Thus the sun rays and the sun cannot be separated. The separation by the cloud is temporary and artificial, and as soon as the cloud is cleared, the sun rays again display their natural effulgence in the presence of the sun. Similarly, the living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of māyā, illusory energy. This illusory energy, or the curtain of māyā, has to be removed, and when it is so done, the living entity can see the Lord face to face, and all his miseries are at once removed. Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not. (Excerpted from purport SB 1.11.10)

…Lord Śrī Kṛṣṇa, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial. The opposite of the sun is the darkness, and similarly the opposite of Kṛṣṇa is māyā, or illusion. The devotees of the Lord can see everything in true perspective due to the light disseminated by Lord Kṛṣṇa. By the grace of the Lord the pure devotee cannot be in the darkness of ignorance. Therefore, it is necessary that we must always be in the sight of Lord Kṛṣṇa so that we can see both ourselves and the Lord with His different energies. As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion. (Excerpted from purport SB 1.11.9)

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“I Gradually Deprive Him of His Wealth”

Maharaja Yudhisthira in exile

click on image to enlarge

Yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ
“I Gradually Deprive Him of His Wealth”

In our previous post entitled Vṛndāvana Bhajana I was curious about the verse Srila Prabhupada used in the First Stanza; yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ “I gradually take away all the wealth of those upon whom I am merciful.”. So I did a search on the word “yasyāham anugṛhṇāmi” and was surprised to find that Srila Prabhupada had used that partictular verse 36 times in his books, lectures and conversations as documented by the very nice web site Vani Quotes. The verse originated from the Srimad Bhagavatam, 10.88.8 and is as follows:

śrī-bhagavān uvāca

yasyāham anugṛhṇāmi
hariṣye tad-dhanaṁ śanaiḥ
tato ‘dhanaṁ tyajanty asya
svajanā duḥkha-duḥkhitam

śrī-bhagavān uvāca—the Personality of Godhead said; yasya—whom; aham—I; anugṛhṇāmi—favor; hariṣye—I will take away; tat—his; dhanam—wealth; śanaiḥ—gradually; tataḥ—then; adhanam—poor; tyajanti—abandon; asya—his; sva-janāḥ—relatives and friends; duḥkha-duḥkhitam—who suffers one distress after another.

The Personality of Godhead said: If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another.

So in this way, gradually, I became attached to these Gauḍīya Matha activities, and by the grace of Kṛṣṇa, my business also was not going very well. (laughter) (laughs) Yes. Kṛṣṇa says yasyāham anughṛṇāmi hariṣye tad-dhanaṁ śanaiḥ. If somebody wants to be actually devotee of Kṛṣṇa, at the same time, keeps his material attachment, then Kṛṣṇa’s business is He takes away everything material, so that cent percent he becomes, I mean to say, dependent on Kṛṣṇa. So that actually happened to my life.

All the references to this verse are listed (referenced) as follows: More

Attaining Love for the Supreme

1972 Original Srimad Bhagavatam cover

The ultimate result of devotional service is to develop genuine love for the Supreme Personality…And love is the only word that can be properly used to indicate the relation between Lord Kṛṣṇa and the living entities.

Loving devotional service to the Lord begins with hearing about the Lord. There is no difference between the Lord and the subject matter heard about Him. Therefore, hearing about Him means immediate contact with Him by the process of vibration of the transcendental sound…

…The conclusion is that simply by hearing the Vedic literature Śrīmad-Bhāgavatam, one can have direct connection with the Supreme Personality of Godhead Śrī Kṛṣṇa, and thereby one can attain the highest perfection of life by transcending worldly miseries, illusion and fearfulness. These are practical tests for one who has actually given a submissive hearing to the readings of the Śrīmad-Bhāgavatam.

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Disappearance Day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Today we honor the disappearance day of Srila Prabhupada.

om ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena
tasmai śrī-gurave namaḥ

I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.

Dear Srila Prabhupada

On this most auspicious day, we are celebrating your disappearance, with remembrances and prayers.

There are so many days on the Vaisnava Calendar where we are celebrating some auspicious holiday or festival, but none of them are as important to me personally, as the two days when we honor your appearance and disappearance. There is no day more important to this insignificant disciple, then your appearance into my life.

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New Website

There is a new domain “Jayanandathakur.com” and the new and wonderful Jayananda website, http://www.jayanandathakur.com. We give many thanks to Veronica (Vera) Chatworth, for her expert service and love and devotion for Jayananda, and producing this amazing new website for displaying his recently opened memorial in Mayapur, and the memories and great photos and articles, etc. We pray that Srila Prabhupada and Lord Krishna give Their blessings to her for such sincere devotional service.

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Dangerous Encounters

…Here Kuntī remembers all the dangers through which she passed before the Pāṇḍavas regained their kingdom. In Bhagavad-gītā Lord Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: “My dear Arjuna, you may declare to the world that My devotee is never vanquished.” The Pāṇḍavas, the sons of Pāṇḍu, were great devotees of Lord Kṛṣṇa, but because people in the material world are interested in material things, the Pāṇḍavas were put into many dangers. Their materialistic uncle Dhṛtarāṣṭra was always planning to kill them and usurp the kingdom for his own sons. That was his policy from the very beginning.

Teachings of Queen Kunti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 7

Dangerous Encounters

viṣān mahāgneḥ puruṣāda-darśanād
asat-sabhāyā vana-vāsa-kṛcchrataḥ
mṛdhe mṛdhe ’neka-mahārathāstrato
drauṇy-astrataś cāsma hare ’bhirakṣitāḥ

My dear Kṛṣṇa, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest, and from the battle where great generals fought. And now You have saved us from the weapon of Aśvatthāmā.

—Śrīmad-Bhāgavatam 1.8.24

The list of dangerous encounters is submitted herein. Devakī was once put into difficulty by her envious brother, otherwise she was well. But Kuntīdevī and her sons were put into one difficulty after another for years and years together. They were put into trouble by Duryodhana and his party due to the kingdom, and each and every time the sons of Kuntī were saved by the Lord. Once Bhīma was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadī was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus. The Lord saved Draupadī by supplying an immeasurable length of cloth, and Duryodhana’s party failed to see her naked. Similarly, when they were exiled in the forest, Bhīma had to fight with the man-eater demon Hiḍimba Rākṣasa, but the Lord saved him. So it was not finished there. After all these tribulations, there was the great Battle of Kurukṣetra, and Arjuna had to meet such great generals as Droṇa, Bhīṣma, and Karṇa, all powerful fighters. And at last, even when everything was done away with, there was the brahmāstra released by the son of Droṇācārya to kill the child within the womb of Uttarā, and so the Lord saved the only surviving descendant of the Kurus, Mahārāja Parīkṣit.

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Lord Kṛṣṇa’s Entrance into Dvārakā

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 11

Lord Kṛṣṇa’s Entrance into Dvārakā

While entering the city of Dvaraka, Lord Krishna acknowledged all the inhabitants’ by casting His transcendental glance over them. The city was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water filled with lotus flowers. The highways, subways, lanes, markets and public meeting places were all thoroughly cleansed and then moistened with scented water, And to welcome the Lord, the residents of Dvaraka strew flowers, fruits and unbroken seeds everywhere. The residents hastened toward the Lord on chariots, upon which rode brahmanas bearing flowers, In front of the chariots were elephants, which are emblems of good fortune. Conchshells and bugles were sounded, and Vedic hymns were chanted. Thus, the residents offered their respects, which were saturated with affection, In return, Lord Krishna, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and others who came to receive and welcome Him. As the Lord passed along the public road of Dvaraka, His head was protected from sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road. His yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by the sun, the moon, lighting and rainbows.

Lord Kṛṣṇa’s attraction is so powerful that once being attracted by Him one cannot tolerate separation from Him. Why is this so? Because we are all eternally related with Him as the sun rays are eternally related with the sun disc. The sun rays are molecular parts of the solar radiation. Thus the sun rays and the sun cannot be separated. The separation by the cloud is temporary and artificial, and as soon as the cloud is cleared, the sun rays again display their natural effulgence in the presence of the sun. Similarly, the living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of māyā, illusory energy. This illusory energy, or the curtain of māyā, has to be removed, and when it is so done, the living entity can see the Lord face to face, and all his miseries are at once removed. Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not. (Srimad Bhagavatam 1.11.10 Purport)

Painting by-Ramadasa Abhirama dasa

Ratha-yatra Festival

Ratha-yatra Address
Given by Srila Prabhupada
San Francisco, June 27, 1971

Jagannatha svami nayana-pathagami bhavatu me. (crowd repeats) Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. (crowd repeats) Thank you very much. Ladies and Gentlemen, I thank you very much for your kindly participating in this great Ratha-yatra festival.

I have already explained what is this Ratha-yatra festival. It is in commemoration of a grand visit by Lord Krishna along with His elder brother, Balarama, and His younger sister, Subhadra, in a solar eclipse ceremony at Kuruksetra.

This occasion is the subject matter of this Ratha-yatra festival. Apart from these historical references in the matter of Ratha-yatra festival, there is another spiritual meaning, that the Lord is situated in everyone’s heart, and this body is just like ratha, or car.

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Enter, Srila Prabhupada (Chapter 13)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 13

Enter, Srila Prabhupada

In his long absence, Swamiji’s words haunt me: “Although I am practically on the path of death, still I cannot forget my publications. I wish that if I live or die, you will take very serious care for my publications.“

We are bewildered trying to keep the ISKCON ship afloat, subsisting on the only supplies left—the holy names, the words, the taped lectures, the few books and pamphlets, the memories and photographs.

“Although I am practically on the path of death….”

(Swamiji always said “practically” for “actually.”)

His publications! The Word in English! Before me sits the first complete draft of Bhagavad-gita As It Is, ready for final English revision. “It must be published at once,” he told us repeatedly. “Either get some publisher, or we print it ourselves. Complete it quickly.”

Leaving San Francisco, even revising the manuscript on the plane, I return to New York to work with Brahmananda, who is still hounding publishers.

In Matchless Gifts, we carry on, keeping silent vigil for reports on Swamiji’s condition. Every day, we wait for a letter from Swamiji himself, signed in a large, firm hand, “Your ever well-wisher, A.C. Bhaktivedanta Swami.”

Soon letters from Kirtanananda begin to arrive. Word spreads. Swamiji and Kirtanananda were detained overnight in London because someone on the plane was infected with smallpox. A twenty-four hour quarantine. They were accomodated in a hotel by the airline. In the morning, Swamiji was feeling much better, and they were in Moscow in three hours.

Swamiji was not impressed by the stark silence of the Moscow airport. Nor by the peasant women mopping the floor, nor by the Marxist tracts. Women should be protected, and in every society there exists the four castes. How can the sudras, the working class be expected to dominate government? The four castes were proclaimed eternal by Krishna Himself. Mr. Marx cannot arbitrarily abolish them. Such is the illusion of demons.

“We stayed in Moscow about an hour,” Kirtanananda writes, then reboarded and were in Delhi by midnight. We arrived in the middle of the monsoons, so when we got off the plane, the hot and humid Indian air hit us. It was like walking into a scorching brick wall.”

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Direct Shelter


Direct Shelter
By Maha Mantra das

 When I visited my first ISKCON centre many years ago and began to show an interest in the Hare Krishna philosophy and lifestyle, I was welcomed in with open arms and congratulated on my willingness to break away. I was told how, contrary to popular belief, it was actually society at large who were doing the brainwashing. It was further explained that the Krishna’s were not some dogmatic religion, and that the Movement was ‘calling-out’ modern society for keeping the masses in darkness and oppressing people’s rights to free-thought, free-speech. I was impressed with the courage and questioning/challenging spirit of the devotees. So it’s nice to see that spirit alive and well in Dhira Prabhu’s latest thoughtful article, and I’m sure my mum will be very pleased to know that I have not, in fact, joined some dangerous cult that muzzles it’s members if they dare speak up…. right?

As a newcomer to the temple, I was quickly introduced to His Divine Grace Srila Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, even though he had physically left the world some 10 years prior. I was taught his pranams that I recited daily, shown how to offer my food to his picture, and encouraged to repose whatever love or devotion I had in His Divine Grace as my link to Lord Krishna.

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Goloka Vrindavan The Spiritual Sky


Goloka Vrindavan

In this universe there are millions of planets, and there exist as many universes as mustard seeds in a mustard seed bag. There are innumerable universes coming out of the pores of Mahavishnu’s body when He exhales; and when He inhales, they all enter back into Him. And Mahavishnu is only a portion of Krishna.

And beyond this material world there is the spiritual world, full of innumerable, gigantic spiritual planets called Vaikunthas, which are all resting in the effulgence of Sri Krishna, who engages in divine pastimes in Goloka Vrindavana, the supreme and eternal home with transcendental delights.

The supreme abode of the Personality of Godhead, Krishna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. The supreme abode of Lord Krishna, known as Goloka Vrndavana, is full of palaces made of touchstone. There are also trees, called “desire trees,” that supply any type of eatable upon demand, and there are cows, known as surabhi cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakshmis), and He is called Govinda, the primal Lord and the cause of all causes.

Vedic literatures (Katha Upanisad 1.3.11) state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination (purushan na param kincit sa kastha parama gatih). When one attains to it, he never returns to the material world. Krishna’s supreme abode and Krishna Himself are nondifferent, being of the same quality. This Supreme abode of Lord Krishna, is shaped like the whorl of a lotus flower. Even when the Lord descends to any one of the mundane planets, He does so by manifesting His own abode as it is.

On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrindavana located in the spiritual sky. When Krishna descended on this earth, He sported on that particular tract of land known as Vrindavana, comprising about eighty-four square miles in the district of Mathura, India.

Pasted from http://www.iskconbangalore.org/goloka-vrindavan

Second Avenue Fire Sacrifice (Chapter 4)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part I: New York, 1966
Chapter 4

Second Avenue Fire Sacrifice

September 8, 1966. Janmastami. Lord Krishna, we learn, is not born like an ordinary child. He appears. Five thousand years ago, in Mathura, India, He appeared as four-armed Narayana, attired in His transcendental garments. At His mother’s request, He assumed a two-armed form, like an ordinary child. Sri Krishna is most obliging to His devotees.

“Today we will fast,” Swamiji tells us. “Normally we do not fast all day. Krishna consciousness is not for one who eats too much or too little. Gandhi fasted many days for political reasons, but we don’t. In Bhagavad-gita, that kind of fasting is considered rajasic, or passionate. We fast according to regulations: Ekadasi, the eleventh day of the full moon, we take no grains. That is a partial fast. And Janmastami, there is complete fast all day until midnight. So today we will fast and chant, and tomorrow there will be initiation.”

There are eleven of us to be initiated. Roy buys us beads for chanting, a hundred and eight round wooden beads the size of marbles. Standing in the courtyard behind the temple, I string them into a rosary called a japa-mala. While chanting, I carefully slide each bright, red bead up the string and then knot it. It takes hours to complete knotting all the beads. When I ask Swamiji why there are a hundred and eight, he tells me that they represent the gopis, the Vrindaban cowherd girls beloved of Lord Krishna.

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How To Offer Your Food To The Lord

How to Offer Your Food To The Lord

Everything comes from God (Krishna), the air we breath, the water we drink, and the food we eat. But this process of Krishna Consciousness or bhakti-yoga, is the method for re-awakeing our dormant love for God. When you love someone, then there is service. Isn’t this so? A mother loves her baby, and cares for the babies needs; she baths the baby, dresses the baby, feeds the baby etc. So this process of Krishna Consciousness is giving back to the Supreme Lord, in the mood of loving devotional service. Although the Supreme Lord is providing everything, still a devotee thinks, “I want to give something back. I want to offer something to the Lord” Not that we just take from the Lord, ‘O Lord thank you for our daily bread’. No, a devotee wants to bake some bread for the Lord, cook some rice and offer it to the Lord, offer some fruits, and flowers, and water for the Lords pleasure. This is the begining of Love, through service.

A young boy meets a young girl, and he gives her a flower, carries her books, gives her gifts and offers her service. Similary, we want to love God, so we begin with gifts and service, to develope our love and devotion. So this process of offering very nicely prepeared foods to the Lord is Bhakti Yoga. Yoga means ‘union’, and Bhakti means through loving devotional service. It is a very blissful process. I want to Love God, so let me offer some service, some flowers, some nicely cooked food,etc. And we can link up with God (yoga) by thinking of Him, offering prayers, chanting His holy names, and offering the food we eat.

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Lord Sri Krishna

Lord Krishna is the Supreme Personality of Godhead, as described by the Vedas. The Vedas are the eternal truths of life originating in India that have been passed down from time immemorial originally through oral reception, and more recently through written scripture in the Sanskrit language. Though there are many different religions in the world each having their own name for God, God is still one. There isn’t one God for Hindus and another for Christians and Jews.

Even in the Vedic literatures, God has many names and many different incarnations and expansions. Lord Krishna is the original of all other expansions. In Sanskrit, the word Krishna means “all-attractive.” Krishna is the most beautiful, powerful, famous, wealthy, wise and renounced. Since He possesses all these opulences at the same time and in full, He is defined as the Supreme Personality of Godhead.

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The Disappearance of Bhismadeva

Feb 10, 2011 — CANADA (SUN) — Bhismastami, observed on February 11th, from Srimad Bhagavatam Chapter Nine with select Purports by HDG A.C. Bhaktivedanta Swami Srila Prabhupada.

The Passing Away of Bhismadeva in the Presence of Lord Krsna

TEXT 1

Suta Gosvami said: Being afraid for having killed so many subjects on the Battlefield of Kuruksetra, Maharaja Yudhisthira went to the scene of the massacre. There, Bhismadeva was lying on a bed of arrows, about to pass away.

PURPORT
In this Ninth Chapter, as it is willed by Lord Sri Krsna, Bhismadeva will impart instructions to King Yudhisthira on the subject of occupational duties. Bhismadeva will also offer his last prayer to the Lord on the verge of passing away from this mortal world and thus become liberated from the bondage of further material engagements. Bhismadeva was endowed with the power of leaving his material body at will, and his lying down on the bed of arrows was his own choice. This passing away of the great warrior attracted the attention of all the contemporary elites, and all of them assembled there to show their feelings of love, respect and affection for the great soul.

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Radharani’s Dream

Once Srimati Radharani woke up with a start.

She was next to Sri Krishna on the flower bedecked pastimes bed – and looked
with deep questioning eyes into His eyes:

“O My beloved,” She asked, “I dreamt of someone extraordinarily – I am
ashamed to admit, He stole My heart. Could it be You, of whom I dreamt – but
in a different form? It must be!”

Krishna was smiling: “Tell Me more.”

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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