Gaurangera Duti Pada

Gauranga duti pada

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…Gauranga refers to Lord Caitanya, who has a fair complexion. One who has a fair complexion is called gaura, and since Lord Caitanya was very fair, just like molten gold, He was also named Gaurasundara. Narottama dasa Thakura says, gaurangera duti pada, jar dhana-sampada, se jane bhakati-rasa-sar. Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. Devotional service is very difficult. It cannot be understood by any ordinary man. As it is stated in the Bhagavad-gita, out of many thousands of persons who are trying to achieve the perfection of human life, only some actually become perfect and realize the self. And out of many thousands of such self-realized persons, only one can understand Krsna. Without understanding Krsna, how can one engage himself in the service of Krsna? Therefore, the devotional service of Krsna is not an ordinary thing. But fortunately, if one follows in the footsteps of Lord Caitanya (gaurangera duti pada) by following the path shown by Lord Caitanya-the process of simply chanting Hare Krsna-he can very easily understand what devotional service is. (from purport to the song “Gaurangera Duti Pada”)

Full song with Bengali Lyrics, English translation, and purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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Gaura Purnima

Bhagavad-Gita-Original-Art-Pancha-Tattva1

Today we celebrate the appearance day of Sri Caitanya Mahaprabhu. We honor His appearance with these two select verses from the Sri Caitanya-caritmrta.

“O most munificent incarnation! You are Kṛṣṇa Himself appearing as Śrī Kṛṣṇa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṇī, and You are widely distributing pure love of Kṛṣṇa. We offer our respectful obeisances unto You.

“We offer our respectful obeisances unto that merciful Supreme Personality of Godhead who has converted all three worlds, which were maddened by ignorance, and saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God. Let us take full shelter of that Personality of Godhead, Śrī Kṛṣṇa Caitanya, whose activities are wonderful.”

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The Expansions of Lord Nityānanda

Nityananda

Today we honor the Appearance Day of Lord Nityananda. It is advised that devotees observe a half day fast, and meditate on some of the glories of Lord Nityananda. With this in mind we are posting one nice chapter from the Sri Caitanya-caritamrta describing the Lord and his devotees.

Sri Caitanya-caritamrta 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Adi-lila Chapter 11

The Expansions of Lord Nityānanda

As the branches and subbranches of Lord Caitanya Mahāprabhu were described in the Tenth Chapter, in this Eleventh Chapter the branches and subbranches of Śrī Nityānanda Prabhu are similarly listed.

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The Glories of Śrī Advaita Ācārya

Advaita Acarya

Today marks the Appearance Day of Ari Advaita Acarya. We honor this auspisious day with a complete chapter from the Caitanya-caritamrta; “The Glories of Śrī Advaita Ācārya”

I offer my respectful obeisances to Śrī Advaita Ācārya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics. (Cc. 6.1)

Since He has no other occupation than to teach devotional service, His name is Advaita Ācārya. (Cc. 6.29)

Śrī Caitanya-caritāmṛta: Ādi-līlā 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 6

The Glories of Śrī Advaita Ācārya

The truth of Advaita Ācārya has been described in two different verses. It is said that material nature has two features, namely the material cause and the efficient cause. The efficient causal activities are caused by Mahā-Viṣṇu, and the material causal activities are caused by another form of Mahā-Viṣṇu, known as Advaita. That Advaita, the superintendent of the cosmic manifestation, has descended in the form of Advaita to associate with Lord Caitanya. When He is addressed as the servitor of Lord Caitanya, His glories are magnified because unless one is invigorated by this mentality of servitorship one cannot understand the mellows derived from devotional service to the Supreme Lord, Kṛṣṇa.

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Śrī Caitanya Mahāprabhu

Bhagavad-Gita-Original-Art-Pancha-Tattva

…A person in the conditioned stage of material existence is in an atmosphere of helplessness, but the conditioned soul, under the illusion of māyā, or the external energy, thinks that he is completely protected by his country, society, friendship and love, not knowing that at the time of death none of these can save him. The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death…An intelligent person, therefore, does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord.

Let me offer glorification to the Supreme Lord Śrī Caitanya Mahāprabhu. One who has taken shelter of His lotus feet is the most glorified person. (Sri Caitanya-caritamrta Adi Lila, Chapter 7, Text 2)

…Prabhu means master. Śrī Caitanya Mahāprabhu is the supreme master of all masters; therefore He is called Mahāprabhu. Any person who takes shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu is most glorified because by the mercy of Śrī Caitanya Mahāprabhu he is able to get promotion to the platform of loving service to the Lord, which is transcendental to salvation. (purport to above verse)

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Disappearan​ce Day of Srila Jiva Goswami

JivaGoswami

As today marks the disappearan​ce of Srila Jiva Goswami, who was one the Six Goswami’s of Vrndavan, we honor this day with a short biography of his life.

Srila Jiva Goswami (1513–1598)

Jiva Goswami was the nephew of Rupa Goswami and Sanatana Goswami. He received initiation from Rupa Goswami and became the acharya (spiritual master) after Rupa and Sanatana. Jiva Goswami was a Sanskrit scholar par excellence. Some contemporary Sanskritists call him the greatest philosopher and scholar who ever lived. The youngest among the six Goswami followers of Lord Chaitanya, Jiva Goswami was also the most prolific writer. He wrote some twenty-five books, including the Sat-sandarbha, Gopala-champu, and Hari-namamrita-vyakaranam. In 1542, Sri Jiva Goswami established the worship Shri-Sri Radha-Damodara in Seva Kunja, Vrindavana. His samadhi stands in the Temple compound.

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Seasons Greetings

Gaur Niti 2013 200

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Govardhana Pūjā

Krsna lifting govardhan hill1

On November 3rd the festival known as Govardhana Pūjā is celebrated.

The sacrifice known as Govardhana Pūjā is observed in the Kṛṣṇa consciousness movement. Lord Caitanya has recommended that since Kṛṣṇa is worshipable, so His land, Vṛndāvana and Govardhana Hill, are also worshipable. To confirm this statement, Lord Kṛṣṇa said that Govardhana Pūjā is as good as worship of Him. From that day, the Govardhana Pūjā has been still going on and is known as Annakūṭa. In all the temples of Vṛndāvana or outside of Vṛndāvana, huge quantities of food are prepared in this ceremony and are very sumptuously distributed to the general population. Sometimes the food is thrown to the crowds, and they enjoy collecting it off the ground. From these instances, we can understand that prasādam offered to Kṛṣṇa never becomes polluted or contaminated, even if it is thrown on the ground. The people, therefore, collect it and eat with great satisfaction. (Kṛṣṇa, The Supreme Personality of Godhead, chapter 24)

…Formerly, at the end of Dvāpara-yuga, all the cowherd men of Vṛndāvana had arranged to worship King Indra, but they gave this worship up, following the advice of Kṛṣṇa. Instead, they performed a ceremony whereby they worshiped the cows, brāhmaṇas and Govardhana Hill. At that time Kṛṣṇa expanded Himself and declared, “I am Govardhana Hill.” In this way He accepted all the paraphernalia and food offered to Govardhana Hill. (from purport of Sri Caitanya-caritamrta, Madhya-lila 4.86)

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Glories of the Pañca-tattva

Bhagavad-Gita-Original-Art-Pancha-Tattva

“Love of Godhead is the ultimate benediction for all human beings.” Śrī Caitanya Mahāprabhu is the bestower of this great benediction.

“In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana-yajña.” (Bhāg. 11.5.32)

…Śrī Caitanya Mahāprabhu is always accompanied by His plenary expansion Śrī Nityānanda Prabhu, His incarnation Śrī Advaita Prabhu, His internal potency Śrī Gadādhara Prabhu and His marginal potency Śrīvāsa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Śrī Caitanya Mahāprabhu is always accompanied by these other tattvas. Therefore our obeisances to Śrī Caitanya Mahāprabhu are complete when we say śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. As preachers of the Kṛṣṇa consciousness movement, we first offer our obeisances to Śrī Caitanya Mahāprabhu by chanting this Pañca-tattva mantra; then we say Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. There are ten offenses in the chanting of the Hare Kṛṣṇa mahā-mantra, but these are not considered in the chanting of the Pañca-tattva mantra, namely, śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. Śrī Caitanya Mahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca-tattva mahā-mantra, and then chant the Hare Kṛṣṇa mahā-mantra. That will be very effective. (Purport from Sri Caitanya-caritamrta, Adi-lila 7.4)

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Transcendental Broadcast

MinowThen

Transcendental Broadcast
A television interview with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from ‘Back To Godhead’ magazine, 1973, Vol. 1 No. 56

Newton Minnow, former director of the FCC, described the world of TV viewing as a “vast wasteland.” But when a pure devotee of Krsna (God) appears on television, the whole performance becomes surcharged with bliss. When television, with its complex technological set-up for reproducing a picture in thousands of TV sets, is used by a pure devotee for the purpose of glorification of the Supreme Lord, it becomes spiritualized. Whoever sees and hears a pure devotee talking about the nature of God and the eternal soul becomes liberated from all misery.

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Disappearance of Haridasa Thakura

HaridasaThakura1

After the passing away of Haridāsa Ṭhākura, the Lord Himself took his body on His lap, and He danced with it in great ecstasy. (Sri Caitanya-caritamrta Adi-lila 10.46)

Today being the Disappearance of Haridāsa Ṭhākura, we honor him with this short post. We have selected a verse from the Bhagavad-gita 6.44 wherein Srila Prabhupada mentions in the purport;

…Lord Caitanya, accepted Ṭhākur Haridāsa as one of His most important disciples. …he was elevated to the post of nāmācārya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

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Appearance of Srila Bhaktivinoda Thakura

Srila Bhaktivinoda Thakura

Today marks the appearance day of Srila Bhaktivinoda Thakura. To honor this day, we are posting a very nice song written by Srila Bhaktivinoda entitled “Suddha-bhakta”, and are observing a 1/2 day fast.

The dust of the lotus feet of pure devotees, enthusiastic devotional service, and service to the pure devotees of the highest order are the roots of the creeper of devotion. The holy days like Ekadasi and Janmastami are the mother of devotion for those devotees who respect them. Let the holy places of Krsna’s pastimes be my places of worship, and bless me. May I always visit all the holy places associated with the lila of Lord Caitanya and His devotees. When I hear the sound of the mrdanga in my heart I always desire to join in kirtana; and when I hear the bonafide songs describing Lord Caitanya’s pastimes, my heart dances in ecstasy. Whenever I see the transcendental sri-vigrahas of Radha-Krsna I am in bliss, for by taking Their Lordships’ prasada we can conquer over the material elements. One day while performing devotional practices, I saw my house transformed into Goloka Vrndavana. When I take the caranamrta of the Deity, I see the holy Ganges waters that come from the feet of Lord Visnu, and my bliss knows no bounds. By seeing the tulasi tree my heart feels joy and Lord Madhava (Krsna) is also satisfied. When I eat the prasada favored by Lord Caitanya it is a new life’s experience. (Lord Caitanya was very fond of a green vegetable preparation called sak, and there is another song in this book that tells of the amazing effects of this type of prasada). Bhaktivinoda concludes by saying: “Whosoever attains the stage of enthusiasm for these devotional practices will be supremely blissful wherever he may be.”

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The Confidential Reasons for Lord Caitanya’s Appearance

Lord Caitanya Mahaprabhu in Vrndavan

“Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels [Śrī Rādhā], and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace.”(This is the third verse of the second Caitanyāṣṭaka of Śrīla Rūpa Gosvāmī’s Stava-mālā.)

Śrī Caitanya-caritāmṛta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Summary of Ādi-līlā, Chapter 4

The Confidential Reasons for Lord Caitanya’s Appearance

In this chapter of the epic Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī has stressed that Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī. The subject of those loving transactions is the Lord Himself, and Rādhārāṇī is the object. Thus the subject, the Lord, wanted to relish the loving mellow in the position of the object, Rādhārāṇī.

The second reason for His appearance was to understand the transcendental mellow of Himself. Lord Kṛṣṇa is all sweetness. Rādhārāṇī’s attraction for Kṛṣṇa is sublime, and to experience that attraction and understand the transcendental sweetness of Himself, He accepted the mentality of Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī. The Lord thought that undoubtedly Rādhārāṇī enjoyed His company and He enjoyed the company of Rādhārāṇī, but the exchange of transcendental mellow between the spiritual couple was more pleasing to Śrīmatī Rādhārāṇī than to Śrī Kṛṣṇa. Rādhārāṇī felt more transcendental pleasure in the company of Kṛṣṇa than He could understand without taking Her position, but for Śrī Kṛṣṇa to enjoy in the position of Śrīmatī Rādhārāṇī was impossible because that position was completely foreign to Him. Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Lord Caitanya appeared to fulfill these confidential desires and also to preach the special significance of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, and to answer the call of Advaita Prabhu. These were secondary reasons.

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The Beauty of Kṛṣṇa

B.G. Sharama Krishna & the Gopis

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“The gopīs used to relish the beauty of Kṛṣṇa as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Kṛṣṇa, His beautiful ears with earrings, His broad forehead and His smile, and when enjoying this sight of Kṛṣṇa’s beauty, they used to criticize the creator Brahmā for causing their vision of Kṛṣṇa to be momentarily impeded by the blinking of their eyelids.” (Teachings of Lord Caitanya Chapter 10)

The beauty of Lord Kṛṣṇa increases at the sight of the beauty of the gopīs. And the more the gopīs see Lord Kṛṣṇa’s beauty, the more their beauty increases. (Cc. Adi 4.192)

“May the pastimes of Śrī Kṛṣṇa reduce the miseries existing in the material world and nullify all unwanted desires. The pastimes of the Supreme Personality of Godhead are like śikhariṇī, a blend of yogurt and sugar candy. They overpower the pride of even the nectar produced on the moon, for they distribute the sweet fragrance of the concentrated loving affairs of Śrīmatī Rādhārāṇī and the gopīs.” (Cc. Antya 1.128)

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Traveling Temple

Harinam Truck in NYC

Harinam Sankirtana

A friend shared these images with me on Facebook and we thought we would share them with you. I loved this idea of a traveling temple, and in the 1970′s I traveled on one of the famous Radha-Damodara bus’s. This idea of bringing the holy name to every Town & Village should be encouraged throughout our society more and more. This would help unite devotees under the banner of Lord Caitanya, and bring peace to the world.

In pursuance of the order of Lord Caitanya, the devotees of the Krishna Consciousness movement should try to introduce the chanting of the Hare Krishna maha-mantra throughout the world. It is only by chanting Hare Krishna that one may get free from the disease of forgetfulness of Krishna, which is the root cause of all suffering. However one is situated, whether one is single, married or renounced, one should have the determination to go out and preach Krishna consciousness. That was the instruction of our spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. (Locanananda das)

“We are saying that this Hare Krishna maha-mantra can save everyone, and we are therefore distributing it publicly, free of charge… The devotees are preaching without charge, declaring in the streets, parks, and everywhere. “Here! Here is the Hare Krishna maha-mantra. Come on, take it!” (POP p. 72)

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Singing, Dancing and Chanting the Lord’s Holy Name

Sri Caitanya Mahaprabhu

…Lord Caitanya’s movement of Kṛṣṇa consciousness is full of dancing and singing about the pastimes of Lord Kṛṣṇa. It is compared herein to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans. They chant like the flowing of the Ganges, the river of the celestial kingdom. The author desires such sweetly flowing waves to cover his tongue. He humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction. If they were to use their dry tongues to chant the holy name of the Lord-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare-as exemplified by Lord Caitanya, they would taste sweet nectar and enjoy life. (from purport to Adi 2.2)

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How the Teachings of Lord Caitanya Came to the Western World (Part 2)

Lord Sri Caitanya Mahaprabhu

This is Part 2 of the very informative article by Sriman Brahmananda Prabhu as it appeared in Back to Godhead Magazine in 1974, which gives not only some of the History of Lord Caitanya’s Mission, but on the preaching of Srila Bhaktivinoda Thakur, Srila Bhaktisiddhanta, Gaudiya Vaisnavism, and the Hare Krishna Movement here in the West.

How the Teachings of Lord Caitanya Came to the Western World
Excerpted from Back to Godhead Magazine
Vol.1, No. 68, 1974
Part 2
by His Holiness Brahmananda Svami

[Lord Caitanya Mahaprabhu, who is Krsna Himself in the form of His own pure devotee, appeared 500 years ago in Bengal, India, to teach—by His own example—how one can become fully Krsna conscious. The teachings of Lord Caitanya were recorded and transmitted by many faithful disciples, but they were virtually unknown in the West until 1896, when Srila Bhaktivinoda Thakura, a great spiritual master in the disciplic line from Lord Caitanya, published a short book entitled Sri Caitanya Mahaprabhu—His Life and Precepts and sent copies to the Western world. The following is the second of three articles depicting the pioneering efforts of Srila Bhaktivinoda Thakura, and those who have followed him, in spreading the great benediction of Krsna consciousness to the West.]

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How the Teachings of Lord Caitanya Came to the Western World

BTG_Year-1974_Volume-01_Number-63_Page_01

This is a very informative article which gives not only some of the History of Lord Caitanya’s Mission, but on the preaching of Srila Bhaktivinoda Thakur, Gaudiya Vaisnavism, and the Hare Krishna Movement here in the West.

How the Teachings of Lord Caitanya Came to the Western World
Excerpted from Back to Godhead Magazine
Vol.1, No. 66, 1974
Part 1
by His Holiness Brahmananda Swami

“He reasons ill who tells that Vaisnavas die When thou art living still in Sound! The Vaisnavas die to live and living try To spread a holy life around!”—verse by Srila Bhaktivinoda Thakura on the tomb of the great saint Thakura Haridasa at Puri, India

In Calcutta in 1896, the teachings of Lord Caitanya began their journey to the West. In Bengali-speaking Calcutta on August 20th of that year, Srila Bhaktivinoda Thakura published a small English treatise entitled Lord Caitanya—His Life and Precepts. Seventyone years later, in 1967, in Montreal, Canada, a graduate student came across a copy of this book while browsing through the rare-book collection of the McGill University library. The book was a wonderful find for him because he was a dedicated follower of Lord Caitanya’s, having been convinced of Lord Caitanya’s teachings by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, whom he had accepted as his spiritual master. Srila Prabhupada was born in Calcutta on September 1, 1896, only a few days after Lord Caitanya-His Life and Precepts was published. Thus by a transcendental arrangement this significant book and he who would fulfill the purpose of the book appeared together.

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Pranams (Prayers)

Paris vyasasana pranamas closer

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One of the most used books in our temple room is the songbook. Everyday it seems, I am flipping through the “Songs of the Vaisnava Acaryas”, singing one of the many songs or reciting some of the numerous pranams (prayers) as part of my daily sadhana. The following post is the first 13 pages of songbook, which in my mind is a nice way to start the day and is a good prelude to other devotional service.

Pranams
from the Songs of the Vaisnava Acaryas More

The Lotus Feet of Lord Caitanya

Lord Caitanya's Lotus Feet

click on image to enlarge

This is a very nice song by Naottama dasa Thakura who says; Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. Therefore, Narottama dasa Thakura prays that one take shelter of Lord Caitanya and follow in His footsteps.

We have included the Bengali/Elglish transliteration, translation, and 2 different purports by His Divine Grace Srila Prabhupada.

Gaurangera Duti Pada
by Narottama dasa Thakura

Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. If one is captivated by the pleasing pastimes of Lord Caitanya, the dirty things in his heart will all become cleansed.

One who simply takes the holy name of Gaurasundara, Sri Krsna Caitanya, will immediately develop love of God. To such a person I say: Bravo! Very nice! Excellent! If one appreciates the merciful pastimes of Lord Caitanya and feels ecstasy and sometimes cries, this process will immediately help him to understand the eternal pastimes of Radha-Krsna.

Simply by understanding that the associates of Lord Gauranga are eternally free from material contamination, one can immediately be promoted to the transcendental abode of Lord Krsna. If one simply understands that the land of Navadvipa is not different from Vrndavana, then he actually lives in Vrndavana.

If one says: “Let me dive deep into the waves of the nectarean ocean of the transcendental loving movement introduced by Lord Caitanya”, he immediately becomes one of the confidential devotees of Radha and Krsna. It does not matter whether one is a householder living at home or a vanaprastha or sannyasi living in the forest, if he chants “O Gauranga, and becomes a devotee of Lord Caitanya, then Narottama dasa begs to have his association.

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Previous Older Entries

A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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