Placing Our Love in Krsna

Radha Krishna on swing

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Placing Our Love in Krsna

A talk given in September 1968 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, at the Hare Krsna temple in Seattle.

Excerpted from Back to Godhead Magazine Vol. 16, No. 10

Govindam adi-purusam tam aham bhajami. Our program is to worship Govinda, the original person, with love and devotion. This is Krsna consciousness. We are teaching people to love Krsna. That’s all. Our program is to direct your love toward the proper place. Everyone wants to love, but they’re being frustrated because their love is being misplaced. People do not understand where to place their love. First of all you love your body. Then, a little extended, you love your father and mother. Then you love your community, then your country, then the whole human society. And at last you love all living entities. But all this extended love will not give you satisfaction—until you reach the point of loving Krsna. Then you’ll be satisfied.

For example, when you throw a stone into a lake, a circle begins expanding. The circle keeps expanding, expanding, expanding … And when the circle touches the shore, it stops. Until the circle reaches the shore of the lake, it must go on increasing. So we have to go on increasing and increasing our love until we love Krsna, the Supreme Personality of Godhead.

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How to Increase Attachment for the Lord

Maharaja Ambarisa

This morning I happened to read about Maharaja Ambarisa, a great devotee of the Lord, who was famous as one who offered everything to the Lord.

Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord’s temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa’s temples and Kṛṣṇa’s places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord’s devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord’s prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.

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A Short Sketch of the Life and Teachings of Lord Caitanya

Lord Caitanya Mahaprabhu

Today marks the appearance of Lord Caitanya Mahaprabhu, the great apostle of love of God and the father of the congregational chanting of the holy name of the Lord. In honor of His Appearance we share with you “A Short Sketch of the Life and Teachings of Lord Caitanya”, which Srila Prabhupada has included in the introduction to the Srimad Bhagavatam.

In the modern age Lord Śrī Caitanya Mahāprabhu preached the Śrīmad-Bhāgavatam by practical demonstration. It is easier to penetrate into the topics of the Śrīmad-Bhāgavatam through the medium of Śrī Caitanya’s causeless mercy. Therefore a short sketch of His life and precepts is inserted herein to help the reader understand the real merit of Śrīmad-Bhāgavatam.

It is imperative that one learn the Śrīmad-Bhāgavatam from the person Bhāgavatam. The person Bhāgavatam is one whose very life is Śrīmad-Bhāgavatam in practice. Since Śrī Caitanya Mahāprabhu is the Absolute Personality of Godhead, He is both Bhagavān and Bhāgavatam in person and in sound. Therefore His process of approaching the Śrīmad-Bhāgavatam is practical for all people of the world. It was His wish that the Śrīmad-Bhāgavatam be preached in every nook and corner of the world by those who happened to take their birth in India.

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Govinda

I was surfing the other day and I ran across this really cool image of Krsna. I just wanted to see if I could make it work from our page. It works!

I found the image at http://www.prabhupada-iskcon.de/. Thanks!

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The Nectar of Instruction

Nectar of Instruction

The Nectar of Instruction
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

This morning I was reading through the “Bhakti-sastri Study Guide”, compiled by Atmatattva Dasa, and in the pages dedicated to the study of the ‘Nectar of Instruction’ there was the following summary which I use as an index to the Preface and the 11 Texts:

click on following underlined links to go to text

Preface

Text 1 Six urges to be controlled

Text 2 Six hindrances to advancement in devotional service

Text 3 Six principles favorable to the execution of devotional service

Text 4 Six Symptoms of love shared by devotees

Text 5 Appropriate etiquette for dealing with the three types of devotees

Text 6 A warning against offending a pure devotee

Text 7 The potency of the holy name, character and pastives of Kṛṣṇa to become attractive to the conditioned soul

Text 8 The essence of all advice; to engage in devotional service twenty-four hours a day

Text 9 Importance of Visiting the Holy Places

Text 10 The glory of the devotees of Kṛṣṇa

Text 11 The glory of Śrī Rādhā-kuṇḍa

for a free PDF download of entire book click on following link; The Nectar of Instruction

Mahatma; Great Soul

Srila Prabhupada with unbrella etc.

This morning I happened upon the above picture of Srila Prabhupada, and my mind immediately thought of the following two verses from the Bhagavad-gita:

O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible. (Bg 9. 13)

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. (Bg 9.14)

…In this verse the description of mahātmā is clearly given. The first sign of the mahātmā is that he is already situated in the divine nature…The mahātmā does not divert his attention to anything outside Kṛṣṇa because he knows perfectly well that Kṛṣṇa is the original Supreme Person, the cause of all causes. There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees.

…The mahātmā cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a mahātmā is always engaged in chanting the glories of the Supreme Lord Kṛṣṇa, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. In other words, he is not an impersonalist. When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things; therefore a mahātmā is attached to the Supreme Personality of Godhead. (from purports)

I find that for me personally, thinking about Srila Prabhupada is one of the best forms of meditation, is good for my Krishna consciousness, and makes me feel very fortunate to be a part of The Hare Krishna Movement.

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The Cause of All Causes

Narada and Lord Brahma

As we continue to update one of our other sites Śrīmad-Bhāgavatam by posting a chapter at a time, of that great literary work by His Divine Grace Srila Prabhupada, we will continue to share the progress with our readers here at The Hare Krishna Movement.

Śrīmad-Bhāgavatam: Canto 2: “The Cosmic Manifestation”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter 5

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Krishna Nectar

Krsna Balaram and the cowherd boys

This morning I was reading from the Srimad Bhagavatam, Canto 3, Chapter 2, and I just stopped and re-read the following three verses and purports a second time, as they were so visually attractive. Srila Prabhupada in his purport, was painting a beautiful picture of the spiritual world.

In His childhood, the Almighty Lord was surrounded by cowherd boys and calves, and thus He traveled on the shore of the Yamunā River, through gardens densely covered with trees and filled with vibrations of chirping birds. (SB 3.2.27)

…The forests on the shore of the Yamunā are all beautiful gardens full of trees of mango, jackfruit, apples, guava, oranges, grapes, berries, palmfruit and so many other plants and fragrant flowers. And because the forest was on the bank of the Yamunā, naturally there were ducks, cranes and peacocks on the branches of the trees. All these trees and birds and beasts were pious living entities born in the transcendental abode of Vṛndāvana just to give pleasure to the Lord and His eternal associates, the cowherd boys. (from purport)

Canto Three, Chapter 2, Text 27-29 More

The Process of Creation

LordVishnu creator of the material world

click on image to enlarge

As we continue to update our (one of our other sites) Śrīmad-Bhāgavatam by posting a chapter at a time, of that great literary work by His Divine Grace Srila Prabhupada, we will continue to share the progress with our readers here at The Hare Krishna Movement.

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter Four

The Process of Creation

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Goloka Vṛndāvana; The Supreme Abode

Goloka

With the beginning of a new year, I am always apt to take up my studies with renewed enthusiasm, a resolution and firmness of purpose, to read more from Srila Prabhupada’s books, and to delve more deeply into the practice of bhakti-yoga. This morning I was reading about the spiritual sky; Goloka Vṛndāvana.

The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse:

na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ
yad gatvā na nivartante tad dhāma paramaṁ mama

“That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world.” (Bg. 15.6)

This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā it is beautifully described: Goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. (from Introduction to the Bhagavad-gita As It Is)

…The ultimate goal in practicing yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogī according to Bhagavad-gītā. Nor does cessation of material existence entail one’s entering into “the void,” which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. (from purport to Bg 6.15)

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Bhagavata Dharma Discourses

Srila Prabhupada at New Vrindavan West Virginia

Srila Prabhupada at New Vrindavan West Virginia

Continuning with our “Bhagavata Dharma Discourses” series given at New Vrindavan, 1972.

Śrīmad-Bhāgavatam Lecture
Given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 2, Text 8
New Vrindaban, September 6, 1972

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Every Town and Village

Srila Prabhupada  Arival

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Arrival Lecture
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Los Angeles, May 18, 1972

To hear the Lecture

Prabhupada: (airport noises) (leads Prema-dhvani; says “Los Angeles bhakta-vrnda ki jaya!”) So my dear boys and girls, about six years ago I came to your country single-handed, with this pair of cymbals. Now you are so many chanting Hare Krsna. That is my success. It was the prediction of Lord Caitanya Mahaprabhu:

prthivite ache yata nagaradi grama
sarvatra pracara hoibe mora nama

Lord Caitanya desired that “In all the towns, in as many towns and villages as there are on the surface of the globe, My name will be broadcast.” He is Krsna Himself, svayam krsna, krsna caitanya-namine, simply changing His name as Krsna Caitanya. So His prediction will never go in vain. That’s a fact. So my plan was that “I shall go to America. America is the leading country of the world. If I can convince (the) younger generation of America, they will take up.” I am old man. I came here at the age of seventy years; now I am seventy-six. So my warning is already there. In nineteen hundred and seventy-one, I had a severe heart attack. You know, all. So the mission of Caitanya Mahaprabhu is now in your hands. You are American boys and girls, very intelligent and graced by Krsna. You are not poverty-stricken. You have enough resources, prestige. Everything materially, you are all well-equipped. If you kindly take this Krsna consciousness movement seriously, your country will be saved, and the whole world will be saved.

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Krishna Nectar

gopal

Attraction and Remembrance

“My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.” This is an instance of preliminary attraction for Kṛṣṇa. (Nectar of Devotion Chapter 44)

Once while Kṛṣṇa was out walking, one of the associates of Rādhārāṇī told Her: “My dear friend, do You think that this walking personality is a tāmala tree? If He is a tāmala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He’s a cloud, then where is the beautiful moon within? Under the circumstances, I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill.” This is another instance of an argumentative presentation of ecstatic love. (NOD Chapter 30)

One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Kṛṣṇa within his heart. This is an instance of remembrance resulting from constant practice. In other words, devotees who are constantly thinking of the lotus feet of Kṛṣṇa, even if they are momentarily inattentive, will see the figure of Lord Kṛṣṇa appearing within their hearts.

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The Essence of Everything is the Supreme Lord

govinda with cows

Sometimes when I am sitting and reading from Srila Prabhupada’s Srimad Bhagavatam, a verse or sentence from the purport just jumps out from the page almost like it is in 3D, and I catch a glimpse of what the Spiritual World must be like. It is beyond even my imagination, but sometimes I catch a glimmer of light, through a transcendental window, by the grace of my spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

…The transcendental abode of the Lord where the trees are all desire trees and the buildings are made of touchstone. The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation.

“I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.” (Bs 5.29)

…The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation. And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord.

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Chanting the Hare Krishna Mantra

Srila Prabhupada  on Chanting Hare Krishna

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Chanting the Hare Krishna Mantra
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

“This transcendental vibration by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the sublime method for reviving our Krishna consciousness. As living spiritual soul, we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities. This illusion is called maya, or hard struggle for existence, for winning over the stringent laws of material nature. This illusory struggle against material nature can at once be stopped by revival of our Krishna consciousness.

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Appreciating the Beauty of the Lord

Krsna and Arjuna

Certainly others who were fighters on the Battlefield of Kurukṣetra were purified by the onslaught of Arjuna’s arrows, and while seeing the lotuslike face of Kṛṣṇa, so pleasing to the eyes, they achieved the abode of the Lord. (SB 3.2.20)

This morning as I was reading from the Srimad-Bhagavatam, the words “pleasing to the eyes of the seer” jumped out at me. And I was reminded again how just by appreciating the beauty of the Lord, one can attain success in life, as the following purport explains.

“…All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as the devotees of the Lord do. The words “pleasing to the eyes of the seer” are very significant. When the warriors from the other side of the battlefield saw Lord Kṛṣṇa at the front, they appreciated His beauty, and their dormant instinct of love of God was awakened.

This love of God is awakened by the association of pure devotees of the Lord… Those who saw the beautiful face of the Lord on the Battlefield of Kurukṣetra were purified first by Arjuna when he made his onslaught with arrows… All the activities of a pure devotee are executed on behalf of the Lord because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna’s killing was as good as killing by the Lord Himself. As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky… those who awakened to love of God were transferred to the planets of the transcendental sky.

Those whose love of God is awakened to the fullest extent go back to the Goloka Vṛndāvana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuṇṭha planets. Essentially there is no material difference between Goloka and Vaikuṇṭha, but in the Vaikuṇṭhas the Lord is served in unlimited opulence, whereas in Goloka the Lord is served in natural affection.” (from purport to SB 3.2.20)

Full Text and Purport More

The Essence of All Topics — The Topics of the Lord

Vidura and Maitreya

I have been reading, with rapt attention, from Volume One, of the Third Canto, of Srimad Bhagavatam, by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, each morning. As I was reading this morning the words “…all-inclusive welfare service for the entire human society”, just kinda jumped out at me, as did the words “…greatest welfare service for the world”. I am reminded of the importance of hearing Srimad Bhagavatam every day, and of our good fortune to be able to partake in this transcendental conversation (kṛṣṇa-kathā). There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord.

Śukadeva Gosvāmī said: Vidura, the best amongst the Kuru dynasty, who was perfect in devotional service to the Lord, thus reached the source of the celestial Ganges River [Hardwar], where Maitreya, the great, fathomless learned sage of the world, was seated. Vidura, who was perfect in gentleness and satisfied in transcendence, inquired from him. (SB 3.5.1)

The great sage Maitreya Muni is described here as bhagavān because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative. The all-inclusive welfare service for the entire human society is devotional service to the Lord, and, as requested by Vidura, the sage described the same very appropriately. (purport 3.5.17)

Śrīmad-Bhāgavatam: Canto 3: “The Status Quo”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Three, Chapter Five, Text 1-17

Vidura’s Talks with Maitreya

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Sri Krsna Rasa-yatra

Rasa Lila

Today being Purnima (the Full Moon), is also the End of Kartika, Sri Krsna Rasa-yatra (the purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated), Tulasi-Saligrama Vivaha (this is the celebration of the marriage ceremony of Srimati Tulsi Devi and Lord Sri Krishna), and the Last Day of Caturmasya.

In honor of this auspicious day, we are posting the Introduction to the Rasa Dance, Chapter 29 of the Krsna Book.

…The appearance of the moon increased Kṛṣṇa’s desire to dance with the gopīs. The forests were filled with fragrant flowers. The atmosphere was cooling and festive. When Lord Kṛṣṇa began to blow His flute, the gopīs all over Vṛndāvana became enchanted. Their attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere, and the blossoming flowers. All these gopīs were by nature very much attracted to Kṛṣṇa’s beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Kṛṣṇa.

Immediately upon hearing the vibration of the flute, they all left their respective engagements and proceeded to the spot where Kṛṣṇa was standing. While they ran very swiftly, all their earrings swung back and forth. They all rushed toward the place known as Vaṁśīvaṭa. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Kṛṣṇa. One of them had just collected milk and put it in a milk pan on the oven to boil, but she did not care whether the milk overboiled and spilled–she immediately left to go see Kṛṣṇa. Some of them were breast feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed towards the spot where Kṛṣṇa was playing His flute. Some were engaged in serving their husbands, and some were themselves engaged in eating, but neither caring to serve their husbands nor eat, they immediately left. Some of them wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Kṛṣṇa, but unfortunately they could not finish their cosmetic decorations nor put on their dresses in the right way because of their anxiety to meet Kṛṣṇa immediately. Their faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their dresses on the upper part of their bodies and the upper part on the lower part.

While all the gopīs were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going. Being young girls, they were protected either by husbands, elderly brothers or fathers. All their guardians forbade them to go to Kṛṣṇa, but they disregarded them. When a person becomes attracted by Kṛṣṇa and is in full Kṛṣṇa consciousness, he does not care for any worldly duties, even though very urgent. Kṛṣṇa consciousness is so powerful that it gives everyone relief from all material activities. Śrīla Rūpa Gosvāmī has written a very nice verse wherein one gopī advises another, “My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda, who is standing on the bank of the Yamunā and playing His flute, His lips brightened by the beams of the full moonlight.” Śrīla Rūpa Gosvāmī indirectly instructs that one who has been captivated by the beautiful smiling face of Kṛṣṇa has lost all attraction for material enjoyments. This is the test of advancement in Kṛṣṇa consciousness: a person advancing in Kṛṣṇa consciousness must lose interest in material activities and personal sense gratification.

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Krishna’s Childhood Pastimes

Krishna kicking cart

Continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead.  Today we are posting the chapter entitled “The Salvation of Tṛṇāvarta”.

…Baby Kṛṣṇa had been placed underneath a hand-driven cart, and while He was kicking His legs, He accidentally touched the wheel of the cart, and it collapsed. Various kinds of utensils and brass and metal dishes had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered hither and thither. Mother Yaśodā and all the gopīs, as well as Mahārāja Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself.

…If someone takes advantage of hearing the pastimes of the Lord, the material contamination of dust, accumulated in the heart due to long association with material nature, can be immediately cleansed. Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Kṛṣṇa, one can cleanse the heart of all material contamination. There are different processes for self-realization, but this process of devotional service–of which hearing is the most important function–when adopted by any conditioned soul, will automatically cleanse him of the material contamination and enable him to realize his real constitutional position.  (Kṛṣṇa, the Supreme Personality of Godhead)

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The Damsels of Vraja

gopis of vrndavan

click on image to enlarge

In our attempt to stay focused on the childhood pastimes of Lord Krsna throughout this month of Damodara, we were reading from the Third Canto of the Srimad-Bhagavatam, chapter 2, entitled; “Remembrance of Lord Kṛṣṇa”. The great devotee Uddhava, was asked by Vidura, to speak on the messages of Lord Krsna. The following is but one of the verses and purports from this famous chapter.

…In His boyhood at Vṛndāvana, Lord Kṛṣṇa was notorious as a teasing friend in transcendental love to all the girls His age. His love for them was so intense that there is no comparison to that ecstasy, and the damsels of Vraja were so much attached to Him that their affection excelled that of the great demigods like Brahmā and Śiva. Lord Kṛṣṇa finally admitted His defeat before the transcendental affection of the gopīs and declared that He was unable to repay them for their unalloyed affection. (from purport to SB 3.2.14)

Full text and purport More

Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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