06 Nov 2014
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, Krishna's flute, KRSNA The Supreme Personality of Godhead, Rasa Dance, Tulasi-saligram Vivaha
Tags: A.C. Bhaktivedanta Swami Prabhupada, autumn season, Caturmasya, full moon in autum, full moonlight, gopis, Kartika, Kṛṣṇa, Krsna, krsna consciousness, Purnima, rasa dance, rasa-lila, Sri Krsna Rasa-yatra, Srimati Tulsi Devi, The Rasa Dance, The Supreme Personality of Godhead, Tulasi-Saligrama Vivaha
Today being Purnima (the Full Moon), is also the End of Kartika, Sri Krsna Rasa-yatra (the purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated), Tulasi-Saligrama Vivaha (this is the celebration of the marriage ceremony of Srimati Tulsi Devi and Lord Sri Krishna), and the Last Day of Caturmasya.
In honor of this auspicious day, we are posting the Introduction to the Rasa Dance, Chapter 29 of the Krsna Book.
…The appearance of the moon increased Kṛṣṇa’s desire to dance with the gopīs. The forests were filled with fragrant flowers. The atmosphere was cooling and festive. When Lord Kṛṣṇa began to blow His flute, the gopīs all over Vṛndāvana became enchanted. Their attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere, and the blossoming flowers. All these gopīs were by nature very much attracted to Kṛṣṇa’s beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Kṛṣṇa.
Immediately upon hearing the vibration of the flute, they all left their respective engagements and proceeded to the spot where Kṛṣṇa was standing. While they ran very swiftly, all their earrings swung back and forth. They all rushed toward the place known as Vaṁśīvaṭa. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Kṛṣṇa. One of them had just collected milk and put it in a milk pan on the oven to boil, but she did not care whether the milk overboiled and spilled–she immediately left to go see Kṛṣṇa. Some of them were breast feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed towards the spot where Kṛṣṇa was playing His flute. Some were engaged in serving their husbands, and some were themselves engaged in eating, but neither caring to serve their husbands nor eat, they immediately left. Some of them wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Kṛṣṇa, but unfortunately they could not finish their cosmetic decorations nor put on their dresses in the right way because of their anxiety to meet Kṛṣṇa immediately. Their faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their dresses on the upper part of their bodies and the upper part on the lower part.
While all the gopīs were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going. Being young girls, they were protected either by husbands, elderly brothers or fathers. All their guardians forbade them to go to Kṛṣṇa, but they disregarded them. When a person becomes attracted by Kṛṣṇa and is in full Kṛṣṇa consciousness, he does not care for any worldly duties, even though very urgent. Kṛṣṇa consciousness is so powerful that it gives everyone relief from all material activities. Śrīla Rūpa Gosvāmī has written a very nice verse wherein one gopī advises another, “My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda, who is standing on the bank of the Yamunā and playing His flute, His lips brightened by the beams of the full moonlight.” Śrīla Rūpa Gosvāmī indirectly instructs that one who has been captivated by the beautiful smiling face of Kṛṣṇa has lost all attraction for material enjoyments. This is the test of advancement in Kṛṣṇa consciousness: a person advancing in Kṛṣṇa consciousness must lose interest in material activities and personal sense gratification.
Full Chapter More
03 Oct 2014
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Founder-Acarya, Srila Prabhupada, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead Magazine, bhagavad-gita, BTG, discipline of God consciousness, God consciousness, Hare Krsna, Hare Rama, krsna consciousness, Srimad Bhagavatam, The Hare Krishna Movement, the krsna consciousness movement
click on image to enlarge
The Krsna Consciousness Movement
Excerpted from Back to Godhead Magazine Vol. 1, No. 48
The Krsna consciousness movement is now being increasingly recognized throughout the world as a spiritual force of great potency, purity and importance to human society. With the simultaneous publication of the first two cantos of Srimad-Bhagavatam and the complete 1,000-page edition of Bhagavad-gita As It Is, the public is becoming increasingly aware that the boys and girls whom they see chanting and dancing on their city streets are students of a most serious discipline of God consciousness which is established on the basis of a philosophical system of considerable completeness, consistency and depth.
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
05 Aug 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Soul
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bg2.12, Bg2.30, bhagavad-gita, boyhood to youth to old age, dehino smin yatha dehe, eternal soul, ever existing soul, for the soul there is never birth or death, Krsna, krsna consciousness, reincarnation, science of the soul science of self realization, soul, soul passes into another body, soul slokas, Srila Prabhupada, unborn
This morning I was thinking about the soul and its eternal journey. So I went to Srila Prabhupada’s Bhagavad-gita As It Is and found some of the important slokas that pertained to the subject of the soul.
As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Bg. 2.13)
For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bg. 2.20)
As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. (Bg. 2.22)
The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. (Bg. 2.23)
26 Jul 2014
in A.C. Bhaktivedanta Swami Prabhupada, Festivals, Krishna Consciousness, Krishna Consciousness Movement, Krsna Consciousness
Tags: A.C. Bhaktivedanta Swami Prabhupada, Hare Krishna, human being, jagannatha svami, krsna consciousness, Kuruksetra, philosophy of Krsna Consciousness, prabhupada, Ratha Yatra Festival, Ratha yatra lecture, Ratha-yatra, San Francisco Ratha yatra, solar eclipse, The Hare Krishna Movement
…So if we want to have eternal life, full of knowledge and blissfulness, then we must take to Kṛṣṇa consciousness. Our, this Kṛṣṇa consciousness movement is the greatest welfare activities in the human society. We are giving information to every man, without any discrimination of cast, creed, or color, that every human being especially, not only human being, all living entities, including the animals, beasts, birds, trees, aquatics—everyone—they can achieve to the highest perfection of life by this Kṛṣṇa consciousness. But especially the extra intelligence of the human being can be utilized to realize Kṛṣṇa. If we don’t do that, we are missing a great opportunity. So our request to everyone is to understand this philosophy of Kṛṣṇa consciousness. (Ratha-yātrā Lecture, June 27, 1971, San Francisco)
Full Lecture More
19 Jul 2014
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, Krishna Nectar, Krsna Consciousness, KRSNA The Supreme Personality of Godhead, Vaisnava Vocabulary
Tags: A.C. Bhaktivedanta Swami Prabhupada, chanting Krsna, cowheard boys, hearing and chanting about Krsna, Krsna Book, krsna consciousness, krsna nectar, Krsna the suporeme personality of godhead, nityanavanavayamana, transcendental subject matter
I am so much enjoying my reading of the Krsna Book every morning. Although I have read and re-read it so many times before, it is more relishable with each new reading.
It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Kṛṣṇa. This is called Kṛṣṇa consciousness, and for one who is rapt in hearing and chanting Kṛṣṇa, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter. Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nityanavanavāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but will remain fresh and eager to hear more and more.
It is the duty of the spiritual master to disclose all confidential subject matter to the inquisitive and sincere disciple.
And thus in the Krsna Book, Srila Prabhupada reveals the activities of the Supreme Person Krsna as is evident from the following excerpt:
17 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krsna, Krsna Consciousness, Meditation, Yoga, Yogi
Tags: A.C. Bhaktiveanta Swami Prabhupada, bhakti yoga, Govinda, Krsna, krsna consciousness, meditation, Nrismha, Rama, Syamasundara, Varaha, yoga, yogas, yogi, yoginam api sarvesam
“Of all yogis, he who abides in Me with great faith is the highest of all.”
It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (from purport to Bg. 6.47)
This is more or less a continuation of yesterdays post Freedom From All Miseries as it is the last verse in the Chapter 6, entitled; “Sankhya-yoga”. This is one of the very best verses and purports in the Bhagavad-gita for study if one is an aspiring yogi…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bg. 6.47)
22 Apr 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita As It Is 1972 Edition, Bhakti Yoga, Karma
Tags: A.C. Bhaktivedanta Swami Prabhupada, as it is, bhagavad-gita, buddhi-yoga, karma, karma yoga, krsna consciousness, religion and philosophy, Sankhya-yoga, spirit and matter, yoga
Sometime back one of our readers asked the question; “What is the difference between karma and karma-yoga?” I answered his question in some length, I recall, referring to the Bhagavad-gita As It Is as reference. But just this morning, I was reading from the Srimad Bhagavatam, and I read this very short and concise explaination.
“There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord. Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself.” (from purport to SB 1.3.4)
28 Mar 2014
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, nitya siddha, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, associates of the Lord, ever liberated associate of the Supreme Lord, krsna consciousness, Krsna parisada, nitya baddhas, nitya muktas, nitya siddha, prabhupada, saintly erson, threefold miseries
…Sometimes an ever-liberated personal associate of the Supreme Personality of Godhead descends into this universe just as the Lord descends. Although working for the liberation of conditioned souls, the messenger of the Supreme Lord remains untouched by the material energy. Generally ever-liberated personalities live in the spiritual world as associates of Lord Kṛṣṇa, and they are known as kṛṣṇa-pāriṣada, associates of the Lord. Their only business is enjoying Lord Kṛṣṇa’s company, and even though such eternally liberated persons come within this material world to serve the Lord’s purpose, they enjoy Lord Kṛṣṇa’s company without stoppage. The ever-liberated person who works on Kṛṣṇa’s behalf enjoys Lord Kṛṣṇa’s company through his engagement.
… The conditioned soul subjected to the threefold material miseries is ceaselessly kicked by māyā, and this is his disease. If by chance he meets a saintly person who works on Kṛṣṇa’s behalf to deliver conditioned souls, and if he agrees to abide by his order, he can gradually approach the Supreme Personality of Godhead, Kṛṣṇa.(from purport to Madhya-lila 22.14-15)
06 Mar 2014
in A.C. Bhaktivedanta Swami Prabhupada, Books by Srila Prabhupada, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami, all attractive, beauty, fame, Krsna, Krsna Book, krsna consciousness, power, Preface to Krsna, Srila Prabhupada, Supreme Personality of Godhead, The Supreme Personality of Godhead, wealth, who is krsna, wisdom renunciation
click on image to enlarge
This morning my attention was drawn to the Krsna Book. The book was laying on my book stand unopened, but it was so attractive, that I just had to open it, and read the Preface again. Back in the early 70’s, this was the first book I received from a devotee at the Chicago O Hara Airport, and I remember when I first opened it, and began to read this Preface, I was immediately convinced that Krsna was God. Immediately! Such is the power of the words of the pure devotee; Srila Prabhupada.
In these Western countries, when someone sees the cover of a book like Kṛṣṇa, he immediately asks, “Who is Kṛṣṇa? Who is the girl with Kṛṣṇa?” etc.
The immediate answer is that Kṛṣṇa is the Supreme Personality of Godhead. How is that? Because He conforms in exact detail to descriptions of the Supreme Being, the Godhead. In other words, Kṛṣṇa is the Godhead because He is all-attractive. Outside the principle of all-attraction, there is no meaning to the word Godhead. How is it one can be all-attractive? First of all, if one is very wealthy, if he has great riches, he becomes attractive to the people in general. Similarly, if someone is very powerful, he also becomes attractive, and if someone is very famous, he also becomes attractive, and if someone is very beautiful or wise or unattached to all kinds of possessions, he also becomes attractive. So from practical experience we can observe that one is attractive due to 1) wealth, 2) power, 3) fame, 4) beauty, 5) wisdom, and 6) renunciation. One who is in possession of all six of these opulences at the same time, who possesses them to an unlimited degree, is understood to be the Supreme Personality of Godhead. (from Preface to “Kṛṣṇa, the Supreme Personality of Godhead”)
Entire Preface More
27 Feb 2014
in A.C. Bhaktivedanta Swami Prabhupada, Sadhu, Spiritual Master, Srila Prabhupada, Srimad Bhagavatam, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotee of the Lord, devotional service, enlighten people in devotional service, holy person, krsna consciousness, Lord Krsna, mercy of the sadhu, sadhu, SB 3.25.21, Srila Prabhupada, symptoms of a sadhu
click on image to enlarge
The symptoms of a sādhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime. (SB. 3,25,21)
A sādhu, as described above, is a devotee of the Lord. His concern, therefore, is to enlighten people in devotional service to the Lord. That is his mercy. He knows that without devotional service to the Lord, human life is spoiled. A devotee travels all over the country, from door to door, preaching, “Be Kṛṣṇa conscious. Be a devotee of Lord Kṛṣṇa. Don’t spoil your life in simply fulfilling your animal propensities. Human life is meant for self-realization, or Kṛṣṇa consciousness.” These are the preachings of a sādhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls. (from purport)
Full text and purport More
28 Jan 2014
in Bhagavad-gita, Bhakti Yoga, Krsna Consciousness: The Topmost Yoga System, Meditation, Yoga
Tags: A. C. Bhaktivedanta Swami Prabhuada, astanga-yoga, Bg 6.47, bhagavad-gita, bhakti yoga, dhyana yogi, hath yogi, highest yoga, jnana-yoga, karma yoga, krsna consciousness, Mount Everest, raja yogi, yoga, yogi
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bhagavad-gita 6.47)
full text and purport More
08 Jan 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Letters by Srila Prabhupada, Spiritual Life
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhagavad Gita, body mind and intelligence, conditioned soul, Krsna, Krsna conscious person, krsna consciousness, Letters by Srila Prabhupada, material contamination, purified activities, sadacara
…I wish everyone of my devotees may purify himself from all material contamination and thus be eligible for entering into the association of the Supreme Personality of Godhead. Material life means indulging in sense gratification which diverts our attention from spiritual importance and thus we remain captive under the bewilderment of Maya. This is the most dangerous of our condition of life. Intelligent persons therefore try to avoid it under the protection of Krsna and the Spiritual Master. (from a letter by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Aug.25 1970)
…A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. The process by which the conditioned soul can get out of the material atmosphere is Kṛṣṇa consciousness. (purport Bg. 4.24)
…By acting in Kṛṣṇa consciousness for the satisfaction of the senses of Kṛṣṇa, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination. There are no material reactions resulting from the activities of a Kṛṣṇa conscious person. Therefore, purified activities, which are generally called sadācāra, can be easily performed by acting in Kṛṣṇa consciousness. (purport Bg. 5.11)
16 Nov 2013
in Arunodaya Kirtana part 2, Bhaktivinoda Thakura, Krishna Consciousness
Tags: bhajibo boliya, gauracanda, illusory energy, jiva jago, krsna consciousness, lap of witches, Lord Gauranga, maya
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Arunodaya Kirtana (part two)
by Srila Bhaktivinoda Thakura
Lord Gaurānga is calling, “Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Māyā? You have forgotten the way of devotional service and are lost in the world of birth and death. I have descended just to save you; other than Myself you have no friend in this world. I have brought the medicine that will wipe out the disease of illusion from which you are suffering. Take this mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma Rāma Rāma, Hare Hare. Śrīla Bhaktivinoda Thākura says: “I fall at the Lord’s feet, having taken this mahā-mantra.”
Song lyrics, translation and purport More
28 Oct 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, Krsna Consciousness
Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bhagavad-gita As It Is, bhava, devotee, essintial part of knowledge, friend of krsna, Krishna, krsna consciousness, man manah, official meditator, the most confidential part of knowledge
Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit.
Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
…”Just always think of Me.”…This is the most important instruction in all Vedic literature. What Kṛṣṇa is saying in this connection is the most essential part of knowledge, and it should be carried out not only by Arjuna but by all living entities.
…The most confidential part of knowledge is that one should become a pure devotee of Kṛṣṇa and always think of Him and act for Him. One should not become an official meditator. Life should be so molded that one will always have the chance to think of Kṛṣṇa. One should always act in such a way that all his daily activities are in connection with Kṛṣṇa. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Kṛṣṇa. And the Lord’s promise is that anyone who is in such pure Kṛṣṇa consciousness will certainly return to the abode of Kṛṣṇa, where he will be engaged in the association of Kṛṣṇa face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of Kṛṣṇa. Everyone who follows the path of Arjuna can become a dear friend to Kṛṣṇa and obtain the same perfection as Arjuna.
10 Oct 2013
in A.C. Bhaktivedanta Swami Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bhagavad-gita As It Is, Brahma, Candra, demigods, faith, goodness, ignorance, Indra, Krishna, krsna consciousness, passion, sattva, Siva, Spiritual Life, Srila Prabhupada, sun-god, The Divisions of Faith, Visnu
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Bhagavad-gītā As It Is 1972 Edition
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
The Divisions of Faith
24 Sep 2013
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhakti Yoga, Krishna Consciousness, Yoga
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, hatha yoga, jnana-yoga, karma yoga, krishna consciousness yoga, krsna consciousness, raja yoga, Supreme Personality of Godhead, yoga, yogi
This morning my reading focused on the end of the 6th and beginning of the 7th chapters of the Bhagavad-gita As It Is. Wherein Srila Prabhupada describes…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga.
…Therefore, to become Kṛṣṇa conscious is the highest stage of yoga.
…Different types of yoga are only steppingstones on the path of Kṛṣṇa consciousness. One who takes directly to Kṛṣṇa consciousness automatically knows about brahmajyoti and Paramātmā in full. By practice of Kṛṣṇa consciousness yoga, one can know everything in full—namely the Absolute Truth, the living entities, the material nature, and their manifestations with paraphernalia.
In these two important verses (Bg 6.47 & 7.1) there is much good information about yoga, the different types of yoga, yoga practices, and the ultimate goal of yoga. Very informative!
More from purports followed by full text and purports More
15 Aug 2013
in A.C. Bhaktivedanta Swami Prabhupada, Lectures, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arrival Lecture, Hare Krishna, in every town and village, Krishna, Krsna Caitanya, krsna consciousness, Radha-Krsna, Srila Prabhupada, svayan krsna
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Los Angeles, May 18, 1972
Prabhupada: (airport noises) (leads Prema-dhvani; says “Los Angeles bhakta-vrnda ki jaya!”)
So my dear boys and girls, about six years ago I came to your country single-handed, with this pair of cymbals. Now you are so many chanting Hare Krsna. That is my success. It was the prediction of Lord Caitanya Mahaprabhu:
prthivite ache yata nagaradi grama
sarvatra pracara hoibe mora nama
Lord Caitanya desired that “In all the towns, in as many towns and villages as there are on the surface of the globe, My name will be broadcast.” He is Krsna Himself, svayam krsna, krsna caitanya-namine, simply changing His name as Krsna Caitanya. So His prediction will never go in vain. That’s a fact. So my plan was that “I shall go to America. America is the leading country of the world. If I can convince (the) younger generation of America, they will take up.” I am old man. I came here at the age of seventy years; now I am seventy-six. So my warning is already there. In nineteen hundred and seventy-one, I had a severe heart attack. You know, all. So the mission of Caitanya Mahaprabhu is now in your hands. You are American boys and girls, very intelligent and graced by Krsna. You are not poverty-stricken. You have enough resources, prestige. Everything materially, you are all well-equipped. If you kindly take this Krsna consciousness movement seriously, your country will be saved, and the whole world will be saved.
01 Aug 2013
in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Sankirtan, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, Adi-lila 2.2, celestial kingdom, chanting Hare Krishna, dancing, Ganges, Hare Krishna, Hare Rama, krsna consciousness, Lord Caitanya, lotus flowers, materialistic persons, pastimes of Lord Krsna, singing, Sri Caitanya-caritamrta
…Lord Caitanya’s movement of Kṛṣṇa consciousness is full of dancing and singing about the pastimes of Lord Kṛṣṇa. It is compared herein to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans. They chant like the flowing of the Ganges, the river of the celestial kingdom. The author desires such sweetly flowing waves to cover his tongue. He humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction. If they were to use their dry tongues to chant the holy name of the Lord-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare-as exemplified by Lord Caitanya, they would taste sweet nectar and enjoy life. (from purport to Adi 2.2)
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