Conversations from India


As a young bhakta/book distributor back in 1975, I daily distributed Back to Godhead Magizines along with Srila Prabhupada’s books. I remember one day when the heat was oppressive, I took a break and sat beneath a shade tree and read the following article from the BTG. Reading this article sparked my desire to visit India, and planted the seed that would later bring me there. We share it with you along with some of the accompanying photos.

Conversations from India
excerpted from Back to Godhead Magazine Volume 10, Number 02, 1975

A senior member of the Hare Krsna movement tells how Krsna consciousness has gone from East to West and back again.

Last March, when hundreds of devotees from all over the world gathered in India for a pilgrimage to the holy cities Mayapur and Vrndavana, I had the opportunity, after four years, to again have the association of my senior Godbrother, His Holiness Tamala Krsna Gosvami Maharaja. The ISKCON temple in Vrndavana was then under construction, and Tamala Krsna Maharaja had a small grass-and-adobe hut nearby, which he used as a headquarters for chanting, reading and executing his various Krsna conscious duties.

After Srila Prabhupada, our spiritual master, first brought some of his devotees to India in 1970, he entrusted to Tamala Krsna Maharaja the responsibility for overseeing the Society’s various preaching programs in India. I knew something about these programs from pictures, news clippings and letters I’d received from devotees, but still I felt that I didn’t have a clear picture of what we were really doing there. However, Tamala Krsna Maharaja is always eager to talk about Krsna consciousness, and so he kindly agreed to tell me about what our movement has done in India during the past four years.

So, there in his hut in Vrndavana, the transcendental land where Lord Krsna Himself had appeared 5,000 years ago to display His transcendental pastimes, Maharaja and I spent several mornings simply talking about Krsna consciousness—and especially Krsna consciousness in India. Here is an excerpt from our conversations, which we taped to share with readers of BACK TO GODHEAD. We will print more in a future issue.

—Jayadvaita dasa; Editor, BACK TO GODHEAD


Prabhupada’s Vision for New Vrindaban: Holy Pilgrimage


Prabhupada’s Vision for New Vrindaban: Holy Pilgrimage
Letters by Srila Prabhupada

“Therefore, I may once more request you to try your best to construct New Vrindaban an exact duplicate of Vrindaban, and that will give me the highest pleasure.” – Srila Prabhupada Letter to Kirtanananda, February 18, 1970.

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Mahatma; Great Soul

Srila Prabhupada with unbrella etc.

This morning I happened upon the above picture of Srila Prabhupada, and my mind immediately thought of the following two verses from the Bhagavad-gita:

O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible. (Bg 9. 13)

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. (Bg 9.14)

…In this verse the description of mahātmā is clearly given. The first sign of the mahātmā is that he is already situated in the divine nature…The mahātmā does not divert his attention to anything outside Kṛṣṇa because he knows perfectly well that Kṛṣṇa is the original Supreme Person, the cause of all causes. There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees.

…The mahātmā cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a mahātmā is always engaged in chanting the glories of the Supreme Lord Kṛṣṇa, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. In other words, he is not an impersonalist. When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things; therefore a mahātmā is attached to the Supreme Personality of Godhead. (from purports)

I find that for me personally, thinking about Srila Prabhupada is one of the best forms of meditation, is good for my Krishna consciousness, and makes me feel very fortunate to be a part of The Hare Krishna Movement.

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Photograph of a Spiritual Teacher is in the Absolute Stage

Srila Prabhupada framed

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…Yes. Those who are spiritually advanced, their photograph and ordinary photograph is different. Just like here is statue of Kṛṣṇa. He’s not different from Kṛṣṇa. The original person Kṛṣṇa and this statue of Kṛṣṇa is the same. Similarly, a spiritually perfect person and his photograph is the same. Because it is in the absolute stage. In the absolute stage there is no difference. In the material stage there is difference. Is that clear?… (Srila Prabhupada Bhagavad-gita Lecture Sept. 16, 1966)

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There Will Always Be Difficulties


Sometimes when people take to Krsna Consciousness, they think that automatically, all their problems and difficulties will be solved, but unfortunately this is not the immediate case, as the letters from Srila Prabhupada to his disciples so vividly indicate. I was listening to one lecture where Srila Prabhupada was saying “…in this material world there will always be difficulties. This material world was designed in such a way that there will always be difficulties.” I went through some of the letters and highlighted where Srila Prabhupada used the word difficulties. It was interesting to read how he explained about these difficulties.

“Please accept my blessings. I beg to acknowledge receipt of your letter dated December 27, 1973. I can understand that you are sometimes experiencing difficulties but that you are very sincerely trying to become Krsna Conscious and that you have a number of persons there who are interested in your presentation of Krsna Consciousness. Actually this material world is full of suffering conditions and the only way to become free from these sufferings which are due to past sinful activities is to chant Hare Krsna. In this age no other method of rectification is possible. Along with the chanting of Hare Krsna we have to rigidly observe the prohibition of four sinful activities. If only these things we can do our lives can become perfect. I think you have my books so please study them carefully.” (Letter to: Bhumata — Los Angeles 2 January, 1974)

And in this one famous letter he wrote to Gurudas Prabhu, Srila Prabhupada descrbes his own difficulties in starting this Hare Krishna Movement.

My dear Gurudasa,

Please accept my blessings. I am in due receipt of your letter dated August 23, 1972, and I have noted the contents carefully. Do not be depressed. All along my godbrothers gave me only depression, repression, compression—but I continued strong in my duty. So never mind there is some discouragement, continue with your work in full enthusiastic Krishna Consciousness attitude of service…

Hoping this meets you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

The following are the letters that Srila Prabhupada wrote to his disciples wherein he uses the word difficulties. More



This morning I was reading from the Bhagavad-gita As It Is, and it seemed like it was all about “Faith”. That word just kept coming up again and again, and as I was reading, I had to ask myself, ‘how strong is my faith?’. I would like to think it is pretty strong, as it has sustained me, my entire adult life. Even as a child I always believed in God. Don’t know why, I just did.

I thought today, I will do a post on “Faith”

…faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that one should have complete conviction that simply by serving the Supreme Lord Śrī Kṛṣṇa he can achieve all perfection. That is called real faith. In the Śrīmad-Bhāgavatam (3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied.

After reading Bhagavad-gītā one should promptly come to the conclusion of Bhagavad-gītā: one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith. Now the development of that faith is the process of Kṛṣṇa consciousness. (from purport to Bg. 9.3)

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (ŚU 6.23)


How the Hare Krsna Movement Came to Africa

Brahmananda das

How the Hare Krsna Movement Came to Africa
by His Holiness Brahmananda Swami
Excerpted from; Back to Godhead Magazine 1975 Vol. 10, No. 12

The story of how the Hare Krsna movement came to Africa starts in 1971 in the United States. I was in Tallahassee, Florida, teaching an experimental course in Krsna consciousness at the state university, when I received a letter from my spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, instructing me to go immediately to West Pakistan for preaching work. I had very little money, and I knew the trip to Pakistan would be long and arduous. However, a disciple takes his spiritual master’s order as his very life and soul, and I was determined that nothing would stop me.


Sri Krsna Rasa-yatra

Rasa Lila

Today being Purnima (the Full Moon), is also the End of Kartika, Sri Krsna Rasa-yatra (the purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated), Tulasi-Saligrama Vivaha (this is the celebration of the marriage ceremony of Srimati Tulsi Devi and Lord Sri Krishna), and the Last Day of Caturmasya.

In honor of this auspicious day, we are posting the Introduction to the Rasa Dance, Chapter 29 of the Krsna Book.

…The appearance of the moon increased Kṛṣṇa’s desire to dance with the gopīs. The forests were filled with fragrant flowers. The atmosphere was cooling and festive. When Lord Kṛṣṇa began to blow His flute, the gopīs all over Vṛndāvana became enchanted. Their attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere, and the blossoming flowers. All these gopīs were by nature very much attracted to Kṛṣṇa’s beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Kṛṣṇa.

Immediately upon hearing the vibration of the flute, they all left their respective engagements and proceeded to the spot where Kṛṣṇa was standing. While they ran very swiftly, all their earrings swung back and forth. They all rushed toward the place known as Vaṁśīvaṭa. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Kṛṣṇa. One of them had just collected milk and put it in a milk pan on the oven to boil, but she did not care whether the milk overboiled and spilled–she immediately left to go see Kṛṣṇa. Some of them were breast feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed towards the spot where Kṛṣṇa was playing His flute. Some were engaged in serving their husbands, and some were themselves engaged in eating, but neither caring to serve their husbands nor eat, they immediately left. Some of them wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Kṛṣṇa, but unfortunately they could not finish their cosmetic decorations nor put on their dresses in the right way because of their anxiety to meet Kṛṣṇa immediately. Their faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their dresses on the upper part of their bodies and the upper part on the lower part.

While all the gopīs were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going. Being young girls, they were protected either by husbands, elderly brothers or fathers. All their guardians forbade them to go to Kṛṣṇa, but they disregarded them. When a person becomes attracted by Kṛṣṇa and is in full Kṛṣṇa consciousness, he does not care for any worldly duties, even though very urgent. Kṛṣṇa consciousness is so powerful that it gives everyone relief from all material activities. Śrīla Rūpa Gosvāmī has written a very nice verse wherein one gopī advises another, “My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda, who is standing on the bank of the Yamunā and playing His flute, His lips brightened by the beams of the full moonlight.” Śrīla Rūpa Gosvāmī indirectly instructs that one who has been captivated by the beautiful smiling face of Kṛṣṇa has lost all attraction for material enjoyments. This is the test of advancement in Kṛṣṇa consciousness: a person advancing in Kṛṣṇa consciousness must lose interest in material activities and personal sense gratification.

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The Krsna Consciousness Movement

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada 077_-_BTG_Year-1970-1973_Volume-01_Number-48_Page_02

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The Krsna Consciousness Movement
Excerpted from Back to Godhead Magazine Vol. 1, No. 48

The Krsna consciousness movement is now being increasingly recognized throughout the world as a spiritual force of great potency, purity and importance to human society. With the simultaneous publication of the first two cantos of Srimad-Bhagavatam and the complete 1,000-page edition of Bhagavad-gita As It Is, the public is becoming increasingly aware that the boys and girls whom they see chanting and dancing on their city streets are students of a most serious discipline of God consciousness which is established on the basis of a philosophical system of considerable completeness, consistency and depth.

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare


Soul Slokas


This morning I was thinking about the soul and its eternal journey. So I went to Srila Prabhupada’s Bhagavad-gita As It Is and found some of the important slokas that pertained to the subject of the soul.

As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Bg. 2.13)

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bg. 2.20)

As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. (Bg. 2.22)

The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. (Bg. 2.23)



Srila Prabhupada at Ratha Yatra

…So if we want to have eternal life, full of knowledge and blissfulness, then we must take to Kṛṣṇa consciousness. Our, this Kṛṣṇa consciousness movement is the greatest welfare activities in the human society. We are giving information to every man, without any discrimination of cast, creed, or color, that every human being especially, not only human being, all living entities, including the animals, beasts, birds, trees, aquatics—everyone—they can achieve to the highest perfection of life by this Kṛṣṇa consciousness. But especially the extra intelligence of the human being can be utilized to realize Kṛṣṇa. If we don’t do that, we are missing a great opportunity. So our request to everyone is to understand this philosophy of Kṛṣṇa consciousness. (Ratha-yātrā Lecture, June 27, 1971, San Francisco)

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Nityanavanavāyamāna or Transcendental Subject Matter

Krsna and the cowherd boys

I am so much enjoying my reading of the Krsna Book every morning. Although I have read and re-read it so many times before, it is more relishable with each new reading.

It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Kṛṣṇa. This is called Kṛṣṇa consciousness, and for one who is rapt in hearing and chanting Kṛṣṇa, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter. Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nityanavanavāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but will remain fresh and eager to hear more and more.

It is the duty of the spiritual master to disclose all confidential subject matter to the inquisitive and sincere disciple.

And thus in the Krsna Book, Srila Prabhupada reveals the activities of the Supreme Person Krsna as is evident from the following excerpt:


Always Think of Me, and Become My Devotee

My Devotee

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me. (Bg 9.34)

This is perhaps my favorite sloka from the Bhagavad-gita As It Is. “Always think of Me”, this for me is the essence of Krsna consciousness. Srila Prabhupada once said that “Krsna consciousness is so simple, you can miss it”. Thinking of Krsna, is Krsna consciousness. We have posted one of two lectures Srila Prabhupada gave on this very important verse.

Bhagavad-gītā Lecture 9.34
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
New York, December 26, 1966


man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

[Bg. 9.34]

This śloka, this verse we have already finished. The conclusion of the Ninth Chapter of Śrīmad Bhagavad-gītā, that, the Lord says that, man-manā bhava mad-bhaktaḥ. “Just always think of Me. Just become My devotee. And, if you want to worship, just worship Me.”

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The Culmination of Yoga Practices


“Of all yogis, he who abides in Me with great faith is the highest of all.”

It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (from purport to Bg. 6.47)

This is more or less a continuation of yesterdays post Freedom From All Miseries as it is the last verse in the Chapter 6, entitled; “Sankhya-yoga”. This is one of the very best verses and purports in the Bhagavad-gita for study if one is an aspiring yogi…

…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bg. 6.47)


23rd Annual Prabhupada Festival

 Prabhupada Festival 2014

Prabhupada Festival 2014

Lord Caitanya Mahaprabhu predicted that His holy name would be broadcast in every town and village of the world. Acaryas of His sampradaya predicted that the spread of Krsna consciousness would usher in a ten-thousand year Golden Age within the dark age of Kali. And in Caitanya Mangala, Locana dasa Thakura foretold that a great senapati (military general) would appear to widely and powerfully preach Lord Caitanya’s message. That confidential task of spreading Krsna consciousness all over the world was entrusted to:

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Today marks the 23rd Annual Prabhupada Festival taking place in Los Angles California. For more information click on the link;

or visit on them on Facebook at;

All Glories to Srila Prabhupada!


Karma and Karma-yoga


Sometime back one of our readers asked the question; “What is the difference between karma and karma-yoga?” I answered his question in some length, I recall, referring to the Bhagavad-gita As It Is as reference. But just this morning, I was reading from the Srimad Bhagavatam, and I read this very short and concise explaination.

“There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord. Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself.” (from purport to SB 1.3.4)


If By Chance We Meet A Saintly Person…


…Sometimes an ever-liberated personal associate of the Supreme Personality of Godhead descends into this universe just as the Lord descends. Although working for the liberation of conditioned souls, the messenger of the Supreme Lord remains untouched by the material energy. Generally ever-liberated personalities live in the spiritual world as associates of Lord Kṛṣṇa, and they are known as kṛṣṇa-pāriṣada, associates of the Lord. Their only business is enjoying Lord Kṛṣṇa’s company, and even though such eternally liberated persons come within this material world to serve the Lord’s purpose, they enjoy Lord Kṛṣṇa’s company without stoppage. The ever-liberated person who works on Kṛṣṇa’s behalf enjoys Lord Kṛṣṇa’s company through his engagement.

… The conditioned soul subjected to the threefold material miseries is ceaselessly kicked by māyā, and this is his disease. If by chance he meets a saintly person who works on Kṛṣṇa’s behalf to deliver conditioned souls, and if he agrees to abide by his order, he can gradually approach the Supreme Personality of Godhead, Kṛṣṇa.(from purport to Madhya-lila 22.14-15)


“God is Great”


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This morning my attention was drawn to the Krsna Book. The book was laying on my book stand unopened, but it was so attractive, that I just had to open it, and read the Preface again. Back in the early 70’s, this was the first book I received from a devotee at the Chicago O Hara Airport, and I remember when I first opened it, and began to read this Preface, I was immediately convinced that Krsna was God. Immediately! Such is the power of the words of the pure devotee; Srila Prabhupada.

In these Western countries, when someone sees the cover of a book like Kṛṣṇa, he immediately asks, “Who is Kṛṣṇa? Who is the girl with Kṛṣṇa?” etc.

The immediate answer is that Kṛṣṇa is the Supreme Personality of Godhead. How is that? Because He conforms in exact detail to descriptions of the Supreme Being, the Godhead. In other words, Kṛṣṇa is the Godhead because He is all-attractive. Outside the principle of all-attraction, there is no meaning to the word Godhead. How is it one can be all-attractive? First of all, if one is very wealthy, if he has great riches, he becomes attractive to the people in general. Similarly, if someone is very powerful, he also becomes attractive, and if someone is very famous, he also becomes attractive, and if someone is very beautiful or wise or unattached to all kinds of possessions, he also becomes attractive. So from practical experience we can observe that one is attractive due to 1) wealth, 2) power, 3) fame, 4) beauty, 5) wisdom, and 6) renunciation. One who is in possession of all six of these opulences at the same time, who possesses them to an unlimited degree, is understood to be the Supreme Personality of Godhead. (from Preface to “Kṛṣṇa, the Supreme Personality of Godhead”)
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The Symptoms of a Sādhu

Srila Prabhupada

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The symptoms of a sādhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime. (SB. 3,25,21)

A sādhu, as described above, is a devotee of the Lord. His concern, therefore, is to enlighten people in devotional service to the Lord. That is his mercy. He knows that without devotional service to the Lord, human life is spoiled. A devotee travels all over the country, from door to door, preaching, “Be Kṛṣṇa conscious. Be a devotee of Lord Kṛṣṇa. Don’t spoil your life in simply fulfilling your animal propensities. Human life is meant for self-realization, or Kṛṣṇa consciousness.” These are the preachings of a sādhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls. (from purport)

Full text and purport More

The Path of Eternal Good Fortune


And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.

…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bhagavad-gita 6.47)

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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