What is the Position of Lord Shiva?

Lord Shiva

What is the Position of Lord Shiva?
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
(excerpted from Bhagavad-gita class, Dec. 11, 1967)

Madhudvisa: Prabhupāda? What is the position of Lord Shiva?

Prabhupāda: Lord Shiva is a demigod, but he is higher than all other demigods. He’s higher than Lord Brahmā also. But he’s not the Supreme Lord. Just like there are different gradations. That is not difficult to understand. In society also, there are different gradations. Similarly, the living entities, there are different gradations. Some of the living entities are situated in higher planets, some of them are situated in lower planets and some of them are situated in high-grade life and some in low-grade life. So the demigods are also living entities, but they are enjoying better standard of life due to their acts of piety. But Lord Shiva is not amongst the living entities. He’s above the living entities but he is counted as one of the demigods. But his position is better than Lord Brahmā even. Brahmā is said to be the highest living entity within the universe, and Lord Shiva’s position is higher than that of Lord Brahmā.

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Vrindaban Days

Vrindaban Days  Front cover

Vrindaban Days
Memories of an Indian Holy Town
by Howard Wheeler (Hayagriva dasa)

“This transcendental land of Vrindaban is populated by goddesses of fortune, who manifest as milkmaids and love Krishna above everything. The trees here fulfill all desires, and the waters of immortality flow through land made of philosopher’s stone. Here, all speech is song, all walking is dancing, and the flute is the Lord’s constant companion. Cows flood the land with abundant milk, and everything is self-luminous, like the sun. Since every moment in Vrindaban is spent in loving service to Krishna, there is no past, present, or future.” -Brahma Samhita (as excerpted from the book Vrindaban Days by Hayagriva das)

It is with great pleasure that we share with you this travel journal by Hayagriva Prabhu as a free PDF download which you can veiw or save by clicking on the underlined link below;

Vrindaban-Days

This book is a free pass to India through the personal memories of Hayagriva Prabhu.

Many of you have also read the other exciting book by Hayagriva Prabhu entitled “The Hare Krishna Explosion”, which you can also download by clicking on book at bottom of page.

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Bringing People to Srila Prabhupada

Srila Prabhupada on Vyasasana

Recently I was staying at a friends house, and in the room where I was spending the night there was one book by Giriraj Swami entitled “Watering the Seed”. I happened to open it and began reading from the Preface:

…from that first meeting with Srila Prabhupada, my whole life’s purpose became to bring people to meet Srila Prabhupada. And I was able to do that for many years. But when he passed away, I wondered ‘what will be my service now?’. My whole service had been to bring people to Srila Prabhupada.

Now I understand that Srila Prabhupada is always present, and that by speaking of him, hearing about him, remembering him, and, most significantly, by studying his books and following his instructions, we can experience his presence. So I can continue doing what I was doing when he was personally present-introducing soul’s to Srila Prabhupada-and that is what I feel most natural doing. Because I know that somehow or other, if someone comes in touch with Srila Prabhupada, his life will become successful. (Watering the Seed, Preface)

Now, I am always encouraged when I hear my Godbrothers speaking in this way, because this is how I have always felt, and continue to feel. That my main purpose, as a disciple, is to bring people to Srila Prabhupada, and there-by bringing them to Krishna.

Krishna Nectar

gopal

Attraction and Remembrance

“My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.” This is an instance of preliminary attraction for Kṛṣṇa. (Nectar of Devotion Chapter 44)

Once while Kṛṣṇa was out walking, one of the associates of Rādhārāṇī told Her: “My dear friend, do You think that this walking personality is a tāmala tree? If He is a tāmala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He’s a cloud, then where is the beautiful moon within? Under the circumstances, I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill.” This is another instance of an argumentative presentation of ecstatic love. (NOD Chapter 30)

One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Kṛṣṇa within his heart. This is an instance of remembrance resulting from constant practice. In other words, devotees who are constantly thinking of the lotus feet of Kṛṣṇa, even if they are momentarily inattentive, will see the figure of Lord Kṛṣṇa appearing within their hearts.

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Nectar of Devotion Lecture

NOD Lecture in Vrndavan

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…Now our point was that how to see Kṛṣṇa in everything?… By these blunt, material senses, we cannot appreciate, or we can see, the Supreme Personality of Godhead. It has to be purified… One must be relieved from all designations. So long one thinks that “I am Hindu. I am Christian. I am Muhammadan. I am this. I am brāhmaṇa. I am śūdra. I am kṣatriya. I am man. I am woman. I am black. I am white.” These are all designations. One has to become free from all these designations. That is called sarvopādhi-vinirmuktam. If you see God, Kṛṣṇa, from the Hindu angle of vision, if you see God from Christian angle of vision, then you cannot see God. That is not seeing God. You have to become freed from all these designations. Just like Caitanya Mahāprabhu taught us, nāhaṁ vipra na ca nara-patir na yatir vā. Caitanya Mahāprabhu says, “I am not a brāhmaṇa. I am not a kṣatriya. I am not a vaiśya. I am not a śūdra. I am not a sannyāsī. I am not a gṛhastha. I am not a brahmacārī.” Then “What You are?” Because within these eight categories, we are living. But Caitanya Mahāprabhu says, “I don’t belong to all these categories.” Then “What You are, Sir?”… “I am the servant of the servant of the servant of the servant of Kṛṣṇa, the maintainer of the gopīs.” (The Nectar of Devotion Lecture Vṛndāvana, October 18, 1972)

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The Nine Processes of Devotional Service

Rama & Hanuman

The Nine Processes of Devotional Service

The Nine Processes of Devotional Service are described by Prahlada Maharaja in the 7th Canto of the Srimad Bhagavatam, chapter 5, text 24-25. The great personalities who attained perfection by practice of the nine processes are listed below, followed by the complete text and purport, describing in full these nine processes. If I am not mistaken, this purport to text 24-25 from the seventh canto, chapter five, is one of the longest in the entire Srimad Bhagavatam. Stressing the importance of the verse.

Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṇu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)—these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṇa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge. (SB 7.5.24-25)

1. HEARING (sravanam)
Maharaja Pariksit(the last seven days of his life, he constantly heard the Srimad Bhagavatam).

2. CHANTING (kirtanam)
Sukadeva Goswami(spoke the Bhagavatam to Maharaja Pariksit)

3. REMEMBERING (visnu smaranam)
Prahlada Maharaja(never forgot Krsna despite constant tortures from his father- Hiranyakashipu)

4. SERVING THE LORD’S LOTUS FEET (pada sevanam)
Laxmi, the Goddess of Fortune, is always engaged in serving the lotus feet of the Lord.

5. DEITY-WORSHIP (arcanam)
Maharaja Prthu used all of his royal possessions in order to offer them in pure devotion to the Lord.

6. PRAYING (vandanam)
Akura offered prayers to Krsna when he was traveling to Vrndavana in order to see Krsna.

7. EXECUTING ORDERS (dasyam)
Hanuman, the intimate servant of Ramacandra executed all of Sri Ramacandra’s orders despite all kinds of difficulties.

8. SERVING AS A FRIEND (sakhyam)
Arjuna was so close to Krsna, that the Lord offered Himself to become his chariot driver and serve Arjuna and his brothers in various ways.

9. COMPLETE SURRENDER (atma nivedanam)
Bali Maharaja gave Sri Vamanadeva his entire kingdom, his possessions as well as his own body, although his own spiritual master was against it.

All these great devotees served the Lord according to a particular process, but every one of them attained salvation and became eligible to return home, back to Godhead

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Krishna’s Childhood Pastimes

Krishna kicking cart

Continuining our month long attempt to stay focused on the childhood pastimes of Krsna, during this month of Damodara (Kartika), we bring you another exciting chapter from; Kṛṣṇa, the Supreme Personality of Godhead.  Today we are posting the chapter entitled “The Salvation of Tṛṇāvarta”.

…Baby Kṛṣṇa had been placed underneath a hand-driven cart, and while He was kicking His legs, He accidentally touched the wheel of the cart, and it collapsed. Various kinds of utensils and brass and metal dishes had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered hither and thither. Mother Yaśodā and all the gopīs, as well as Mahārāja Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself.

…If someone takes advantage of hearing the pastimes of the Lord, the material contamination of dust, accumulated in the heart due to long association with material nature, can be immediately cleansed. Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Kṛṣṇa, one can cleanse the heart of all material contamination. There are different processes for self-realization, but this process of devotional service–of which hearing is the most important function–when adopted by any conditioned soul, will automatically cleanse him of the material contamination and enable him to realize his real constitutional position.  (Kṛṣṇa, the Supreme Personality of Godhead)

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Srila Prabhupada’s Disappearance Day

 Srila Prabhupada's 2014 disappearance day  Vyasasan 054

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Picture taken before Guru-puja

Today we honored His Divine Grace A. C. Bhaktivedanta Swami Prabhupada’s disappearance day here at New Vrindavan Farm Community, with beautiful offerings, a Pushpanjali (an offering of flowers) followed by an amazing feast The beautiful Vyasasana decoration was done by Her Grace Lokadrsti devi dasi, with assistance from Hari Nama, Maha Laxmi, and Christine prabhus. More

The Glories of the Month of Kartika

Yashodha-chases-Krishna-to-punish-him.-Krishna-likes-playing-as-an-ordinary-naughty-boy-to-please-his-devotee1a

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A friend sent me this pdf file, proclaiming the glories of the the month of Damodara or Kartika. Click on the following link to view or save it to your computer.

click on following link; The Glories of Kartik

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Hare Krishna!

Lord Sri Krishna with Cows

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We will be away for a couple of weeks, but leave you with this beautiful image of Lord Sri Krishna and a short book entitled “Prabhupada”

click on link to veiw or save Prabhupada

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The Birth of Lord Krishna

The Birth of Lord Krishna Janmastami

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With the advent of Lord Krsna’s birthday celebration (Janmastami) rapidly approaching, it seemed fitting that we do a post on the birth of Lord Krsna. So the following is the entire third chapter from the Krsna Book entitled “The Birth of Lord Kṛṣṇa”.

…As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. ( from Kṛṣṇa, the Supreme Personality of Godhead Chapter 3)

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Resident of Krishna Loka

Srila Prabhupada

…Unless one is a resident of Krishna Loka, one cannot be a Spiritual Master. That is the first proposition. A layman cannot be a Spiritual Master, and if he becomes so then he will simply create disturbance. And who is a liberated person? One who knows Krishna. It is stated in BG, fourth chapter, anyone who knows Krishna in truth is immediately liberated, and after quitting the present body, he immediately goes to Krishna. That means he becomes a resident of Krishna Loka. As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya. So to summarize the whole thing, it is to be understood that a bona fide Spiritual Master is a resident of Krishna Loka. (Letter to Mukunda June 10, 1969)

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Deity Worship

Srila Prabhupada with Radha Krishna

Deity Worship is so important to our preaching mission and the development of our Krsna consciousness, and there are so many letters written by Srila Prabhupada to his disciples explaining its importance. I have only posted just a very few letters here.

…Proper Deity worship, with all attention to cleanliness, is of the utmost importance. If you can please the Deity by your sincere service, then your temple will flourish. To be able to personally serve the Deity is a great privilege and such a person is very fortunate indeed. So you continue in this way and Krishna will surely bless you. (Letter to Hladini, Dec. 29, 1970)

I am very glad to learn that Harivilasa has given you a Pair of Radha Krishna Murtis, so it appears that Radha Krishna is very kind on you, because you went to Vrindaban, to live there but circumstantially, you could not live there, and you left. Krishna has given you New Vrindaban, as well as He has, out of His good will, He has come to you. It is very surprising. So please welcome the Deity and install Him in a nice throne. I think Vamanadeva will be able to prepare a nice throne, and you have seen the New York Deities’ dress and process of worship, so you can do in that way. There is nothing to be added new. The same principle should be followed, and the Deities should always be well-dressed in clothing and some ornaments and flowers and incense. The Deities should always be attractive. And the more we are engaged in decorating the Deities, washing the room, the more we are engaged in Deity worship, the more we become purified. That is practical. Brahmananda is also taking care of my Deity in New York, and he is practically experiencing and doing it. So if necessary you can take some information from him also. (Letter to Kirtananda, Sept 22, 1968)

…Actually, although Radha-Krishna is worshiped in Vrindaban which is like a simple village, but we worship Laksmi-Narayana, and the worship is accepted by the Radha-Krishna Deity. Actually, in our present status, we can not worship Radha-Krishna. But as all the Visnu Murtis are situated in Krishna, therefore, our Radha-Krishna worship is transferred to Visnu, Lord Narayana. Visnu worship is the regulative devotional principles, and Radha-Krishna worship is spontaneous service of eternal feelings. Therefore, as Laksmi-Narayana is the Deity of great opulences, similarly our Radha-Krishna Murtis also should be worshiped with great pomp and dignity. Krishna will give you the proper intelligence to do this very nicely. (Letter to Satsvarupa, Feb. 12, 1969)

… Our Deity worship is not heathenism. If we keep Forms of the Lord without worshiping the Deity under regulative principles, it will gradually turn into idol worship, which is an offense. The Deity of the Lord and the Lord Himself are identical. Krishna can act through the Deity perfectly. As I have given several times the example, the mailbox can act perfectly as the post office because it is authorized. Similarly, when the Deity is installed under authorized regulative principles, the Deity is as good as Krishna Himself. (Letter to Syamasundara, July 15, 1969)

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Remembrance of Lord Kṛṣṇa

Krishna and Balarama tend the cows and bulls

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This morning I was reading from the Srimad Bhagavatam Third Canto, Chapter Two. It was so enlivening, that I read out-loud, the entire chapter. The following is just three verses and purports from the chapter entitled ” Remembrance of Lord Kṛṣṇa”.

In His childhood, the Almighty Lord was surrounded by cowherd boys and calves, and thus He traveled on the shore of the Yamunā River, through gardens densely covered with trees and filled with vibrations of chirping birds. (SB 3.2.27)

…the Lord used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of the brahmānanda which is so praised by the impersonalists. These cowherd boys, as will be explained by Śukadeva Gosvāmī, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute. The Brahma-saṁhitā (5.30) confirms the Lord’s blowing His transcendental flute. (from purport to SB 3.2.29)

veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
barhāvataṁsam asitāmbuda-sundarāṅgam
kandarpa-koṭi-kaminīya-viśeṣa-śobhaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Brahmājī said, “I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes, and His bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of cupids.” These are the special features of the Lord.

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Surrendering Oneself Unto the Lotus Feet of Kṛṣṇa

Bg 7.15  Plate26

Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. (Bg. 7.15)

O best among the Bhāratas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. (Bg. 7-16)

…It is said in Bhagavad-gītā that simply by surrendering oneself unto the lotus feet of the Supreme Personality Kṛṣṇa, one can surmount the stringent laws of material nature. At this point a question arises: How is it that educated philosophers, scientists, businessmen, administrators and all the leaders of ordinary men do not surrender to the lotus feet of Śrī Kṛṣṇa, the all-powerful Personality of Godhead? Mukti, or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and perseverance for a great many years and births. But if that liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don’t these intelligent and hard-working leaders adopt this simple method? (from purport)

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Fathers Day

Rocking chair clapping

Here in the West people are celebrating Fathers day. So today we honor our our Father with some quotes on Father.

…To accept Kṛṣṇa as father means “My father is there. I have no anxiety.” (Morning Walk — April 26, 1976, Melbourne)

…I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband.
(Letter to Jadurani — Stinson Beach, Calif 8 July, 1967)

…The Lord is very kind to the living entities because they are His sons. Lord Kṛṣṇa declares in Bhagavad-gītā, “sarva-yoniṣu…ahaṁ bīja-pradaḥ pitā.” “I am the father of all.”

You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable.

You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved. (Bg 11. 43-44)

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Krsna and Balarama Nectar

Krsna and Balaram

When I saw this beautiful image of Krsna and Balarama, my mind immediately went to the Krsna Book. So I pulled out some of the pastimes of the two transcendental brothers to share with you today.

…Accompanied by the cowherd boys and Balarāma, Kṛṣṇa brought forward the cows and played on His flute through the forest of Vṛndāvana, which was full of flowers, vegetables, and pasturing grass. The Vṛndāvana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear water lakes with waters that could relieve one of all fatigues. Sweet flavored breezes blew always, refreshing the mind and body. Kṛṣṇa, with His friends and Balarāma, entered the forest and, seeing the favorable situation, enjoyed the atmosphere to the fullest extent. Kṛṣṇa saw all the trees, overloaded with fruits and fresh twigs, coming down to touch the ground as if welcoming Him by touching His lotus feet. He was very pleased by the behavior of the trees, fruits and flowers, and He began to smile realizing their desires. (Chapter 15 Killing of Dhenukasura)

…One day, when Kṛṣṇa, along with Balarāma, was maintaining the calves in the forest, They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys. Suddenly, on sighting their calves, the cows began to run towards them. They leaped downhill with joined front and rear legs. The cows were so melted with affection for their calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They began to approach the calves with their milk bags full of milk, and they raised their tails upwards. When they were coming down the hill, their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves. These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass. Yet all the cows came immediately and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bondage of affection between the cows and calves. (Chapter 13 The Stealing of the Boys and Calves by Brahma)

…Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys… (Chapter 21 The Gopīs Attracted by the Flute)

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The Goddess Durga

Durga1

This morning, the above picture of the Goddess Durga crossed my desk, so I thought I would do a short post on Her. After some research in Srila Prabhupada’s books it is described: “Following the orders of Śrī Kṛṣṇa, the goddess Durgā creates, maintains and annihilates…Because the goddess Durgā satisfies Kṛṣṇa, we should therefore offer respects to goddess Durgā.” As devotees there is no need to worship the demigods, but because the demigods are also servants of Lord Krishna, we offer them our respect.

…Durgā—the goddess Pārvatī, the wife of Lord Śiva—is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Kṛṣṇa, not independently. Kṛṣṇa is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme. Those who are not nārāyaṇa-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it. For example, Haridāsa Ṭhākura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated the beating. Despite the disturbing dualities of the material world, devotees are not disturbed at all. Because they fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world. (from purport SB 6.17.29)

This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again. (Bg 9.10)

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Sri Bhagavan Uvaca / The Supreme Personality of Godhead said;

Krishna and Arjuna

After the introduction chapter [Observing the Armies on the Battlefield of Kurukṣetra] to the Bhagavad-gita As It Is, Krishna begins His instructions to Arjuna:

The Supreme Person [Bhagavān] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.

O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.

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The Original Supreme Personality

Radha Krishna Bhava

This morning I was reading from the Srimad-Bhagavatam and the purport directed my attention to the verse from the Bhagavad-gita;Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.. So I went to the Bhagavad-gita and read again this very important verse and purport, and we share it with you today…

…it is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. The Personality of Godhead, who conducts the creation, maintenance and annihilation of the complete cosmic manifestation, cannot be a human being. Yet there are many foolish men who consider Kṛ,sṇa to be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the Brahma-saṁhitā (iśvaraḥ paramaḥ kṛsṇaḥ); He is the Supreme Lord. (from purport Bg.9.11)

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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