The Rtvik Representative Of The Acharya

Hencefoward poster 1

The following is an article, I have wanted to include for some time now, which was written by Krsnacandra Prabhu and posted on his page Prabhupadvision.com. In light of our recent post entitled Sri Madhu Pandit’s Official Reply to the EC we feel it is timely, and of utmost importance to our society that we understand the issues. Although our page is not intended as a political forum, it is a tool in the mission of our spiritual master, for the propagation of The Hare Krishna Movement or Krishna Consciousness.

Now that Śrīla Prabhupāda has named these representatives Temple Presidents may henceforward send recommendations for first and second initiation to whichever of these eleven representatives are nearest their Temple.

After considering the recommendation, these representatives many accept the devotee as an initiated disciple of Śrīla Prabhupāda by giving a spiritual name, or in the case of a second initiation, by chanting on the Gāyatrī thread just as Śrīla Prabhupāda had done.

The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Śrīla Prabhupāda, to be included in Divine Grace’s “Initiated Disciples” book. (from July 9th letter)

The Rtvik Representative Of The Acharya
by Kṛṣṇacandra Dāsa – Vṛndāvan:

Shortly after His Divine Grace A. C. Bhaktivedanta Swami Śrīla Prabhupāda entered into his Samādhi līlā in 1977; 11 of his senior disciples and members of the GBC who held the official position of representatives of His Divine Grace in 1st and 2nd spiritual initiations [as per July 9th Document], without authority and without an order by His Divine Grace announced themselves to be pure devotees of the Lord and forcibly seized the titles, roles and functions of acharyas and Initiating Spiritual Masters of ISKCON.

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Belief in the Words of Our Spiritual Master

Srila Prabhupada on morning walk

“I firmly believe in these words of My spiritual master, and therefore I always chant the holy name of the Lord, alone and in the association of devotees. That holy name of Lord Kṛṣṇa sometimes causes Me to chant and dance, and therefore I chant and dance. Please do not think that I intentionally do it. I do it automatically. (Sri Caitanya-caritamrta Adi-lila 7.95-96)

A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord. (from purport)

This is one of my favorite verses from the Sri Caitanya-caritamrta, and the purport here is one of the most important lessons in spiritual life. Namely, success in spiritual life is faith in the words of the spiritual master and following his instructions. Thereby receiving his blessings. If one receives the blessings of his spiritual master he can chant the holy name of the lord constantly.

Full text and purport More

With All the Humility at My Command

Srila Prabhupada

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

The following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.

With All the Humility at My Command
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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The Most Blessed Event; Sri Vyasa-puja

Srila Prabhupada

The Most Blessed Event: Sri Vyasa-puja
by Vyasasan das

Dear Srila Prabhupada,

On this most blessed and auspicious day, the celebration of your appearance; Sri Vyasa-puja

Please let me offer my respectful obeisances:

om ajñāna-timirāndhasya jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ

I offer my respectful obeisances unto you, for you have opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.

It is impossible to guarantee the authenticity of the emotions of a conditioned soul such as myself, but I think that I can honestly say, that in this lifetime, I have never loved anyone more than I love you.

And what is this love?

This love is simply the realization that in this life you are my dear most friend, my ever well wisher, my teacher and spiritual master, and above all my constant companion.

Yes my constant companion.

People, friends, family, loved ones have come and gone throughout the course of my life, but you have remained the one constant in my entire adult life.

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Faith in the Words of the Spiritual Master

Founder-Acarya ISKCON

This is another nice verse from the Sri Caitanya-caritamrta, on the importance of following strictly the instructions of the spiritual master, and thereby receiving his blessings and mercy. Allowing us to taste the nectar of the Holy Name.

Sri Caitanya-caritamrta 1975
By His Diine Grace A. C. Bhaktivedanta Swami Prabhupada
Adi-lila 7. Texts 95-96

ei tāṅra vākye āmi dṛḍha viśvāsa dhari’
nirantara kṛṣṇa-nāma saṅkīrtana kari
sei kṛṣṇa-nāma kabhu gāoyāya, nācāya
gāhi, nāci nāhi āmi āpana-icchāya

ei—this; tāṅra—his (My spiritual master’s); vākye—in the words of; āmi—I; dṛḍha—firm; viśvāsa—faith; dhari’-depend; nirantara—always; kṛṣṇa-nāma—the holy name of Lord Kṛṣṇa; saṅkīrtana—chanting; kari—continue; sei—that; kṛṣṇa-nāma—the holy name of Lord Kṛṣṇa; kabhu—sometimes; gāoyāya—causes Me to chant; nācāya—causes Me to dance; gāhi—by chanting; nāci—dancing; nāhi—not; āmi—Myself; āpana—own; icchāya—will.

TRANSLATION

“I firmly believe in these words of My spiritual master, and therefore I always chant the holy name of the Lord, alone and in the association of devotees. That holy name of Lord Kṛṣṇa sometimes causes Me to chant and dance, and therefore I chant and dance. Please do not think that I intentionally do it. I do it automatically.

PURPORT

A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord. It is said in the Vedas (Śvetāśvatara Upaniṣad 6.23):

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.”

This Vedic injunction is very important, and Śrī Caitanya Mahāprabhu supported it by His personal behavior. Believing in the words of His spiritual master, He introduced the saṅkīrtana movement, just as the present Kṛṣṇa consciousness movement was started with belief in the words of our spiritual master. He wanted to preach, we believed in his words and tried somehow or other to fulfill them, and now this movement has become successful all over the world. Therefore faith in the words of the spiritual master and in the Supreme Personality of Godhead is the secret of success. Śrī Caitanya Mahāprabhu never disobeyed the orders of His spiritual master and stopped propagating the saṅkīrtana movement.

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Respecting Srila Prabhupada

Drawing of Srila Prabhupada

From time to time I like to visit the web site The Prabhupada Connection just to drink in the nectar. If you haven’t visited this site yet, I recommend that you visit the underlined link above and bookmark it to your favorites.
The site was created by Padmapani Prabhu who is a disciple of Srila Prabhupada, and is well loved by the devotee community. The following is some nectar I found in the Editorial Notes category.

Respecting Srila Prabhupada
by Padmapani dasa

As disciples and followers of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krsna Consciousness, we all have an eternal debt to Srila Prabhupada for his unprecedented sacrifice in freely distributing the mercy of Lord Caitanya Mahaprabhu all over the world.

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How the Teachings of Lord Caitanya Came to the Western World (Part 3)

Lord Caitanya's Sankirtan Party

This is Part 3, or the conclusion, of the very informative article by Sriman Brahmananda Prabhu as it appeared in Back to Godhead Magazine in 1975, which gives not only some of the History of Lord Caitanya’s Mission, but on the preaching of Srila Bhaktivinoda Thakur, Srila Bhaktisiddhanta, A.C. Bhaktivedanta Swami Prabhupada, Gaudiya Vaisnavism, and the Hare Krishna Movement here in the West.

How the Teachings of Lord Caitanya Came to the Western World (Part 3)
Excerpted from Back to Godhead Magazine
Vol.10, No. 1, 1975
by His Holiness Brahmananda Swami

After the disappearance of Srila Bhaktivinoda Thakura, his son, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja, a great scholar and pure devotee, continued to expand the mission of Lord Caitanya. He wrote many books and established printing presses and sixty-four temples dedicated to preaching the message of Krsna consciousness.

The following is the third of three articles depicting the pioneering efforts of Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Gosvami, and those who have followed them in spreading the benediction of Krsna consciousness throughout the world.)

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Creating the Post of Officiating Acarya

Officiating Acarya Initiation

Creating the Post of Officiating Acarya

In the ensuing struggle between the Devotees of ISKCON Bangalore and ISKCON Mumbi, it is this authors hope that both sides will try to work towards a brotherly reconciliation. Wherein both sides can find the common ground, which is faith in, and obedience to the teachings of Srila Prabhupada.

Srila Prabhupada’s intentions with regard to how initiations should be conducted in his physical absence was clearly stated in the May 28th, 1977 discussion with the GBC:

Satsvarūpa: …Then our next question concerns initiations in the future, particularly at that time when you’re no longer with us. We want to know how first and second initiation would be conducted.

Prabhupāda: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating ācāryas.

Tamāla Kṛṣṇa: Is that called ṛtvik-ācārya?

Prabhupāda: Ṛtvik, yes.

Satsvarūpa: Then what is the relationship of that person who gives the initiation and the…

Prabhupāda: He’s guru. He’s guru.

Satsvarūpa: But he does it on your behalf.

Prabhupāda: Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order… Āmāra ājñāya guru hañā [Cc. Madhya 7.128]. Be actually guru, but by my order.

Satsvarūpa: So they may also be considered your disciples.

Prabhupāda: Yes, they are disciples. Why consider? Who?

Tamāla Kṛṣṇa: No, he’s asking that these ṛtvik-ācāryas, they’re officiating, giving dīkṣā. Their… The people who they give dīkṣā to, whose disciple are they?

Prabhupāda: They’re his disciple.

Tamāla Kṛṣṇa: They’re his disciple.

Prabhupāda: Who is initiating. He is grand-disciple.

Satsvarūpa: Yes.

Tamāla Kṛṣṇa: That’s clear.

So it is plain to see that those giving diksa would be acting as officiating acaryas, and those receiving diksa from them would be their disciples. It is the duty of the GBC to create the post of Officiating Acarya so that we may all be properly connected to the disciplic succession.

“Who is Initiating” refers to the Officiating Acarya who is giving diksa, and those who receive diksa are his initiated disciples and Srila Prabhupada’s grand-disciples.

That’s clear. (However that instruction was never followed).

The GBC must create the post of “Officiating Acarya”, and all the ISKCON gurus would be considered as such, as it should have been since the time of the famous July 9th Letter. This I think, would be the beginning of the much needed reconcililation, and cure many of the ills of our society.

The following is the Synopsis of the System of Initiation as applicable to the ISKCON Bangalore group of temples and could be incorporated into mainstream ISKCON very easily.

The Post of Officiating Acarya More

Easter Sunday

Jesus in meditation

Today as most of the Western World celebrates Easter Sunday, we thought we word honor the life of Lord Jesus Christ with some select writings by our spiritual master A.C. Bhaktivedanta Swami Prabhupada.

The Śrīmad-Bhāgavatam states that any bona fide preacher of God consciousness must have the qualities of titikṣā (tolerance) and karuṇā (compassion). In the character of Lord Jesus Christ we find both these qualities. He was so tolerant that even while he was being crucified, he didn’t condemn anyone. And he was so compassionate that he prayed to God to forgive the very persons who were trying to kill him. (Of course, they could not actually kill him. But they were thinking that he could be killed, so they were committing a great offense.) As Christ was being crucified he prayed, “Father, forgive them. They know not what they are doing.”

…Of course, the message that Christ preached was just according to his particular time, place, and country, and just suited for a particular group of people. But certainly he is the representative of God. Therefore we adore Lord Jesus Christ and offer our obeisances to him.

Once, in Melbourne, a group of Christian ministers came to visit me. They asked, “What is your idea of Jesus Christ?” I told them, “He is our guru. He is preaching God consciousness, so he is our spiritual master.” The ministers very much appreciated that.

Actually, anyone who is preaching God’s glories must be accepted as a guru. Jesus Christ is one such great personality. We should not think of him as an ordinary human being. The scriptures say that anyone who considers the spiritual master to be an ordinary man has a hellish mentality. If Jesus Christ were an ordinary man, then he could not have delivered God consciousness. (Science of Self Realization, Chapter 4, “Understanding Krsna and Christ)

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The Appearance of Sukadeva Gosvami

The Appearance of Sri Sukadeva Goswami

You are the spiritual master of great saints and devotees. I am therefore begging you to show the way of perfection for all persons, and especially for one who is about to die.

Please let me know what a man should hear, chant, remember and worship, and also what he should not do. Please explain all this to me.

Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master. A spiritual master is not a kind of decoration for a householder. Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo- spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt. Mahārāja Parīkṣit is the right type of disciple because he puts forward questions vital to the interest of all men, particularly for the dying men. The question put forward by Mahārāja Parīkṣit is the basic principle of the complete thesis of Śrīmad-Bhāgavatam. Now let us see how intelligently the great master replies. (from purport to SB 1.19.37)

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami
Canto 1, Chapter 19, Text 29-40

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The Great Mystery; Bhagavad-gita

Battlefield of Kurukstra

click on image to enlarge

…The Bhagavad-gītā should be taken up in a spirit of devotion. One should not think that he is equal to Kṛṣṇa, nor should he think that Kṛṣṇa is an ordinary personality or even a very great personality. Lord Śrī Kṛṣṇa is the Supreme Personality of Godhead, at least theoretically, according to the statements of Bhagavad-gītā or the statements of Arjuna, the person who is trying to understand the Bhagavad-gītā. We should therefore at least theoretically accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gītā. Unless one reads the Bhagavad-gītā in a submissive spirit, it is very difficult to understand Bhagavad-gītā because it is a great mystery.

Although I have read and re-read the introduction to the Bhagavad-gita many times now, every time it seems fresh, and new realizations are evident. For instance this morning I was reading how one should accept the Bhagavad-gita in a ‘submissive spirit’. This instruction just jumped out at me because recently I was having a discussion with one devotee friend who was describing from Srila Prabhupada’s letters that Krishna Consciousness cannot be achieved

Krishna Consciousness is a transcendental science which can be revealed to a sincere devotee who is prepared to render service to the Lord. Krishna Consciousness is not achieved by dry arguments or by academic qualifications. (Letter to Subala – Delhi 29 September, 1967)

…but rather is received, through the mercy of the spiritual master and Krishna.

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Lord Nityananda’s Appearance Day Lecture

Lord Nityananda

click on image to enlarge

…Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means “Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu.”

…So if we want actually peace of mind, if we actually want to be free from this material fatiguement, then we must take the shelter of Nityānanda Prabhu. Nityānanda Prabhu is the strength, spiritual strength. And without spiritual strength you cannot approach Kṛṣṇa.

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Prabhupada Direct

Srila Prabhupada at Radha Ramon  Vishvambhar goswami

click on image to enlarge

I like reading the articles written by Sriman Rupanuga Prabhu, as he has a very good appreciation for the potency and attributes of Srila Prabhupada. So we took the liberty of posting another one here to share with our readers.

…The conclusion is that in the same way Lord Krsna is identical with His words in the Gita, even though He spoke them long ago, Srila Prabhupada is actually present in his purports, even though he is no longer physically present. And those purports are as much sastra as the verses they explain. Those books are as good as Deities in the temple. They are not the playthings of editors, but the literary incarnations of God and His most confidential servants. Therefore, they must be approached with all respect and reverence.

Srila Prabhupada’s books and recordings are a consistent and constant source of revelation for anyone who follows him. If one is able to follow Srila Prabhupada’s instructions to chant 16 rounds, follow the four regulative principles, systematically study his teachings and then help others do the same, that person will undoubtedly remember Lord Krsna at the time of death. Such a bhakta may be unable to discover a guru fully qualified to give diksa and specific name. Those who factually meet the standards required by Srila Prabhupada to become a genuine spiritual master may be few and far between. But by honestly and seriously accepting Srila Prabhupada as siksa guru, anyone can obtain freedom from the material conception of life, be inspired to action in Krsna consciousness, and learn to think of Srila Prabhupada and Lord Krsna always.

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Who is My Disciple?

Śrīla Prabhupāda vāṇī
Submitted by Vidura das

Srila Prabhupada: Who is my disciple? First of all let him follow strictly the disciplined rules.

Disciple: As long as they are following, then he is…

Srila Prabhupada: Then he is all right.

(Morning Walk — June 13, 1976, Detroit)

The Spiritual Master (Part 4)

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…What Srila Prabhupada arranged in ISKCON was a very safe and very clear path for the new adherent to advance in Krishna consciousness and in the end to reach the ultimate goal of going back to Godhead. The process of sadhana bhakti with morning and evening classes, kirtana and Deity worship coupled with training in preaching and daily Sankirtana activity was the path to purification and the awakening of our dormant love for Krishna. Simple, yet sublime!

As far as acceptance of a spiritual master, in our day it was a foregone conclusion that the initiated disciple was agreeing to worship Srila Prabhupada as good as God and that the spiritual master was promising to deliver the disciple from the cycle of birth and death.

Presently, people are still being attracted to join this movement by coming into contact with Srila Prabhupada’s books, by association with good devotees who represent him with transparency, and by developing a taste for chanting the Holy Name and honoring Krishna prasadam. They agree to abide by the principles established by Srila Prabhupada for all generations of ISKCON devotees — past, present and future. They read and distribute his books, offer obeisances to him when entering the temple, worship his murti, and focus on cultivating a personal relationship with him. In other words, someone who joins our movement today is doing so as a follower of Srila Prabhupada and is accepting His Divine Grace as their eternal spiritual master. It is he who is taking them back to the spiritual world. How could someone who is not a resident of the spiritual world do so?

This is a continuation from our previous posts, The Spiritual Master some time ago, and the further discussion in The Spiritual Master (Part 2)
And The Spiritual Master (Part 3) This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. This new The Spiritual Master (Part 4) is exploring the same theme although from a different source.

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The Spiritual Master (Part 3)

This is a continuation from our previous posts, The Spiritual Master some time ago, and the further discussion in The Spiritual Master (Part 2) This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News As I stated, this is a fascinating account, however, this does not necessarily reflect our views on the ‘guru issue’. But Locanananda Prabhu makes a very well stated argument, and we are in complete agreement with his assessment that “success in spiritual life, means following the instructions of the spiritual master”.

… the next step is to find a way to convince others of Srila Prabhupada’s actual intention in laying out a ritvik initiation system. It was not to end the parampara with himself as the last guru in our line. It was not to push aside what he himself referred to as the “law of disciplic succession.” It was to introduce a method by which millions of souls throughout the world could be initiated into the society of vaisnavas and attain the mercy of Krishna and the previous acaryas on their journey back to Godhead.

…everyone is taking shelter of Srila Prabhupada and receiving transcendental knowledge, but they are receiving so much more. By his grace, we will be able to enter the spiritual abode and interact with Krishna face to face. Without pleasing Srila Prabhupada, one cannot even make one iota of spiritual advancement.

…Srila Prabhupada had his reasons for introducing the title “officiating acarya” instead of “diksa guru” or “initiating spiritual master,” to designate the giver of diksa when he would no longer be present. Why devotees cannot accept Srila Prabhupada’s terminology is beyond my comprehension. As far as Srila Prabhupada’s present position, we can learn from a letter written to Brahmananda on Nov. 15, 1969 where he said,

“So far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my spiritual master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me.”

The point made here is that one should think that upon his disappearance from our visual perception, the spiritual master has returned to Goloka Vrindaban. What he has left behind is the legacy of the temples he established, the Deities he installed and the body of instructions he imparted. By his inconceivable mercy, Srila Prabhupada, while residing in the abode of Krishna, continues to bestow his blessings upon us. As disciples, we should make every attempt to end the cycle of birth and death by preparing ourselves through the purificatory process of devotional service to go back to Godhead so as not to oblige the spiritual master to come back to this world to deliver us.

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Disciple’s Role to Support the Order of the Acharya

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…Srila Prabhupada said he wanted all his students to become qualified gurus and often said it was simple: all one had to do was repeat what he had heard from his guru. When Srila Prabhupada was preparing to leave this world, he said, “Act as rittvik representative of the Acharya.”  But no one follows this; therefore, how are they guru?! They do not repeat or follow this last important directive, but attempt to discredit Srila Prabhupada’s own order, saying, “There is no precedent. It was never done before.” They quote Srila Prabhupada to contradict Srila Prabhupada. They quote His Holiness Narayana Maharaja to contradict Srila Prabhupada. Why? A disciple’s duty is to find evidence to support his guru’s order—not to be over intelligent, quoting authorities to contradict his spiritual master’s orders.

Disciple’s Role to Support the Order of the Acharya
by Hansadutta Dasa

Srila Prabhupada said, “I don’t say I am liberated. I am conditioned. But because I am following the instructions of Bhaktisiddhanta, I am liberated. This is the distinction between conditioned and liberated: when one is under the direction of a liberated person.”

So Srila Prabhupada’s direction was: “Act as representative of the Acharya, act as rittvik.” We should follow that order and be liberated and thus continue the disciplic succession. The rittvik is also a living guru.

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The Generals Who Could Not Be Defeated

…whatever Krsna Consciousness exists outside of India is due to the humble efforts of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who openly challenged the scientific voidism and sectarian impersonalism dominating the world. Like Bhaktivinode Thakur and Bhaktisiddhanta Thakur, his predecessors in bringing Lord Caitanya’s causeless mercy of Harinama out of India, His Divine Grace remains undefeated, and is prepared to commission any and all of his followers to carry on the tradition of victory.

…The Generals who could not be defeated have already provided the strategy, weapons, and knowledge, the spiritual strength, to guarantee ultimate victory. The Parampara Acaryas have chosen Srila Prabhupada-vani to lead the mission into this 21st Century…

Therefore, the wise shall accept the infallible guidance and protection of Srila Prabhupada and to best capacity help deliver, by His Divine Grace, the inconceivable benediction of Lord Caitanya Mahaprabhu.

The Generals Who Could Not Be Defeated
by Sriman Rupanuga das

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada once remarked to his disciples, “You must become a general like me. I cannot be defeated.” Srila Prabhupada was commissioned by another undefeated general, Srila Bhaktisiddhanta Thakur, who against all opposition established the legitimacy and influence of the Gaudiya Vaisnava siddhanta in India. Srila Bhaktisiddhanta met resistance from every quarter: professional gurus, prakrta-sahajiyas, caste goswamis, ecumenists, eclecticists, et al., but anyone who dared to sally forth and meet his challenge was ultimately trounced.

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The Spiritual Master (Part 2)

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This is a continuation from our previous post, The Spiritual Master a few days ago. This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News

…Because the focus of every devotee’s efforts is to please Srila Prabhupada knowing him to be Krishna’s pure representative, we can understand that the officiating acarya’s function is to formalize the disciple’s connection with Srila Prabhupada and the disciplic succession by the giving of diksa.

… According to this correct understanding, the officiating acarya is not particularly empowered to take those he initiates back to Godhead. But if he is capable of acting as the transparent via medium to the founder acarya, he is certainly to be honored and shown great respect. However, so that Srila Prabhupada remains the central figure and worshipable spiritual master within the Hare Krishna movement, no other spiritual personality should become his competitor by exacting worship from disciples. It is the responsibility of the GBC to preserve this unique role as exclusively the position of Srila Prabhupada.

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The Spiritual Master

This is excerpted comment by Locanananda Prabhu at Prabhupada News on an article posted there by one of Srila Prabhupada’s personal servants, Gauridasa Pandita dasa, about the Ritvik order. Very nice comment.

The Spiritual Master
by Locanananda dasa

Srila Prabhupada is the eternal spiritual master of his followers and of all generations of followers still to come. His Divine Grace likened initiation to the admissions procedure at school. He said it was more or less a formality. He surely never wanted this initiation issue to divide his followers into different camps.

The essence of the process of devotional service is to surrender to the spiritual master. A disciple accepts the discipline taught by Krishna’s pure representative. He does not manufacture his own way. In that sense, followers are disciples, and Srila Prabhupada will deliver them to Krishna.

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Previous Older Entries

A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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