22 Jul 2013
in A.C. Bhaktivedanta Swami Prabhupada, Honey
Tags: A.C. Bhaktiveanta Swami Prabhupada, bee-mind, devotees, honey from the lotus flower, Lord Krsna, lotus, lotus feet of the Lord, lotus flower, lotus honey, Palace of Gold, Prabhupada's Palace, pure devotees, Srimad Bhagavatam
This last week we harvested some of the honey from our bee hives, and as we extracted it I was in awe of its beautiful golden color. After we offered some of it to the Lord, we sampled its taste and it was amazing, not of this world. They must be devotee bees’s gathering the nectar from the lotus flowers and rose gardens at Srila Prabhupada’s Palace of Gold, here at New Vrindavan. The taste and texture was other-worldly, and remarkable. So I thought I would take a moment to to find some references on honey from Srila Prabhupada’s Books.
The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee:
“O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey.” (SB 1.11.26)
When the Lord entered the forest of Vṛndāvana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals. The waterfalls on the hilly rocks were gladly flowing, and one could hear sweet sounds from the caves nearby. (Light of the Bhagavata text 24)
05 Jul 2013
in A.C. Bhaktivedanta Swami Prabhupada, Spiritual World, Teachings of Lord Chaitanya
Tags: A.C. Bhaktivedanta Swami Prabhupada, Aniruddha, Damodara, devotees, four-handed, Hrsikesa, Krsna, Madhava, Madhusudana, Narayana, Padmanabha, prabhava form, Pradyumna, Sankarsana, spiritual sky, Sridhara, Teachings of Lord Chaitanya, Trivikrama, universe, vaisnava calendar, Vamana, Vasudeva, vilasa-murti, Visnu
click on image
Sometime back I ran across this picture and saved it to my files thinking I could use it in a post someday. While posting this chapter from the Teachings of Lord Caintanya, entitled “Unlimited Forms of Godhead”, I was looking for an image to use. So I selected the above image and to my surprise when I clicked on it, it moved. I had forgotten how cheesy cool this image was, and why it captured my interest, back when I saved it. So we share it today with our readers, and thank the unknown artist who put this picture to life.
…The different forms of Kṛṣṇa are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity. These forms incarnate not only to give pleasure to the devotee but to reestablish devotional service and perform other activities which vitally concern the Supreme Personality of Godhead.
Teachings of Lord Chaintanya
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
27 May 2013
in A.C. Bhaktivedanta Swami Prabhupada, Book Distribution, Krsna Consciousness, Krsna Consciousness the Matchless Gift, Srimad Bhagavatam, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, Book Distribution, devotees, heaven or hell, jnanis, karmis, krsna consciousness, Lord Nrsimhadeva, material adjustment, materialistic activity, meditate, prahlada, Prahlada Maharaja, sankirtan, SB 7.9.44, secluded place, Transcendental meditation
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…The Kṛṣṇa conscious person can go even to hell and still be happy. The pure devotee is never unhappy in any condition of life.
For a devotee, being situated in the heavenly planets and being in the hellish planets are equal, for a devotee lives neither in heaven nor in hell but with Kṛṣṇa in the spiritual world. The secret of success for the devotee is not understood by the karmīs and jñānīs. Karmīs therefore try to be happy by material adjustment, and jñānīs want to be happy by becoming one with the Supreme. The devotee has no such interest. He is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Kṛṣṇa consciousness. The Kṛṣṇa consciousness movement was started for this purpose. We do not teach one to meditate in a secluded place just so that one may show that he has become very much advanced and may be proud of his so-called transcendental meditation, although he engages in all sorts of foolish materialistic activity.
A Vaiṣṇava is not interested in such a bluff of spiritual advancement. Rather, he is interested in enlightening people in Kṛṣṇa consciousness because that is the only way for them to become happy. One wanders within the universe, life after life, but by the grace of a devotee, a servant of Śrī Caitanya Mahāprabhu, one can get the clue to Kṛṣṇa consciousness and then not only become happy in this world but also return home, back to Godhead. That is the real target in life… The members of the Kṛṣṇa consciousness movement must be fully convinced that without Kṛṣṇa one cannot be happy. Thus the Kṛṣṇa conscious person avoids all kinds of pseudo spiritualists, transcendentalists, meditators, monists, philosophers and philanthropists. (from Purport to SB 7.9.44)
Full Verse and Purport More
26 May 2013
in A.C. Bhaktivedanta Swami Prabhupada, Krishna, Krishna Consciousness, Nectar of Devotion
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees, linking up with the Lord, Nectar of Devotion, perfection, perfectional stage of meeting krsna, Radha-Krsna, Radharani, Rupa Goswami, satisfaction, Srimati Radharani, steadiness, Yamuna, yoga
click on image to enlarge
…When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes-namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.
An example of this perfectional stage of meeting Krishna can be found in the words of Srimati Radharani in this very nice verse;
Rādhārāṇī told Her companion, “My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.”
The following is Chapter 39 from the Nectar of Devotion More
07 May 2013
in A.C. Bhaktivedanta Swami Prabhupada, Diksha, Disciplic succession, Guru & Disciple, Prabhupadanugas, Remembering Srila Prabhupada, Satsvarupa das Goswami, Spiritual Master, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhakti Caru Swami, buddha, Buddhists, Christ, Christians, devotees, Founder Acarya, Iskcon, prabhupadanuga, prabhupadanugas, Satsvarupa Dasa Goswami, spiritual master, Srila Prabhupada, Srila Prabhupada Lilamrta, The Final Lesson
click on image to enlarge
Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:
“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”
this came as a comment…
This is probably the best thing Satsvarupa Maharaja ever wrote.
When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.
Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna. (Locanananda das)
Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:
…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.
If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.
Full Chapter of the “The Final Lesson” More
22 Apr 2013
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Dvaraka, Spiritual Life, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees, impersonal, just as it behooves, Krishna, reciprocates, SB 1.11.20-22, Supreme Personality of Godhead, yatha-vidhi
Everyone is Eligible for the Supreme Destination Part II
This is a continuation from yesterdays post because as I continued my reading from Chapter Eleven entitled “Lord Kṛṣṇa’s Entrance into Dvārakā”, it became apparent that:
The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees. Here the word yathā-vidhi, or “just as it behooves” is significant. He reciprocates “just as it behooves” with His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees. There are others who designate Him as impersonal, and so the Lord also does not take any personal interest. He satisfies everyone in terms of one’s development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers.
Yes, this is a beautiful chapter of the Srimad Bhagavatam, and Srila Prabhupada’s Purports are dripping with transcendental Knowledge.
06 Mar 2013
in Festivals, Holy Places of Pilgrimage
Tags: Allahabad, back to Godhead, bathing in the holy water, devotees, Festival of Immortality, Ganga, Kumba Mela, sacred water, Sangam, Sarasvati, Yamuna
…With just a few days left before Kumbh Mela at Allahabad ends, the world’s largest gathering of human beings is winding towards an end. Devotees from far and near are turning out in large numbers to take a holy dip at Sangam for the last time. Devotees after bathing in the holy water pray to the Sun God, the source of life and positivity, before retreating from the sacred waters. The festival, which lasts for 55 days, is an important part of Hindu tradition and an ancient ritual. The last bathing date is coming up Sunday March 10th, 2013 (Shivaratri Snan)
16 Feb 2013
in A.C. Bhaktivedanta Swami Prabhupada, Radha Madhava, Science of Self Realization, Spiritual Life, Vrindavan
Tags: A.C. Bhaktivedanta Swami Prabhupada, cowherd boys, devotees, father, gopis, Kṛṣṇa’s associate as a friend, Krsna, Krsnaloks, or mother, reciprocation of love, self realization, servant, summit of self-realization, The Perfection of Self Realization
…Kṛṣṇa’s only business is satisfying the devotees, and their only business is satisfying Kṛṣṇa. This is the reciprocation of love… The Supreme Personality of Godhead, wanders on the banks of the Yamunā to please the gopīs, the cowherd boys, the birds, the bees, and the cows and calves. These are not ordinary birds, bees, cows, calves, or men; they have all reached the summit of self-realization and thus, after many, many lives, have attained a position whereby they can play with Kṛṣṇa. This Kṛṣṇa consciousness movement can enable everyone to go to Kṛṣṇaloka and become Kṛṣṇa’s associate as a friend, servant, father, or mother. Kṛṣṇa is agreeable to take any of these positions in relation to His devotee.
05 Dec 2012
in Krsna Consciousness, Practicing Krishna Consciousness at Home, The Hare Krishna Movement
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti yoga, devotees, Hare Krishna Movement, Krishna, Krishna consciousness, philosophy of the Hare Krishna Movement, science of devotional service. God, spiritual master, Srimad Bhagavatam, Srtila Prabhupada, The Hare Krishna Movement
click on above image to buy Srila Prabhupada’s original books
A Short Statement of the Philosophy of the Hare Krishna Movement
The Hare Krishna Movement is a worldwide community of devotees practicing bhakti-yoga, the eternal science of loving service to God. The movement was founded in the western world in 1966 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, a pure devotee of God representing an unbroken chain of spiritual masters originating with Lord Krsna Himself.
Although the Movement has changed in many ways since the physical departure of Srila Prabhupada, still the principles, and practice has remained the same. And Srila Prabhupada is still the Spiritual Master for the Hare Krishna Movement.
“As long as the Spiritual master is physically present , the disciple should serve the physical body of the Spiritual master, and when the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master.” (Srimad Bhagavatam Purport 4.28.47)
The following eight principles are the basis of the Krsna consciousness movement. More
08 Nov 2012
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Krishna Consciousness, Spiritual World
Tags: A.C. Bhaktivedanta Swami Prabhupada, all-beautiful face, Brahma, cintamani, cintamani-dhama, devotees, goddesses of fortune, Krishna, lotus face of the Lord, lotus feet of the Lord, Spiritual world, Srila Rupa Goswami, touchstone
click on image to enlarge
…The essence of everything is the Supreme Lord: He is called the sāram. And those who sing and talk about Him are called the sāraṅgas, or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: “O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service.”
for full verse and purport More
08 Nov 2012
in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, Letters by Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees, Krishna, Krishna consciousness philosophy, Letters by Srila Prabhupada, Master Krishna, Servant Krishna, spiritual master
click on image to enlarge
Letter by Srila Prabhupada
“Lately there has been some misunderstanding amongst our devotees about our Krishna Consciousness philosophy. Particularly there has been some confusion about the relationship between the Spiritual Master and Krishna.
The Vedas say that there is a Master Krishna. This Servant Krishna is the Spiritual Master and this is the conclusion. The Spiritual Master is the Mercy Representative of the Supreme Lord and as such He is given honor as good as Krishna, but He is never identical with Krishna.
Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists.
If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is.
In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Caitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy.” (From Letter to Isana and Vibhavati, 21 September, 1970, Calcutta)
Full Letter More
05 Nov 2012
in Diksha, Guru & Disciple, Locanananda das, Siksa, Spiritual Master
Tags: devotees, diksa, diksa guru, GBC, Goloka, guru, Guru Issue, initiating spiritual master, Iskcon, Locanananda dasa, officiating acaryas, ritvik, ritvik initiation system, siska, spiritual master A.C. Bhaktivedanta Swami Prabhupada, Srila Prabhupada
This is a continuation from our previous posts, The Spiritual Master some time ago, and the further discussion in The Spiritual Master (Part 2) This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News As I stated, this is a fascinating account, however, this does not necessarily reflect our views on the ‘guru issue’. But Locanananda Prabhu makes a very well stated argument, and we are in complete agreement with his assessment that “success in spiritual life, means following the instructions of the spiritual master”.
… the next step is to find a way to convince others of Srila Prabhupada’s actual intention in laying out a ritvik initiation system. It was not to end the parampara with himself as the last guru in our line. It was not to push aside what he himself referred to as the “law of disciplic succession.” It was to introduce a method by which millions of souls throughout the world could be initiated into the society of vaisnavas and attain the mercy of Krishna and the previous acaryas on their journey back to Godhead.
…everyone is taking shelter of Srila Prabhupada and receiving transcendental knowledge, but they are receiving so much more. By his grace, we will be able to enter the spiritual abode and interact with Krishna face to face. Without pleasing Srila Prabhupada, one cannot even make one iota of spiritual advancement.
…Srila Prabhupada had his reasons for introducing the title “officiating acarya” instead of “diksa guru” or “initiating spiritual master,” to designate the giver of diksa when he would no longer be present. Why devotees cannot accept Srila Prabhupada’s terminology is beyond my comprehension. As far as Srila Prabhupada’s present position, we can learn from a letter written to Brahmananda on Nov. 15, 1969 where he said,
“So far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my spiritual master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me.”
The point made here is that one should think that upon his disappearance from our visual perception, the spiritual master has returned to Goloka Vrindaban. What he has left behind is the legacy of the temples he established, the Deities he installed and the body of instructions he imparted. By his inconceivable mercy, Srila Prabhupada, while residing in the abode of Krishna, continues to bestow his blessings upon us. As disciples, we should make every attempt to end the cycle of birth and death by preparing ourselves through the purificatory process of devotional service to go back to Godhead so as not to oblige the spiritual master to come back to this world to deliver us.
12 Aug 2012
in Guru & Disciple, Sri Caitanya-Caritamrta, Srila Prabhupada's Books
Tags: A.C. Bhaktivedanta Swami Prabhupada, association with the Pure Devotee, devotees, devotees of Lord Caitanya, physical presence, sound vibration, spiritual master, Sri Caitanya-caritamrta, transcendental literatures, two ways of association, vani, vapu
From the Concluding Words to the Sri Caitanya-caritamrta by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
…There are two ways of association-by vāṇī and by vapu. Vāṇī means words, and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vāṇī continues to exist eternally. Therefore we must take advantage of the vāṇī, not the physical presence. Bhagavad-gītā, for example, is the vāṇī of Lord Kṛṣṇa. Although Kṛṣṇa was personally present five thousand years ago and is no longer physically present from the materialistic point of view, Bhagavad-gītā continues.
I still consider His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda to be always present with me by his vāṇī, his words.
It is my wish that devotees of Lord Caitanya all over the world enjoy this translation, and I am glad to express my gratitude to the learned men in the Western countries who are so pleased with my work that they are ordering in advance all my books that will be published in the future. On this occasion therefore, I request my disciples who are determined to help me in this work to continue their cooperation fully, so that philosophers, scholars, religionists and people in general all over the world will benefit by reading our transcendental literatures such as Śrīmad-Bhāgavatam and Śrī Caitanya-caritāmṛta.
For full text More
10 Apr 2012
in Guru & Disciple, Remembering Srila Prabhupada, The Hare Krishna Movement
Tags: conditioned soul, devotees, disciple, Iskcon, Krishna, Prabhupada's ISKCON, Prahlada-Nrsibha das, spiritual master, Srila Prabhupada, Supreme Personality of Godhead
click on image to enlarge
Prabhupada’s ISKCON is Beautiful and Perfect!
By Prahlada-Nrsimha das
Apr 09, 2012 — USA (SUN)
I often write to simply sort out my own thoughts and get them off my chest, so to speak. Recently I came across the following letter I wrote a long time ago. Although it is just my own thoughts, maybe others will be inspired by it, so I am presenting it here:
“As it is said by Srila Visvanatha Cakravarti Thakura, saksad-dharitvena samasta-sastraih: a spiritual master, or the parampara-acarya, should be respected exactly like the Supreme Personality of Godhead.” (SB 4.22.4)
Here we see the difference between a conditioned soul (or even an advanced devotee) and Srila Prabhupada. We must respect all devotees even though they are conditioned souls, to one degree or another, but it says here that “the spiritual master, or the parampara-acarya should be respected exactly like the Supreme Personality of Godhead”. It is not proper to put a conditioned soul in this position and thus artificially give him (or her) the respect or worship equal to the Supreme Personality of Godhead. This will simply cause a disturbance.
Artificial or blind following can and will create havoc in the world.
29 Jan 2012
in Kali Yuga, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, age of quarrel, devotees, Kali, Kali-yuga, Naimisaranya, SB 1.1.10, spiritual master, Srimad Bhagavatam
One day after finishing their morning duties by burning a sacrificial fire and respectfully offering a seat to Srila Suta Goswami. the great sages, headed by Saunaka Rsi, earnestly addressed him: “Respected Suta Goswami, you are completely free from all vice. You are well versed in all the scriptures famous for religious life, and in the Puranas and the histories as well, for you have gone through them under proper guidance and have also explained them. Being the eldest learned Vedantist, O Suta Goswami, you are acquainted with the knowledge of Vyasadeva, who is the incarnation of Godhead, and you also know other sages who are fully versed in all kinds of physical and metaphysical knowledge. And because you are submissive, your spiritual masters have endowed you with all the favors estowed upon a gentle disciple. Therefore you can tell us all that you have scientifically learned from them”
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 1, Text 10
kalāv asmin yuge janāḥ
manda-bhāgyā hy upadrutāḥ
prāyeṇa—almost always; alpa—meager; āyuṣaḥ—duration of life; sabhya—member of a learned society; kalau—in this age of Kali (quarrel); asmin—herein; yuge—age; janāḥ—the public; mandāḥ—lazy; sumanda-matayaḥ—misguided; manda-bhāgyāḥ—unlucky; hi—and above all; upadrutāḥ—disturbed.
O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.
The devotees of the Lord are always anxious for the spiritual improvement of the general public. When the sages of Naimiṣāraṇya analyzed the state of affairs of the people in this age of Kali, they foresaw that men would live short lives. In Kali-yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits. By keeping regular habits and eating simple food, any man can maintain his health. Overeating, over-sense gratification, overdependence on another’s mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.
The people of this age are also very lazy, not only materially but in the matter of self-realization. The human life is especially meant for self-realization. That is to say, man should come to know what he is, what the world is, and what the supreme truth is. Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home. But, due to a bad system of education, men have no desire for self-realization. Even if they come to know about it, they unfortunately become victims of misguided teachers.
13 Jan 2012
in A.C. Bhaktivedanta Swami Prabhupada, Devotee's, Lectures, Srimad Bhagavatam
Tags: Ajamila, devotees, Lectures by Srila Prabhupada, Narayana, SB 6.1.28-29, sinful persons, Srila Prabhupada, Srimad Bhagavatam, Visnudutas, Yamaduta, Yamaraja
“At the time of his death the sinful Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja. When he saw them he was extremely bewildered, and because of attachment to his child, Narayana, who was playing a short distance away, Ajamila began to cal him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Narayana. the order carriers of Visnu, the Visnudutas, immediately arrived when when they heard the holy name of their master from the mouth of the dying Ajamila. The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so” (from Srimad Bhagavatam 6.1.27-29)
Srimad Bhagavatam Lectures
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
SB 6.1.28-29 May 28, 1975 Honolulu
Pradyumna: Translation: “Ajāmila then saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands they had come to take him away to the abode of Yamarāja. When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajāmila began to call him loudly by his name. Thus, with tears in his eyes, he somehow or other chanted the holy name of Nārāyaṇa.” [SB 6.1.28-29]
Prabhupāda: Sa pāśa-hastāṁs trīn dṛṣṭvā puruṣān ati-dāruṇān. So, at the time of death there are so many disturbance. We have got experience, but you have forgot because bhūtvā bhūtvā pralīyate [Bg. 8.19]. But these things are observed by the sinful person. The Yamadūta, they come to take to the sinful, sinful person, not devotees. Just like the whole population of the city, they are not all subjected to the prison laws. Some criminals. Similarly, this Yamadūta goes to such sinful persons. They are not all. But it is the question of Ajāmila… He was so sinful that automatically the Yamadūtas came, and they wanted to take him.
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09 Nov 2011
in Devotee's, Gaura Gopala das, Remembering Srila Prabhupada
Tags: devotees, disciples of Srila Prabhupada, Gaura Gopala dasa, Gauragopala dasa, prabhupada, Remembering Srila Prabhupada
Our Ever Well Wisher Srila Prabhupada
Remembering Srila Prabhupada
By Gaura Gopala Dasa
Nov 08, 2011 — AUSTRALIA (SUN)
When we all went to meet Srila Prabhupada in April 1972 at Melbourne Airport, the first thing I noticed was he had a distinct golden aurora around him that stood out from all others; his wonderful skin glowed and caught the attention of everyone in the Airport lounge, he was so happy to see his disciples.
I handed him a big red rose, he took the rose off me and with a big smile, taped me on the head with his cane. I had tears in my eyes; it was such a special moment to see my Spiritual Master. Later many devotees gathered around me asking what it felt like to be tapped on the head by Prabhupada with his cane.
Those days were very remarkable. So kind and merciful is Srila Prabhupada, who gives even the most degraded a chance to become Krishna Conscious. Most of us were just teenager boys and girls back then, sincere seekers of truth.
14 Oct 2011
in Srila Prabhupada, YouTube
Tags: Bhaktivedanta Manor, devotees, Gurudas, Hare Krishna, Iskcon, London Temple, Shyamasundara dasa, Srila Prabhupada, Sriman George Harrison, Yamuna Devi Dasi
The Life of Krishna’s Pure Devotee; Srila Prabhupada / Part One
Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare
Hare Rama, Hare Rama
Rama Rama, Hare Hare
18 Jun 2011
in Back to Godhead, Chanting Hare Krishna
Tags: devotees, Hare Krishna, impersonalists, Krsna, Kurappiah Chockalingam, Om, omkara, pranava, spiritual vibration, Srimati Radharani
Om or Hare Krishna?
By Kurappiah Chockalingam
Though the sacred sound om is often associated with impersonalists, only the devotees understand its full import.
The Gosvamis of Vrndavana have analyzed om (a-u-m) as follows: The letter a refers to Krsna, the master of all planets and all living entities. The letter u indicates Srimati Radharani, the pleasure potency of Krsna, and m indicates the living entities. Thus omkara represents Krsna; His name, fame, pastimes, potencies, and devotees; and everything else pertaining to Him.
THROUGHOUT THE VEDAS there is much mention of the syllabel om. This spiritual vibration, which is sometimes called omkara or pranava, comprises three Sanskrit sounds – a, u, and ma (the a in ma is silent). When these three sounds are combined, the result is the single-syllabled vibration om.
An unusual attribute of om is that it has no direct translation from Sanskrit into English. And though every Vedantist will accept om to be a representation of God, exactly how om is viewed differs according to various schools to thought. These schools can be classified into two main categories, the Mayavadi, or impersonalist, and the Vaisnava, or devotee.
The impersonalist, as the name suggests, is happy to treat om as an impersonal, formless, representation of the Absolute Truth. Therefore, the Mayavadi will very openly chant om, being careful to avoid names such as Krsna and Rama, which according to them, are limited. A Mayavadi might explain his theory of pranava om like this: “Since this whole universe has been created by Him (God), whatever there is in the universe is Him alone.
As such, He has no name. But if He has to have a name, then all names are His, for He alone is appearing in all forms. The first sound in most languages is a; the last sound to leave as our mouth closes is m; u is the center of the two. Together, they represent all the basic sounds from which words are produced. And threfore, these three sounds, making up the syllable om, represent the entire universe of names and forms.”
01 Jun 2011
in Hayagriva das, The Hare Krishna Explosion
Tags: devotees, Hayagriva, Hrskesh, Kirtanananda Swami, New Vrindavan, New Vrindavan 1968-1968, Pradyumna, Seven Temples on Seven Hills, spiritual community, Srila Prabhupada, the hare krishna explosion, Vamandev
The Hare Krishna Explosion
by Hayagriva Prabhu
Part III: New Vrindaban, 1968-1969
Seven Temples on Seven Hills
The Montreal temple is located in a large, grey Gothic building near McGill University. The ground floor is occupied by a commercial printing company. The upstairs bowling alley has been converted into a kirtan hall and living area for new devotees—Shivananda, Jayapataka, Hansadutta, Vaikunthanath. Now it is crowded. There has been a flurry of activity since Prabhupada’s arrival.
Kirtanananda and I visit Prabhupada in his nearby apartment. As always, it seems, Prabhupada is seated behind his footlocker, the familiar aromas of gardenias, incense and sandalwood about him. Goursundar and Govinda dasi scurry about, fretting that too many people are disturbing him. We pay our obeisances, and I offer Prabhupada yellow roses, which Govinda dasi arranges in vases.
“So how have you come?” Prabhupada asks.
“By plane from New York,” I say.
“Ah, very good. And in New York they are doing nicely?”
“Yes, Srila Prabhupada. Very nicely.”
“And what about New Vrindaban? That is doing nicely?”
“The owner has finally agreed on a long term lease,” I say, “but he wants the timber.”
“Oh, that cannot be. We must have all rights.”
“The coal rights were sold sixty-five years ago,” Kirtanananda says. “This is the case with all the properties in that area.”
“This means that if the government develops the coal industry, we may be asked to vacate,” Prabhupada says, concerned. “And no law can stop it.”
We admit that this is a point to consider.
“Yes,” he continues, “even if the government does not interfere, if some big industry moves into our vicinity, our New Vrindaban will fade away.”
I suddenly envision the little farmhouse and willow tree enveloped in a haze of smoke, the pastures invaded by steel drills abusing Mother Earth, giant smokestacks….
“New Vrindaban must be free from industrial contamination,” he says. “Industries like mining will ruin everything. Consider well the land’s future.”
“Most of the coal has already been mined through underground tunnels,” Kirtanananda says.
“Another important point,” Prabhupada goes on. “What happens to the property after ninety-nine years?”
I don’t know,” I say, not having really thought of this. “We won’t be around then.”
“But the Society will,” he says. “There must be an agreement that at the end of the lease, the property will go to us.”
This had been our oversight. Of course it must go to the Society! Great temples will be rising from the blackberries and pokeweed!
“We’ll try to get Foster to agree,” I say.
We then describe the property. As soon as Prabhupada understands where the main road is, he asks, “How do you get up to the farmhouse?”
“Well, that’s the big problem,” I admit. “It’s not really what you’d call easily accessible. But you could drive a jeep or horse and wagon up it. Otherwise, it’s a two mile walk.”
Prabhupada reflects on this a moment.
“Hm. Horse and buggy would be better,” he says at length. “You should avoid machines and become as self-sufficient as possible. And horses are pleasing to look at. They are the most beautiful of animals.”
Kirtanananda presents a quart of blackberry chutney and one of raspberry jam.