Krishna and Arjuna

Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge, and what is contrary to these is ignorance.

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The Complete Yoga

Srila Prabhupada on Vyasasana

This morning I was reading from the Bhagavad-gita As It Is, the following verse;

teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.

This is one of those verses that years ago I added to my repertoire of memorized slokas, and remains today one of my favorite verses. I have come to realize, that it is not by any great knowledge or scholarship, on my part, that I will make spiritual advancement, but rather, it is by faith and devotion, that I might be able to advance spiritually.

…A person may have a bona fide spiritual master and may be attached to a spiritual organization, but still, if he is not intelligent enough to make progress, then Kṛṣṇa from within gives him instructions so that he may ultimately come to Him without difficulty. The qualification is that a person always engage himself in Kṛṣṇa consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Kṛṣṇa, and that work should be with love. If a devotee is intelligent enough, he will make progress on the path of self-realization. If one is sincere and devoted to the activities of devotional service, the Lord gives him a chance to make progress and ultimately attain to Him. (from purport to Bg. 10.10)

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Picture of the Material World


We will be away traveling for a short time and will be away from our computer, but we leave you with this nice image and a verse from Srila Prabhupada’s Bhagavad-gita. Hare Krishna!

…In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given. It is said there:

“The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas.” (Bg. 15.1)

Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance and reality. In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real water of actual happiness is there in the spiritual world. (from Introduction to the Bhagavad-gita As It Is)

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“Your Bhagavad-gītā Reading is Perfect. You have Taken the Essence.”

Krishna and Arjuna

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When Lord Caitanya was traveling in South India…He saw one brāhmaṇa was reading Bhagavad-gītā. And people were joking him, “Oh, Mr. brāhmaṇa, how you are reading Bhagavad-gītā?” Because they were the neighbors, they knew that this brāhmaṇa was illiterate and he was studying Bhagavad-gītā. So they were joking. But the brāhmaṇa did not car. He was taking the book and in his own way he was reading.

Caitanya Mahāprabhu saw this incident, He came to the brāhmaṇa. So He asked the brāhmaṇa, “My dear brāhmaṇa, what you are reading?”

So he could understand “This persons is not joking with me; He is serious.”

So he explained, “My dear sir, I am reading Bhagavad-gītā. Unfortunately, I am illiterate. I do not know even the alphabets.”

“Why you are reading Bhagavad-gītā?”

So he said that, “My spiritual master knows that I am illiterate, but still, he has asked me to read Bhagavad-gītā. What can I do? Therefore I have taken this book. I am seeing simply. I do not know how to read.”

“Oh, that’s all right. You cannot read. But I see that you are crying. How you are crying if you are not reading?”

“Yes, I am crying. Of course, there is cause.”

“What is that?”

“As soon as I take this Bhagavad-gītā, I remember Kṛṣṇa. Kṛṣṇa is sitting as driver and Arjuna is hearing. I have heard the story. I know something of the instruction but cannot read. So as soon as I take this book, this picture comes before me and I simply think, ‘Oh, how Kṛṣṇa is nice that He has become a charioteer of His devotee. He is so great. Still, He has accepted a menial service of His devotee.’ This gives me so much pleasure that I cry.”

Caitanya Mahāprabhu embraced him, “Your Bhagavad-gītā reading is perfect. You have taken the essence.” So this is the thing. If you simply remember Kṛṣṇa is teaching Arjuna and Arjuna is hearing, if you simply remember the picture, that is sufficient. Even if you think that you cannot read. (Bhagavad-gita talks with Srila Prabhupada 11/25/1968)

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The Cause of All Causes

Narada and Lord Brahma

As we continue to update one of our other sites Śrīmad-Bhāgavatam by posting a chapter at a time, of that great literary work by His Divine Grace Srila Prabhupada, we will continue to share the progress with our readers here at The Hare Krishna Movement.

Śrīmad-Bhāgavatam: Canto 2: “The Cosmic Manifestation”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter 5


Reporting for Service

Srila Prabhupada with cane

This morning I went into our temple room, as I do every morning, and offered my obeisances. As I was saying my morning prayers this thought just entered my mind; ‘Vyasasan das, reporting for service”. It seemed like a strange thing to be thinking so early in the morning, and I do not recall ever thinking like that before. But almost immediately, I was reminded of this verse from the Bhagavad-gita:

O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.

I could not remember at first, what chapter and verse, but I went to the Bhagavad-gita As It Is, and began searching…Oh yes, I remember Chapter Nine, Text 27…and the purport reads:

…Everyone has to work for maintenance of his body and soul together, and Kṛṣṇa recommends herein that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Kṛṣṇa. Any civilized man has to perform some religious ritualistic ceremonies; therefore Kṛṣṇa recommends, “Do it for Me,” and this is called arcanā. Everyone has a tendency to give something in charity; Kṛṣṇa says, “Give it to Me,”

This is real renunciation, real yoga; always thinking and planning how to serve the Lord. And for one brief moment in my life, my mind was right.


The Bhagavata Dharma Discourses

bhagavata dharma discourses at new vrindavan

This is the first in the series of Lectures given at New Vrindavan Farm Community in September of 1972. These lectures are commonly known as the the “Bhāgavata Dharma Discourses”

Devotee (1): Does anyone have any questions? Please ask. Raise your hand please. Especially a guest. If you have any questions please inquire. Yes?

Guest: Who is our mother?

Devotee (1): The question was, who is our mother?

Prabhupāda: Material nature is our mother. God is our father, and material nature is our mother. That is stated in the Bhagavad-gītā. Just like the father gives the seed of the child within the womb of the mother. Similarly God impregnates this material nature with the living entities, and after that they come out in different forms. So material nature is our mother, and God is our father.

Guest: What happens to us immediately after our material body dies, in other words…

Prabhupāda: You do not die, your body changes. So you accept another body…

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Srila Prabhupada’s Disappearance Day

 Srila Prabhupada's 2014 disappearance day  Vyasasan 054

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Picture taken before Guru-puja

Today we honored His Divine Grace A. C. Bhaktivedanta Swami Prabhupada’s disappearance day here at New Vrindavan Farm Community, with beautiful offerings, a Pushpanjali (an offering of flowers) followed by an amazing feast The beautiful Vyasasana decoration was done by Her Grace Lokadrsti devi dasi, with assistance from Hari Nama, Maha Laxmi, and Christine prabhus. More

The Krsna Consciousness Movement

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada 077_-_BTG_Year-1970-1973_Volume-01_Number-48_Page_02

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The Krsna Consciousness Movement
Excerpted from Back to Godhead Magazine Vol. 1, No. 48

The Krsna consciousness movement is now being increasingly recognized throughout the world as a spiritual force of great potency, purity and importance to human society. With the simultaneous publication of the first two cantos of Srimad-Bhagavatam and the complete 1,000-page edition of Bhagavad-gita As It Is, the public is becoming increasingly aware that the boys and girls whom they see chanting and dancing on their city streets are students of a most serious discipline of God consciousness which is established on the basis of a philosophical system of considerable completeness, consistency and depth.

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare


Spanish Bhagavad-gita As It Is 1975 Edition Free Download

Spanish Bhagavad-gita As It Is

Hare Krishna

Our friends over at Krishna Path have done it again, and this time have put up the scanned copy of the Spanish Bhagavad-gita As It Is for all the Spanish speaking world. We have decided to share this Free Download with everyone today, as we have had many letters in the past asking for a copy of the Bhagavad-gita in Spanish. So here is one you can save to your computer or read online.
Just click on the link below.

Spanish Bhagavad-gita As It Is 1975 Edition: Bhagavad-gita_Tal_Como_Es-Spanish-1975_edition

Devotion – The Highest Yoga


Devotion – The Highest Yoga
A lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness

The word yoga has become synonymous in Western vernacular with a lithe figure, radiant health, peace of mind, and other material benefits. But the original meaning of the Sanskrit term carries a different, higher import: linking with the Supreme. In this lecture from 1968, Srila Prabhupada distinguishes the true goal of yoga—loving devotion to the Supreme Lord—from the physical and psychological elements of yoga practice.

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The Letter U (u-kāra) Indicates Śrīmatī Rādhārāṇī, The Pleasure Potency of Kṛṣṇa.

Om in lotus petal

The other day as I was doing some research on Srimati Radharani, for her appearance day post, I ran across the following;

…Oṁkāra is a combination of the letters a, u and m. A-kāreṇocyate kṛṣṇaḥ the letter a (a-kāra) refers to Kṛṣṇa, who is sarva-lokaika-nāyakaḥ, the master of all living entities and planets, material and spiritual. Nāyaka means “leader.” He is the supreme leader (nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13)). The letter u (u-kāra) indicates Śrīmatī Rādhārāṇī, the pleasure potency of Kṛṣṇa, and m (ma-kāra) indicates the living entities (jīvas). Thus oṁ is the complete combination of Kṛṣṇa, His potency and His eternal servitors. In other words, oṁkāra represents Kṛṣṇa, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him. As Caitanya Mahāprabhu states in the present verse of Śrī Caitanya-caritāmṛta, sarva-viśva-dhāma: oṁkāra is the resting place of everything, just as Kṛṣṇa is the resting place of everything (brahmaṇo hi pratiṣṭhāham) (CC Adi 7.128, Purport)


Soul Slokas


This morning I was thinking about the soul and its eternal journey. So I went to Srila Prabhupada’s Bhagavad-gita As It Is and found some of the important slokas that pertained to the subject of the soul.

As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Bg. 2.13)

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bg. 2.20)

As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. (Bg. 2.22)

The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. (Bg. 2.23)


The Blessed Lord said:

Bhagavad-gita Song of God

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…at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.

The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.

Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. (Bg. 2.10-12)

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Goddess Worship

Sarasvati the Goddess of Learning

Sarasvatī, the Goddess of Learning

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The other day I was doing some service at the Hare Krishna Temple here in New Vrindavan, West Virginia, and I ran into some Indian guests. After we greeted each other one of them asked me “when did you become a Hindu?” “I never became a Hindu” I replied, “I am a Hare Krishna devotee, a disciple of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. I am not a Hindu. I worship the Supreme Personality of Godhead Lord Kṛṣṇa.”

So just to make things a little clearer…both to myself and others, I did some research from Srila Prabhupada’s books to find the proper understanding of Goddess Worship, or worship of the demigods.

…Worship of demigods is discouraged herein because even the greatest demigods like Brahmā and Śiva only represent part of the opulence of the Supreme Lord. (Bg 10.42)

…The goddess of fortune, Lakṣmī, and all-powerful demigods like Brahmā and Śiva are engaged in the worship of Viṣṇu or Lord Kṛṣṇa; therefore who can be more powerful than Mukunda (Lord Kṛṣṇa) to be factually called the Supreme Personality of Godhead? The goddess of fortune, Lakṣmījī, Lord Brahmā and Lord Śiva are not independently powerful; they are powerful as expansions of the Supreme Lord, and all of them are engaged in the transcendental loving service of the Lord, and so also are the living entities. (from purport SB 1.18.21)

…Both the living entity and the demigods are subordinate to the will of the Supreme Personality of Godhead…not a blade of grass moves without the will of the Supreme Personality of Godhead. Generally, persons who are distressed in the material world go to the demigods, as they are advised in the Vedic literature. A person wanting some particular thing may worship such and such a demigod. For example, a diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of learning, Sarasvatī; and a person wanting a beautiful wife may worship the goddess Umā, the wife of Lord Śiva. In this way there are recommendations in the śāstras (Vedic scriptures) for different modes of worship of different demigods. And because a particular living entity wants to enjoy a particular material facility, the Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity, but because He is the Supreme Lord or the Supersoul who is present in the heart of all living entities, Kṛṣṇa gives impetus to man to worship certain demigods. (from purport Bg 7.21)

…Everyone thinks that his intelligence is perfect. Sometimes one employs his intelligence in the worship of Umā, the wife of Lord Śiva, in order to obtain a beautiful wife. Sometimes, when one wants to become as learned as Lord Brahmā, he employs his intelligence in the worship of the goddess of learning, Sarasvatī. Sometimes, when one wishes to become as opulent as Lord Viṣṇu, he worships the goddess of fortune, Lakṣmī.

Intelligence should be employed in the service of the Supreme Personality of Godhead. As soon as one uses his intelligence in this way, the goddess of fortune automatically becomes favorable to him. The goddess of fortune, Lakṣmī, never remains without her husband, Lord Viṣṇu. Consequently, when one worships Lord Viṣṇu he automatically obtains the favor of the goddess of fortune. (from purport SB 4.25.28)

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Always Think of Me, and Become My Devotee

My Devotee

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me. (Bg 9.34)

This is perhaps my favorite sloka from the Bhagavad-gita As It Is. “Always think of Me”, this for me is the essence of Krsna consciousness. Srila Prabhupada once said that “Krsna consciousness is so simple, you can miss it”. Thinking of Krsna, is Krsna consciousness. We have posted one of two lectures Srila Prabhupada gave on this very important verse.

Bhagavad-gītā Lecture 9.34
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
New York, December 26, 1966


man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

[Bg. 9.34]

This śloka, this verse we have already finished. The conclusion of the Ninth Chapter of Śrīmad Bhagavad-gītā, that, the Lord says that, man-manā bhava mad-bhaktaḥ. “Just always think of Me. Just become My devotee. And, if you want to worship, just worship Me.”

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This morning I was reading from the Bhagavad-gita As It Is 1972 Edition by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, and for the thousandth time I read the word “primeval”, as in the following verse; “For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain” (Bg 2.20). I always figured that I understood that word ‘primeval’ and never felt the need to look it up. But this morning I paused and asked myself “what is primeval?” I really didn’t know. So that is the basis for todays post.

Definition, examples More

Sri Bhagavan Uvaca / The Supreme Personality of Godhead said;

Krishna and Arjuna

After the introduction chapter [Observing the Armies on the Battlefield of Kurukṣetra] to the Bhagavad-gita As It Is, Krishna begins His instructions to Arjuna:

The Supreme Person [Bhagavān] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.

O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.

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Karma and Karma-yoga


Sometime back one of our readers asked the question; “What is the difference between karma and karma-yoga?” I answered his question in some length, I recall, referring to the Bhagavad-gita As It Is as reference. But just this morning, I was reading from the Srimad Bhagavatam, and I read this very short and concise explaination.

“There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord. Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself.” (from purport to SB 1.3.4)



spring lamb
…and of seasons I am flower-bearing spring(Bhagavad-gita 10.35)

…Of course spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. In spring there are also many ceremonies commemorating Kṛṣṇa’s pastimes; therefore this is considered to be the most joyful of all seasons, and it is the representative of the Supreme Lord Kṛṣṇa. (from purport)

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Previous Older Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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