Our Disciplic Succession

Images of the Disciplic Succession (taken from Original 1972 Edition of Bhagavad-gita As It Is)

Srila Prabhupada from Original Bhagavad-gita As It Is

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
the Founder-Acarya of the International Society for Krishna Consciousness
and greatest exponent of Krishna Consciousness in the western world.

Srila Bhaktisiddhanta1

Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja
the spiritual master of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
and foremost scholar and devotee in the recent age.

Srila Gaura Kishora1

Srila Gaura Kisora Das Babaji Maharaja
the spiritual master of Srila Bhaktisiddhanta Sarasvati Gosvami
and intimate student of Srila Thakur Bhaktivinode

Srila Bhaktivinoda1

Srila Thakur Bhaktivinode
the pioneer of the program to benedict
the entire world with Krishna consciousness

As taken from Original 1972 Edition of Bhagavad-gita As It Is
*Note; These images were deleted from: Second Edition, Revised and Enlarged …or rather, current edition.

Contents of the Gita Sumarized 2B

This is the second half of Chapter Two “Contents of the Gita Sumarized”

Bhagavad-gita As It Is 1972 Macmillan Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 2, Text & Purports 37-72

TEXT 37
hato vā prāpsyasi svargaṁ
jitvā vā bhokṣyase mahīm
tasmād uttiṣṭha kaunteya
yuddhāya kṛta-niścayaḥ

hataḥ—being killed; vā—either; prāpsyasi—you gain; svargam—the heavenly kingdom; jitvā—by conquering; vā—or; bhokṣyase—you enjoy; mahīm—the world; tasmāt—therefore; uttiṣṭha—get up; kaunteya—O son of Kuntī; yuddhāya—to fight; kṛta—determination; niścayaḥ—uncertainty.

TRANSLATION

O son of Kuntī, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination.

PURPORT

Even though there was no certainty of victory for Arjuna’s side, he still had to fight; for, even being killed there, he could be elevated into the heavenly planets.

TEXT 38
sukha-duḥkhe same kṛtvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi

sukha—happiness; duḥkhe—in distress; same—in equanimity; kṛtvā—doing so; lābhālābhau—both in loss and profit; jayājayau—both in defeat and victory; tataḥ—thereafter; yuddhāya—for the sake of fighting; yujyasva—do fight; na—never; evam—in this way; pāpam—sinful reaction; avāpsyasi—you will gain.

TRANSLATION

Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat-and, by so doing, you shall never incur sin.

PURPORT

Lord Kṛṣṇa now directly says that Arjuna should fight for the sake of fighting because He desires the battle. There is no consideration of happiness or distress, profit or gain, victory or defeat in the activities of Kṛṣṇa consciousness. That everything should be performed for the sake of Kṛṣṇa is transcendental consciousness; so there is no reaction to material activities. He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. But he who has completely surrendered himself in the activities of Kṛṣṇa consciousness is no longer obliged to anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. It is said:

devarṣi-bhutāpta-nṛṇāṁ pitṝṇāṁ
na kiṅkaro nāyamṛṇī ca rājan
sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
gato mukundaṁ parihṛtya kartam

(Bhag. 11.5.41)

“Anyone who has completely surrendered unto Kṛṣṇa, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone-not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers.” That is the indirect hint given by Kṛṣṇa to Arjuna in this verse, and the matter will be more clearly explained in the following verses.

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Contents of the Gita Summarized 2A

As this is a very long chapter we are posting it in two parts. Today we are posting text 1-35, and tomorrow we will conclude the chapter entitled “Contents of the Gita Summarized”

Bhagavad-gita As It Is 1972 Macmillan Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter Two, Text and Purports 1-35

Contents of the Gita Summarized

TEXT 1
sañjaya uvāca
taṁ tathā kṛpayāviṣṭam
aśru-pūrṇākulekṣaṇam
viṣīdantam idaṁ vākyam
uvāca madhusūdanaḥ

sañjayaḥ uvāca—Sañjaya said; tam—unto Arjuna; tathā—thus; kṛpayā—by compassion; āviṣṭam—overwhelmed; aśru-pūrṇa—full of tears; ākula—depressed; īkṣaṇam—eyes; viṣīdantam—lamenting; idam—this; vākyam—words; uvāca—said; madhusūdanaḥ—the killer of Madhu.

TRANSLATION

Sañjaya said: Seeing Arjuna full of compassion and very sorrowful, his eyes brimming with tears, Madhusūdana, Kṛṣṇa, spoke the following words.

PURPORT

Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word “Madhusūdana” is significant in this verse. Lord Kṛṣṇa killed the demon Madhu, and now Arjuna wanted Kṛṣṇa to kill the demon of misunderstanding that had overtaken him in the discharge of his duty. No one knows where compassion should be applied. Compassion for the dress of a drowning man is senseless. A man fallen in the ocean of nescience cannot be saved simply by rescuing his outward dress-the gross material body. One who does not know this and laments for the outward dress is called a śūdra, or one who laments unnecessarily. Arjuna was a kṣatriya, and this conduct was not expected from him. Lord Kṛṣṇa, however, can dissipate the lamentation of the ignorant man, and for this purpose the Bhagavad-gītā was sung by Him. This chapter instructs us in self-realization by an analytical study of the material body and the spirit soul, as explained by the supreme authority, Lord Śrī Kṛṣṇa. This realization is made possible by working with the fruitive being situated in the fixed conception of the real self.

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Bhagavad-gita As It Is

“Classic Edition”
Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

The Original “Classic” 1972 Bhagavad-gita “As It Is” In High Quality Hard Bound Cover.

This is the compact , Complete Edition of Srila Prabhupada’s 1972 Macmillan edition. This edition is the most widely read Gita in the world. Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is the world’s foremost Vedic scholar and teacher. He represents an unbroken chain of fully self-realized spiritual masters beginning with Lord Krsna Himself. Thus, unlike other editions of the Gita, his edition conveys Lord Krsna’s profound message as it is-without the slightest taint of adulteration or personally motivated change. Replete with sixteen full-color plates, this new edition is certain to stimulate and enlighten any reader with its ancient yet thoroughly timely teachings.

Bhagavad-gita is universally renowned as the jewel of India’s spiritual wisdom. Spoken by Lord Sri Krsna, the Supreme Personality of Godhead, to His intimate devotee Arjuna, the Gita’s seven hundred concise verses provide a definitive guide to the science of self-realization. Indeed, no work even compares in its revelations of man’s essential nature, his environment and, ultimately, his relationship with God.

Special Features
• Original Sanskrit Text
• English transliterations for each Sanskrit word
• Elaborate commentary
• Complete glossary
• Complete verse index
• High readability
• Profuse full-color illustrations

Original 1972 Complete edition. With translations and elaborate purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Hard-cover, 981 pages, 48 color plates. 5″ x 7.5″

Note; Also available in High Quality Soft Bound or Hard Bound, Wholesale by the case!!!

Shop on-line at http://www.theharekrishnamovement.com

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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