Yoga as Action

kirtan

…In the Sixth and Eighth Chapters of Bhagavad-gītā, Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, explains that the eightfold yoga system is a means to control the mind and senses. This method, however, is very difficult for people to perform, especially in this age of Kali, an age characterized by ignorance and chaos.

Although this eightfold yoga system is particularly recommended in the Sixth Chapter of Bhagavad-gītā, the Lord emphasizes that the process of karma-yoga, action in Kṛṣṇa consciousness, is superior.

…No one really wants to sit down and meditate. Why should we? We’re meant for positive activity, for recreation, for pleasure. In Kṛṣṇa consciousness, our recreation is dancing and chanting, and when we get tired, we take prasāda. Is dancing difficult? Is chanting difficult? We don’t charge anything to dance in the temple. If you go to a ballroom, you have to pay to enter, but we do not charge. It is natural to enjoy music and dancing and palatable foods. These are our recreations, and this is our method of meditation. So this yoga system is not at all laborious. It is simply recreation, susukham. It is stated in the Ninth Chapter of Bhagavad-gītā (9.2) that this yoga is susukham—very happy. “It is everlasting, and it is joyfully performed.” It is natural, automatic, and spontaneous. It is our real life in the spiritual world. (The Path of Perfection)

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Rādhā and Kṛṣṇa

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…We have formed this International Society for Krishna Consciousness in order to teach people what they have forgotten. In this material world, we have forgotten the service of Rādhā-Kṛṣṇa; therefore we have become servants of māyā, the senses. Therefore, in this Society we are saying, “You are serving your senses. Now just turn your service to Rādhā and Kṛṣṇa, and you will be happy. You have to render service—either to māyā [illusion], the senses, or to Śrī Śrī Rādhā-Kṛṣṇa.”

In this world, everyone is serving the senses, but people are not satisfied. No one can be satisfied, because the senses are always demanding more gratification, and this means that we are constantly having to serve the senses. In any case, our position as servant remains the same. It is a question of whether we want to be happy in our service. It is the verdict of Bhagavad-gītā and the other Vedic scriptures that we will never be happy trying to serve our senses, for they are only sources of misery. Therefore Lord Caitanya Mahāprabhu prays to be situated in Kṛṣṇa’s service. He also prays,

ayi nanda-tanuja kiṅkaraṁ
patitaṁ māṁ viṣame bhavāmbudhau
kṛpayā tava pāda-paṅkaja-
sthita-dhūlī-sadṛśaṁ vicintaya

“O son of Mahārāja Nanda [Kṛṣṇa], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.” (Śikṣāṣṭaka 5) This is another way of asking Kṛṣṇa to engage us in His service…

The Path of Perfection
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 8

Failure and Success in Yoga

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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