The Expansions of Lord Nityānanda

Nityananda

Today we honor the Appearance Day of Lord Nityananda. It is advised that devotees observe a half day fast, and meditate on some of the glories of Lord Nityananda. With this in mind we are posting one nice chapter from the Sri Caitanya-caritamrta describing the Lord and his devotees.

Sri Caitanya-caritamrta 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Adi-lila Chapter 11

The Expansions of Lord Nityānanda

As the branches and subbranches of Lord Caitanya Mahāprabhu were described in the Tenth Chapter, in this Eleventh Chapter the branches and subbranches of Śrī Nityānanda Prabhu are similarly listed.

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The Glories of Śrī Advaita Ācārya

Advaita Acarya

Today marks the Appearance Day of Ari Advaita Acarya. We honor this auspisious day with a complete chapter from the Caitanya-caritamrta; “The Glories of Śrī Advaita Ācārya”

I offer my respectful obeisances to Śrī Advaita Ācārya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics. (Cc. 6.1)

Since He has no other occupation than to teach devotional service, His name is Advaita Ācārya. (Cc. 6.29)

Śrī Caitanya-caritāmṛta: Ādi-līlā 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 6

The Glories of Śrī Advaita Ācārya

The truth of Advaita Ācārya has been described in two different verses. It is said that material nature has two features, namely the material cause and the efficient cause. The efficient causal activities are caused by Mahā-Viṣṇu, and the material causal activities are caused by another form of Mahā-Viṣṇu, known as Advaita. That Advaita, the superintendent of the cosmic manifestation, has descended in the form of Advaita to associate with Lord Caitanya. When He is addressed as the servitor of Lord Caitanya, His glories are magnified because unless one is invigorated by this mentality of servitorship one cannot understand the mellows derived from devotional service to the Supreme Lord, Kṛṣṇa.

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When Service is Rendered in Affection, It is the Lord’s Special Mercy

Lord Krishna and the gopis

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Two Ways to Approach the Lord; Affection & Veneration

“Lord Kṛṣṇa’s mercy is dependent only on affection. Being obliged only by affection, Lord Kṛṣṇa acts very independently. (Cc. Madya 10. 139)

I have been looking for this(above) verse for the longest time. I remember reading this verse and purport a couple of years ago, and could not remember which book of the Sri Caitanya-caritamrta it came from. But today by Krsna’s mercy, I found the verse and purport.

“…Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is merciful, but His mercy does not depend on mundane rules and regulations. He is dependent only on affection and nothing else. Service to Lord Kṛṣṇa can be rendered in two ways. One can serve the Lord in affection or in veneration. When service is rendered in affection, it is the Lord’s special mercy. When service is rendered in veneration, it is doubtful whether Kṛṣṇa’s mercy is actually involved.” (from purport Cc. Madya 10. 139)

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Don’t Be A Crazy Fellow, Be Patient and Return Home

Srila Prabhupada

“Be patient and return home. Don’t be a crazy fellow. By and by you will be able to cross the ocean of material existence. You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it. Śrī Caitanya Mahāprabhu continued: “Within your heart, you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Kṛṣṇa will soon be very pleased and deliver you from the clutches of māyā.” (Sri Caitanya-caritamrta: Madhya-lila Chapter 16, Text 237-239)

I have always liked this verse, it is sage advise for anyone practicing spiritual life (self-realization), in this age. “Within your heart, you should keep yourself very faithful, but externally you may behave like an ordinary man.” It is not that everyone who is interested in practicing Krishna Consciousness must artificially renounce the world, shave their head, put on robes, become a nun or monk, and live in a temple. No the instruction is here; “enjoy the material world in a befitting way and do not become attached to it.”

The peace and happiness for which we are all hankering for life after life, moment after moment, we will get when our desires become purified, and dovetailed with the Lord. One who desires sense gratification, the enjoyment of material satisfaction, will never be happy. That is not possible. If you want peace, if you want happiness, if you want perfection in your life, then just begin to dovetail your desires, activities, and potentials with the Supreme Personality of Godhead. Then you will see what real happiness is, and can tell who is really crazy.

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Belief in the Words of Our Spiritual Master

Srila Prabhupada on morning walk

“I firmly believe in these words of My spiritual master, and therefore I always chant the holy name of the Lord, alone and in the association of devotees. That holy name of Lord Kṛṣṇa sometimes causes Me to chant and dance, and therefore I chant and dance. Please do not think that I intentionally do it. I do it automatically. (Sri Caitanya-caritamrta Adi-lila 7.95-96)

A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord. (from purport)

This is one of my favorite verses from the Sri Caitanya-caritamrta, and the purport here is one of the most important lessons in spiritual life. Namely, success in spiritual life is faith in the words of the spiritual master and following his instructions. Thereby receiving his blessings. If one receives the blessings of his spiritual master he can chant the holy name of the lord constantly.

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Glories of the Pañca-tattva

Bhagavad-Gita-Original-Art-Pancha-Tattva

“Love of Godhead is the ultimate benediction for all human beings.” Śrī Caitanya Mahāprabhu is the bestower of this great benediction.

“In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana-yajña.” (Bhāg. 11.5.32)

…Śrī Caitanya Mahāprabhu is always accompanied by His plenary expansion Śrī Nityānanda Prabhu, His incarnation Śrī Advaita Prabhu, His internal potency Śrī Gadādhara Prabhu and His marginal potency Śrīvāsa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Śrī Caitanya Mahāprabhu is always accompanied by these other tattvas. Therefore our obeisances to Śrī Caitanya Mahāprabhu are complete when we say śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. As preachers of the Kṛṣṇa consciousness movement, we first offer our obeisances to Śrī Caitanya Mahāprabhu by chanting this Pañca-tattva mantra; then we say Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. There are ten offenses in the chanting of the Hare Kṛṣṇa mahā-mantra, but these are not considered in the chanting of the Pañca-tattva mantra, namely, śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. Śrī Caitanya Mahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca-tattva mahā-mantra, and then chant the Hare Kṛṣṇa mahā-mantra. That will be very effective. (Purport from Sri Caitanya-caritamrta, Adi-lila 7.4)

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Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

Ramananda Raya from Back to Godhead Magazine

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Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

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24 Hour Kirtan @ New Vrindavan

24 hour kirtan at New Vrindavan

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“In this Age of Kali, the holy name of the Lord, the Hare Kṛṣṇa mahā-mantra, is the incarnation of Lord Kṛṣṇa. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered.” (Sri Caitanya-caritamrta; Adi-lila 7.21)

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Worship the Lord with Affection

Krsna leaving Vrndavan

“In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior. (Sri Caitanya-caritamrta Adi-lila 4.19)

…The Lord, by His inherent nature, reveals Himself before His devotees according to their inherent devotional service. The Vṛndāvana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance and renders service unto Him with such natural affection. The Lord becomes a subordinate object of love in such transcendental relationships. (from purport)

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The Bliss Tasted by Śrīmatī Rādhārāṇī

Lord Krsna Caitanya

In one of our previous posts “The Confidential Reasons for Lord Caitanya’s Appearance” The chapter summary described that:

Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī…Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.

Today in honor of the appearance of Srimati Radharani, we are posting more from this nectarean chapter More

Chanting the Holy Name of the Lord

Srila Prabhupada showered with flowers

The Following is a very nice verse from the Sri Caitanya-caritamrta about the importance of Chanting the Holy Name of the Lord. Following that is the verse which describes the importance of chanting the names śrī-kṛṣṇa-caitanya prabhu-nityānanda before chanting the Hare Kṛṣṇa mahā-mantra, and the ten kinds of offenses which should be avoided.

…”Of the nine processes of devotional service, the most important is to always chant the holy name of the Lord. If one does so, avoiding the ten kinds of offenses, one very easily obtains the most valuable love of Godhead.” (Antya-lila 4.71)

Similarly, Śrīla Sanātana Gosvāmī has praised the chanting of the holy name as follows in his Bṛhad-bhāgavatāmṛta (Chapter One, verse 9)

“All glories, all glories to the all-blissful holy name of Śrī Kṛṣṇa, which causes the devotee to give up all conventional religious duties, meditation and worship. When somehow or other uttered even once by a living entity, the holy name awards him liberation. The holy name of Kṛṣṇa is the highest nectar. It is my very life and my only treasure.”

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Concluding Words from Śrī Caitanya-caritāmṛta

Sri Caitanya-caritamrta books

For some reason I love reading the Concluding Words of the Śrī Caitanya-caritāmṛta, and find myself reading it again and again. The printing of this English translation is historically, a miraculous achievement, and yet reading Srila Prbhupada’s words and hearing the depth of his humility, is awe inspiring. He gives thanks to his American disciples, and to His Spiritual Master His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura with the following words:

…I think that His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura is always seeing my activities and guiding me within my heart by his words. As it is said in Śrīmad Bhāgavatam, tene brahma hṛdā ya ādi-kavaye. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramātmā feature, is always sitting with all His devotees and associates. It is to be admitted that whatever translation work I have done is through the inspiration of my spiritual master because personally I am most insignificant and incompetent to do this materially impossible work. I do not think myself a very learned scholar, but I have full faith in the service of my spiritual master, His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhakura. If there is any credit to my activities of translating, it is all due to His Divine Grace. Certainly if His Divine Grace were personally present at this time, it would have been a great occasion for jubiliation, but even though he is not physically present, I am confident that he is very pleased by this work of translation. He was very fond of seeing many books published to spread the Kṛṣṇa consciousness movement. Therefore our society, the International Society for Kṛṣṇa Consciousness, has formed to execute the order of Śrī Caitanya Mahāprabhu and His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhakura.

Although Srila Prabhupada gives all credit to his spiritual master, we give all credit to him. All Glories to Srila Prabhupada!

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The Pastimes of Lord Kṛṣṇa Are the Essence of All Nectar

Krsna and Radharani

…The essence of spiritual knowledge is found in the pastimes of Śrī Caitanya Mahāprabhu, which are identical with the pastimes of Lord Kṛṣṇa. This is the essence of knowledge. If knowledge does not include the understanding of Śrī Caitanya Mahāprabhu and Kṛṣṇa, it is simply superfluous. By Śrī Caitanya Mahāprabhu’s grace, the nectar of Lord Śrī Kṛṣṇa’s pastimes is flowing in different directions in hundreds and thousands of rivers. One should not think that the pastimes of Śrī Caitanya Mahāprabhu are different from Kṛṣṇa’s pastimes. It is said: śrī-kṛṣṇa-caitanya, rādhā-kṛṣṇa nahe anya. Lord Caitanya Mahāprabhu is a combination of Rādhā-Kṛṣṇa, and without understanding His pastimes, one cannot understand Rādhā and Kṛṣṇa. Śrīla Narottama dāsa Ṭhākura therefore sings: rūpa-raghunātha-pade haibe ākuti kabe hāma bujhaba se yugala pirīti. “When shall I become very eager to study the books left by the six Gosvāmīs? Then I shall be able to understand the conjugal pastimes of Rādhā and Kṛṣṇa.” (Purport Madha-lila 25.271)

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The Scent of Kṛṣṇa’s Body

Scent of Krishna

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…Śrīmatī Rādhārāṇī expressed to Her gopī friends how She hankers for the transcendental scent of Kṛṣṇa’s body. Śrī Caitanya Mahāprabhu recited that same verse and made its meaning clear.

” ‘The scent of Kṛṣṇa’s transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru. O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils.’

“The scent of Kṛṣṇa’s body surpasses the fragrances of musk and the bluish lotus flower. Spreading throughout the fourteen worlds, it attracts everyone and makes the eyes of all women blind.

“My dear friend, the scent of Kṛṣṇa’s body enchants the entire world. It especially enters the nostrils of women and remains seated there. Thus it captures them and forcibly brings them to Kṛṣṇa.

“Kṛṣṇa’s eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body.

“When sandalwood pulp with aguru, kuṅkuma and musk is mixed with camphor and spread on Kṛṣṇa’s body, it combines with Kṛṣṇa’s own original bodily perfume and seems to cover it.

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The Song to the Bumblebee

Srimati Radharani talks to the Bumblebee

“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”

Full Text and Purport More

Disappearance of Isvara Puri

Disciplic-Succession Guru Parampara

Today is the the Disappearance of Śrī Īśvara Purī who was the spiritual master of Sri Caitanya Mahaprabhu. Even though Lord Caitanya, the Supreme Godhead, did not need a spiritual master, He accepted Śrī Īśvara Purī as His guru to establish the importance of accepting a spiritual master. In honor of his disappearance we are posting one verse from the Sri Caitanya-caritmrta describing the service he rendered to his spiritual master Śrīla Mādhavendra Purī.

…”At the last stage of his life Śrī Mādhavendra Purī became an invalid and was completely unable to move, and Īśvara Purī so completely engaged himself in his service that he personally cleaned up his stool and urine. Always chanting the Hare Kṛṣṇa mahā-mantra and reminding Śrī Mādhavendra Purī about the pastimes of Lord Kṛṣṇa in the last stage of his life, Īśvara Purī gave the best service among his disciples. Thus Mādhavendra Purī, being very pleased with him, blessed him, saying, ‘My dear boy, I can only pray to Kṛṣṇa that He will be pleased with you.’ Thus Īśvara Purī, by the grace of his spiritual master, Śrī Mādhavendra Purī, became a great devotee in the ocean of love of Godhead.”

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The Sun & Moon

sun and moon

“I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.”

Śrī Kṛṣṇa and Balarāma, the Personalities of Godhead, who formerly appeared in Vṛndāvana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gauḍadeśa [West Bengal], being compassionate for the fallen state of the world.

The appearance of Śrī Kṛṣṇa Caitanya and Prabhu Nityānanda has surcharged the world with happiness.

As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings’ and enlighten them with knowledge of the Absolute Truth.

By the grace of Lord Caitanya and Lord Nityānanda, this darkness of ignorance is removed, and the truth is brought to light.

The Absolute Truth is Śrī Kṛṣṇa, and loving devotion to Śrī Kṛṣṇa exhibited in pure love is achieved through congregational chanting of the holy name, which is the essence of all bliss.

Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare
Hare Rama, Hare Rama
Rama Rama, Hare Hare

These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal.

OLYMPUS DIGITAL CAMERA

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Verses excerpted from:
Sri Caitanya-caritamrta 1975 Edition
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Adi-lila 1.84-89, 95-96, & 102

Lord Caitanya’s Sankirtana Movement

Lord Caitanya's Sankirtan Movement

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Lord Caitanya’s Sankirtana Movement

“It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words.”

“By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and in the next.”

The Kṛṣṇa consciousness movement introduced by Lord Caitanya is extremely important because one who takes to it becomes eternal, being freed from birth, death and old age. People do not recognize that the real distresses in life are the four principles of birth, death, old age and disease. They are so foolish that they resign themselves to these four miseries, not knowing the transcendental remedy of the Hare Kṛṣṇa mahā-mantra. Simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from all misery, but because they are enchanted by the illusory energy, people do not take this movement seriously. Therefore those who are actually servants of Śrī Caitanya Mahāprabhu must seriously distribute this movement all over the world to render the greatest benefit to human society.

There is a very nice section in the Śrī Caitanya-caritāmṛta wherein the author uses the figurative example of the gardener, to explain the mission of Lord Caitanya Mahāprabhu. With pleasure we are posting the entire section below… More

Appearance of Sri Caitanya Mahaprabhu and the Glories of Srimati Tulasi

advaita acarya

…Whenever the Supreme Personality of Godhead descends in His human form, He sends ahead all His devotees, who act as His father, teacher and associates in many roles. Such personalities appear before the descent of the Supreme Personality of Godhead. Before the appearance of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu, there appeared His devotees like Śrī Mādhavendra Purī; His spiritual master, Śrī Īśvara Purī; His mother, Śrīmatī Śacīdevī; His father, Śrī Jagannātha Miśra; and Śrī Advaita Ācārya.

Advaita Ācārya having appeared, He found the world devoid of devotional service to Śrī Kṛṣṇa because people were engrossed in material affairs.

Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death.

Seeing the activities of the world, the Ācārya felt compassion and began to ponder how He could act for the people’s benefit.

[Advaita Ācārya thought:] “If Śrī Kṛṣṇa were to appear as an incarnation, He Himself could preach devotion by His personal example.

“In this Age of Kali there is no religion other than the chanting of the holy name of the Lord, but how in this age will the Lord appear as an incarnation?

“I shall worship Kṛṣṇa in a purified state of mind. I shall constantly petition Him in humbleness.

“My name, ‘Advaita,’ will be fitting if I am able to induce Kṛṣṇa to inaugurate the movement of the chanting of the holy name.”

“Śrī Kṛṣṇa, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasī leaf and a palmful of water.”

Advaita Ācārya considered the meaning of the verse in this way: Not finding any way to repay the debt He owes to one who offers Him a tulasī leaf and water, Lord Kṛṣṇa thinks, “There is no wealth in My possession that is equal to a tulasī leaf and water.”

Thus the Lord liquidates the debt by offering Himself to the devotee. Considering this, the Ācārya began worshiping the Lord.

Thinking of the lotus feet of Śrī Kṛṣṇa, He constantly offered tulasī buds in water from the Ganges.

He appealed to Śrī Kṛṣṇa with loud calls and thus made it possible for Kṛṣṇa to appear.

Therefore the principal reason for Śrī Caitanya’s descent is this appeal by Advaita Ācārya. The Lord, the protector of religion, appears by the desire of His devotee.

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“One Can Understand Me As I Am, Only By Devotional Service”

Sharma-village-cows-krishna-gopies-gopas-gopas-cowherd-men

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“One Can Understand Me As I Am, Only By Devotional Service”
It Is Not All One and the Same

…Lord Kṛṣṇa told the gopīs, ‘The means of attaining My favor is loving service unto Me, and fortunately you are all thus engaged. Those living beings who render service unto Me are eligible to be transferred to the spiritual world and attain eternal life with knowledge and bliss.’

The fulfillment of human life is summarized in this verse from Śrīmad-Bhāgavatam (10.82.44).

And in the Bhagavad-gita

…Lord Krsna told Arjuna, “One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.”

Impersonalists cannot understand the Supreme Personality of Godhead; therefore it is not possible for them to enter into the spiritual kingdom of God and return home, back to Godhead. Actually one attains different results by different means. It is not that all achievements are one and the same.

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Previous Older Entries

A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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