The Pleasure (ānanda) Potency of the Lord

Sharma-village-cows-krishna-gopies-gopas-gopas-cowherd-men

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This morning as I was finishing the Tenth Chapter of the Second Canto, the following verse and purport jumped out at me from the pages. And I realized for the thousandth time, what great good fortune we have in that we can hear directly from the pure devotee of the Lord, about the eternal pastimes of the Lord, through the pages of the Srimad Bhagavatam.

Of the three types of Transcendentalist’s, namely the jñānī, the yogī and the bhakta, or the impersonalist, the meditator and the devotee. It is only the devotee who can factually know the Lord as He is and thus be trained in the bona fide service of the Lord and be allowed to enter into the direct association of the Lord in so many capacities. The highest glorious association with the Lord is made possible in the planet of Goloka Vṛndāvana, where Lord Kṛṣṇa enjoys Himself with the gopīs and His favorite animals, the surabhi cows.

… The impersonalist is satisfied simply by understanding the all-pervasive influence of the Lord. This is called Brahman realization. Greater than the impersonalist is the mystic who sees the Lord situated in his heart as Paramātmā, the partial representation of the Lord. But there are pure devotees who take part in the direct pleasure (ānanda) potency of the Lord by factual reciprocation of loving service. The Lord in His abode called the Vaikuṇṭha planets, which are eternal manifestations, always remains with His associates and enjoys transcendental loving services by His pure devotees in different transcendental humors.

So we are pleased to present the following Texts and Purports More

The Sound of Kṛṣṇa’s Flute

Krsna's flute

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“His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of the lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute.

“The sound of Kṛṣṇa’s flute spreads in four directions. Even though Kṛṣṇa vibrates His flute within this universe, its sound pierces the universal covering and goes to the spiritual sky. Thus the vibration enters the ears of all inhabitants. It especially enters Goloka Vṛndāvana-dhāma and attracts the minds of the young damsels of Vrajabhūmi, bringing them forcibly to where Kṛṣṇa is present.

“The vibration of Kṛṣṇa’s flute is very aggressive, and it breaks the vows of all chaste women. Indeed, its vibration takes them forcibly from the laps of their husbands. The vibration of His flute attracts even the goddesses of fortune in the Vaikuṇṭha planets, to say nothing of the poor damsels of Vṛndāvana.

“The vibration of His flute slackens the knots of their underwear even in front of their husbands. Thus the gopīs are forced to abandon their household duties and come before Lord Kṛṣṇa. In this way all social etiquette, shame and fear are vanquished. The vibration of His flute causes all women to dance.

“The vibration of His flute is just like a bird that creates a nest within the ears of the gopīs and always remains prominent there, not allowing any other sound to enter their ears. Indeed, the gopīs cannot hear anything else, nor are they able to concentrate on anything else, not even to give a suitable reply. Such are the effects of the vibration of Lord Kṛṣṇa’s flute.”

Sri Caitanya-caritamrta 1975 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Madhya-lila, Chapter 21, Text 140-148

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Srila Prabhupada’s Visit to Mexico

Aguilar Puerto Vallarta.jpg

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I was talking with one devotee the other day about Puerto Vallarta Mexico. We both agreed that it was a very beautiful and magical place and the devotee informed me that Srila Prabhupada had once visited there, liked it very much and said it reminded him of the birth place of Bhaktivinoda Thakur. This prompted me to do a search on Srila Prabhupada’s visit to Mexico…

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The Spiritual Sky

Universe

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…In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world, whether we use as an example this body, or a piece of fruit or anything. But beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanātana, eternal. (from the Introduction to the Bhagavad-gita As It Is)

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Vrndavana – Land of No Return

Kusum Sarvara

Kusum Sarvara

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Vrndavana – Land of No Return
by Brahmananda Swami
Excerpted from Back to Godhead Magazine 1975 Vol.10, No. 11

I once visited Vrndavana, India with His Divine Grace Srila Prabhupada. As I accompanied him on his daily walk one morning we suddenly came upon a particularly beautiful spot. The cool sands were thick with foliage; the tall trees full of singing birds. As the sun brightened the clear morning sky, peacocks filled the air with their peculiar call.

Srila Prabhupada looked over his shoulder and said to me, “So, Brahmananda, this is Vrndavana. How do you like it?”

“It’s wonderful, Srila Prabhupada,” was all I could reply. I felt that he was actually revealing the glories of Vrndavana to me even though I had no particular spiritual qualification.

Vrndavana is the place where the Supreme Lord Sri Krsna appeared five thousand years ago. Lord Krsna descended there from His own spiritual planet, Goloka Vrndavana to attract us by displaying His supernatural pastimes. Srila Prabhupada has explained that when Krsna descends to the material world, this same Vrndavana descends with Him just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is not considered to exist in the material world. Therefore devotees take shelter of the Vrndavana in India, for it is considered to be a replica of the original Goloka Vrndavana.

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The Childhood Pastimes of Kṛṣṇa

Krsna & Balarama Hiding from Mother Yasoda

Today is Rama Ekadasi (fast from grains and beans), so on this auspicious day, in the auspicious month of Damodara, we wanted to do a special post. The following is the entire 11th chapter of the Tenth Canto of Srimad Bhagavatam entitled “The Childhood Pastimes of Kṛṣṇa”.

The following two verses are just an example of the nectar one will find in the following chapter…

…The gopīs would say, “If You dance, my dear Kṛṣṇa, then I shall give You half a sweetmeat.” By saying these words or by clapping their hands, all the gopīs encouraged Kṛṣṇa in different ways. At such times, although He was the supremely powerful Personality of Godhead, He would smile and dance according to their desire, as if He were a wooden doll in their hands. Sometimes He would sing very loudly, at their bidding. In this way, Kṛṣṇa came completely under the control of the gopīs.(Text 7)

To pure devotees throughout the world who could understand His activities, the Supreme Personality of Godhead, Kṛṣṇa, exhibited how much He can be subdued by His devotees, His servants. In this way He increased the pleasure of the Vrajavāsīs by His childhood activities. (Text 9)

Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto 10, Chapter 11

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Vṛndāvana

Krishna and the Gopis

This morning I woke up in maya. I had bodily aches and pains and decided to just skip rising early and to go back to sleep. When I awoke for the second time, my mind was disturbed by bad dreams and feelings of dread. I should have gotten up early as was my duty, but now I am running late, I am not very Krishna Conscious, and in spite of the extra sleep my body still aches. So what to do???

Just try to fix my mind on Sri Sri Radha and Krishna…

Vrndavan is a transcendental beautiful place.  It is the spiritual sky, where everything is made of touchstone, which fulfills all desires. All the temples there are bedcked with costly jewels,  In that far distant place is the River Yamuna, which is full of lotus flowers,  In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna,  In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani.  There is no comparison to Radharani’s beauty and the luster of Her transcendental body.  The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.  In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another.  Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure,  Let us all remember them now and then and thus become happy even in this material world. (Songs of the Vaisnava Acaryas 1974 Edition)

There that’s better.

Full song with transliteration and English equivalents More

The Spiritual Sky

Radha and Krishna  the Spiritual World

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The liberated living entities seek that place where there are no material miseries. The Bhāgavatam says:

samāśritā ye padapallava-plavaṁ
mahat-padaṁ puṇya-yaśo murāreḥ
bhāvambudhir vatsa-padaṁ paraṁ padaṁ
paraṁ padaṁ yad vipadāṁ na teṣām
(Bhāg. 10.14.58)

“For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Mukunda or the giver of mukti, the ocean of the material world is like the water contained in a calf’s hoofprint. Param padam, or the place where there are no material miseries, or Vaikuṇṭha, is his goal, not the place where there is danger in every step of life.” (From purport to Bg. 2.51)

Full verse and purport More

The Highest Perfection

Krishna Balarama and Cows

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Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.

Kṛṣṇa was very expert in playing the flute, and the gopīs were captivated by the sound vibration, which was not only attractive to them, but to all living creatures who heard it. One of the gopīs told her friends, “The highest perfection of the eyes is to see Kṛṣṇa and Balarāma entering the forest and playing Their flutes and tending the cows with Their friends.”

Persons who are constantly engaged in the transcendental meditation of seeing Kṛṣṇa, internally and externally, by thinking of Him playing the flute and entering the Vṛndāvana forest, have really attained the perfection of samādhi. Samādhi (trance) means absorption of all the activities of the senses on a particular object, and the gopīs indicate that the pastimes of Kṛṣṇa are the perfection of all meditation and samādhi. It is also confirmed in the Bhagavad-gītā that anyone who is always absorbed in the thought of Kṛṣṇa is the topmost of all yogīs. (KRSNA The Supreme Personality of Godhead, Vol 1, Chapter 21)

Full Chapter More

Unlimited Forms of Godhead

Krishna's unlimited forms

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Sometime back I ran across this picture and saved it to my files thinking I could use it in a post someday. While posting this chapter from the Teachings of Lord Caintanya, entitled “Unlimited Forms of Godhead”, I was looking for an image to use. So I selected the above image and to my surprise when I clicked on it, it moved. I had forgotten how cheesy cool this image was, and why it captured my interest, back when I saved it. So we share it today with our readers, and thank the unknown artist who put this picture to life.

…The different forms of Kṛṣṇa are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity. These forms incarnate not only to give pleasure to the devotee but to reestablish devotional service and perform other activities which vitally concern the Supreme Personality of Godhead.

Teachings of Lord Chaintanya
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter Seven

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Vṛndāvana is a Transcendental Beautiful Place

Radha-Krishna

Vṛndāvana
by Narottama das Thakura

Vrndavan is a transcendental beautiful place.  It is the spiritual sky, where everything is made of touchstone, which fulfills all desires.  All the temples there are bedcked with costly jewels,  In that far distant place is the River Yamuna, which is full of lotus flowers,  In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna,  In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani.  There is no comparison to Radharani’s beauty and the luster of Her transcendental body.  The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.  In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another.  Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure,  Let us all remember them now and then and thus become happy even in this material world.

Full Song Lyrics More

Lord Kṛṣṇa’s Transcendental Conchshell

Krsna's conchshell

This is a nice description of Lord Kṛṣṇa’s transcendental conchshell, and of how He was recieved by the citizens of Dvārakā. Beautiful!

Sūta Gosvāmī said: Upon reaching the border of His most prosperous metropolis, known as the country of the Ānartas [Dvārakā], the Lord sounded His auspicious conchshell, heralding His arrival and apparently pacifying the dejection of the inhabitants.

The white and fat-boweled conchshell, being gripped by the hand of Lord Kṛṣṇa and sounded by Him, appeared to be reddened by the touch of His transcendental lips. It seemed that a white swan was playing in the stems of red lotus flowers.

The citizens of Dvārakā, having heard that sound which threatens fear personified in the material world, began to run towards Him fast, just to have a long desired audience with the Lord, who is the protector of all devotees.

…The sound heralded by Lord Kṛṣṇa was something like the heralding of the sunrise in the morning. This sound of the Lord is identical with the Lord. We are always fearful due to our ignorance of the next problem. The whole material existence is full of problems, and thus the fear problem is always prominent. This is due to our association with the illusory energy of the Lord, known as māyā or external energy, yet all fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Śrī Caitanya Mahāprabhu in the following sixteen words:

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

We can take advantage of these sounds and be free from all threatening problems of material existence.

SB 1.11.1-3 Full text and purport More

Stealing the Garments of the Unmarried Gopī Girls

Krishna stealing the cloths of the Gopis

…The unmarried gopīs used to prepare the deity of goddess Durgā and worship it with candana pulp, garlands, incense lamps and all kinds of presentations-fruits, grains and twigs of plants. After worshiping, it is the custom to pray for some benediction. The unmarried girls used to pray with great devotion to goddess Kātyāyanī, addressing her as follows: “O supreme eternal energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahārāja, Kṛṣṇa.”

…Early in the morning, the gopīs used to go to the bank of the Yamunā to take bath. They would assemble together, capturing each other’s hands, and loudly sing of the wonderful pastimes of Kṛṣṇa. It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male member, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopīs, benedicted them with their desired objective. They had prayed for Kṛṣṇa to become their husband, and Kṛṣṇa wanted to fulfill their desires.

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The Essence of Everything is the Supreme Lord

govinda with cows

Sometimes when I am sitting and reading from Srila Prabhupada’s Srimad Bhagavatam, a verse or sentence from the purport just jumps out from the page almost like it is in 3D, and I catch a glimpse of what the Spiritual World must be like. It is beyond even my imagination, but sometimes I catch a glimmer of light, through a transcendental window, by the grace of my spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

…The transcendental abode of the Lord where the trees are all desire trees and the buildings are made of touchstone. The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation.

“I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.” (Bs 5.29)

…And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord.

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Radha Madhava

Jaya Radha Madhava

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…Ladies and gentlemen, I thank you very much for your coming here to participate in this Kṛṣṇa consciousness movement. We are calling everyone to go back to home, back to Godhead. This is our movement, Kṛṣṇa consciousness movement. Just now we described the place where we intend to go. That is Goloka Vṛndāvana. There the Supreme Personality of Godhead is residing with His consort Rādhārāṇī. Rādhā-Mādhava. (from lecture by Srila Prabhupada, Laguna Beach 9-30-1972)

So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani.

Full Lecture plus song More

The Abode of Lord Śrī Kṛṣṇa (Spiritual Sky)

…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode.

The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse: More

The Face of the Lord is the Embodiment of Beauty

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…The essence of everything is the Supreme Lord: He is called the sāram. And those who sing and talk about Him are called the sāraṅgas, or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: “O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service.”

for full verse and purport More

Gajendra Returns to the Spiritual World

The Fourth Chapter of the Eight Canto of Srimad Bhagavatam describes the previous birth of Gajendra and the crocodile. It tells how the crocodile became a Gandharva and how Gajendra became an associate of the Supreme Personality of Godhead.

…in his birth as an elephant, when he was dangerously attacked by the crocodile, he remembered his past life in devotional service and remembered a prayer he had learned in that life. Because of this prayer, he again received the mercy of the Lord.

Śukadeva Gosvāmī ends this chapter by describing the good fortune of the elephant. Śukadeva Gosvāmī says that by hearing the narration of Gajendra’s deliverance, one can also get the opportunity to be delivered.

“One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You, is certainly a bona fide candidate for liberation.”

A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa dāya-bhāk, a bona fide candidate for liberation. The word dāya-bhāk refers to a hereditary right to the Lord’s mercy. A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikuṇṭhaloka. The devotee who renders unalloyed service to the Lord gets the right to be promoted to Vaikuṇṭhaloka, just as a son inherits the property of his father.

Full Text & Purports More

Kṛṣṇaloka; The Spiritual Abode

…The spiritual world, the abode of the Supreme Personality of Godhead, Kṛṣṇa-which is known as Kṛṣṇaloka, Goloka Vṛndāvana-is described here. In the spiritual sky there is no need of sunshine, moonshine, fire or electricity, because all the planets are self-luminous. We have only one planet in this universe, the sun, which is self-luminous, but all the planets in the spiritual sky are self-luminous. The shining effulgence of all those planets (called Vaikuṇṭhas) constitutes the shining sky known as the brahmajyoti. Actually, the effulgence is emanating from the planet of Kṛṣṇa, Goloka Vṛndāvana. Part of that shining effulgence is covered by the mahat-tattva, the material world. Other than this, the major portion of that shining sky is full of spiritual planets, which are called Vaikuṇṭhas, chief of which is Goloka Vṛndāvana.

The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse:

na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ
yad gatvā na nivartante tad dhāma paramaṁ mama

“That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world.” (Bg. 15.6)

This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā it is beautifully described: Goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode.

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Summer Season

The astronomical summer (Northern Hemisphere) begins today Wednesday, June 20, 2012, and ends Friday, September 21, 2012.

…The summer season in India is not very much welcomed because of the excessive heat, but in Vṛndāvana everyone was pleased because summer there appeared just like spring. This was possible only because Lord Kṛṣṇa and Balarāma, who are the controllers even of Lord Brahmā and Lord Śiva, were residing there. In Vṛndāvana there are many falls which are always pouring water, and the sound is so sweet that it covers the sound of the crickets. And because water flows all over, the forest always looks very green and beautiful.

The inhabitants of Vṛndāvana were never disturbed by the scorching heat of the sun or the high summer temperatures. The lakes of Vṛndāvana are surrounded by green grasses, and various kinds of lotus flowers bloom there, such as the kalhāra-kañjotpala, and the air blowing in Vṛndāvana carries the aromatic pollen of those lotus flowers. When the particles of water from the waves of the Yamunā, the lakes and the waterfalls, touched the bodies of the inhabitants of Vṛndāvana, they automatically felt a cooling effect. Therefore they were practically undisturbed by the summer season. (from: KRSNA The Supreme Personality of Godhead)

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Previous Older Entries

A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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The Hare Krishna Explosion

The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Reference Material/Study Guide

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Raja-Vidya the King of Knowledge

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