The Symptoms of a Sādhu

Srila Prabhupada

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The symptoms of a sādhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime. (SB. 3,25,21)

A sādhu, as described above, is a devotee of the Lord. His concern, therefore, is to enlighten people in devotional service to the Lord. That is his mercy. He knows that without devotional service to the Lord, human life is spoiled. A devotee travels all over the country, from door to door, preaching, “Be Kṛṣṇa conscious. Be a devotee of Lord Kṛṣṇa. Don’t spoil your life in simply fulfilling your animal propensities. Human life is meant for self-realization, or Kṛṣṇa consciousness.” These are the preachings of a sādhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls. (from purport)

Full text and purport More

Appearance Day of Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja

Srila Bhaktivinoda holding young Bhaktisiddhanta

Today marks the appearance day of Srila Bhaktisiddhanta Sarasvati Goswami Maharaja, the spiritual master of our Srila Prabhupada. We honor his appearance day with a half day fast, and this short post.

Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world.
(Bhagavad-gita As It Is 6.42)

Birth in a family of yogīs or transcendentalists—those with great wisdom—is praised herein because the child born in such a family receives spiritual impetus from the very beginning of his life. It is especially the case in the ācārya or gosvāmī families. Such families are very learned and devoted by tradition and training, and thus they become spiritual masters. (From purport)

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Srila Prabhupada’s Visit to Mexico

Aguilar Puerto Vallarta.jpg

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I was talking with one devotee the other day about Puerto Vallarta Mexico. We both agreed that it was a very beautiful and magical place and the devotee informed me that Srila Prabhupada had once visited there, liked it very much and said it reminded him of the birth place of Bhaktivinoda Thakur. This prompted me to do a search on Srila Prabhupada’s visit to Mexico…

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Belief in the Words of Our Spiritual Master

Srila Prabhupada on morning walk

“I firmly believe in these words of My spiritual master, and therefore I always chant the holy name of the Lord, alone and in the association of devotees. That holy name of Lord Kṛṣṇa sometimes causes Me to chant and dance, and therefore I chant and dance. Please do not think that I intentionally do it. I do it automatically. (Sri Caitanya-caritamrta Adi-lila 7.95-96)

A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord. (from purport)

This is one of my favorite verses from the Sri Caitanya-caritamrta, and the purport here is one of the most important lessons in spiritual life. Namely, success in spiritual life is faith in the words of the spiritual master and following his instructions. Thereby receiving his blessings. If one receives the blessings of his spiritual master he can chant the holy name of the lord constantly.

Full text and purport More

Srī-Guru-Caraṇa-Padma (Sri Guru Puja)

Bury Place Vyasasana

This is a very nice song composed by Narottama dasa Thakura, which is sung daily in all of the Hare Krishna Temples around the world. What is interesting about transcendental sound vibration, is that it never gets old. This song is as relishable today, as it was 38 years ago. Actually even more relishable, as the meaning of the words become more and more realized.

The lotus feet of our spiritual master are the only way by which we can attain pure devotional service. I bow to his lotus feet with great awe and reverence. By his grace one can cross the ocean of material suffering and obtain the mercy of Krsna.

My only wish is to have my consciousness purified by the words emanating from his lotus mouth. Attachment to his lotus feet is the perfection that fulfills all desires.

He opens my darkened eyes and fills my heart with transcendental knowledge. He is my Lord birth after birth. From him ecstatic prema emanates; by him ignorance is destroyed. The Vedic scriptures sing of his character.

Our spiritual master is the ocean of mercy, the friend of the poor, and the lord and master of the devotees. O master! Be merciful unto me. Give me the shade of your lotus feet. Your fame is spread all over the three worlds.

Full song with synonyms; More

With All the Humility at My Command

Srila Prabhupada

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

The following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.

With All the Humility at My Command
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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Nitya Siddha; Never Contaminated

In my reading I came across the word siddha and nitya siddha. By now I should know what this word means, but still…I wanted some clarification. So I went to Vani Quotes and did a search. One of the best definitions I could find came from the following letter to Mukunda dasa:

Letter to Mukunda
by His Divine Grace A. C. Bhaktivedanta Swami Prabupada
New Vrindaban 10 June, 1969

…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms. But when one is actually on the siddha platform there is no such distinction as to who is sadhan, kripa, or nitya siddha. When one is siddha, there is no distinction what is what. Just like when the river water glides down to the Atlantic Ocean nobody can distinguish which portion was the Hudson River or some other river. Neither is there any necessity to make any such distinction. Actually, every living entity is eternally uncontaminated, although he may be in the material touch. This is the version of the Vedas. Asanga ayam purusha—the living entity is uncontaminated. Just like when there is a drop of oil in water you can immediately distinguish the oil from the water, and the water never mixes with the oil. Similarly, a living entity, although in material contact, is always distinct from the matter.

This was an amazing answer. For more on the meaning of nitya siddha More

His Holiness the Dalai Lama visits ISKCON Bangalore

His Holiness the Dalai Lama of Tibet

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Even though this is old news, still we are posting this because the image of His Holiness the Dalai Lama of Tibet placing a flower garland around the neck of Srila Prabhupada, at the ISKCON Bagalore center, is so beautiful. The Dalai Lama is a generous and compassionate human being, an inspiration to all spiritual seekers, and is a world ambassador for peace.

Bangalore, June 05, 2013. His Holiness the Dalai Lama – the spiritual leader of Tibet paid a visit to the Radha Krishna Chandra temple at the International Society for Krishna Consciousness (ISKCON) Bangalore, Rajajinagar as part of a cultural exchange inititiative. His Holiness the Dalai Lama, while at the temple, said he was impressed by the peace and tranquillity that encompasses the holy place and added that the mission of this non-sectarian movement in promoting the well being of society by teaching the science of Krishna Consciousness is admirable.

His Holiness Dalai Lama was welcomed by the Temple President Shri Madhu Pandit Dasa. After a brief visit to the main shrine of Shri Radha Krishna Chandra, His Holiness interacted with Shri Madhu Pandit Dasa on the need for spirituality, compassion and the role of spirituality in moulding the behavior and thoughts of youth. The discussion also dwelt on the importance of promoting world peace and compassion.

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Faith in the Words of the Spiritual Master

Founder-Acarya ISKCON

This is another nice verse from the Sri Caitanya-caritamrta, on the importance of following strictly the instructions of the spiritual master, and thereby receiving his blessings and mercy. Allowing us to taste the nectar of the Holy Name.

Sri Caitanya-caritamrta 1975
By His Diine Grace A. C. Bhaktivedanta Swami Prabhupada
Adi-lila 7. Texts 95-96

ei tāṅra vākye āmi dṛḍha viśvāsa dhari’
nirantara kṛṣṇa-nāma saṅkīrtana kari
sei kṛṣṇa-nāma kabhu gāoyāya, nācāya
gāhi, nāci nāhi āmi āpana-icchāya

ei—this; tāṅra—his (My spiritual master’s); vākye—in the words of; āmi—I; dṛḍha—firm; viśvāsa—faith; dhari’-depend; nirantara—always; kṛṣṇa-nāma—the holy name of Lord Kṛṣṇa; saṅkīrtana—chanting; kari—continue; sei—that; kṛṣṇa-nāma—the holy name of Lord Kṛṣṇa; kabhu—sometimes; gāoyāya—causes Me to chant; nācāya—causes Me to dance; gāhi—by chanting; nāci—dancing; nāhi—not; āmi—Myself; āpana—own; icchāya—will.

TRANSLATION

“I firmly believe in these words of My spiritual master, and therefore I always chant the holy name of the Lord, alone and in the association of devotees. That holy name of Lord Kṛṣṇa sometimes causes Me to chant and dance, and therefore I chant and dance. Please do not think that I intentionally do it. I do it automatically.

PURPORT

A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord. It is said in the Vedas (Śvetāśvatara Upaniṣad 6.23):

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.”

This Vedic injunction is very important, and Śrī Caitanya Mahāprabhu supported it by His personal behavior. Believing in the words of His spiritual master, He introduced the saṅkīrtana movement, just as the present Kṛṣṇa consciousness movement was started with belief in the words of our spiritual master. He wanted to preach, we believed in his words and tried somehow or other to fulfill them, and now this movement has become successful all over the world. Therefore faith in the words of the spiritual master and in the Supreme Personality of Godhead is the secret of success. Śrī Caitanya Mahāprabhu never disobeyed the orders of His spiritual master and stopped propagating the saṅkīrtana movement.

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Respecting Srila Prabhupada

Drawing of Srila Prabhupada

From time to time I like to visit the web site The Prabhupada Connection just to drink in the nectar. If you haven’t visited this site yet, I recommend that you visit the underlined link above and bookmark it to your favorites.
The site was created by Padmapani Prabhu who is a disciple of Srila Prabhupada, and is well loved by the devotee community. The following is some nectar I found in the Editorial Notes category.

Respecting Srila Prabhupada
by Padmapani dasa

As disciples and followers of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krsna Consciousness, we all have an eternal debt to Srila Prabhupada for his unprecedented sacrifice in freely distributing the mercy of Lord Caitanya Mahaprabhu all over the world.

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July 9th Letter/May 28th Conversation

July 9th Letter

This is the last written instruction we have on initiations. It is a very important letter that all members of ISKCON should be familiar with, regardless of your position. It was adressed to All G.B.C., and Temple Presidents. This is where the first eleven names originated, and how initiations were to be carried out. This letter was based on the equally important May 28th Conversation between the GBC and Srila Prabhupada, as regards to how initiations in the future, will go on, particularly at that time when Srila Prabhupada is no longer with us.

It is essential for devotees to understand that all ISKCON members are first and foremost followers of Srila Prabhupada and that it is by his blessings that we advance in Krishna consciousness. The eternal spiritual master is a resident of Vaikuntha and is our ever well-wisher. It is he who is preparing a place for us in the spiritual world.

Very important history!

The full text is as follows: More

Perfect Segue

Srimad Bhagavatam

This morning I was marveling at how beautifully Srila Prabhupada segues [def: an uninterrupted transition from one song to another. 2. go on without a pause.] from the First Canto of the Srimad Bhagavatam into the Second Canto. This Srimad Bhagavatam, is truly one of the most amazing books in existence today!

You are the spiritual master of great saints and devotees. I am therefore begging you to show the way of perfection for all persons, and especially for one who is about to die. (SB 1.19.37)

Please let me know what a man should hear, chant, remember and worship, and also what he should not do. Please explain all this to me. (SB 1.19.38)

Śrī Sūta Gosvāmī said: The King thus spoke and questioned the sage, using sweet language. Then the great and powerful personality, the son of Vyāsadeva, who knew the principles of religion, began his reply… (SB 1.19.40) [End of First Canto]

[Start of Second Canto]…Śrī Śukadeva Gosvāmī said: My dear King, your question is glorious because it is very beneficial to all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists. (SB 2.1.1)

…That very Śrīmad-Bhāgavatam I shall recite before you because you are the most sincere devotee of Lord Kṛṣṇa. One who gives full attention and respect to hearing Śrīmad-Bhāgavatam achieves unflinching faith in the Supreme Lord, the giver of salvation. (SB 2.1.10)

Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master. A spiritual master is not a kind of decoration for a householder. Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt. Mahārāja Parīkṣit is the right type of disciple because he puts forward questions vital to the interest of all men, particularly for the dying men. The question put forward by Mahārāja Parīkṣit is the basic principle of the complete thesis of Śrīmad-Bhāgavatam. Now let us see how intelligently the great master replies. (from purport to SB 1.19.37)

Full translation and purports More

Prabhupadanugas

Scan74a

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Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:

“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”

Update:
this came as a comment…

This is probably the best thing Satsvarupa Maharaja ever wrote.

When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.

Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna. (Locanananda das)

Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:

…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.

If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.

Full Chapter of the “The Final Lesson” More

The Essence of Everything is the Supreme Lord

govinda with cows

Sometimes when I am sitting and reading from Srila Prabhupada’s Srimad Bhagavatam, a verse or sentence from the purport just jumps out from the page almost like it is in 3D, and I catch a glimpse of what the Spiritual World must be like. It is beyond even my imagination, but sometimes I catch a glimmer of light, through a transcendental window, by the grace of my spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

…The transcendental abode of the Lord where the trees are all desire trees and the buildings are made of touchstone. The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation.

“I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.” (Bs 5.29)

…And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord.

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The Appearance of Sukadeva Gosvami

The Appearance of Sri Sukadeva Goswami

You are the spiritual master of great saints and devotees. I am therefore begging you to show the way of perfection for all persons, and especially for one who is about to die.

Please let me know what a man should hear, chant, remember and worship, and also what he should not do. Please explain all this to me.

Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master. A spiritual master is not a kind of decoration for a householder. Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo- spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt. Mahārāja Parīkṣit is the right type of disciple because he puts forward questions vital to the interest of all men, particularly for the dying men. The question put forward by Mahārāja Parīkṣit is the basic principle of the complete thesis of Śrīmad-Bhāgavatam. Now let us see how intelligently the great master replies. (from purport to SB 1.19.37)

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami
Canto 1, Chapter 19, Text 29-40

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Śrīla Prabhupāda Praṇati

Prabhupada's Vyasasana

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Śrīla Prabhupāda Praṇati

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine

namah–obeisances; om–address;visnu-padaya–unto him who is at the feet of Lord Visnu;krsna-presthaya–who is very dear to Lord Krsna;bhu-tale–on the earth;srimate–all beautiful;bhaktivedanta-svamin–A.C. Bhaktivedanta Swami;iti–thus;namine–who is named

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

namah–obeisances;te–unto you;sarasvate deve-servant of Bhaktisiddhanta Sarasvati Gosvami;gaura-vani–the message of Lord Caitanya;pracarine–who are preaching;nirvisesa–impersonalism;sunyavadi–voidism;pascatya–Western;desa–countries;
tarine–who are delivering

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Vyasasana decorations by Lokadrsti devi dasi

Our Disciplic Succession

Images of the Disciplic Succession (taken from Original 1972 Edition of Bhagavad-gita As It Is)

Srila Prabhupada from Original Bhagavad-gita As It Is

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
the Founder-Acarya of the International Society for Krishna Consciousness
and greatest exponent of Krishna Consciousness in the western world.

Srila Bhaktisiddhanta1

Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja
the spiritual master of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
and foremost scholar and devotee in the recent age.

Srila Gaura Kishora1

Srila Gaura Kisora Das Babaji Maharaja
the spiritual master of Srila Bhaktisiddhanta Sarasvati Gosvami
and intimate student of Srila Thakur Bhaktivinode

Srila Bhaktivinoda1

Srila Thakur Bhaktivinode
the pioneer of the program to benedict
the entire world with Krishna consciousness

As taken from Original 1972 Edition of Bhagavad-gita As It Is
*Note; These images were deleted from: Second Edition, Revised and Enlarged …or rather, current edition.

Prabhupada Direct

Srila Prabhupada at Radha Ramon  Vishvambhar goswami

click on image to enlarge

I like reading the articles written by Sriman Rupanuga Prabhu, as he has a very good appreciation for the potency and attributes of Srila Prabhupada. So we took the liberty of posting another one here to share with our readers.

…The conclusion is that in the same way Lord Krsna is identical with His words in the Gita, even though He spoke them long ago, Srila Prabhupada is actually present in his purports, even though he is no longer physically present. And those purports are as much sastra as the verses they explain. Those books are as good as Deities in the temple. They are not the playthings of editors, but the literary incarnations of God and His most confidential servants. Therefore, they must be approached with all respect and reverence.

Srila Prabhupada’s books and recordings are a consistent and constant source of revelation for anyone who follows him. If one is able to follow Srila Prabhupada’s instructions to chant 16 rounds, follow the four regulative principles, systematically study his teachings and then help others do the same, that person will undoubtedly remember Lord Krsna at the time of death. Such a bhakta may be unable to discover a guru fully qualified to give diksa and specific name. Those who factually meet the standards required by Srila Prabhupada to become a genuine spiritual master may be few and far between. But by honestly and seriously accepting Srila Prabhupada as siksa guru, anyone can obtain freedom from the material conception of life, be inspired to action in Krsna consciousness, and learn to think of Srila Prabhupada and Lord Krsna always.

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The Disciplic Succession

The Disciplic Succession

Those who are followers of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, and read from his books with faith and conviction, are receiving Transcendental Knowledge Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ. (Bhagavad-gīta, 4.2; see below for full verse and purport) through this disciplic succession:

1) Kṛṣṇa, 2) Brahmā, 3) Nārada; 4) Vyāsa, 5) Madhva, 6) Padmanābha, 7) Nṛhari, 8) Mādhava, 9) Akṣobhya, 10) Jayatīrtha, 11) Jñānasindhu, 12) Dayānidhi, 13) Vidyānidhi, 14) Rājendra, 15) Jayadharma, 16) Puruṣottama, 17) Brahmaṇyatīrtha, 18) Vyāsatīrtha, 19) Lakṣmīpati, 20) Mādhavendra Purī, 21) Īśvara Purī, (Nityānanda, Advaita), 22) Lord Caitanya, 23) Rūpa (Svarūpa, Sanātana), 24) Raghunātha, Jīva, 25) Kṛṣṇadāsa, 26) Narottama, 27) Viśvanātha, 28) (Baladeva) Jagannātha, 29) Bhaktivinode, 30) Gaurakiśora, 31) Bhaktisiddhānta Sarasvatī, 32) His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda.

…We have to accept Kṛṣṇa through the disciplic succession. There are four sampradāyas, disciplic successions. One comes from Lord Brahmā (the Brahma-sampradāya), and another comes from Lakṣmī, the goddess of fortune, (the Śrī-sampradāya). There are also the Kumāra-sampradāya and the Rudra-sampradāya. At the present moment, the Brahmā sampradāya is represented by the Madhva-sampradāya, and we belong to the Madhva-Gauḍīya-sampradāya. Our original sampradāya stems from Madhvācārya. In that sampradāya there was Mādhavendra Purī, and Mādhavendra Purī’s disciple was Śrī Īśvara Purī. Śrī Īśvara Purī’s disciple was Lord Caitanya Mahāprabhu. Thus we are coming in the disciplic succession from Śrī Caitanya Mahāprabhu, and therefore our sampradāya is called the Madhva-Gauḍīya-sampradāya. It is not that we have manufactured a sampradāya; rather, our sampradāya stems from Lord Brahmā.

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The Spiritual Master (Part 3)

This is a continuation from our previous posts, The Spiritual Master some time ago, and the further discussion in The Spiritual Master (Part 2) This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News As I stated, this is a fascinating account, however, this does not necessarily reflect our views on the ‘guru issue’. But Locanananda Prabhu makes a very well stated argument, and we are in complete agreement with his assessment that “success in spiritual life, means following the instructions of the spiritual master”.

… the next step is to find a way to convince others of Srila Prabhupada’s actual intention in laying out a ritvik initiation system. It was not to end the parampara with himself as the last guru in our line. It was not to push aside what he himself referred to as the “law of disciplic succession.” It was to introduce a method by which millions of souls throughout the world could be initiated into the society of vaisnavas and attain the mercy of Krishna and the previous acaryas on their journey back to Godhead.

…everyone is taking shelter of Srila Prabhupada and receiving transcendental knowledge, but they are receiving so much more. By his grace, we will be able to enter the spiritual abode and interact with Krishna face to face. Without pleasing Srila Prabhupada, one cannot even make one iota of spiritual advancement.

…Srila Prabhupada had his reasons for introducing the title “officiating acarya” instead of “diksa guru” or “initiating spiritual master,” to designate the giver of diksa when he would no longer be present. Why devotees cannot accept Srila Prabhupada’s terminology is beyond my comprehension. As far as Srila Prabhupada’s present position, we can learn from a letter written to Brahmananda on Nov. 15, 1969 where he said,

“So far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my spiritual master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me.”

The point made here is that one should think that upon his disappearance from our visual perception, the spiritual master has returned to Goloka Vrindaban. What he has left behind is the legacy of the temples he established, the Deities he installed and the body of instructions he imparted. By his inconceivable mercy, Srila Prabhupada, while residing in the abode of Krishna, continues to bestow his blessings upon us. As disciples, we should make every attempt to end the cycle of birth and death by preparing ourselves through the purificatory process of devotional service to go back to Godhead so as not to oblige the spiritual master to come back to this world to deliver us.

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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