Surrendering Oneself Unto the Lotus Feet of Kṛṣṇa

Bg 7.15  Plate26

Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. (Bg. 7.15)

O best among the Bhāratas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. (Bg. 7-16)

…It is said in Bhagavad-gītā that simply by surrendering oneself unto the lotus feet of the Supreme Personality Kṛṣṇa, one can surmount the stringent laws of material nature. At this point a question arises: How is it that educated philosophers, scientists, businessmen, administrators and all the leaders of ordinary men do not surrender to the lotus feet of Śrī Kṛṣṇa, the all-powerful Personality of Godhead? Mukti, or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and perseverance for a great many years and births. But if that liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don’t these intelligent and hard-working leaders adopt this simple method? (from purport)

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Krsna and Balarama Nectar

Krsna and Balaram

When I saw this beautiful image of Krsna and Balarama, my mind immediately went to the Krsna Book. So I pulled out some of the pastimes of the two transcendental brothers to share with you today.

…Accompanied by the cowherd boys and Balarāma, Kṛṣṇa brought forward the cows and played on His flute through the forest of Vṛndāvana, which was full of flowers, vegetables, and pasturing grass. The Vṛndāvana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear water lakes with waters that could relieve one of all fatigues. Sweet flavored breezes blew always, refreshing the mind and body. Kṛṣṇa, with His friends and Balarāma, entered the forest and, seeing the favorable situation, enjoyed the atmosphere to the fullest extent. Kṛṣṇa saw all the trees, overloaded with fruits and fresh twigs, coming down to touch the ground as if welcoming Him by touching His lotus feet. He was very pleased by the behavior of the trees, fruits and flowers, and He began to smile realizing their desires. (Chapter 15 Killing of Dhenukasura)

…One day, when Kṛṣṇa, along with Balarāma, was maintaining the calves in the forest, They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys. Suddenly, on sighting their calves, the cows began to run towards them. They leaped downhill with joined front and rear legs. The cows were so melted with affection for their calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They began to approach the calves with their milk bags full of milk, and they raised their tails upwards. When they were coming down the hill, their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves. These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass. Yet all the cows came immediately and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bondage of affection between the cows and calves. (Chapter 13 The Stealing of the Boys and Calves by Brahma)

…Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys… (Chapter 21 The Gopīs Attracted by the Flute)

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The Original Supreme Personality

Radha Krishna Bhava

This morning I was reading from the Srimad-Bhagavatam and the purport directed my attention to the verse from the Bhagavad-gita;Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.. So I went to the Bhagavad-gita and read again this very important verse and purport, and we share it with you today…

…it is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. The Personality of Godhead, who conducts the creation, maintenance and annihilation of the complete cosmic manifestation, cannot be a human being. Yet there are many foolish men who consider Kṛ,sṇa to be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the Brahma-saṁhitā (iśvaraḥ paramaḥ kṛsṇaḥ); He is the Supreme Lord. (from purport Bg.9.11)

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Govardhana Pūjā

Krsna lifting govardhan hill1

On November 3rd the festival known as Govardhana Pūjā is celebrated.

The sacrifice known as Govardhana Pūjā is observed in the Kṛṣṇa consciousness movement. Lord Caitanya has recommended that since Kṛṣṇa is worshipable, so His land, Vṛndāvana and Govardhana Hill, are also worshipable. To confirm this statement, Lord Kṛṣṇa said that Govardhana Pūjā is as good as worship of Him. From that day, the Govardhana Pūjā has been still going on and is known as Annakūṭa. In all the temples of Vṛndāvana or outside of Vṛndāvana, huge quantities of food are prepared in this ceremony and are very sumptuously distributed to the general population. Sometimes the food is thrown to the crowds, and they enjoy collecting it off the ground. From these instances, we can understand that prasādam offered to Kṛṣṇa never becomes polluted or contaminated, even if it is thrown on the ground. The people, therefore, collect it and eat with great satisfaction. (Kṛṣṇa, The Supreme Personality of Godhead, chapter 24)

…Formerly, at the end of Dvāpara-yuga, all the cowherd men of Vṛndāvana had arranged to worship King Indra, but they gave this worship up, following the advice of Kṛṣṇa. Instead, they performed a ceremony whereby they worshiped the cows, brāhmaṇas and Govardhana Hill. At that time Kṛṣṇa expanded Himself and declared, “I am Govardhana Hill.” In this way He accepted all the paraphernalia and food offered to Govardhana Hill. (from purport of Sri Caitanya-caritamrta, Madhya-lila 4.86)

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Krishna Janmastami

Mother Yashoda bathes Krishna

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Today we honor the Birth of Lord Krishna, otherwise known as Krishna Janmastami. On Janmastami, the devotees of Lord Krishna observe a fast till midnight, followed by an Ekadasi Feast. Today we honor the auspicious event with this beautiful image of Mother Yaśodā bathing Lord Krishna, and the very first chapter of Krsna Book, entitled “Birth of Lord Kṛṣṇa”.

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Krishna is All Attractive

govinda with flute

“My dear friend, there is one boy—His name is Govinda. He is standing on the bank of the Yamuna near the Kesi-ghat, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intentions to enjoy in this material world with your children, husband, or other family members, then please do not go there.”

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Sri Hamsadutta

Radha and Krishna

This very beautiful translation of “Sri Hamsadutta” by Srila Rupa Goswami, is the work of His Grace Kusakratha prabhu (ACBSP).

Some of the literature, that Kuskratha Prabhu has translated, is so confidentially elevated that many devotees are not yet ready to grasp it. Nevertheless, these immortal works now stand as a vast body of reference material for the Vaisnava community to consult. Aside from accurately transmitting the words of the acaryas, Kusakratha has also rendered thousands of pages of glorification of Krishna through his personal English poetic composition. Some of these compositions have been published though many have not, as of yet.

More on Kuskratha Prabhu at bottom of post…but this is just a sampling of the Sri Hamsadutta before we post it here in its entirety.

May a certain blissful person in splendid yellow silk garments, the soles of His lotus feet glorious as a host of red roses, His form dark as a tamala tree, and His mouth playfully curved in a gentle smile, appear in my heart. (Text One)

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Ways of Meeting Krishna

Radha Krishna in the rain

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…When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes-namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.

An example of this perfectional stage of meeting Krishna can be found in the words of Srimati Radharani in this very nice verse;

Rādhārāṇī told Her companion, “My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.”

The following is Chapter 39 from the Nectar of Devotion More

Lord Kṛṣṇa’s Transcendental Conchshell

Krsna's conchshell

This is a nice description of Lord Kṛṣṇa’s transcendental conchshell, and of how He was recieved by the citizens of Dvārakā. Beautiful!

Sūta Gosvāmī said: Upon reaching the border of His most prosperous metropolis, known as the country of the Ānartas [Dvārakā], the Lord sounded His auspicious conchshell, heralding His arrival and apparently pacifying the dejection of the inhabitants.

The white and fat-boweled conchshell, being gripped by the hand of Lord Kṛṣṇa and sounded by Him, appeared to be reddened by the touch of His transcendental lips. It seemed that a white swan was playing in the stems of red lotus flowers.

The citizens of Dvārakā, having heard that sound which threatens fear personified in the material world, began to run towards Him fast, just to have a long desired audience with the Lord, who is the protector of all devotees.

…The sound heralded by Lord Kṛṣṇa was something like the heralding of the sunrise in the morning. This sound of the Lord is identical with the Lord. We are always fearful due to our ignorance of the next problem. The whole material existence is full of problems, and thus the fear problem is always prominent. This is due to our association with the illusory energy of the Lord, known as māyā or external energy, yet all fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Śrī Caitanya Mahāprabhu in the following sixteen words:

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

We can take advantage of these sounds and be free from all threatening problems of material existence.

SB 1.11.1-3 Full text and purport More

Prayers Offered by Lord Brahmā to Lord Kṛṣṇa

Prayers Offered by Lord Brahma to Lord Krsna

Maybe it is just my mood, but I find all these stories from “Krsna, The Supreme Personality of Godhead” by Srila Prabhupada, to be transcendentally enlivening. They are like windows to the Spiritual World, and my mind just wants to hang on each and every word. So the following post is from my reading this weekend. Enjoy.

…Brahmā thus found Śrī Kṛṣṇa, the Supreme Personality of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends, cows and calves, just as He was actually doing one year before, after their disappearance.

Immediately Brahmā descended from his great swan carrier and fell down before the Lord just like a golden stick. All the four helmets on the heads of Brahmā touched the lotus feet of Kṛṣṇa. Brahmā, being very joyful, began to shed tears, and he washed the lotus feet of Kṛṣṇa with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord. After repeating obeisances for a long time, Brahmā stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention. (from the end of Chapter 13, Kṛṣṇa, the Supreme Personality of Godhead)

…Brahmā said, ”My dear Lord, You are the only worshipful Supreme Lord, Personality of Godhead; therefore I am offering my humble obeisances and prayers just to please You. Your bodily features are of the color of clouds filled with water. You are glittering with a silver electric aura emanating from Your yellow garments.

“Let me offer my respectful repeated obeisances unto the son of Mahārāja Nanda who is standing before me with conchshell, earrings and peacock feather on His head. His face is beautiful; He is wearing a helmet, garlanded by forest flowers, and He stands with a morsel of food in His hand. He is decorated with cane and bugle, and He carries a buffalo horn and flute. He stands before me with small lotus feet. (beginning the 14 Chapter of Kṛṣṇa, the Supreme Personality of Godhead)

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The Kidnapping of Subhadrā and Lord Kṛṣṇa’s Visiting Śrutadeva and Bahulāśva

Lady Subhadra

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…King Parīkṣit became more inquisitive to hear about Kṛṣṇa and His pastimes, and thus he inquired from Śukadeva Gosvāmī how his grandmother Subhadrā was kidnapped by his grandfather Arjuna at the instigation of Lord Kṛṣṇa. King Parīkṣit was very much eager to learn about his grandfather’s kidnapping and marriage of his grandmother.

Thus Śukadeva Gosvāmī began to narrate the story as follows: “Once upon a time, your grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while he was thus traveling all over he happened to come to Prabhāsakṣetra. In the Prabhāsakṣetra he heard the news that Lord Balarāma was negotiating the marriage of Subhadrā, the daughter of Arjuna’s maternal uncle, Vasudeva. Although her father, Vasudeva, and her brother, Kṛṣṇa, were not in agreement with Him, Balarāma was in favor of marrying Subhadrā to Duryodhana. Arjuna, however, desired to gain the hand of Subhadrā.”

As he thought of Subhadrā and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind…

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Krsna’s Exquisite Beauty

Madhava

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…Regarding the attractiveness of Kṛṣṇa’s bodily beauty and the sound vibration of His flute, in the Tenth Canto, 29th Chapter, 37th verse, of Śrīmad-Bhāgavatam, the gopīs address Kṛṣṇa as follows: “Although our attitude towards You resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute. And not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute. In fact, we have seen that in Vṛndāvana even the cows, the deer, the birds, the trees-everyone-has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person.”

In Rūpa Gosvāmī’s Lalita-mādhava, it is said: “One day Kṛṣṇa happened to see the shadow of His beautiful form reflected on the jeweled foreground. Upon seeing this bodily reflection, He expressed His feelings: ‘How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Rādhārāṇī, I am trying to embrace this form and enjoy celestial bliss.’” This statement shows how Kṛṣṇa and His shadow reflection are one and the same. There is no difference between Kṛṣṇa and His shadow reflection, nor between Kṛṣṇa and His picture. That is the transcendental position of Kṛṣṇa.

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Lord Krsna’s Entrance into Dvaraka

Krsna enters Dwarka

As the Lord passed along the public road of Dvārakā, His head was protected from the sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road. His yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by sun, moon, lightning and rainbows.

…The sun, moon, rainbow and lightning do not appear in the sky simultaneously. But the situation created at the time of His passing on the roads of Dvārakā was beautiful and could not be compared to anything besides the description of natural phenomena.

full text and purport More

Srila Prabhupada’s Divine Ecstasies

Mother Yasoda and Krishna

Even from the material point of view, A.C. Bhaktivedanta Swami’s writing is extraordinarily beautiful. But from the spiritual perspective Srila Prabhupada’s translations and purports are like ecstatic transcendental windows to the Spiritual World.

…Kṛṣṇa, at that time, was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations such as yogurt and butter to the monkeys as He liked. Because of having stolen, He was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yaśodā, upon seeing Him, very cautiously approached Him from behind.(Bhaktivedanta Translation)

…Mother Yaśodā was able to trace Kṛṣṇa by following His butter-smeared footprints. She saw that Kṛṣṇa was stealing butter, and thus she smiled. (From the Bhaktivedanta Purports)

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Supreme Brahman

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Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me.

O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.

Full verse and purport More

Krishna Janmastami

Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! rakṣa mām
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! pāhi mām
Rāma! Rāghava! Rāma! Rāghava! Rāma! Rāghava! rakṣa mām
Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! pāhi mām

Caitanya-caritāmṛta (Madhya 7.96)

Today, here in the Western half of the World, we are celebrating Janmastami: the appearance day of Lord Sri Krishna. So let us take advantage of this auspicious day and hear, chant, and remember the pastimes of the Lord. Hare Krishna!

Janmāṣṭamī
Lord Śrī Kṛṣṇa’s Appearance Day Lecture
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Montreal, August 16, 1968

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Krishna Janmastami

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Sri Krishna Janmastami is quickly approaching, and will be celebrated on August 9th, this year. For those of you who want to follow, it is recommended that you fast until Midnight. We would also encourage you to visit the nearest Hare Krishna Center and partake in the festivities.

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Three

The Birth of Lord Kṛṣṇa

As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious.

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Kṛṣṇa Means that He Attracts even Cupid; Madana-mohana

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“The very name Kṛṣṇa means that He attracts even Cupid. He is therefore attractive to everyone-male and female, moving and inert living entities. Indeed, Kṛṣṇa is known as the all-attractive one.

“Śrīla Rūpa Gosvāmī has stated that devotional service attracts even Kṛṣṇa. Kṛṣṇa attracts everyone, but devotional service attracts Kṛṣṇa. The symbol of devotional service in the highest degree is Rādhārāṇī. Kṛṣṇa is called Madana-mohana, which means that He is so attractive that He can defeat the attraction of thousands of Cupids. But Rādhārāṇī is still more attractive, for She can even attract Kṛṣṇa. Therefore devotees call Her Madana-mohana-mohinī, the attractor of the attractor of Cupid. To perform devotional service means to follow in the footsteps of Rādhārāṇī…” (Nectar of Devotion Lecture, Nov. 11, 1972, Vrindavan)

…The name Madana refers to Cupid, but Kṛṣṇa is the spiritual Madana. His body is not material like the body of Cupid in this material universe. Kṛṣṇa’s body is all-spiritual-sac-cid-ānanda-vigraha. Therefore He is called Aprākṛta-madana. He is also known as Manmatha-madana, which means that He is attractive even to Cupid.

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Śrī Kṛṣṇa, the Supreme Personality of Godhead

That Śrī Kṛṣṇa, the Personality of Godhead, is the only object of worship is confirmed in these two ślokas.

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter Two, Text 28-29

TEXTS 28-29

vāsudeva-parā vedā
vāsudeva-parā makhāḥ
vāsudeva-parā yogā
vāsudeva-parāḥ kriyāḥ

vāsudeva-paraṁ jñānaṁ
vāsudeva-paraṁ tapaḥ
vāsudeva-paro dharmo
vāsudeva-parā gatiḥ

vāsudeva—the Personality of Godhead; parāḥ—the ultimate goal; vedāḥ—revealed scriptures; vāsudeva—the Personality of Godhead; parāḥ—for worshiping; makhāḥ—sacrifices; vāsudeva—the Personality of Godhead; parāḥ—the means of attaining; yogāḥ—mystic paraphernalia; vāsudeva—the Personality of Godhead; parāḥ—under His control; kriyāḥ—fruitive activities; vāsudeva—the Personality of Godhead; param—the supreme; jñānam—knowledge; vāsudeva—the Personality of Godhead; param—best; tapaḥ—austerity; vāsudeva—the Personality of Godhead; paraḥ—superior quality; dharmaḥ—religion; vāsudeva—the Personality of Godhead; parāḥ—ultimate; gatiḥ—goal of life.

In the revealed scriptures, the ultimate object of knowledge is Śrī Kṛṣṇa, the Personality of Godhead. The purpose of performing sacrifice is to please Him. Yoga is for realizing Him. All fruitive activities are ultimately rewarded by Him only. He is supreme knowledge, and all severe austerities are performed to know Him. Religion [dharma] is rendering loving service unto Him. He is the supreme goal of life.

Purport
That Śrī Kṛṣṇa, the Personality of Godhead, is the only object of worship is confirmed in these two ślokas. In the Vedic literature there is the same objective: establishing one’s relationship and ultimately reviving our lost loving service unto Him. That is the sum and substance of the Vedas. In the Bhagavad-gītā the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only. All the revealed scriptures are prepared by the Lord through His incarnation in the body of Śrīla Vyāsadeva just to remind the fallen souls, conditioned by material nature, of Śrī Kṛṣṇa, the Personality of Godhead. No demigod can award freedom from material bondage. That is the verdict of all the Vedic literatures. Impersonalists who have no information of the Personality of Godhead minimize the omnipotency of the Supreme Lord and put Him on equal footing with all other living beings, and for this act such impersonalists get freedom from material bondage only with great difficulty. They can surrender unto Him only after many, many births in the culture of transcendental knowledge.

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Kṛṣṇa, the Reservoir of Pleasure

Kṛṣṇa, the Reservoir of Pleasure
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

Kṛṣṇa—this sound is transcendental. Kṛṣṇa means the highest pleasure. All of us, every living being, seeks pleasure. But we do not know how to seek pleasure perfectly. With a materialistic concept of life, we are frustrated at every step in satisfying our pleasure because we have no information regarding the real level on which to have real pleasure. For the last few weeks we have been learning that we are not this body; we are consciousness. Not exactly consciousness, for consciousness is actually the symptom of our real identity: we are pure soul, now merged within this material body. Modern material science lays no stress on this; therefore the scientists are sometimes misled in their understanding of spirit soul. But spirit soul is a fact, which anyone can understand by the presence of consciousness. Any child can understand that consciousness is the symptom of the spirit soul.

Now the whole process we are trying to learn from the Bhagavad-gītā (The Song of God) is how to bring ourselves to this level of consciousness. And if we act from the level of consciousness, then we may not be pushed again into the level of this bodily conception; and, if we can continue on that level, if we can continue to act in pure consciousness, then, at the end of this body we shall be free from material contamination, our spiritual life will be revived, and the ultimate result will be that in our next life, after leaving this body, we shall have our full, eternal spiritual life. Spirit, as we have already discussed, is described as eternal.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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Raja-Vidya the King of Knowledge

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