Because He Has Got A Little Independence

Srila Prabhupada

The following is a very famous room conversation that took place in 1976. It contains some very important lessons.

Acyutānanda: What prompts the soul to misuse his independence or improperly use…?

Prabhupāda: Because he has got little independence. Yathecchasi tathā, he has got this.

Acyutānanda: Why do some misuse it and some never misuse it?

Prabhupāda: That depends on him. If one is determined that “I shall only act according to the advice of my Guru Mahārāja,” then he’s perfect. One has to submit like Arjuna said, śiṣyas te ‘haṁ śādhi māṁ prapannam [Bg. 2.7]. Otherwise he’ll argue….

Devotee: Even nitya-siddha has guru.

Yaśomatīnandana: Even the liberated soul, nitya-siddha.

Prabhupāda: Liberated soul never says that “I am liberated.” As soon as he says “liberated,” he’s a rascal. A liberated soul will never say that “I am liberated.” That is liberated. Caitanya Mahāprabhu, He is God—guru more mūrkha dekhi’ karila śāsan [Cc. Ādi 7.71]. “My Guru Mahārāja saw Me a fool number one, and he has chastised Me.” He’s God. This is the example. If one remains always a servant ever-lastingly of guru, then he is liberated. And as soon as he thinks that he is liberated, he’s a rascal. That is the teaching of Caitanya Mahāprabhu. Guru more mūrkha dekhi’. Caitanya Mahāprabhu is mūrkha? Why He’s posing Himself that mūrkha? “I am fool number one.” That means that is liberation. You must be ready always to be chastised by guru. Then he’s liberated. And as soon as he thinks that “I am beyond this chastisement, I am liberated,” he’s a rascal. Why Caitanya Mahāprabhu says guru more mūrkha dekhi’ karila śāsan? This is sahajiyā-vāda. He is thinking, “Oh I have become liberated. I don’t require any direction of my guru. I’m liberated.” Then he’s rascal. Why this Gauḍīya Maṭha failed? Because they tried to become more than guru. He, before passing away, he gave all direction and never said that “This man should be the next ācārya.” But these people, just after his passing away they began to fight, who shall be ācārya. That is the failure. They never thought, “Why Guru Mahārāja gave us instruction so many things, why he did not say that this man should be ācārya?” They wanted to create artificially somebody ācārya and everything failed. They did not consider even with common sense that if Guru Mahārāja wanted to appoint somebody as ācārya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become ācārya. Then another man came, then another, ācārya, another ācārya. So better remain a foolish person perpetually to be directed by Guru Mahārāja. That is perfection. And as soon as he learns the Guru Mahārāja is dead, “Now I am so advanced that I can kill my guru and I become guru.” Then he’s finished. (from room conversation August 16, 1976)

Full Conversation More

The Guru Issue

Hansadutta

My good friend and Godbrother Hansadutta Prabhu, has asked me to post this nice paper written by H.H. Bhakti Charu Swami on “Correcting ISKCON’s Guru System”, and his reply. Both the article and response have been alive in cyberspace for some time now, but the the Truth bears repeating.

Response to Bhakti Caru Swami
by Hansadutta das
[Hansadutta's response was also posted at ISKCON Bangalore's website]

Dear Bhakti Caru Maharaja,

Please accept my most humble obeisances, all glories to Srila Prabhupada. It’s been some years since we met and associated in person (Mayapur 2003, later in Berkeley, California temple). I think of you often with fond memories. Sometimes you asked me how “The Guru problem might be solved.” We would discuss, but nothing came of it. Now you have publicly posed the issue, so I feel I should make some comments that might shed some light on the matter. Please allow me to go thru your presentation and make some comments.

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My Dear Sons and Daughters

prabhupadawriting

I was reading some of the letters that Srila Prabhupada had written addressed to “My Dear Sons and Daughters”, and was moved by how affectionate and personal these letters are. So I put together this post of some of these letters. How fortunate are all the devotees who in Srila Prabhupada’s words; “So you have now got the golden opportunity of this human form of life, and it is not by chance that you have met your spiritual master…” We are meeting him again each day through his vani, his words.

My Dear Sons and Daughters,

…I can understand that you are all very eligible candidates for going back to Home, back to Godhead. And the process is simple. Simply follow the regulative principles with determination, and you will become free from all attachment to maya, by Krishna’s Grace. The example is when the sun is in the sky, there is no question of darkness. Similarly, when Hare Krishna Mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes clear or Krishna Consciousness, and there is no question of maya or hazy consciousness. Just as when the light and the darkness come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances without any doubt.
Hoping this will meet you all in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

…Now my request to you all is that you very seriously stick to the principles of devotional service, observing strictly the four basic restrictions, and without fail always chant at least 16 rounds on your beads daily, and be happy.

If you practice these basic principles successfully, not forgetting your duty even for a moment, automatically your love for Krishna will come out and you will keep yourselves always enthusiastic to serve Krishna. So you have now got the golden opportunity of this human form of life, and it is not by chance that you have met your spiritual master, so if you are intelligent you will conclude that, whatever else I may do, I must accomplish the supreme goal of my life in this very lifetime and go back to home, back to Godhead…

Hoping this meets you all in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

…Now it is your duty that you always must keep yourselves fit in Krishna’s service. The formula is very simple and if you will follow undeviatingly then your rapid advancement in Krishna Consciousness is certain. All of you must chant at least 16 rounds of beads daily and without fail. That is first and foremost. And follow all the rules and regulations of devotional life rigidly. Read all our books, attend classes and aratis, go on street Sankirtana, and always be thinking of Krishna. That is the point. Somehow or other always be thinking of Krishna. Then you will be happy and your going back to home, back to Godhead will be certain…

Your ever well-wisher,
A.C. Bhaktivedanta Swami

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Harinama Dikska Written Test Question Paper

BackTo-Godhead-ISKCON-Initiation

Harinama Dikska Question Paper

Sometime back, we published the “Harinama Diksha Reference Material and Study Guide“. Today we share with you the “Harinama Dikska Question Paper”. This was put out by the devotees at ISKCON Bangalore, and is very interesting. I won’t say anymore about it now, other than to say it is worth taking a few minutes to ‘take the test’, by answering the few basic questions.

click on following link

Harinam_Diksha_Question_Paper

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Appearance Day of Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja

Srila Bhaktivinoda holding young Bhaktisiddhanta

Today marks the appearance day of Srila Bhaktisiddhanta Sarasvati Goswami Maharaja, the spiritual master of our Srila Prabhupada. We honor his appearance day with a half day fast, and this short post.

Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world.
(Bhagavad-gita As It Is 6.42)

Birth in a family of yogīs or transcendentalists—those with great wisdom—is praised herein because the child born in such a family receives spiritual impetus from the very beginning of his life. It is especially the case in the ācārya or gosvāmī families. Such families are very learned and devoted by tradition and training, and thus they become spiritual masters. (From purport)

full text and purport More

Letters by Srila Prabhupada

Srila Prabhupada letters

In this letter to Mukunda dasa, Srila Prabhupada answers many relevant questions about the qualifications of a bona fide spiritual master.

My Dear Mukunda,

Please accept my blessings. I thank you very much for your letter of June 3, 1969, and I have noted the contents carefully.

…The answer to your Istagosthi questions are as follows: Unless one is a resident of Krishna Loka, one cannot be a Spiritual Master. That is the first proposition. A layman cannot be a Spiritual Master, and if he becomes so then he will simply create disturbance. And who is a liberated person? One who knows Krishna.

…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms.

…You are correct when you say that when the Spiritual Master speaks it should be taken that Krishna is speaking. That is a fact. A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated. The science of how one is liberated is explained above, but when one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world. But in the broader sense everyone comes from Krishna Loka. When one forgets Krishna he is conditioned, when one remembers Krishna he is liberated. I hope this will clear up these points. I hope this will meet you in good health.

Full Letter More

The Rtvik Representative Of The Acharya

Hencefoward poster 1

The following is an article, I have wanted to include for some time now, which was written by Krsnacandra Prabhu and posted on his page Prabhupadvision.com. In light of our recent post entitled Sri Madhu Pandit’s Official Reply to the EC we feel it is timely, and of utmost importance to our society that we understand the issues. Although our page is not intended as a political forum, it is a tool in the mission of our spiritual master, for the propagation of The Hare Krishna Movement or Krishna Consciousness.

Now that Śrīla Prabhupāda has named these representatives Temple Presidents may henceforward send recommendations for first and second initiation to whichever of these eleven representatives are nearest their Temple.

After considering the recommendation, these representatives many accept the devotee as an initiated disciple of Śrīla Prabhupāda by giving a spiritual name, or in the case of a second initiation, by chanting on the Gāyatrī thread just as Śrīla Prabhupāda had done.

The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Śrīla Prabhupāda, to be included in Divine Grace’s “Initiated Disciples” book. (from July 9th letter)

The Rtvik Representative Of The Acharya
by Kṛṣṇacandra Dāsa – Vṛndāvan:

Shortly after His Divine Grace A. C. Bhaktivedanta Swami Śrīla Prabhupāda entered into his Samādhi līlā in 1977; 11 of his senior disciples and members of the GBC who held the official position of representatives of His Divine Grace in 1st and 2nd spiritual initiations [as per July 9th Document], without authority and without an order by His Divine Grace announced themselves to be pure devotees of the Lord and forcibly seized the titles, roles and functions of acharyas and Initiating Spiritual Masters of ISKCON.

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Approaching a Bona Fide Guru

Srila Prabhupada with books

The following is chapter four in our series on the Teaching of Lord Kapila entitled “Approaching a Bona Fide Guru”. This is a nice chapter for anyone who is serious about receiving spiritual knowledge, and interested to know the process. We are fortunate in this age to have the books of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to guide us. Human knowledge was originally preserved through oral tradition, but today we have this knowledge preserved in the books of His Divine Grace.

Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master… (Śrīmad-Bhāgavatam 11.3.21)

…A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the paramparā system. He is also firmly fixed in the service of the Supreme Personality of Godhead (brahma-niṣṭham). These are his two qualifications: he must have heard the Vedic knowledge through the disciplic succession, and he must be established in service to the Supreme Lord.

Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Four

Approaching a Bona Fide Guru

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With All the Humility at My Command

Srila Prabhupada

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

The following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.

With All the Humility at My Command
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

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A Perfect Guru

Srila Prabhupada speaking

This is a very nice lecture given by Srila Prabhupada in Bombay April, 1976 and is a very good description of what is a guru. We have also included a link to the audio file so that you can listen to the lecture at the same time you are reading it. This is our first audio link that we have posted from this site, as an experiment.

In this lecture Srila Prabhupada begins “So the first training, how to create a brahmacari… This is human civilization…So we must come to the platform of varnasrama-dharma, not “Hindu dharma”. As he’s stated many times, the term “Hindu” is not a name that you find in the Vedas or in Sanskrit. Rather, it was a name given by the Muslims, who were referring to the people of the Indus region. The religion of the Vaisnavas is Sanatana-dharma, not Hinduism.

Also a very nice definition of what it means to be a guru is described; “A perfect guru is one who is speaking on behalf of Krsna – not on his own behalf.” “If you want to have a perfect guru, then you have to see whether he is speaking on behalf of Krsna or on his own behalf. One who speaks on his own behalf, manufactures, he is not guru. He’s a rascal. One who speaks on behalf of Krsna, he is guru.”

Class on the Srimad-Bhagavatam 7.12.02
Bombay, April 13, 1976
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

to Listen to Lecture

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Srila Prabhupada: The Prominent Link

prabhupada

Srila Prabhupada: The Prominent Link
by Dhira Govinda dasa

Many members of Srila Prabhupada’s movement who did not receive formal initiation from him experience Srila Prabhupada as the primary giver of direct transcendental knowledge. This empirical reality forms the basis of recognizing Srila Prabhupada as the prominent link to the parampara. Such a conception is supported by sastric descriptions of the essence of the initiation process, and by the delineation of the parampara described by Srila Prabhupada and Srila Bhaktisiddhanta Sarasvati Thakura.

Introduction

This paper presents a framework for understanding Srila Prabhupada’s position that is derived from a comprehension of Srila Prabhupada’s direct and personal relationship with the members of his movement. The central idea is that Srila Prabhupada is the prominent link to the parampara by virtue of being the prime deliverer of transcendental knowledge. We present these ideas in a mood of open-minded discussion and ask that the reader approach the material with a fresh perspective and a willingness to reexamine the issues.

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July 9th Letter/May 28th Conversation

July 9th Letter

This is the last written instruction we have on initiations. It is a very important letter that all members of ISKCON should be familiar with, regardless of your position. It was adressed to All G.B.C., and Temple Presidents. This is where the first eleven names originated, and how initiations were to be carried out. This letter was based on the equally important May 28th Conversation between the GBC and Srila Prabhupada, as regards to how initiations in the future, will go on, particularly at that time when Srila Prabhupada is no longer with us.

It is essential for devotees to understand that all ISKCON members are first and foremost followers of Srila Prabhupada and that it is by his blessings that we advance in Krishna consciousness. The eternal spiritual master is a resident of Vaikuntha and is our ever well-wisher. It is he who is preparing a place for us in the spiritual world.

Very important history!

The full text is as follows: More

The Guru Issue Continued

Prabhupada

As always in our ISKCON Society, since the departure of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, there is an ongoing discussion, debate, and, or, argument on the guru issue. No doubt finding a qualified spiritual master is of utmost importance as is outlined in Easy Journey to Other Planets:

1. The serious candidate must accept a bona fide spiritual master in order to be trained scientifically. Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master.

2. When the student has chosen a bona fide spiritual master, he must take the proper initiation from him. This marks the beginning of spiritual training.

3. The candidate must be prepared to satisfy the spiritual master in every way. A bona fide spiritual master who is fully cognizant of the methods of spiritual science, learned in the spiritual scriptures such as the Bhagavad-gītā, Vedānta, Śrīmad-Bhāgavatam and Upaniṣads, and who is also a realized soul who has made a tangible connection with the Supreme Lord, is the transparent medium by which the willing candidate is led to the path of the Vaikuṇṭhas. The spiritual master must be satisfied in all respects, because simply by his good wishes a candidate can make wonderful progress along the path.

Recently I have been following on the Sampradaya Sun a slew of posts by Vraja Vilasa Prabhu:
Which were in response to the article by Rakshana Prabhu (which we also posted here):

The Transmission of Transcendental Sound

Followed by his reply:

Surround Sound and the Big Mrdanga

Then of course there was a rebuttal post by Vidura Prabhu in response to Vraja Vilasa Prabhu’s; “Two Wrongs Don’t Make a Right”, which was not posted on the Sampradaya Sun, but rather by the Prabhupanuga pages and which we (for the sake of disclosure) will post here. This is a very nice assortment of quotes, for instance…

“Krishna and his representative are the same. Similarly, the spiritual master can be present wherever the disciple wants. A spiritual master is the principle, not the body.” (Letter to Malati, 28/5/68)

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Creating the Post of Officiating Acarya

Officiating Acarya Initiation

Creating the Post of Officiating Acarya

In the ensuing struggle between the Devotees of ISKCON Bangalore and ISKCON Mumbi, it is this authors hope that both sides will try to work towards a brotherly reconciliation. Wherein both sides can find the common ground, which is faith in, and obedience to the teachings of Srila Prabhupada.

Srila Prabhupada’s intentions with regard to how initiations should be conducted in his physical absence was clearly stated in the May 28th, 1977 discussion with the GBC:

Satsvarūpa: …Then our next question concerns initiations in the future, particularly at that time when you’re no longer with us. We want to know how first and second initiation would be conducted.

Prabhupāda: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating ācāryas.

Tamāla Kṛṣṇa: Is that called ṛtvik-ācārya?

Prabhupāda: Ṛtvik, yes.

Satsvarūpa: Then what is the relationship of that person who gives the initiation and the…

Prabhupāda: He’s guru. He’s guru.

Satsvarūpa: But he does it on your behalf.

Prabhupāda: Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order… Āmāra ājñāya guru hañā [Cc. Madhya 7.128]. Be actually guru, but by my order.

Satsvarūpa: So they may also be considered your disciples.

Prabhupāda: Yes, they are disciples. Why consider? Who?

Tamāla Kṛṣṇa: No, he’s asking that these ṛtvik-ācāryas, they’re officiating, giving dīkṣā. Their… The people who they give dīkṣā to, whose disciple are they?

Prabhupāda: They’re his disciple.

Tamāla Kṛṣṇa: They’re his disciple.

Prabhupāda: Who is initiating. He is grand-disciple.

Satsvarūpa: Yes.

Tamāla Kṛṣṇa: That’s clear.

So it is plain to see that those giving diksa would be acting as officiating acaryas, and those receiving diksa from them would be their disciples. It is the duty of the GBC to create the post of Officiating Acarya so that we may all be properly connected to the disciplic succession.

“Who is Initiating” refers to the Officiating Acarya who is giving diksa, and those who receive diksa are his initiated disciples and Srila Prabhupada’s grand-disciples.

That’s clear. (However that instruction was never followed).

The GBC must create the post of “Officiating Acarya”, and all the ISKCON gurus would be considered as such, as it should have been since the time of the famous July 9th Letter. This I think, would be the beginning of the much needed reconcililation, and cure many of the ills of our society.

The following is the Synopsis of the System of Initiation as applicable to the ISKCON Bangalore group of temples and could be incorporated into mainstream ISKCON very easily.

The Post of Officiating Acarya More

Prabhupadanugas

Scan74a

click on image to enlarge

Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:

“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”

Update:
this came as a comment…

This is probably the best thing Satsvarupa Maharaja ever wrote.

When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.

Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna. (Locanananda das)

Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:

…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.

If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.

Full Chapter of the “The Final Lesson” More

The Parampara System

Srila Prabhupada

..Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system—namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (from letter to Dayananda: April 12, 1968)

Full letter More

Reference Material / Study Guide (Free PDF Download)

Harinam Diksha Reference

Some time back I found this nice download of reference material and study guide for aspiring devotees. I printed it out, which took 80 pieces of paper, punched holes, and put it in a ring folder. It is arranged very professionally, and is broken down into eight basic areas of study.

1) Spiritual Master

2) Disciple

3) Deity Worship

4) Devotional Service

5) Chanting

6) Demigod Worship

7) Prasadam

8) General Information

For a free pdf download to view or save follow link; Harinam_Diksha_Reference_Material_for_Written_Test_new

Transcendental Knowledge is Received by Hearing/Reading Srila Prabhupada’s Books

Srila Prabhupada Translating

This is a nice post put together by Krishna Path entitled “Accepting the Line of Disciplic Succession”, with some slight editing (highlighting) done by us. What is particularly nice about it, are the Quotes at bottom stressing the importance of reading Srila Prabhupada’s books.

So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn’t matter. (Arrival Speech – May 17, 1977, Vrndavana)

So although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living. (Lecture Excerpt – Los Angeles, January 13, 1969)

So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered. (Letter to: Upendra – Nellore 7 January, 1976)

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The Great Mystery; Bhagavad-gita

Battlefield of Kurukstra

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…The Bhagavad-gītā should be taken up in a spirit of devotion. One should not think that he is equal to Kṛṣṇa, nor should he think that Kṛṣṇa is an ordinary personality or even a very great personality. Lord Śrī Kṛṣṇa is the Supreme Personality of Godhead, at least theoretically, according to the statements of Bhagavad-gītā or the statements of Arjuna, the person who is trying to understand the Bhagavad-gītā. We should therefore at least theoretically accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gītā. Unless one reads the Bhagavad-gītā in a submissive spirit, it is very difficult to understand Bhagavad-gītā because it is a great mystery.

Although I have read and re-read the introduction to the Bhagavad-gita many times now, every time it seems fresh, and new realizations are evident. For instance this morning I was reading how one should accept the Bhagavad-gita in a ‘submissive spirit’. This instruction just jumped out at me because recently I was having a discussion with one devotee friend who was describing from Srila Prabhupada’s letters that Krishna Consciousness cannot be achieved

Krishna Consciousness is a transcendental science which can be revealed to a sincere devotee who is prepared to render service to the Lord. Krishna Consciousness is not achieved by dry arguments or by academic qualifications. (Letter to Subala – Delhi 29 September, 1967)

…but rather is received, through the mercy of the spiritual master and Krishna.

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Kṛṣṇa-kathā

Srila Prabhupada preaching to disciples

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…When discourses on kṛṣṇa-kathā take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death. The cycle of repeated birth and death, by which one takes on different bodies again and again, is called bhava or bhava-roga. If anyone, willingly or unwillingly, hears kṛṣṇa-kathā, his bhava-roga, the disease of birth and death, will certainly stop. Therefore kṛṣṇa-kathā is called bhavauṣadha, the remedy to stop the repetition of birth and death.

In India it is the practice among the general populace to hear about Kṛṣṇa, either from Bhagavad-gītā or from Śrīmad-Bhāgavatam, in order to gain relief from the disease of repeated birth and death. Although India is now fallen, when there is a message that someone will speak about Bhagavad-gītā or Śrīmad-Bhāgavatam, thousands of people still gather to hear. The following verse indicates, however, that such recitation of Bhagavad-gītā and Śrīmad-Bhāgavatam must be done by persons completely freed from material desires (nivṛtta-tarṣaiḥ).

If we hear the glories of the Supreme Personality of Godhead from liberated persons, this hearing will certainly free us from the bondage of material activities, but hearing Śrīmad-Bhāgavatam spoken by a professional reciter cannot actually help us achieve liberation. Kṛṣṇa-kathā is very simple. In Bhagavad-gītā it is said that Kṛṣṇa is the Supreme Personality of Godhead. As He Himself explains, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: “O Arjuna, there is no truth superior to Me.” Simply by understanding this fact—that Kṛṣṇa is the Supreme Personality of Godhead—one can become a liberated person. (Purport SB 10.1.4)

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