…In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world—Bhagavad-gītā. And let there be one God only for the whole world—Śrī Kṛṣṇa. And one mantra only—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And let there be one work only—the service of the Supreme Personality of Godhead. (from Introduction to the Bhagavad-gita As It Is)
19 Jan 2016 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhagavad-gita As It Is 1972 Edition, Chanting Hare Krishna, Hare Krishna Maha Mantra, Krsna, Krsna Consciousness Tags: chanting Hare Krishna, Hare Krishna, Introduction to Bhagavad-gita, mantra meditation, one religion
11 Jan 2016 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhagavad-gita As It Is 1972 Edition, Introduction to the Bhagavad-gita Tags: 1972 Edition, A. C. Bhakthvedanta Swami Prabhupada, Arjuna, bath in the ganges, Bhagavad-gita As It Is, bhagavad-gita introduction, Krsna, Mahabharata, spoken by Krishna
“One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita,
for him the dirt of material life is altogether vanquished. One who drinks the water of the Ganges attains salvation, so what to speak of one who drinks the nectar of Bhagavad-gita? Bhagavad-gita is the essential nectar of the Mahabharata, and it is spoken by Lord Krishna Himself, the original Vishnu.” – Introduction to Bhagavad-gita As It Is
Sometimes when I need a boost in my Krsna consciousness, I will re-read the very powerful Introduction to the Bhagavad-gita As It Is. For me this Introduction explaines the entire philosophy of the Gita in a very nice way that even a layman like myself can easily understand. Although our readers can find this complete Introduction on other sites such as Prabhupadagita, Causlessmercy, or Prabhupadabooks I have decided to post the entire Introduction again here this morning. There is a print icon at the bottom of post where one can print out this entire post it they are son inclined. Hare Krishna!
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20 Dec 2015 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhagavad-gita As It Is 1972 Edition, Bhagavad-gita As It Is Study Guide, Uncategorized Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita As It Is study guide, Bhagavad-gita study guide, books, books by Srila Prabhupada, free pdf download of bhagavad gita study guide, Original edition of bhagavad-gita, study guide bhagavad gita
This morning I happened upon this nice Study Guide on the Bhagavad-gita As It Is. It begins with the Introduction to the Bhagavad-gita, some notes on the Original Edition, the significance of the Bhagavad-gita, a philosophical synopsis, chapter by chapter summary, Q & A, and a suguested teaching syllabus. All in all ,a very nice presentation prepared by disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
We are offing it here as a free pdf download that you can view, save or print, by clicking on the following link:
28 Nov 2015 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Arsha Prayoga, Bhagavad-gita, Bhagavad-gita As It Is 1972 Edition, Book Changes, Books by Srila Prabhupada, Lectures, Uncategorized Tags: A.C. Bhaktivedanta Swami Prabhupada, Arsha Prayoga, as it is, Bhagavad Gita, bhagavad-gita, Bhagavad-gita As It Is, book changes, no change, original books, Srila Prabhupada, Srila Prabhupada's books, Srimad Bhagavatam
……That is the gift of Lord Caitanya Mahāprabhu. It is in the śāstra. Caitanya Mahāprabhu does not give you anything which is not in the śāstra. He’s ācārya, although He’s God Himself. He can make śāstra. Whatever He does, whatever He speaks, that is śāstra. But still, because He’s playing the part of ācārya, He immediately gives Vedic evidences. That is the way of ācārya. Ācāryas will never say, “I think.” “It is in my opinion.” No. Such things are not accepted. No personal opinion. It must be supported by Vedic evidences. That is called paramparā system, genuine system of understanding. As Kṛṣṇa says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. No change. Therefore we are presenting Bhagavad-gītā as it is. We do not change. We have no power to change. Then where is the authority of Bhagavad-gītā? I am a third-class man, and if I change the statements in the Bhagavad-gītā, then where is the authority of Bhagavad-gītā? That is going on. Therefore it is practically… You have got experience that there are hundreds of Bhagavad-gītā editions in the Western countries, but because we are presenting Bhagavad-gītā as it is, our sale is better than all others. There is a report from the trade manager of Macmillan. He says, “While other editions are dwindling, going down, this edition is coming up.” They published our, this present enlarged edition of Bhagavad-gītā, fifty thousand in the month of August. They are going to print again, second edition, August, September, October. So the reason is that if we present things as they are, it will be accepted. Without any adulteration. Sometimes, you know, people say that I have done miracles. They say everywhere. But I do not know anything, miracles or magic. If there is any miracle, that miracle is that we present things as they are. That’s all. Without any adulteration. So that should be the principle. Present as it is. It will be accepted.
excerpted from a lecture on the Srimad Bhagavatam 1.2.11 Vrindavan India October 22, 1972
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19 Jul 2015 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krsna Consciousness, Spiritual Life Tags: 8, A. C. Bhakthvedanta Swami Prabhupada, Bg 7.1-3, fish out of water, human form of life, Krsna consciousness movement, Krsna Consciousness the Topmost Yoga System, Lecture by Srila Prabhupada, material body, maya, sac-cid-ananda, soul, spiritual body, Spiritual Life
The other day I was talking with one guest, explaining that we are actually sac-cid-ānanda; (eternal, full of knowledge, and bliss), eternal spirit souls, but are, at the present moment, in a temporary position, just like a fish out of water. This is a very good analogy that Srila Prabhupada has used often in his preaching. I did a search this morning on Prabhupada Books.com and found a few references that I am posting here, as well as one very nice Bhagavad-gita Lecture wherein Srila Prabhupada is describing the nature of the soul.
Everyone in the material world is engaged in all kinds of political, philanthropic and humanitarian activities to make material life happy and prosperous, but this is not possible. One should understand that in the material world, however one may try to make adjustments, he cannot be happy. To cite an example I have given many times, if you take a fish out of water, you can give it a very comfortable velvet bedstead, but still the fish cannot be happy; it will die. Because the fish is an animal of the water, it cannot be happy without water. Similarly, we are all spirit soul; unless we are in spiritual life or in the spiritual world, we cannot be happy. That is our position. (Srila Prabhupada; Krsna Consciousness The Topmost Yoga System)
Śrīla Prabhupāda: The Vedic injunction is that people are searching after knowledge, and that when one understands the Absolute Truth, he understands everything. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati. People are trying to approach an objective, but they do not know that the final objective is Kṛṣṇa. They are simply trying to make adjustments with so many materialistic revolutions. They have no knowledge that they are spiritual beings and that unless they go back to the spiritual world and associate with the Supreme Spirit, God, there is no question of happiness. We are like fish out of water. Just as a fish cannot be happy unless he is in the water, we cannot be happy apart from the spiritual world. We are part and parcel of the Supreme Spirit, Kṛṣṇa, but we have left His association and fallen from the spiritual world because of our desire to enjoy this material world. So unless we reawaken the understanding of our spiritual position and go back home to the spiritual world, we can never be happy. We can go on theorizing for many lifetimes, but we will only see one revolution after another. The old order changes, yielding its place to the new. Or in other words, history repeats itself. (Srila Prabhupada; The Journey for Self Discovery)
A fish that is taken out of the water cannot be happy by any arrangement on land. He must be supplied with water. In the same way, the minute sac-cid-ānanda living entity cannot be really happy through any amount of planning conceived by his illusioned brain in this material universe. He must therefore be given a different type of happiness which is spiritual in essence. Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence. Theoretical negation of material activities as propounded by Śrīpāda Śaṅkarācārya may be effective for an insignificant section of mankind, but the best and surest way for everyone to attain spiritual bliss was propounded by Lord Śrī Caitanya Mahāprabhu by means of devotional activities. These devotional activities can change the very face of material nature. (Srila Prabhupada; Elevation to Krsna Consciousness)
12 Jun 2015 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita Tags: A. C. Bhakthvedanta Swami Prabhupada, Absolute Truth, approaching a fona fide spiritual master, Bg 13.8-12, bhagavad-gita, cleanliness, humility, knowledge, nonviolence, pridelessness, renunciation, self-control, sense gratification, simplicity, steadiness, tolerance
Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge, and what is contrary to these is ignorance.
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01 Apr 2015 1 Comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Spiritual Life Tags: A.C. Bhaktivedanta Swami Prabhupada, as it is, Bg10.10, bhagavad-gita, devoted, scholarship, spiritual advancement, Spiritual Life, tesam satata-yuktanam
This morning I was reading from the Bhagavad-gita As It Is, the following verse;
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
This is one of those verses that years ago I added to my repertoire of memorized slokas, and remains today one of my favorite verses. I have come to realize, that it is not by any great knowledge or scholarship, on my part, that I will make spiritual advancement, but rather, it is by faith and devotion, that I might be able to advance spiritually.
…A person may have a bona fide spiritual master and may be attached to a spiritual organization, but still, if he is not intelligent enough to make progress, then Kṛṣṇa from within gives him instructions so that he may ultimately come to Him without difficulty. The qualification is that a person always engage himself in Kṛṣṇa consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Kṛṣṇa, and that work should be with love. If a devotee is intelligent enough, he will make progress on the path of self-realization. If one is sincere and devoted to the activities of devotional service, the Lord gives him a chance to make progress and ultimately attain to Him. (from purport to Bg. 10.10)
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17 Mar 2015 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita Tags: A.C. Bhaktivedanta Swami Prabhupada, as it is, Banyan tree, bhagavad-gita, material world, reflection of reality, Spiritual world, Vedas, Vedic hymns
We will be away traveling for a short time and will be away from our computer, but we leave you with this nice image and a verse from Srila Prabhupada’s Bhagavad-gita. Hare Krishna!
…In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given. It is said there:
“The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas.” (Bg. 15.1)
Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance and reality. In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real water of actual happiness is there in the spiritual world. (from Introduction to the Bhagavad-gita As It Is)
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10 Mar 2015 Leave a comment
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When Lord Caitanya was traveling in South India…He saw one brāhmaṇa was reading Bhagavad-gītā. And people were joking him, “Oh, Mr. brāhmaṇa, how you are reading Bhagavad-gītā?” Because they were the neighbors, they knew that this brāhmaṇa was illiterate and he was studying Bhagavad-gītā. So they were joking. But the brāhmaṇa did not car. He was taking the book and in his own way he was reading.
Caitanya Mahāprabhu saw this incident, He came to the brāhmaṇa. So He asked the brāhmaṇa, “My dear brāhmaṇa, what you are reading?”
So he could understand “This persons is not joking with me; He is serious.”
So he explained, “My dear sir, I am reading Bhagavad-gītā. Unfortunately, I am illiterate. I do not know even the alphabets.”
“Why you are reading Bhagavad-gītā?”
So he said that, “My spiritual master knows that I am illiterate, but still, he has asked me to read Bhagavad-gītā. What can I do? Therefore I have taken this book. I am seeing simply. I do not know how to read.”
“Oh, that’s all right. You cannot read. But I see that you are crying. How you are crying if you are not reading?”
“Yes, I am crying. Of course, there is cause.”
“What is that?”
“As soon as I take this Bhagavad-gītā, I remember Kṛṣṇa. Kṛṣṇa is sitting as driver and Arjuna is hearing. I have heard the story. I know something of the instruction but cannot read. So as soon as I take this book, this picture comes before me and I simply think, ‘Oh, how Kṛṣṇa is nice that He has become a charioteer of His devotee. He is so great. Still, He has accepted a menial service of His devotee.’ This gives me so much pleasure that I cry.”
Caitanya Mahāprabhu embraced him, “Your Bhagavad-gītā reading is perfect. You have taken the essence.” So this is the thing. If you simply remember Kṛṣṇa is teaching Arjuna and Arjuna is hearing, if you simply remember the picture, that is sufficient. Even if you think that you cannot read. (Bhagavad-gita talks with Srila Prabhupada 11/25/1968)
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01 Jan 2015 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Goloka Vrndaban, Spiritual World, Transcendental Knowledge, Yoga, Yogi Tags: Bg 6.15, Bhagavad-gita As It Is 1972 Edition, bhakti yoga, brahmajyoti, cessation of material existence, Goloka Vrndavana, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, kingdom of God, Krsna, mystic transcendentalist, Prabhupada books, Sankhya-yoga, supreme abode, yoga
With the beginning of a new year, I am always apt to take up my studies with renewed enthusiasm, a resolution and firmness of purpose, to read more from Srila Prabhupada’s books, and to delve more deeply into the practice of bhakti-yoga. This morning I was reading about the spiritual sky; Goloka Vṛndāvana.
The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse:
na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ
yad gatvā na nivartante tad dhāma paramaṁ mama
“That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world.” (Bg. 15.6)
This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā it is beautifully described: Goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. (from Introduction to the Bhagavad-gita As It Is)
…The ultimate goal in practicing yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogī according to Bhagavad-gītā. Nor does cessation of material existence entail one’s entering into “the void,” which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. (from purport to Bg 6.15)
31 Dec 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Time Tags: A. C. Bhakthvedanta Swami Prabhupada, Bg. 11.32, destroyer of the worlds, Happy New Year, I am also inexhaustable time, I am time, New Year 2015, the blessed Lord said, Time, Time I Am
The Blessed Lord said: Time I am… (Bg. 11.32)
02 Dec 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Gauri das, Gita Jayanti Tags: Advent of Srimad Bhagavad-gita, astanga-yoga, Battlefield of Kurukshetra, Bhagavad-gita As It Is, bonafide spiritual master, dhyana yoga, diksha, gita jayanti, HG Gauri prabhu, karma yoga, Karmayoga-Action in Krishna Consciousness, Kurus, or the Discharge of One's Prescribed Duty in Krishna Consciousness, Srila Bhaktivinod Thakur, Srila Prabhupad, The matter of Karma-yoga, Vrindavan Gurukul
click on image to enlarge
Today marks the advent of the Srimad Bhagavad-gita, orherwise known as ‘Gita Jayanti”. So we honor this auspicious day with a reading of the entire text.
We ran across this nice overview, or study guide, of the Bhagavad-gita As It Is, on the Sampradaya Sun and thought we would share it with all of you.
The Glories of Srimad Bhagavad-gita
By: Sun Staff Cananda (SUN)
Summary Overview of Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Observing the Armies on the Battlefield of Kurukshetra
The armies of Pandava’s and Kaurava’s have assembled at Kurukshetra. As Kurukshetra is dharmakshetra and Krishna is dharma personified, so the side, having Krishna with them will be victorious. Thus Duryodhana feels apprehensive due to the prowess of the Pandavas army. However, he pacifies himself by expressing the glories of his own army to his martial Guru Dronacarya. Thus starting with Bhishma, all warriors blow their conchshells to herald the beginning of the war. A ferocious uproar results, shattering the hearts of the Kurus.
20 Sep 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Draupadi Tags: A.C. Bhaktivedanta Swami Prabhupada, Bg 1.2, Bhagavad-gita As It Is, blindness, Dhrtarastra, Draupadi, Duhsasana, King Yudhisthira, Krsna, Pandavas, progressive path of human life, SB 3.1.6, SB 3.1.7, spiritual blindness, Spiritual Life, spiritual vision
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The Insulting of Draupadi
I have always found this story of the disrobing of Draupadī, the wife of the godly King Yudhiṣṭhira, to be and example of how Krsna always protects his pure devotees. This incident contributes greatly to the Great Battle of Kurukṣetra, which almost completely annihilated the Kuru’s. And is a very good example of Spiritual Blindness. The following is a few select verses from the Srimad-Bhagavatam and Bhagavad-gita As It Is.
Dhṛtarāṣṭra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight. The physical lack of sight does not bar one from spiritual progress. But when one is blind spiritually, even though physically fit, that blindness is dangerously detrimental to the progressive path of human life. (SB 3.1.7 purport)
Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. (Bg 1.2 purport)
05 Aug 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Soul Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bg2.12, Bg2.30, bhagavad-gita, boyhood to youth to old age, dehino smin yatha dehe, eternal soul, ever existing soul, for the soul there is never birth or death, Krsna, krsna consciousness, reincarnation, science of the soul science of self realization, soul, soul passes into another body, soul slokas, Srila Prabhupada, unborn
This morning I was thinking about the soul and its eternal journey. So I went to Srila Prabhupada’s Bhagavad-gita As It Is and found some of the important slokas that pertained to the subject of the soul.
As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Bg. 2.13)
For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bg. 2.20)
As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. (Bg. 2.22)
The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. (Bg. 2.23)
09 Jul 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Spiritual World, Vrindavan, Vrndavana Tags: A.C. Bhaktivedanta Swami Prabhupada, abode of lord krsna, as it is, Bhagavad Gita, Goloka, goloka vrndavan, Krsna, sac-cid-ananda-vigraha, Spiritual Life, spiritual sky, Spiritual world, Syamasundara, Vrindavan, Vrndavana
click on image to enlarge
…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode. (from Introduction to the Bhagavad-gita As It Is)
05 Jul 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, KRSNA The Supreme Personality of Godhead, Krsna-katha, Meditation Tags: Bg 4.9, Bg. 9.11, cleanse the heart by hearing, complete beauty, complete fame, complete knowledge, complete renunciation, complete strength, complete wealth, hearing about the lord, hearing the transcendental name of Lord Krsna, is always full of six opulences, Kṛṣṇa, Krsna Book, Lord Caitanya, material contamination, The Supreme Personality of Godhead
Todays post revolves around the first three paragraphs in chapter 7 of the Krsna Book and the associated verses from the Bhagavad-gita.
…Hearing is an opportunity to associate with the Lord; to hear His activities is to evolve to the transcendental nature–simply by hearing.
If someone takes advantage of hearing the pastimes of the Lord, the material contamination of dust, accumulated in the heart due to long association with material nature, can be immediately cleansed. Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Kṛṣṇa, one can cleanse the heart of all material contamination.
Kṛṣṇa’s pastimes are not only beautiful; they are also very pleasing to the mind. (Krsna, The Supreme Personality of Godhead, Chapter Seven “Salvation of Tṛṇāvarta”)
23 Jun 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Tags: A. C. Bhaktivedanta Swami Pabhupada, Absolute Truth, administrators, businessmen, educated philosophers, grossly follish, Krishna, lotus feet of the Supreme Personality Krsna, lowest avong mankind, scientists, surrender to the lotus feet of Krsna, the desirer of wealth, the distressed, the inquisitive, thoes who are searching for knowledge of the Absolute, who partake of the atheistic nature of demons, whose knowledge is stolen by illusion
Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. (Bg. 7.15)
O best among the Bhāratas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. (Bg. 7-16)
…It is said in Bhagavad-gītā that simply by surrendering oneself unto the lotus feet of the Supreme Personality Kṛṣṇa, one can surmount the stringent laws of material nature. At this point a question arises: How is it that educated philosophers, scientists, businessmen, administrators and all the leaders of ordinary men do not surrender to the lotus feet of Śrī Kṛṣṇa, the all-powerful Personality of Godhead? Mukti, or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and perseverance for a great many years and births. But if that liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don’t these intelligent and hard-working leaders adopt this simple method? (from purport)
17 Jun 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krsna, Krsna Consciousness, Meditation, Yoga, Yogi Tags: A.C. Bhaktiveanta Swami Prabhupada, bhakti yoga, Govinda, Krsna, krsna consciousness, meditation, Nrismha, Rama, Syamasundara, Varaha, yoga, yogas, yogi, yoginam api sarvesam
“Of all yogis, he who abides in Me with great faith is the highest of all.”
It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (from purport to Bg. 6.47)
This is more or less a continuation of yesterdays post Freedom From All Miseries as it is the last verse in the Chapter 6, entitled; “Sankhya-yoga”. This is one of the very best verses and purports in the Bhagavad-gita for study if one is an aspiring yogi…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bg. 6.47)