01 Jan 2015
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Goloka Vrndaban, Spiritual World, Transcendental Knowledge, Yoga, Yogi
Tags: Bg 6.15, Bhagavad-gita As It Is 1972 Edition, bhakti yoga, brahmajyoti, cessation of material existence, Goloka Vrndavana, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, kingdom of God, Krsna, mystic transcendentalist, Prabhupada books, Sankhya-yoga, supreme abode, yoga
With the beginning of a new year, I am always apt to take up my studies with renewed enthusiasm, a resolution and firmness of purpose, to read more from Srila Prabhupada’s books, and to delve more deeply into the practice of bhakti-yoga. This morning I was reading about the spiritual sky; Goloka Vṛndāvana.
The abode of Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā, Fifteenth Chapter, sixth verse:
na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ
yad gatvā na nivartante tad dhāma paramaṁ mama
“That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world.” (Bg. 15.6)
This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā it is beautifully described: Goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. (from Introduction to the Bhagavad-gita As It Is)
…The ultimate goal in practicing yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogī according to Bhagavad-gītā. Nor does cessation of material existence entail one’s entering into “the void,” which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. (from purport to Bg 6.15)
31 Dec 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Time
Tags: A. C. Bhakthvedanta Swami Prabhupada, Bg. 11.32, destroyer of the worlds, Happy New Year, I am also inexhaustable time, I am time, New Year 2015, the blessed Lord said, Time, Time I Am
The Blessed Lord said: Time I am… (Bg. 11.32)
02 Dec 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Gauri das, Gita Jayanti
Tags: Advent of Srimad Bhagavad-gita, astanga-yoga, Battlefield of Kurukshetra, Bhagavad-gita As It Is, bonafide spiritual master, dhyana yoga, diksha, gita jayanti, HG Gauri prabhu, karma yoga, Karmayoga-Action in Krishna Consciousness, Kurus, or the Discharge of One's Prescribed Duty in Krishna Consciousness, Srila Bhaktivinod Thakur, Srila Prabhupad, The matter of Karma-yoga, Vrindavan Gurukul
click on image to enlarge
Today marks the advent of the Srimad Bhagavad-gita, orherwise known as ‘Gita Jayanti”. So we honor this auspicious day with a reading of the entire text.
We ran across this nice overview, or study guide, of the Bhagavad-gita As It Is, on the Sampradaya Sun and thought we would share it with all of you.
The Glories of Srimad Bhagavad-gita
By: Sun Staff Cananda (SUN)
Summary Overview of Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Observing the Armies on the Battlefield of Kurukshetra
The armies of Pandava’s and Kaurava’s have assembled at Kurukshetra. As Kurukshetra is dharmakshetra and Krishna is dharma personified, so the side, having Krishna with them will be victorious. Thus Duryodhana feels apprehensive due to the prowess of the Pandavas army. However, he pacifies himself by expressing the glories of his own army to his martial Guru Dronacarya. Thus starting with Bhishma, all warriors blow their conchshells to herald the beginning of the war. A ferocious uproar results, shattering the hearts of the Kurus.
20 Sep 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Draupadi
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bg 1.2, Bhagavad-gita As It Is, blindness, Dhrtarastra, Draupadi, Duhsasana, King Yudhisthira, Krsna, Pandavas, progressive path of human life, SB 3.1.6, SB 3.1.7, spiritual blindness, Spiritual Life, spiritual vision
click on image to enlarge
The Insulting of Draupadi
I have always found this story of the disrobing of Draupadī, the wife of the godly King Yudhiṣṭhira, to be and example of how Krsna always protects his pure devotees. This incident contributes greatly to the Great Battle of Kurukṣetra, which almost completely annihilated the Kuru’s. And is a very good example of Spiritual Blindness. The following is a few select verses from the Srimad-Bhagavatam and Bhagavad-gita As It Is.
Dhṛtarāṣṭra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight. The physical lack of sight does not bar one from spiritual progress. But when one is blind spiritually, even though physically fit, that blindness is dangerously detrimental to the progressive path of human life. (SB 3.1.7 purport)
Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. (Bg 1.2 purport)
05 Aug 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Soul
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bg2.12, Bg2.30, bhagavad-gita, boyhood to youth to old age, dehino smin yatha dehe, eternal soul, ever existing soul, for the soul there is never birth or death, Krsna, krsna consciousness, reincarnation, science of the soul science of self realization, soul, soul passes into another body, soul slokas, Srila Prabhupada, unborn
This morning I was thinking about the soul and its eternal journey. So I went to Srila Prabhupada’s Bhagavad-gita As It Is and found some of the important slokas that pertained to the subject of the soul.
As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Bg. 2.13)
For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bg. 2.20)
As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. (Bg. 2.22)
The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. (Bg. 2.23)
09 Jul 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Spiritual World, Vrindavan, Vrndavana
Tags: A.C. Bhaktivedanta Swami Prabhupada, abode of lord krsna, as it is, Bhagavad Gita, Goloka, goloka vrndavan, Krsna, sac-cid-ananda-vigraha, Spiritual Life, spiritual sky, Spiritual world, Syamasundara, Vrindavan, Vrndavana
click on image to enlarge
…The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa. But Lord Kṛṣṇa even discouraged His father Nanda Mahārāja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode. (from Introduction to the Bhagavad-gita As It Is)
05 Jul 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, KRSNA The Supreme Personality of Godhead, Krsna-katha, Meditation
Tags: Bg 4.9, Bg. 9.11, cleanse the heart by hearing, complete beauty, complete fame, complete knowledge, complete renunciation, complete strength, complete wealth, hearing about the lord, hearing the transcendental name of Lord Krsna, is always full of six opulences, Kṛṣṇa, Krsna Book, Lord Caitanya, material contamination, The Supreme Personality of Godhead
Todays post revolves around the first three paragraphs in chapter 7 of the Krsna Book and the associated verses from the Bhagavad-gita.
…Hearing is an opportunity to associate with the Lord; to hear His activities is to evolve to the transcendental nature–simply by hearing.
If someone takes advantage of hearing the pastimes of the Lord, the material contamination of dust, accumulated in the heart due to long association with material nature, can be immediately cleansed. Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Kṛṣṇa, one can cleanse the heart of all material contamination.
Kṛṣṇa’s pastimes are not only beautiful; they are also very pleasing to the mind. (Krsna, The Supreme Personality of Godhead, Chapter Seven “Salvation of Tṛṇāvarta”)
23 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna
Tags: A. C. Bhaktivedanta Swami Pabhupada, Absolute Truth, administrators, businessmen, educated philosophers, grossly follish, Krishna, lotus feet of the Supreme Personality Krsna, lowest avong mankind, scientists, surrender to the lotus feet of Krsna, the desirer of wealth, the distressed, the inquisitive, thoes who are searching for knowledge of the Absolute, who partake of the atheistic nature of demons, whose knowledge is stolen by illusion
Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. (Bg. 7.15)
O best among the Bhāratas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. (Bg. 7-16)
…It is said in Bhagavad-gītā that simply by surrendering oneself unto the lotus feet of the Supreme Personality Kṛṣṇa, one can surmount the stringent laws of material nature. At this point a question arises: How is it that educated philosophers, scientists, businessmen, administrators and all the leaders of ordinary men do not surrender to the lotus feet of Śrī Kṛṣṇa, the all-powerful Personality of Godhead? Mukti, or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and perseverance for a great many years and births. But if that liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don’t these intelligent and hard-working leaders adopt this simple method? (from purport)
17 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krsna, Krsna Consciousness, Meditation, Yoga, Yogi
Tags: A.C. Bhaktiveanta Swami Prabhupada, bhakti yoga, Govinda, Krsna, krsna consciousness, meditation, Nrismha, Rama, Syamasundara, Varaha, yoga, yogas, yogi, yoginam api sarvesam
“Of all yogis, he who abides in Me with great faith is the highest of all.”
It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī. (from purport to Bg. 6.47)
This is more or less a continuation of yesterdays post Freedom From All Miseries as it is the last verse in the Chapter 6, entitled; “Sankhya-yoga”. This is one of the very best verses and purports in the Bhagavad-gita for study if one is an aspiring yogi…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bg. 6.47)
15 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Father, Letters by Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, disciplic succession, eternal father, father, fathers, Fathers day, God, Krishna, Krsna, original father, spiritual master, supreme father
Here in the West people are celebrating Fathers day. So today we honor our our Father with some quotes on Father.
…To accept Kṛṣṇa as father means “My father is there. I have no anxiety.” (Morning Walk — April 26, 1976, Melbourne)
…I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband.
(Letter to Jadurani — Stinson Beach, Calif 8 July, 1967)
…The Lord is very kind to the living entities because they are His sons. Lord Kṛṣṇa declares in Bhagavad-gītā, “sarva-yoniṣu…ahaṁ bīja-pradaḥ pitā.” “I am the father of all.”
You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable.
You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved. (Bg 11. 43-44)
09 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Devotional Service, Dharma, Spiritual Life
Tags: A.C. Bhaktivedanta Swami Prabhupada, active state, Bhagavad Gita, devotee as a conjugal lover, devotee as friend, devotee as parent, devotional service, eternal relationship with the Lord, passive state, relationship, svarupa, transcendental friendship
click on image to enlarge
I have always loved this picture since the first time I opened the Bhagavad-gita some 42 years ago. It is a beautiful image of life in the Spiritual Sky, and also, it is a nice graphic description of the 5 types of relationships one can have with the Supreme Lord. The following is a short description, from the Introduction to the Bhagavad-gita As It Is, about the eternal nature, and the 5 types of relationships on can have with the Lord.
…In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world, whether we use as an example this body, or a piece of fruit or anything. But beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanātana, eternal. Jīva is also described as sanātana, eternal, and the Lord is also described as sanātana in the Eleventh Chapter. We have an intimate relationship with the Lord, and because we are all qualitatively one—the sanātana-dhāma, or sky, the sanātana Supreme Personality and the sanātana living entities—the whole purpose of Bhagavad-gītā is to revive our sanātana occupation, or sanātana-dharma, which is the eternal occupation of the living entity. We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called our pure life.
…That destination is called the sanātana sky, the eternal spiritual sky. (from Introduction to Bhagavad-gita As It Is)
06 Jun 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Bhagavad-gita As It Is 1972 Edition
Tags: A.C. Bhaktivedanta Swami Prabhupada, back home, back to Godhead, conditioned souls, essence of bhagavad gita, eternal relationship with the Supreme Lord, Krishna and Arjuna, Krsna, Krsnaloka planet, spiritual existence, spiritual personality, spiritual sky, Supreme Personality of Godhead
Sometimes when reading the Bhagavad-gita As It Is by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, a verse or purport will just jump out at me, as it did this morning. No matter how many times I read the Bhagavad-gita, because it is transcendental literature, it is everfresh and new. Every reading has new and deeper realizations…as was the case with this important verse and purport.
My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me. (Bg 11.55)
Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Kṛṣṇaloka planet in the spiritual sky, and be intimately connected with the Supreme Personality, Kṛṣṇa, must take this formula, as is stated by the Supreme Himself. Therefore, this verse is considered to be the essence of Bhagavad-gītā. The Bhagavad-gītā is a book directed to the conditioned souls, who are engaged in the material world with the purpose of lording it over nature and who do not know of the real, spiritual life. The Bhagavad-gītā is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. Now here is the verse which clearly explains the process by which one can attain success in his spiritual activity: devotional service….
19 May 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Study Guide for the Bhagavad-gita
Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, all paths of yoga, as it is, astanga-yoga, Bhagavad Gita, Bhagavan, bhakti yoga, brahman, empiricism, hatha yoga, jnana-yoga, karma yoga, Paramatma, raja yoga, Sankhya-yoga, the eightfold path, the yoga of devotion, yoga ladder
The following is a Study Guide for the Bhagavad Gita As It Is 1972 Edition which was developed by some of the disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. This is a definitive guide that takes the student through the Bhagavad-gita step by step and first was formulated by Srila Prabhupada.
This Study Guide begins with the full Introduction to the Bhagavad-gita As It Is, and then proceeds with chapter by chapter analysis, Q & A etc. This arrived this morning as a Word Doc and required some slight editing to upload it as a post.
Presented by the Disciples and Followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
…One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita. In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. It is said that one who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gita? Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord.
Of course there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the Bhagavad-gita is even more important than the Ganges.
The Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita.
In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world–Bhagavad-gita. And let there be one God only for the whole world–Sri Krsna. And one mantra only–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And let there be one work only–the service of the Supreme Personality of Godhead. (from Introduction to Bhagavad-gita As It Is)
04 May 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Demigod, Durga, Srimad Bhagavatam
Tags: A. C. Bhaktivedanta Swami Prabhuada, Bg 9.10, Durga, goddess Parvati, Krishna, Krsna, Lord Siva, material nature, Siva, the goddess durga
This morning, the above picture of the Goddess Durga crossed my desk, so I thought I would do a short post on Her. After some research in Srila Prabhupada’s books it is described: “Following the orders of Śrī Kṛṣṇa, the goddess Durgā creates, maintains and annihilates…Because the goddess Durgā satisfies Kṛṣṇa, we should therefore offer respects to goddess Durgā.” As devotees there is no need to worship the demigods, but because the demigods are also servants of Lord Krishna, we offer them our respect.
…Durgā—the goddess Pārvatī, the wife of Lord Śiva—is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Kṛṣṇa, not independently. Kṛṣṇa is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme. Those who are not nārāyaṇa-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it. For example, Haridāsa Ṭhākura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated the beating. Despite the disturbing dualities of the material world, devotees are not disturbed at all. Because they fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world. (from purport SB 6.17.29)
This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again. (Bg 9.10)
30 Apr 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bhagavad Gita, bhagavad-gita, Bhaktivedanta purports, Krishna, Sri Bhagavan uvaca, the Supreme Personality of Godhead said
After the introduction chapter [Observing the Armies on the Battlefield of Kurukṣetra] to the Bhagavad-gita As It Is, Krishna begins His instructions to Arjuna:
The Supreme Person [Bhagavān] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.
O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.
Full text and purport More
24 Mar 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, Krishna Consciousness Movement, Srila Prabhupada, Srimad Bhagavatam, The Hare Krishna Movement, Vaisnava
Tags: 26 qualities of a devotee, A.C. Bhaktivedanta Swami Prabhupada, demigods, devotee of the Lord, devotion to the Lord, godly qualities, good qualities, Krsnadasa Kaviraja, pure devotee, vaisnava
I like this picture very much and it became my meditation this morning. I began to think what it was, that first attracted me to Srila Prabhupada and the Hare Krishna Movement, or Krsna Consciousness. And it was the idea of becoming a better person, that first attracted me.
…Any man who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods, whereas the nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities (from purport Bg. 1.28)
Śrī Kṛṣṇadāsa Kavirāja, the author of Caitanya-caritāmṛta, says that all good qualities become manifest in the body of a Vaiṣṇava and that only by the presence of these good qualities can one distinguish a Vaiṣṇava from a non-Vaiṣṇava. Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava: (1) He is very kind to everyone. (2) He does not make anyone his enemy. (3) He is truthful. (4) He is equal to everyone. (5) No one can find any fault in him. (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone’s benefit. (11) He is very peaceful. (12) He is always surrendered to Kṛṣṇa. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses. (17) He does not eat more than required. (18) He is not influenced by the Lord’s illusory energy. (19) He offers respect to everyone. (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent. (from purport to SB 5.18.12)
Reference Verses More
22 Mar 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita
Tags: A.C. Bhaktivedanta Swami Prabhupada, atomic aprticle, Bhagavad Gita, Bhaktivedanta purports, conditioned living entity, Krsna and Arjuna, living enity, marginal energy of the Lord, pure spirit, Supreme Spirit
This morning I opened the Bhagavad-gita As It Is by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and for some reason just went to the last verse and purport. I couldn’t remember what where the very last words Srila Prabhupada spoke, what was the final purport? So we share it with you here today. Hare Krishna!
Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion. (Bhagavad-gita 18.78)
…The living entity in his original position is pure spirit. He is just like an atomic particle of the Supreme Spirit. The conditioned living entity, however, is the marginal energy of the Lord; he tends to be in contact with both the material energy and the spiritual energy. In other words, the living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. By proper use of that independence he comes under the direct order of Kṛṣṇa. Thus he attains his normal condition in the pleasure-giving potency. (from final purport)
Thus end the Bhaktivedanta Purports to the Eighteenth Chapter of the Śrīmad-Bhagavad-gītā in the matter of its Conclusions-the Perfection of Renunciation.
20 Mar 2014
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Spring
Tags: A.C. Bhaktivedanta Swami Prabhupada, as it is, Bg. 10.35, bhagavad-gita, flower bearing spring, I am the flower bearing spring, Krsna's pastimes, Spring, spring flowers, spring lamb, spring season
…and of seasons I am flower-bearing spring(Bhagavad-gita 10.35)
…Of course spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. In spring there are also many ceremonies commemorating Kṛṣṇa’s pastimes; therefore this is considered to be the most joyful of all seasons, and it is the representative of the Supreme Lord Kṛṣṇa. (from purport)
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