Taking Credit Where Credit’s Due

Rupanuga-Prabhu and Srila Prabhupada

Here is another nice article by Sriman Rupanuga Prabhu. This deals with the book changes issue, particularly, the revised 1983 Bhagavad-gita. This book change issue is very important for the spiritual welfare of all future generations of devotees and interested persons. It is worth a careful read.

Taking Credit Where Credit’s Due
by Rupanuga das (ACBSP)

The revised and enlarged edition of the Bhagavad-gita As It Is (BGAII), as published by the Bhaktivedanta Book Trust (BBT) 1983, disregards the academic community’s protocols or standards governing the revised editions of the books. According to the guidelines now widely accepted and practiced by publishers and academicians, the names of editors and co-authors of such newly revised editions are to be included along with dates. This distinguishes such a 2nd edition from a publication which is only a second printing of an author’s original first edition.

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Srila Prabhupada on Editing His Books

Book distribution

This is an older compilation of quotes and excerpts that first appeared on BookChanges.com back in 2009. I do not think one can overemphasize the importance of the Book Change issue.

For instance the way Arjuna accepted the Bhagavad-gita from Krsna was: “O Krishna, I totally accept as truth all that you have told me… ” [Bhagavad-gita 10.14]

This is the way of receiving transcendental knowledge.

Just this morning on Sampradaya Sun there was an article with this quote:

“Service means you must take order from the master. That is service. Otherwise it is mental concoction. Actually, the servant requests, “How can I serve you?” So when the master orders, “You serve me like this,” then you do that, that is service. And if you manufacture your service, that is not service. That is your sense gratification. Yasya prasādād bhagavat-prasādaḥ. You have to see how he is pleased. Now if he wants a glass of water and if you bring a nice glass of milk, you can say milk is better than water, you take it. That is not service. He wants water, you give him water. Don’t manufacture better thing.” (Lecture, Bhagavad-gita 15.15, August 5, 1976, New Mayapur, France)

So in the interest of preserving the words of our spiritual master we present this compilation of quotes. Some highlight editing has been done by me. -Vyasasan das

Srila Prabhupada on Editing His Books
Excerpted quotes by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

The Principle is No Change

“One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord. This means that anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect. It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and swamis who comment on the words of Bhagavad-gita. Here the practical example of how to accept the instruction of the Supreme Personality of Godhead is shown by Prthu Maharaja. This is the way to receive knowledge through the parampara system.” (Purport SB 4.20.17)

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Arsha Prayoga – Part IV


Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu

For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.

The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.

This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the Acharya is honored, and to do otherwise is to dishonor him. That is the rule of arsha-prayoga, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.

The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of arsha-prayoga and proceeded to do exactly what Vaishnava tradition strictly prohibits.

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Arsha-Prayoga Part III – The Case Against Changing Prabhupada’s Books


EDITORIAL
BY LOCANANANDA DAS – 11-01-04

While planning to print the unabridged version of the Bhagavad-gita, Srila Prabhupada often referred to it as the revised and enlarged edition. When the BBT published its unauthorized adulterated Gita years later, they would henceforward refer to the 1972 printing as the original edition while calling theirs the revised and enlarged edition. This appears to be a subtle act of deception meant to validate the irreverent practice of changing Srila Prabhupada’s Books.

The remainder of this article will focus mainly on the Bhagavad-gita As It Is, which contains the essence of Vaishnava philosophy. Srila Prabhupada said that the Krishna consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on the Bhagavad-gita As It Is. It was his conviction that the entire human society could embrace one God, Krishna, and live harmoniously by practicing one religion, devotional service to God, by chanting one mantra, the Hare Krishna Maha Mantra, and by following one scripture, the Bhagavad-gita As It Is. Because the Bhagavad-gita is so vitally important to the spreading of Krishna consciousness, the adverse effect of changing its original wording without the approval of the Acharya can hardly be estimated.

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Arsha Prayoga Part II

Arsha Prayoga Part II
By Sriman Locanananda Prabhu

Srila Prabhupada’s desire was to see his books translated into all of the major languages of the world. By 1970, numerous centers had opened in countries outside of the United States and translation work had begun in Germany, France, Canada, South America and Japan. When the German devotees undertook the translation of the Srimad Bhagavatam, they discovered what they thought were grammatical discrepancies in the original English. The translators reasoned that if their spiritual master could publish his books with flaws included, then their own translation work could also contain mistakes and no harm would be done. In a very strongly-worded letter, Srila Prabhupada chastised his disciples for thinking they could imitate their spiritual master and explained that to avoid this offense, they must follow the principle of arsha prayoga.

One should not see mistakes in the books written by his spiritual master, nor should one think he is able take the same liberties taken by him. His Divine Grace warned his disciples that only if they were able to spread Krishna consciousness all over the world as he had done could discrepancies in their translation work be overlooked, otherwise not.

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Arsha Prayoga And Shakespeare (I)

Arsha Prayoga And Shakespeare (I)
By Sriman Locanananda Prabhu

The question as to whether the writings of the acarya may or may not be revised by his disciples after his disappearance is answered by the rule of “arsa prayoga”.

This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the acarya is honored, and to do otherwise is to dishonor him. That is the rule of “arsa prayoga”, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.

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Arsha Prayoga Part (I) – Resistance To Change


Arsha Prayoga Part (I) – Resistance To Change
By Locanananda Prabhu

Let me first offer my prostrated obeisances unto the lotus feet of that supreme swan-like devotee of the Lord, our spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, by whose mercy the fallen souls of Kali Yuga may taste the sweetness of the narrations of the pastimes of the Lord and His pure devotees. As the bonafide representative of Sri Vyasadeva, he composed a mountain of transcendental literature to enlighten the entire human society, explaining even the most confidential truths regarding vaisnava philosophy.

His Divine Grace Srila Prabhupada displayed all of the symptoms of an empowered jiva soul, working tirelessly to distribute the transcendental message of love of Godhead throughout the world. It is therefore the duty of his followers to preserve the legacy and protect the honor of such a great spiritual personality whose every moment was dedicated to the spreading of Krishna consciousness.

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Arsha Prayoga


Arsha Prayoga – Part One
April 26, 2010 by Locanananda Prabhu

For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.

The question as to whether the writings of the acarya may or may not be revised by his disciples after his disappearance is answered by the rule of “arsa prayoga”. This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the acarya is honored, and to do otherwise is to dishonor him. That is the rule of “arsa prayoga”, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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The Hare Krishna Explosion

The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Reference Material/Study Guide

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Raja-Vidya the King of Knowledge

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