“Your Bhagavad-gītā reading is perfect. You have taken the essence.”

Remembering Krishna. This is Krishna Consciousness

Bhagavad-gītā 2.1-10 and Talk
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Los Angeles, November 25, 1968

…It is stated in the Bhagavad-gītā, that we have to try to remember Kṛṣṇa. He’s so beautiful, His instructions are so nice. If we simply remember Kṛṣṇa… That was the perfection approved by Lord Caitanya.

I think I have narrated the story. When Lord Caitanya was traveling in South India in a big temple, Raṅganātha temple, He went to see the Deity, and He saw one brāhmaṇa was reading Bhagavad-gītā. And people were joking him, “Oh, Mr. brāhmaṇa, how you are reading Bhagavad-gītā?” Because they were the neighbors, they knew that this brāhmaṇa was illiterate and he was studying Bhagavad-gītā. So they were joking. But the brāhmaṇa did not about care them. He was taking the book and in his own way he was reading. Caitanya Mahāprabhu saw this incident, He came to the brāhmaṇa. So He asked the brāhmaṇa, “My dear brāhmaṇa, what you are reading?” So he could understand “This persons is not joking with me; He is serious.” So he explained, “My dear sir, I am reading Bhagavad-gītā. Unfortunately, I am illiterate. I do not know even the alphabets.” “Why you are reading Bhagavad-gītā?” So he said that, “My spiritual master knows that I am illiterate, but still, he has asked me to read Bhagavad-gītā. What can I do? Therefore I have taken this book. I am seeing simply. I do not know how to read.” “Oh, that’s all right. You cannot read. But I see that you are crying. How you are crying if you are not reading?” “Yes, I am crying. Of course, there is cause.” “What is that?” “As soon as I take this Bhagavad-gītā, I remember Kṛṣṇa. Kṛṣṇa is sitting as driver and Arjuna is hearing. I have heard the story. I know something of the instruction but cannot read. So as soon as I take this book, this picture comes before me and I simply think, ‘Oh, how Kṛṣṇa is nice that He has become a charioteer of His devotee. He is so great. Still, He has accepted a menial service of His devotee.’ This gives me so much pleasure that I cry.” Caitanya Mahāprabhu embraced him, “Your Bhagavad-gītā reading is perfect. You have taken the essence.” So this is the thing. If you simply remember Kṛṣṇa is teaching Arjuna and Arjuna is hearing, if you simply remember the picture, that is sufficient. Even if you think that you cannot read. Because after all we have to become Kṛṣṇa conscious. We haven’t got to become a learned man to argue with another learned man. If it is possible we can do that, but that does not make any difference if I cannot argue with others or if I cannot teach very nicely Bhagavad-gītā to others. Simply if I remember this picture, that is perfection. Because we have to become Kṛṣṇa conscious. We have to simply think of Kṛṣṇa. You think in any way. That is your perfection. Smartavyaḥ satataṁ viṣṇuḥ. This is the injunction. You have to think of Viṣṇu always. This is samādhi; this is meditation; this is yoga siddhi, perfection of yoga.

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Eligibility of the Candidate for Accepting Devotional Service

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


The Nectar of Devotion – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami
Chapter 3

Eligibility of the Candidate for Accepting Devotional Service

On account of his association with mahātmās, or great souls one hundred percent in the devotional service of the Lord, one may attain a little bit of attraction for Śrī Kṛṣṇa. But at the same time one may remain very much attached to fruitive activities and material sense enjoyment and not be prepared to undergo the different types of renunciation. Such a person, if he has unflinching attraction to Kṛṣṇa, becomes an eligible candidate for discharging devotional service.

This attraction for Kṛṣṇa consciousness in association with pure devotees is the sign of great fortune. It is confirmed by Lord Caitanya that only the fortunate persons, by the mercy of both a bona fide spiritual master and Kṛṣṇa, will get the seed of devotional service. In this connection, Lord Kṛṣṇa says in Śrīmad-Bhāgavatam, Eleventh Canto, 20th Chapter, verse 8: “My dear Uddhava, only by exceptional fortune does someone become attracted to Me (Kṛṣṇa). And even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective.”

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Importance of these original books.


Bombay, Calicut–2,  Kerala State,
Friday, 19 March, 1975:

My dear Miss Nedungadi, please accept my greetings. I am in due receipt of your letter dated March 6th, 1975 and have noted the contents.

Thank you so much for your kind appreciations. I am so much grateful that you have enjoyed studying my books. Many young intelligent persons such as yourself are studying these books in the colleges and universities all over the world.

Actually anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually. The original potency of the sastra remains in these books because I have not added or opinionated anything of my own. I have simply presented the scriptures such as Bhagavad-gita and Srimad-Bhagavatam as they are. Therefore just see the effect they have on the world.

At present, we have about 100 centers worldwide and about 10,000 fully dedicated students in those centers. You are welcome to visit or stay in any of our centers for your spiritual advancement. We have a nice center in Madras: 50, Aspiran Gardens, 2nd St., Kilpauk, Madras–600010. You can get all the books there.

I will be in Bombay at the end of April and beginning of May. So, if you can come then, I shall see you there. In the meantime please correspond with or visit one of our temples.

I hope this meets you in good health.

Your ever well-wisher,
A. C. Bhaktivedanta Svami

ACBS/ps

Krsna Consciousness The Topmost Yoga System

Yogesvara, the ultimate object of yoga


Krsna Consciousness The Topmost Yoga System
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 2

Yoga and the Master of Yoga

Yoga means the connecting link between the soul and the Supersoul, or the Supreme and the minute living creatures. Lord Śrī Kṛṣṇa is that Supreme, the Personality of Godhead. Being, therefore, the ultimate object of yoga, Kṛṣṇa’s name is yogeśvara, the master of yoga.

At the conclusion of the Bhagavad-gītā, it is said: “Where there is Kṛṣṇa, and where there is Arjuna, the greatest of bowmen, there, undoubtedly, is victory.”

The Bhagavad-gītā is a narrative spoken by Sañjaya, the secretary of Mahārāja Dhṛtarāṣṭra. This is just like airwaves from the radio: the play is going on in the auditorium, but you can hear from your room. So, just as we now have such a mechanical arrangement, at that time there were also certain arrangements, although there was no machine. Anyway, the secretary of Dhṛtarāṣṭra could see what was going on in the battlefield, and he was in the palace, telling this to Mahārāja Dhṛtarāṣṭra, who was blind. Now, the conclusion made by Sañjaya was that Kṛṣṇa is the Supreme Personality of Godhead.

When the yoga performance is described, it is said that Kṛṣṇa’s name is yogeśvara. No one can be a better yogī than the master of yoga, and Kṛṣṇa is the master. There are many different types of yoga. Yoga means the system, and yogi means the person who practices that system. The object of yoga, the ultimate goal, is to understand Kṛṣṇa. Therefore, Kṛṣṇa consciousness means to practice the topmost type of yoga.

This topmost yoga system was described by Kṛṣṇa in the Gītā to His most intimate friend, Arjuna. In the beginning, the Lord said that this system can be practiced only by a person who has developed attachment for it. This Kṛṣṇa conscious yoga system cannot be practiced by an ordinary man who has no attachment for Kṛṣṇa, for it is a different system, and the topmost—bhakti-yoga.

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The Urgent Need for Krishna Consciousness


The Urgent Need for Krishna Consciousness
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

This very important Krsna consciousness movement is meant to save human society from spiritual death. At present human society is being misled by leaders who are blind, for they do not know the aim and objective of human life, which is self-realization and the reestablishment of our lost relationship with the Supreme Personality of Godhead. That is the missing point. This Krsna consciousness movement is trying to enlighten human society in this important matter.

According to Vedic civilization, the perfection of life is to realize one’s relationship with Krsna or God. In Bhagavad-gita, which is accepted by all authorities in transcendental science as the basis of all Vedic knowledge, we understand that not only human beings but all living entities are parts and parcels of God. The parts are meant for serving the whole, just as the legs, hands, fingers and ears are meant for serving the total body. We living entities, being parts and parcels of God, are duty bound to serve Him.

Actually our position is that we are always rendering service to someone, either to our family, country or society. If we have no one to serve, sometimes we keep a pet cat or dog and render service to it. All these factors prove that we are constitutionally meant to render service, yet in spite of serving to our best capacity, we are no more satisfied. Nor is the person to whom we are rendering that service satisfied. On the material platform, everyone is frustrated. The reason for this is that the service which is being rendered is not properly directed. For example, if we want to render service to a tree, we must water the root. If we pour water on the leaves, branches and twigs, there is little benefit. If the Supreme Personality of Godhead is served, all other parts and parcels will be automatically satisfied. Consequently all welfare activities as well as service to society, family and nation are realized by serving the Supreme Personality of Godhead.

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Krsna Is the Source of All Incarnations


The instructions of Lord Kapila to His mother Devahūti are fully described in the Third Canto (Chapters 25-32) of the Śrīmad-Bhāgavatam, and anyone who follows the instructions can achieve the same liberation obtained by Devahūti. The Lord spoke Bhagavad-gītā, and thereby Arjuna achieved self-realization, and even today anyone who follows the path of Arjuna can also attain the same benefit as Śrī Arjuna. The scriptures are meant for this purpose. Foolish, unintelligent persons make their own interpretations by imagination and thus mislead their followers, causing them to remain in the dungeon of material existence. However, simply by following the instructions imparted by Lord Kṛṣṇa or Lord Kapila, one can obtain the highest benefit, even today.

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Text 10
“Creation”
Krsna Is the Source of All Incarnations

The fifth incarnation, named Lord Kapila, is foremost among perfected beings. He gave an exposition of the creative elements and metaphysics to Āsuri Brāhmaṇa, for in course of time this knowledge had been lost.

Purport
The sum total of the creative elements is twenty-four in all. Each and every one of them is explicitly explained in the system of Sāṅkhya philosophy. Sāṅkhya philosophy is generally called metaphysics by the European scholars. The etymological meaning of sāṅkhya is “that which explains very lucidly by analysis of the material elements.” This was done for the first time by Lord Kapila, who is said herein to be the fifth in the line of incarnations.

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The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa

Part 3

Back to Godhead contained timely articles, essays, book reviews and selections from full-length works in progress such as the Sri Isopanisad. It should be noted that this paper was entirely the effort of Srila Prabhupada. He wrote all the material, edited it, typed it for the printer and checked the galley proofs. Then he sold the copies. Each fortnight he would take batches of Back to Godhead into Delhi. To save a few cents bus fare he sometimes had to walk for miles, and often he would sit in tea parlors until late at night, himself not even taking a glass of water there, preaching and distributing his paper and collecting one cent per copy.

At this time Srila Prabhupada also wrote outlines of his dream. It was a worldwide association of God conscious devotees who actively preached the eternal religion of love of God in all fields of society at large and who used all the modern means at their disposal. The League of Devotees, the forerunner of the now worldwide ISKCON, the International Society for Krishna Consciousness, was thus formally registered. From international sankirtana parties, to gosalas (cow protection reserves), to authorized teaching of Sanskrit, to a printing press solely for flooding the marketplace with Krsna conscious literature, ISKCON is today the reality of that dream.

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The Rising Sun and Moon

The Rising Sun and Moon
Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Mayapur, India—March 26, 1975
Back to Godhead 2004, Vol.38, No. 4

vande sri-krsna-caitanya-
nityanandau sahoditau
gaudodaye puspavantau
citrau sandau tamo-nudau

“I offer my respectful obeisances unto Sri Krsna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda [West Bengal] to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.”—Sri Caitanya-caritamrta, Adi 1.2

SriKrsna Caitanya has many expansions, and the first is Lord Nityananda, who is Krsna’s brother, Balarama. We have to understand these things from the mahajanas, the great sages who are learned in the science of Krsna consciousness. Narottama Dasa Thakura, a mahajana, says, vrajendra-nandana yei, saci-suta hoilo sei, balarama hoilo nitai: “Sri Caitanya Mahaprabhu is Lord Krsna, the son of Nanda Maharaja, and Sri Nityananda Prabhu is Balarama.”

Sometimes foolish people say that Nityananda is an expansion of Radharani. That is not a fact. Nityananda is Balarama. We have to know from the mahajanas; we cannot manufacture our own ideas. That is blasphemy.

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Unity in Diversity


Material nature means dissension and disagreement, especially in this Kali yuga. But, for this Krsna consciousness movement its success will depend on agreement, even though there are varieties of engagements. In the material world there are varieties, but there is no agreement. In the spiritual world there are varieties, but there is agreement. That is the difference. The materialist without being able to adjust the varieties and the disagreements makes everything zero. They cannot come into agreement with varieties, but if we keep Krsna in the center, then there will be agreement in varieties. This is called unity in diversity.

In an October 18, 1973 letter, Srila Prabhupada wrote to Kirtanananda

My Dear Kirtanananda Maharaja:

Please accept my blessings, and I beg to acknowledge receipt of your letter dated October 16, 1973 and I have noted the contents carefully..

Now this displeasing of god brothers has already begun and gives me too much agitation in my mind. Our Gaudiya Math people fought with one another after the demise of Guru Maharaja but my disciples have already begun fighting even in my presence. So I am greatly concerned about it.

Following in the footprints of Lord Caitanya Mahaprabhu:

trnad api su-nicena taror iva sahisnuna
amanina manadena kirtaniya sada harih

“One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.”

We must always remember this verse and be as tolerant as the tree, as we execute the Krsna consciousness movement. Without this mentality we cannot be successful.

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Srila Prabhupada’s Initiation Ceremony at Iskcon Bangalore


Srila Prabhupada’s Initiation Ceremony at Iskcon Bangalore
By: Iskcontimes Team

On Sunday, at Iskcon Bangalore one more initiation ceremony was conducted, Reestablishing and Reinforcing the Position of Srila Prabhupada as the only Diksha Guru of Iskcon. 50 devotees took Harinam Diksha and 3 took Brahmana Diksha. Harinam Diksha devotees were given a Vedic name, and Japa Malas chanted upon by the Ritviks. Brahmana Diksha candidates were given a sacred thread. A Vaishnava Homa (fire sacrifice) was performed as the conclusion of the ceremony. The initiation ceremony took place in accordance with the July 9th Letter of Srila Prabhupada.

Pasted from iskcontimes.com

History of the Jagannatha temple at Simantadvipa


History of the Jagannatha temple at Simantadvipa

Five hundred years ago, at the time of Lord Chaitanya, there lived a very wonderful devotee named Jagadish Ganguli. His residence was in a small village near Mayapur. Although he was advanced in age, every year he would go on the 900 kilometer journey to Jagannath Puri on foot to associate with his master Sri Chaitanya Mahaprabhu, take darshan of his beloved Jagannatha, Baladeva and Subhadra Devi, and participate in the all-auspicious Ratha-yatra festival.

One day, less than a month before his scheduled departure for Puri, Jagadish’s plans were foiled. He was stricken with a terrible disease that left him completely blind. Because he was optimistic by nature, this did not dampen his desire to make the yearly padayatra to Puri. He would no longer be able to see the divine, all-merciful forms of Lord Chaitanya and Lord Jagannatha, that was for sure. But still he could relish the sound of sweet kirtana and discourses given by exalted Vaishnavas.

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The Importance of Prasadam

Prasadam

Bhunjante Te Agham Papam Ye Pachyante Atmakaramak. Anyone who is cooking for himself, he is eating simply volumes of sin. So in the material world, either a man is vegetarian or non-vegetarian, they’re eating simply sin, and they will have to suffer the consequence. But so far we are concerned, we are eating remnants of foodstuff which was offered to Krishna, so we are not afraid of anything. If Krishna wants vegetable foodstuff, therefore we supply Him vegetable foodstuff, and if He wants non-vegetarian foodstuff, we can offer Him also, but He does not want it, as it is explicitly stated in the Bhagavad-gita. So we are concerned with Krishna Prasadam, neither vegetarian or non-vegetarian. … There are many vegetarians animals also; the monkeys are vegetarians, the pigeons are vegetarians, so to become vegetarian is not very good credit. But to become Krishna Consciousness is the most important business of life. You should try to convince your friends in that way. They should try to learn about Krishna Consciousness. But because they are vegetarians, there is great possibility for them to understand this philosophy.

This article includes both the Bhagavad-gita verse 3.13 and a letter written in 1968 to Nandarani dd which both help explaine the importance of Prasadam

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Krsna Consciousness: The Topmost Yoga System


Simply to make a show of gymnastics is not perfection of yoga. Yoga means control of the senses. If you indulge your senses unrestrictedly but make a show of yoga practice, you will never be successful.

Krsna Consciousness: The Topmost Yoga System
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter One
The Perfection of Yoga

Lord Kṛṣṇa, the Supreme Personality of Godhead, speaks about the topmost system of yoga in the Sixth Chapter of Bhagavad-gītā. There He has explained the haṭha-yoga system. Please remember that we are preaching this Kṛṣṇa consciousness movement on the authority of Bhagavad-gītā. It is nothing manufactured. The bhakti-yoga system is authorized, and if you want to know about God, then you have to adopt this bhakti-yoga system because in the Sixth Chapter of Bhagavad-gītā it is concluded that the topmost yogī is he who is always thinking of Kṛṣṇa within himself.

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Origin of the Hare Krishna Movement

Lord Sri Krishna Caitanya's Sankirtan Movement


During Sankirtan the learned and the fool, the rich and the poor, the Hindu and the Moslem, the Englishman and the Indian, the common man and the priest—all can give aural reception to the transcendental sound vibration of Hare Krishna, and thereby cleanse the dust from the mirror of the mind.

Origin of the Hare Krishna Movement
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Back to Godhead Magazine Volume 01, Number 20, 1968

Lord Sri Krishna Chaitanya Mahaprabhu, the Great Apostle of love of God and the Father of the Sankirtan Movement, advented Himself in the City of Nabadwipa in Bengal, India. This was in February, 1486, by Christian reckoning.

By the will of the Lord there was a lunar eclipse on that evening. It is the custom of the Hindu public to bathe in the Ganges of any other sacred river during the hours of eclispe, and to chant the Vedic mantras for purification. When Lord Chaitanya was born during the eclipse, then, the whole India was roaring with the holy sound of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

These sixteen Names of the Lord are mentioned in many Puranas and Upanishads, and they are described as “Tarak Brahman,” the Names for this age. It is stated in the “Shashtras,” the accepted Scriptures, that offenseless chanting of the Holy Names of the Lord can deliver a fallen soul from material bondage. There inumerable Names for the Lord both in India and elsewhere, and all of them are equally good because all of them indicate the Supreme Personality of Godhead. But because these sixteen Names are especially recommended for this Age, called Kali Yuga, it is better for people to take the path of the great Acharyas, the saintly teachers who attained success by practice of this system.

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The Importance of Srimati Tulasī 

Srimati Tulasi and Sri Sri Radha Vrindavan Chandra

The most important thing about the spiritual world is that there is no envy among the devotees there. This is true even among the flowers, which are all conscious of the greatness of tulasī.

Although flowering plants like the mandāra, kunda, kurabaka, utpala, campaka, arṇa, punnāga, nāgakeśara, bakula, lily and pārijāta are full of transcendental fragrance, they are still conscious of the austerities performed by tulasī, for tulasī is given special preference by the Lord, who garlands Himself with tulasī leaves.

Purport

The importance of tulasī leaves is very clearly mentioned here. Tulasī plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasī tree every day and collect the leaves to worship the Lord. One time an atheistic svāmī remarked, “What is the use of watering the tulasī plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasī?” These foolish creatures, unacquainted with devotional service, sometimes play havoc with the education of people in general.

The most important thing about the spiritual world is that there is no envy among the devotees there. This is true even among the flowers, which are all conscious of the greatness of tulasī. In the Vaikuṇṭha world entered by the four Kumāras, even the birds and flowers are conscious of service to the Lord. (Srimad Bhagavatam)

The Mystic Yogī


…The real purpose of yogic performances is to control the mind and the senses. In other words, one cannot attain the mercy and benediction of the Supreme Lord until one is able to control the mind and the senses. This is actually possible when one fully engages in Kṛṣṇa consciousness…

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 3: “The Status Quo”
SB 3.15: Description of the Kingdom of God

There is no defeat in this material world for persons who control the mind and senses by controlling the breathing process and who are therefore experienced, mature mystics. This is because by such perfection in yoga they have attained your mercy.

Purport

The purpose of yogic performances is explained here. It is said that an experienced mystic attains full control of the senses and the mind by controlling the breathing process. Therefore, controlling the breathing process is not the ultimate aim of yoga. The real purpose of yogic performances is to control the mind and the senses. Anyone who has such control is to be understood to be an experienced, mature mystic yogī. It is indicated herein that a yogī who has control over the mind and senses has the actual benediction of the Lord, and he has no fear. In other words, one cannot attain the mercy and benediction of the Supreme Lord until one is able to control the mind and the senses. This is actually possible when one fully engages in Kṛṣṇa consciousness. A person whose senses and mind are always engaged in the transcendental service of the Lord has no possibility of engaging in material activities. The devotees of the Lord are not defeated anywhere in the universe. It is stated, nārāyaṇa-parāḥ sarve: one who is nārāyaṇa-para, or a devotee of the Supreme Personality of Godhead, is not afraid anywhere, whether he is sent to hell or promoted to heaven (Bhāg. 6.17.28).

Pasted from; PrabhupadaBooks.com

Pledge of Support for ISKCON Bangalore


At this critical juncture of the tussle between ISKCON Mumbai and ISKCON Bangalore, I together with the devotees here in Malaysia, pledge support for His Grace Madhu Pandit Prabhu and the devotees of ISKCON Bangalore. Knowing only too well the many similar tribulations experienced in Malaysia over the last decade, it is obvious that the same demeaning tactics magnified manifold are at work to disrepute the good work accomplished by the devotees of ISKCON Bangalore.

Pledge of Support for ISKCON Bangalore
By: Radhapran Dasa, Malaysia

It gives me much grief to see what appears to be a concerted effort by the ISKCON GBC to smear the good name of His Grace Madhu Pandit Prabhu whom I have had the fortune to know personally since 1999. His association has been a stark contrast to that of the thuggish bogus gurus whom I have had the misfortune of encountering in my early association with ISKCON.

Having understood and accepted the authentic position of Srila Prabhupada as the sole diksha guru for ISKCON through contact with other like-minded devotees and evidence related to Srila Prabhupada’s books on Guru tattva and the principal documents pertaining to the process of initiation such as the May 28th conversation, July 9th letter and the Official Will, my team of devotees initially faced an uphill task of disengaging ourselves from the deviation-ridden GBC-led setup in Malaysia. We have faced both direct harassment and indirect plots to undermine our existence since 1999.

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Srila Prabhupada, His Movement and You


Devotees keep asking themselves, “How will the Krishna consciousness movement spread under the present circumstances?”

They observe the lame leadership and feel personally helpless to make any change or contribution toward rectifying the situation or themselves. The answer to this debilitating state of thought is to see one’s self in the correct spiritual perspective. The devotees who helped Prabhupada spread his movement ISKCON are the same ones who can and will spread Krishna consciousness now and in the future. All that is required is that each individual devotee see himself as the servant of Prabhupada, now exactly as he was then (when Prabhupada was present)…

“The temple center is started just to present an example to the neighboring residents, how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighboring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you can encourage the visitors, boys and girls, as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects.” (Srila Prabhupada, letter to Tamal Krishna, June 1, 1969)

Nam Hatta: The Onus is On You
By Sriman Hansadutta Prabhu

Because of the circumstances under which most of Prabhupada’s early disciples joined the movement, a widespread misunderstanding has become a great obstacle for people in general to accept and practice Krishna consciousness in a realistic and progressive way under all circumstances. That misunderstanding is that a serious candidate for accepting and advancing in Krishna consciousness must abandon his worldly environment and responsibilities to join a temple ashram and live a communal or communistic life style under the rigid authority of an ISKCON GBC or guru. Nothing could be further from the truth, as we can plainly understand from the following descriptions of Lord Chaitanya’s preaching method and Prabhupada’s purports, which clearly support and obviously encourage the process introduced by Lord Chaitanya in His dealing with the Kurma brahmana and everyone He encountered throughout His two years of traveling and preaching in South India.

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It’s All About the Money

Madhu Pandit Prabhu and the devotees of ISKCON Bangalore are intelligent devotees and are dedicated to Srila Prabhupada. I think there is no one who would disagree with this. On any metric you want to take, the ISKCON Bangalore Group is very successful in following the instructions of Srila Prabhupada. They have huge book distribution, prasadam distribution, a wonderful standard of Deity worship, very dynamic preaching programs, very good management, sincere devotees completely dedicated to strictly following the four regulative principles, chanting at least 16 rounds of the Hare Krishna mantra daily, rising before four every morning to attend the Mangal Aroti and being fully engaged 24 hours a day in serving Srila Prabhupada and Krishna.

So why is it that ISKCON is so intent on getting control over the ISKCON Bangalore Group, even though they know it is not possible really, unless the temple devotees are on their side? And the temple devotees are not on their side — they are Prabhupada men and ISKCON says: “Prabhupada is dead — you need a living guru.” So there is no way they are going to agree with ISKCON/GBC.

It’s All About the Money
By Sriman Madhudvisa Prabhu
Sep 09, 2011 Austrailia (SUN)

 ISKCON claims they are trying to eject Mahu Pandit Prabhu from ISKCON Bangalore because of a philosophical deviation, but we have examples in the past where ISKCON temples have separated themselves from ISKCON and have followed a path different from the one chalked out by the GBC.

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Nama Acharya Srila Haridas Thakur


Haridas Thakur is considered to be the namacarya, the spiritual master in chanting the holy name of Krsna. Though he was born in a low class, Muslim family, Lord Caitanya’s devotees respected him as being better than the best of brahmanas. He would not eat or sleep until he finished his daily quota of chanting the name of Krsna 300,000 times. Along with Lord Nityananda, Haridas Thakur spread the chanting of Krsna’s name throughout Bengal. In Jagannatha Puri, where Haridas Thakur spent his later days, Lord Caitanya would regularly send him prasadam and discuss with him topics of Krsna. Haridas Thakur died chanting Krsna’s name in the presence of Sri Caitanya Mahaprabhu. After Haridas Thakur’s death, Lord Caitanya carried his body to the sea and with His own hands buried him in the sand.

Sri Caitanya-caritamrta – 1975 Edition
Antya-lila 3 Text49-
The Glories of Srila Haridasa Thakura

Śrī Caitanya Mahāprabhu derives great pleasure from glorifying His devotees, and among the devotees, Haridāsa Ṭhākura is the foremost.

The transcendental qualities of Haridāsa Ṭhākura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible.

In Caitanya-maṅgala, Śrīla Vṛndāvana dāsa Ṭhākura has described the attributes of Haridāsa Ṭhākura to some extent.

No one can describe all the qualities of Haridāsa Ṭhākura. One may say something about them just to purify himself.

O devotees of Śrī Caitanya Mahāprabhu, please hear something about the qualities of Haridāsa Ṭhākura that Śrīla Vṛndāvana dāsa Ṭhākura has not described in detail.

After leaving his home, Haridāsa Ṭhākura stayed for some time in the forest of Benāpola.

Haridāsa Ṭhākura constructed a cottage in a solitary forest. There he planted a tulasī plant, and in front of the tulasī he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night.

Purport

The village of Benāpola is situated in the district of Yaśohara, which is now in Bangladesh. Benāpola is near the Banagāṅo station, which is at the border of Bangladesh and may be reached by the eastern railway from Shelda Station in Calcutta. Haridāsa Ṭhākura, being the ācārya of chanting the Hare Kṛṣṇa mahā-mantra, is called Nāmācārya Haridāsa Ṭhākura. From his personal Example we can understand that chanting the Hare Kṛṣṇa mantra and becoming highly elevated in Kṛṣṇa consciousness is very simple. Without difficulty one can sit down anywhere, especially on the bank of the Ganges, Yamunā or any sacred river, devise a sitting place or cottage, plant a tulasī, and before the tulasī chant the Hare Kṛṣṇa mahā-mantra undisturbed.

Haridāsa Ṭhākura used to chant the holy name on his beads 300,000 times daily. Throughout the entire day and night, he would chant the sixteen names of the Hare Kṛṣṇa mahā-mantra. One should not, however, imitate Haridāsa Ṭhākura, for no one else can chant the Hare Kṛṣṇa mahā-mantra 300,000 times a day. Such chanting is for the mukta-puruṣa, or liberated soul. We can follow his example, however, by chanting sixteen rounds of the Hare Kṛṣṇa mahā-mantra on beads every day and offering respect to the tulasī plant. This is not at all difficult for anyone, and the process of chanting the Hare Kṛṣṇa mahā-mantra with a vow before the tulasī plant has such great spiritual potency that simply by doing this one can become spiritually strong. Therefore we request the members of the Hare Kṛṣṇa movement to follow Haridāsa Ṭhākura’s example rigidly. Chanting sixteen rounds does not take much time, nor is offering respects to the tulasī plant difficult. The process has immense spiritual potency. One should not miss this opportunity.

Note: As Srila Prabhupada points out in his purport to Adi-lila 10, 43;

“Certainly the chanting of 300,000 holy names of the Lord is wonderful. No ordinary person can chant so many names, nor should one artificially imitate Haridāsa Ṭhākura’s behavior. It is essential, however, that everyone fulfill a specific vow to chant the Hare Kṛṣṇa mantra. Therefore we have prescribed in our Society that all our students must chant at least sixteen rounds daily. Such chanting must be offenseless in order to be of high quality. Mechanical chanting is not as powerful as chanting of the holy name without offenses.”

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