30 Apr 2011
in Devotee's, Diksha, Maha Mantra das, Siksa
Tags: Founder Acarya, Hare Krishna Philosophy, International Society for Krishna Consciousness, Lord Krishna, Maha Mantra das, prabhupada, Sun
By Maha Mantra das
When I visited my first ISKCON centre many years ago and began to show an interest in the Hare Krishna philosophy and lifestyle, I was welcomed in with open arms and congratulated on my willingness to break away. I was told how, contrary to popular belief, it was actually society at large who were doing the brainwashing. It was further explained that the Krishna’s were not some dogmatic religion, and that the Movement was ‘calling-out’ modern society for keeping the masses in darkness and oppressing people’s rights to free-thought, free-speech. I was impressed with the courage and questioning/challenging spirit of the devotees. So it’s nice to see that spirit alive and well in Dhira Prabhu’s latest thoughtful article, and I’m sure my mum will be very pleased to know that I have not, in fact, joined some dangerous cult that muzzles it’s members if they dare speak up…. right?
As a newcomer to the temple, I was quickly introduced to His Divine Grace Srila Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, even though he had physically left the world some 10 years prior. I was taught his pranams that I recited daily, shown how to offer my food to his picture, and encouraged to repose whatever love or devotion I had in His Divine Grace as my link to Lord Krishna.
30 Apr 2011
in Chanting Hare Krishna
Tags: chanting Hare Krishna, Hansadutta, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare, sound incarnation, sound vibration, transcendental touchstone
Why Chant Hare Krishna?
By Sriman Hansadutta Prabhu
God is absolute, and therefore anything directly connected with Him, such as His holy name, form, pastimes, paraphernalia and entourage, is identical with Him. In the material world of duality, objects are different from their names. A thirsty man’s cry–”Water! Water! Water!”–will never satisfy his thirst, because the name water and the substance water are completely different. In the absolute world, however, there are no such differences. There an object and its name, or a person and his name, are one. Therefore, simply by vibrating the holy name of God, one associates with God directly.
nama chintaminih krishnash
pumah shuddho nitya-mukto
The holy name of Krishna is like a transcendental touchstone, for it is Krishna Himself, the reservoir of all pleasure. Krishna’s name is complete, and it is the form of transcendental mellows. It is always pure and liberated from all material contamination. This is because the name of Krishna and Krishna Himself are identical.–Padma Purana
Lord Chaitanya Mahaprabhu, an incarnation of Krishna, recommended that one chant the maha-mantra twenty-four hours a day and thus make one’s life perfect. He said:
One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street. One should be more tolerant than a tree, devoid of all sense of false prestige, and always ready to offer all respects to others. In such a humble state of mind one can chant the holy name of the Lord constantly.–Shikshastaka, Verse 3
Chanting Hare Krishna gradually frees one from material concepts and elevates one to samadhi, a trance-like state in which one realizes the Supersoul (Paramatma, or Krishna residing in the heart) through his transcendental mind and intelligence. God realization is the goal of yoga. The living entity is called jivatma (the atomic self), and Krishna is called Paramatma (the Supreme Self). In perfect Krishna consciousness, one realizes the eternal relationship between the atomic soul and the Supreme Soul, Krishna, without misidentifying himself with the Supreme.
In this age, the best method of practicing yoga is to chant and hear the holy names of God, as found in the maha-mantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. This is the beginning of bhakti-yoga, or Krishna consciousness. There are no hard and fast rules for chanting. One can chant at any time or in any place. One need not give up his job or family, because the chanting automatically purifies one’s life, adjusting unwanted and unnecessary difficulties. The authorized scriptures of the world’s civilized nations give various names for God, but the Vedic scriptures especially recommend the chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. We therefore humbly request you to chant this maha-mantra and be happy.
30 Apr 2011
in Diksha, Mahesh Raja das, Siksa, The Hare Krishna Movement
Tags: Acarya, accepting initiation, actual initiator, guru, Iskcon, Krsna, Mahesh Raja, scriptures, spiritual initiation, spiritual master, Srila Prabhupada, svarupa
Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON
By Mahesh Raja
Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system–namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to** pick up the prominent acaryas, and follow from him.** There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (68-04-12.Day Letter: Dayananda)
The **only** injunction from scriptures is to worship the acarya. Its only the acarya that is able to give diksa ( spiritual initiation) to the Madhyama-adhikari (see antya CC 4.192-4.194) where he relishes loving mellows(in his svarupa) with krsna. Acarya is not voted by the GBC 2/3 majority votes. The acarya has direct communication with Krsna- Krsna speaks through him. It is therefore only the acarya that can actually be expected to be worshiped as good as Krsna. So the photo worship is not sanctioned of one who is not an acarya. (conditioned soul worship — idol worship where is the difference?).
Adi 1.45 “According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees.”
Adi 1.46 **acaryam** mam vijaniyan navamanyeta karhicit na martya-buddhyasuyeta sarva-deva-mayo guruh “One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” Purport:This is a verse from Srimad-Bhagavatam (11.17.27)
Note: It is significant the same text has been quoted In NoD Ch7 but in reference to **accepting initiation**. So this shows Initiation is from Acarya not from 2/3 majority voted spiritual masters.
Ch7 Nectar of Devotion; Serving the Spiritual Master with Faith and Confidence Regarding ACCEPTING INITIATION from the spiritual master, in the Eleventh Canto of Srimad-Bhagavatam, Seventeenth Chapter, verse 27, it is stated by Lord Krsna, “My dear Uddhava, the spiritual master must be accepted not only as My representative, but as My very self. He must never be considered on the same level with an ordinary human being. One should never be envious of the spiritual master, as one may be envious of an ordinary man. The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master one is able to serve all the demigods.”
Adi 1.35 A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden.
Note:We know it is only the uttama adhikari acarya Prabhupada that is able to transmit diksa (spiritual Initiation) into the madhyam adhikaris heart whereby he is enabled to see Krsna and relish loving mellows in his svarupa. (television in the heart).
Here it is understood that the spiritual master disciplic succession is of acaryas. And Srila Prabhupada is the current acarya. SB 3.29.17 In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas.
Srila Prabhupada is the prominent acarya.
29 Apr 2011
in Bhaktivinoda Thakura
Tags: Aghasura, Bakasura, Dhenukasura, false pride, Kaliya, Kesi, Nalakuvara and Manigriva, pseudo guru, Putana, Sakatasura, Srila Bhaktivinoda Thakura, Trinavarta, Vatsaura
Killing the Demons within the Heart
Srila Bhaktivinoda Thakura in his Sri Caitanya Siksamrita describes the demons Krishna killed in His Vrndavana pastimes and the anarthas (unwanted things) with which they may be associated.
Putana (the witch) – the pseudo guru.
Sakatasura (the cart demon) – carrying the burden of a cart-load of old and new bad habits, lethargy and vanity.
Trinavarta (the whirlwind demon) – false pride which comes from material scholarship, which leads to bogus philosophies.
Deliverance of Nalakuvara and Manigriva (breaking the twin arjuna trees) – Arrogant pride which comes from puffed-up prestige, which is rooted in a madness for wealth.
Vatsasura (the calf demon) – a childish type of mentality which gives rise to a type of greediness which results in a wicked type of mischievousness.
Bakasura (stork demon) – Cunning duplicity, deceptiveness and false types of behavior.
Aghasura (the snake demon) – Cruelty and violence.
Brahma-vimohana Pastime (Lord Brahma steals the cowherd boys and calves) – mundane activities and speculative scholasticism.
Dhenukasura (the ass demon) – gross materialistic intelligence, ignorance of spiritual knowledge.
Kaliya (chastising the Kaliya serpent) – brutality and treachery.
Extinguishing the Forest Fire – inter-communal discord among Vaishnavas.
Pralambasura (killing the Pralamba demon) – lusty inclinations; desire for personal gain and honor.
Second Forest Fire – disturbance of religious principles and interference with religious people by those who are atheist.
Brahmanas Performing Sacrifice – indifference toward Krishna caused by pride because of one’s status (position) in varnasrama.
Overcoming the Pride of Indra – demigod worship, and the tendency to think “I am Supreme.”
Nanda Maharaja Captured by Varuna – thinking that spiritual life can be enhanced by intoxication.
Nanda Maharaja Swallowed by Vidyadhara (the snake) – rescuing the truth of Krishna consciousness from being swallowed by the impersonalists.
Sankhacuda (killing the conch-shell demon and getting the jewel that was stolen by him) – proneness toward acquiring name and fame, and desire for sensuous enjoyment, under the plea of devotion.
Aristasura (the bull demon) – pride arising from indulging in false religions invented by cheaters which causes neglect of devotional service (bhakti).
Kesi (the horse demon) – The feeling that “I am a great devotee and spiritual master.”
Vyomasura (the demon in the sky) – associating with thieves and other rascals, and with people who put themselves forward as avataras.
Bhaktivinoda Thakura says: “The devotee who worships the holy name should first petition the Lord for the strength to cast out all these unfavorable tendencies and should pray thus before Lord Hari on a daily basis. By doing this regularly, the devotee’s heart will eventually become purified. Sri Krishna has killed a number of demons which may arise in the kingdom of the heart, so in order to destroy these problems, a devotee must cry very humbly before the Lord and admit defeat then the Lord will nullify all contaminations.”
Pasted from: http://www.harekrsna.de/divine-message.htm
29 Apr 2011
in Diksha, Siksa
Tags: current link, devotees, Dhira Govinda das, disciples, Dusyanta das, GBC, Hare Krishna Movement, Iskcon, link, prominent link, Rama das, SAC, Sampradaya Acarya, spiritual master and disciple, Srila Prabhupada, Srimad Bhagavatam
Recently there was a nice article on the Sampradaya Sun posted by Sriman Dhira Govinda Prabhu on the Current and Direct Link, for continuance of the disciplic succession in ISKCON, and two nice spin off articles. Enclosed are two of the recent articles submitted by readers.
BY: DUSYANTA DAS
Apr 27, 2011 — UK (SUN) — In Srimad Bhagavatam 2.9.7 is where the quote is found concerning the word “link”. In the purport, Srila Prabhupada identifies this phenomena thus: “…in order to receive the real message of Srimad Bhagavatam one should approach the current link, or Spiritual master, in the chain of disciplic succession.”
The definition of “current” is explained clearly from the Collins English dictionary thus:
“most recent, commonly known, practiced or accepted, widespread, circulating and valid at present”. Which all seems to fit very easily into the idea that Srila Prabhupada is the Spiritual Master, the current link that is illustrated here in the purport of SB 2.9.7.
The application of this phenomena, the “current link” is hinging on the word in the sentence “approach”. Which is either a verb or noun. The verb “approach” is defined as “to come near, to go to someone with a request or offer, to set about doing something.” The noun “approach” is defined as “a way or road to a place, a method of doing something.”
If we follow the premise that Srila Prabhupada uses the term “immediate acarya” as synonymous with the term “current link”, then we come up with the definitions lending the validity to a direct relationship with Him without intermediaries and regardless of physical presence. Immediate definition as “without intervening medium, closest or most direct in effect of relationship.”
The point in approaching a spiritual master or current link in disciplic succession is to take initiation from him.
29 Apr 2011
in Guru & Disciple, Sri Caitanya-Caritamrta
Tags: books by Srila Prabhupada, Caitanya-caritamrita, guru, maha-bhagavata, prabhupada, qualifications of disciple, spiritual master, symptoms of a bona fide spiritual master
The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people.
The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy. He should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me.” One must love the spiritual master with unflinching faith, and one must be very steady and fixed. The bona fide disciple should be inquisitive to understand transcendental subject matter. He must not search out faults among good qualities, and he should no longer be interested in material topics. His only interest should be Kṛṣṇa, the Supreme Personality of Godhead.
From Sri Caitanya-caritamrta – 1975 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
guru-lakṣaṇa, śiṣya-lakṣaṇa, doṅhāra parīkṣaṇa
guru-lakṣaṇa—the symptoms of a bona fide spiritual master; śiṣya-lakṣaṇa—the symptoms of a bona fide disciple; doṅhāra—of both; parīkṣaṇa—the testing; sevya-bhagavān—the Supreme Personality of Godhead is worshipable; sarva-mantra-vicāraṇa—consideration of the different types of mantras.
“In your book there should be the characteristics of the bona fide guru and the bona fide disciple. Then, before accepting a spiritual master, one can be assured of the spiritual master’s position. Similarly, the spiritual master can also be assured of the disciple’s position. The Supreme Personality of Godhead, Kṛṣṇa, should be described as the worshipable object, and you should consider the bīja-mantra for the worship of Kṛṣṇa, Rāma or any other expansion of the Supreme Personality of Godhead.
In the Padma Purāṇa, the characteristics of the guru, the bona fide spiritual master, have been described:
brāhmaṇo vai gurur nṛṇām
sarveṣām eva lokānām
asau pūjyo yathā hariḥ
na guruḥ syād avaiṣṇavaḥ
The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. It is said: gurur nṛṇām. The word nṛṇām means “of all human beings.” The guru is not limited to a particular group. It is stated in the Upadeśāmṛta of Rūpa Gosvāmī that a guru is a gosvāmī, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Pṛthivīṁ sa śiṣyāt. This is the test of the guru.
27 Apr 2011
in Spiritual World
Tags: cintamani-dhama, goloka vrindavan, iskconbangalore, Krishna's supreme abode, Lord Krishna, spiritual sky, Vaikunthas, Vrndavana
In this universe there are millions of planets, and there exist as many universes as mustard seeds in a mustard seed bag. There are innumerable universes coming out of the pores of Mahavishnu’s body when He exhales; and when He inhales, they all enter back into Him. And Mahavishnu is only a portion of Krishna.
And beyond this material world there is the spiritual world, full of innumerable, gigantic spiritual planets called Vaikunthas, which are all resting in the effulgence of Sri Krishna, who engages in divine pastimes in Goloka Vrindavana, the supreme and eternal home with transcendental delights.
The supreme abode of the Personality of Godhead, Krishna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. The supreme abode of Lord Krishna, known as Goloka Vrndavana, is full of palaces made of touchstone. There are also trees, called “desire trees,” that supply any type of eatable upon demand, and there are cows, known as surabhi cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakshmis), and He is called Govinda, the primal Lord and the cause of all causes.
Vedic literatures (Katha Upanisad 1.3.11) state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination (purushan na param kincit sa kastha parama gatih). When one attains to it, he never returns to the material world. Krishna’s supreme abode and Krishna Himself are nondifferent, being of the same quality. This Supreme abode of Lord Krishna, is shaped like the whorl of a lotus flower. Even when the Lord descends to any one of the mundane planets, He does so by manifesting His own abode as it is.
On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrindavana located in the spiritual sky. When Krishna descended on this earth, He sported on that particular tract of land known as Vrindavana, comprising about eighty-four square miles in the district of Mathura, India.
Pasted from http://www.iskconbangalore.org/goloka-vrindavan
27 Apr 2011
in Vegetarian Cooking
Tags: Dawn Linke, eggless pancakes, vegetarian cooking, vegetarian recipes, vegetarianism
“FLUFFY EGGLESS PANCAKES”
Submitted by: Dawn Linke
1 cup all-purpose flour
1 teaspoon sugar
1 teaspoon cinnamon
2 teaspoon baking powder
1 cup whole milk
1 tablespoon vegetable oil
1 tablespoon water
1 teaspoon vanilla extract
2 tablespoon butter
Combine dry ingredients and mix slightly. Add milk, oil, water, and vanilla. Whisk together until just combined. Be careful not to over mix – it should still be slightly lumpy. Set aside to rest for a few minutes.
Heat a large skillet over medium-high heat until hot. While pan is heating, add butter. As soon as the butter is melted, add melted butter to pancake batter.
Return pan to stove and stir butter into batter.
When pan is hot, with a measuring cup or ladle, pour 1/4 cup of batter into the skillet for each pancake.
Cook until bubbles form on the surface. Carefully flip pancakes with turner/spatula and cook until golden brown.
Note: This recipe also works well with whole wheat flour. Chopped fruit or nuts can be added to batter before cooking for a unique treat, serve with honey.
Offer to Prabhupada.
26 Apr 2011
in Madhudvisa das, What Happened to the Hare Krishna's?
Tags: bhakti yoga, chanting the holy names of the Lord, devotees, devotional service, Hare Krishna, Kali-yuga, Krishna consciousnss, Madhudvisa das, Srila Prabhupada, Vedic texts of India
One of the most common questions people ask is “What happened to the Hare Krishna’s?” Many people remember the devotees colorful chanting, festivals and book distribution which were so common in the seventies, but have now practically disappeared. This booklet written by Sriman Madhudvisa Prabhu, will shed some light on why the Hare Krishna’s disappeared. He has kindly agreed to let us post this fine publication from our site, and we will share it with you over the next 13 weeks.
What Happened to the Hare Krishna’s?
By Sriman Madhudvisa Prabhu
This booklet is dedicated to the Founder and Acarya of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who has dedicated his life to giving us, the fallen conditioned souls, a chance to achieve the greatest goal. He presented the timeless Vedic texts of India in English so clearly and unambiguously that even we, the most sinful and fallen persons, have a chance to understand the topmost goal of human life…To develop pure love for Krishna, the Supreme Personality of Godhead.
Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Sri Caitanya Mahaprabhu. Therefore I am praying to the Lord for His causeless mercy upon me.
I offer my respectful obeisances unto Sri Krishna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
Glory to the all-merciful Radha and Madana-Mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.
In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances to Them.
May Gopinathaji, who attracts all the gopis with the songs of His flute and who has begun the most melodious rasa dance on the bank of the Yamuna in Vamsivata, be merciful upon us. (Srila Krishnadas Kaviraja CC Mad 1.1-5)
Krishna consciousness is not a new creation. Krishna consciousness has always existed. It is our original pure consciousness. While we are in contaminated consciousness here in the material world we are in material consciousness, but if that material consciousness is purified our original consciousness, Krishna consciousness, is revived. There are different processes for reviving our original Krishna consciousness, basically divided into three: mental speculation, meditation yoga and devotional service. There are different ages, or yugas, which this universe passes through on a cycle lasting for 4,300,000 years. This cycle is similar to the changing seasons we see every year. We know that after winter there will be spring and after spring there will be summer. Similarly, on a larger scale, there are four ages, Satya-yuga, Tretya-yuga, Dvarpa-yuga and Kali-yuga. Satya-yuga is called the golden age because in this age everyone is pure and spiritually advanced. The conditions in the Satya Yuga are particularly suitable for the practice of meditational yoga as people have long lifetimes and are undisturbed. The conditions degrade until Kali Yuga, the present age, which is the most degraded age, people being short-lived, always disturbed, very sinful and not at all intelligent. Because in this age we are very unfortunate there is no chance for us to practice either meditational yoga or mental speculation. The only practical option open to us is devotional service, Krishna consciousness.
The Krishna consciousness movement of congregational chanting of the holy names of God actually began in full force five hundred years ago. At this time Lord Sri Caitanya Mahaprabhu, who was none other than Krishna, the Supreme Personality of Godhead Himself, took mercy on us, the fallen souls in Kali-yuga by flooding the subcontinent of India with the chanting of the maha mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare. Lord Caitanya was delivering pure love of God, the topmost spiritual achievement, freely to everyone without consideration of their qualifications. No other incarnation of God has ever been so merciful. To reveal the secret of what real love is, Krishna came to earth in the guise of His own devotee – as Lord Caitanya Mahaprabhu. With his chief associates – Nityananda, Advaita, Gadadhara and Srivasa – He taught how to develop love of Godhead simply by chanting Hare Krishna and dancing in ecstasy.
Pasted from; http://krishna.org/ISKCON/WHTTHK/msg00int.html
24 Apr 2011
in Devotee's, Diksha, Guru & Disciple, Locanananda das, Siksa
Tags: A.C. Bhaktivedanta Swami Prabhupada, Final Order, GBC, Godbrothers, gurus, Initiation, Iskcon, Locanananda das, officiating acharyas, ritvik, Srila Prabhupadas instructions
The Real Final Order
10/25/1998 – 2410
Editorial (VNN) – by Sriman Locanananda Prabhu
Submitted on the disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
During what Srila Prabhupada thought might be his final days, he summoned his GBC representatives from all over the world to come to his bedside in May of 1977. He was about to pronounce his final instruction concerning how the movement should be expanded after he was no longer physically present to oversee things. When he was specifically asked how initiations would be performed in the future, he replied that he would recommend some of his GBC men to act as officiating acharyas in his absence. This was a momentous pronouncement. He was going to create the post of officiating acharya by naming some of his disciples to initiate on his behalf. They would actually be gurus, but would act as representatives of the acharya in initiating members into Srila Prabhupada’s movement after His Divine Grace had left this world. Although everyone present said that this instruction was understood, in the twenty-one years since this revelation, not a single ISKCON guru has called himself an “officiating acharya”. This has produced a contrary result.
To resolve the conflict and ongoing debate between the proponents of “ritvik” initiation and ISKCON’s official interpretation of Srila Prabhupada’s instructions, we must find a common denominator upon which both parties can agree. That one camp is ready to excommunicate or overthrow the other is causing a massive headache in the minds of peaceful devotees everywhere. With the greatest urgency, the fracture in our movement must be healed before it becomes a permanent schism. To avoid causing further embarrassment to our spiritual master, and to protect innocent devotees and well-wishers of the Krishna consciousness movement from the devastating effect of our fratricidal follies, all followers of Srila Prabhupada should stop their sabre rattling and calmly consider how to resolve their differences.
24 Apr 2011
Tags: atmarama, bhakti, chanting, devotional service, ecstasy, ecstasy of bhakti, Love of Godhead, Narada Muni, Srila Prabhupada
Narada-bhakti-sutra Text 6
Translation & Purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self.
The Śrīmad-Bhāgavatam (1.7.10) states,
ātmārāmāś ca munayo nirgranthā apy urukrame
kurvanty ahaitukīṁ bhaktiṁ itthaṁ-bhūta-guṇo hariḥ
“Although those who are ātmārāma, self-satisfied, are liberated from all material contamination, they are still attracted by the pastimes of the Supreme Lord, and thus they engage themselves in His transcendental service.” When Lord Caitanya explained this ātmārāma verse to Śrīla Sanātana Gosvāmī, He described sixty-one meanings, and all of them point toward the devotional service of the Lord.
How one becomes intoxicated in devotional service is very nicely described in the Śrīmad-Bhāgavatam (11.2.40):
23 Apr 2011
in Chanting Hare Krishna, Devotee Books, Devotee's, Vishnujana Swami
Tags: Book Distribution, Dhristadyumna das, Diamond Jim's, Labangalatika dd, Madhudvisa, prabhupada, Radha-Damodar Vilasa, sankirtan, sankirtan party, Sukadeva, Sunset Strip, Vaiyasaki das, vishnujana swami
Vishnujana Swami: Chanting Hare Krishna on the Street 8-10 Hours DAILY!
From Radha-Damodar Vilasa by Vaiyasaki dasa Adhikari
In the early days sankirtan [chanting Hare Krishna and distributing books in public] is everybody’s prime function. All the devotees are inspired by Vishnujana’s love and dedication to sankirtan.
23 Apr 2011
in Chanting Hare Krishna, The Hare Krishna Movement
Tags: chanting Hare Krishna, Hare Krishna, Maha Mantra, prabhupada, spiritual sound, Srimad Bhagavatam, The Hare Krishna Movement, transcendental vibration
What is the meaning of Hare Krishna?
It is the short form of the maha-mantra, the great spiritual sound of final liberation:
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
“By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed. This Hare Krishna is nondifferent from the Personality of Godhead.” (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 4.24.40)
What is the deeper meaning of the Hare Krishna mantra?
Caitanya Mahaprabhu teaches us that we should only beg God for His service life after life. This is the actual meaning of the Hare Krsna maha-mantra. When we are chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama, Rama, Hare Hare, we are actually addressing God and His energy, Hara. Hara is Krsna’s internal potency, Srimati Radharani or Laksmi. Jaya radhe! This is daivi prakrti, and the devotees take shelter of the daivi prakrti, Srimati Radharani. Thus the Vaisnavas worship Radha-Krsna, Laksmi-Narayana and Sita-Rama. In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, “O Radharani! O Hare! O energy of the Lord!” When we address someone in this way, he usually says, “Yes, what do you want?” The answer is, “Please engage me in Your service.” This should be our prayer. We should not say, “O energy of the Lord, O Krsna, please give me money. Please give me a beautiful wife. Please give me many followers. Please give me some prestigious position. Please give me the presidency.” These are all material hankerings, which should be avoided. Lord Buddha advocated that we give up all material desires. It is not possible to become desireless, but it is possible to give up material desires. It is the nature of the living entity to desire; it is not possible to be desireless. If one is desireless, he is dead. Desirelessness means purifying one’s desire, and desire is purified when we only desire the service of Krsna. (from “Teachings of Lord Kapila”)
Why is the Hare Krishna mantra so special?
Lord Krsna says in Bhagavad-gita (7.8), pranavah sarva-vedesu: ‘In all the Vedic mantras, I am represented by pranava, or omkara.’ Thus chanting of the Vedic mantras beginning with omkara is directly chanting of Krsna’s name. There is no difference. Whether one chants omkara or addresses the Lord as ‘Krsna’, the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra (harer nama eva kevalam). Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 6.5.26)
Pasted from; http://www.harekrsna.de/artikel/faq.htm
21 Apr 2011
in Srila Prabhupada Conversations, The Hare Krishna Movement
Tags: Gaudiya Matha, guru-puja, Iskcon temples, Iskcon's, post-samadhi, spiritual institution, spiritual instruction, Srila Prabhupada conversation
ISKCON’s Decline after Srila Prabhupada’s Departure
The following conversation of Srila Prabhupada’s clearly explains the reasons for ISKCON’s decline after Prabhupada’s departure. Though Srila Prabhupada was speaking about the failure of the Gaudiya Matha, amazingly it perfectly matches ISKCON’s own post-samadhi history, line for line. Seven sentences have been numbered for direct comparison to ISKCON.
“1) Why this Gaudiya Matha failed? Because they tried to become more than guru. 2) He, before passing away, he gave all direction and never said that ‘This man should be the next acharya.’ But these people, just after his passing away they began to fight, who shall be acharya. That is the failure. 3) They never thought, ‘Why Guru Maharaja gave us instruction so many things, why he did not say that this man should be acharya?’ 4) They wanted to create artificially somebody acharya and everything failed. 5) They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acharya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. 6) They declared some unfit person to become acharya. Then another man came, then another, acharya, another acharya. 7) So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection.” – Srila Prabhupada Room Conversation, 08-16-76, Bombay
19 Apr 2011
in Krsna is the Source of All Incarnations
Tags: Bhagavan, incarnation, Krishna, Krsna, loka, material creation, material universe, Paurusam, Purusa, Srila Prabhupada, Srimad Bhagavatam, Universal Form
Krsna Is the Source of All Incarnations
Srimad Bhagavatam Canto 1, Chapter 3, Text 1
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
jagṛhe pauruṣaṁ rūpaṁ
sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.
Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.
The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.
In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
19 Apr 2011
in Diksha, Guru & Disciple, Hansadutta das, Shiva, Srila Prabhupada His Movement & You
Tags: A.C. Bhaktivedanta Swami Prabhupada, disciples of Srila Prabhupada, eleven representatives of acharya, hansadutta das, His Divine Grace, initiated disciples book, Letter to Hansadutta, Letter to Kirtananda, ritvik representatives of the acharya, VNN
Role Of The Rittvik Representatives Of The Acharya
By Sriman Hansadutta Prabhu — January 7, 1999 VNN2806
“You are a suitable person and you can give initiation to those that are ready for it. I have selected you among eleven men as ‘Rittvik representative of the Acharya, to give initiations, both first and second initiation, on my behalf.’ A newsletter is being sent to all temple presidents and GBC in this regard, listing the eleven representatives selected by His Divine Grace. Those who are initiated are the disciples of Srila Prabhupada, and anyone whom you deem fit and initiate in this way, you should send their names to be included in Srila Prabhupada’s ‘Initiated disciples’ book.”
EDITORIAL, Jan 7 (VNN) — The discussions that took place on 28th May 1977 between Srila Prabhupada and some GBC regarding initiations in the future were not known to me till years after his disappearance. Srila Prabhupada would say many things on many subjects, but unless a particular policy was written in letter form, or some other legal document such discussions on different matters were not accepted as final. Prabhupada often said you can say anything, but do not put it in writing; writing makes it legal.
18 Apr 2011
in Hayagriva das, The Hare Krishna Explosion
Tags: Haight Street, hayagriva das, Jagannatha Deities, Janaki, Jayananda, Mukunda, Rathayatra, San Francisco 1967, Swamiji, the hare krishna explosion
The Hare Krishna Explosion
by Hayagriva das
Part II: San Francisco, 1967
San Francisco Rathayatra
As the passengers file through the gate into the terminal, we all wait anxiously, wondering how Swamiji will look. Somehow, we cannot imagine him gaunt, disabled or feeble. It is difficult for us to accept that his body, the medium for his teaching, could in any way break down, in defiance of the great spiritual personality within.
He is the last off the plane, accompanied by Kirtanananda. Despite the severity of his stroke, he looks virtually unchanged, only a little weary. The girls rush toward him and burst into tears. We throw flowers taken from Golden Gate Park: rhododendrons and hibiscus. He smiles appreciatively, but says nothing, and this is strange. Instead of giving his usual airport talk, he looks to us to show him the direction out. He chants Hare Krishna softly, his fingers incessantly caressing the japa beads in the beadbag, counting the rounds.
16 Apr 2011
15 Apr 2011
in Srimati Radharani
Tags: Caitanya-caritamrita, feminine aspect of God, friend of devotees, Krsna, Radha Kund, Radharani, Srila Rupa Goswami, Srimati Radharani, Stephen Knapp, Surpreme Goddess, topmost of all Goddesses
The descriptions of the beauty of Radharani are wonderfully poetic and descriptive. Actually, the residents of Vrindavana care more for Radharani than they do for Lord Krishna. They know that Krishna can be influenced through Radharani. They know that Radha can bring one to Krishna. She is also the compassionate nature of the Lord, and thus more easily approached than trying to reach Lord Krishna directly.
By Stephen Knapp
Srimati Radharani is the Supreme Goddess. She is most always seen with Lord Krishna. It is described that She is the Chief Associate and devotee of Lord Krishna, and topmost of all Goddesses. Her name means the She is the most excellent worshiper of Lord Krishna. However, She is also an expansion of the Lord’s energy. Since She is also an extension of Krishna, She is the feminine aspect of God. Thus, in the Gaudiya Vaishnava tradition, God is both male and female. They are One, but Krishna expands into two, Himself and Radharani, for the sake of divine loving pastimes. If They remained as One, then there is no relationship, there are no pastimes, and there can be no dynamic exchange of love. (Caitanya-caritamrita, Adi-lila, 4.55-56) Actually, if we all remained merged or amalgamated into one single force or light, then there is no further need of anything else. There certainly would be no need for the material manifestation to provide the innumerable conditioned souls with the means to seek out the way to satisfy their senses, minds, emotions, desires for self-expression, intellectual pursuits, and on and on.
15 Apr 2011
in Jayananda Thakur, Vishoka das
Tags: A Day in the Life of Jayananda Thakur, devotee, great acharyas, Jayananda Thakur, ordinary souls, reincarnation, saints, Srila Prabhupada, Vishoka das
So we continue with the new upcoming book by Vishoka Prabhu; “A Day in the lLfe of Jayananda Thakur” We look foward to the release of this new book, and we thank him for sharing some of it with you.
Great Souls Sometimes Re-appear
By Sriman Vishoka Prabhu
Can devotees appear, disappear and then re-appear? Well, in a way, all souls are re-appearing again and again by the process of reincarnation. This report is very different from that. It’s about the re-appearance of great saints who once walked this earth, and who are not obliged or forced to reincarnate into a material body again, but sometimes re-appear in their devotee form. It’s about life after the disappearance of the soul from a material body, and the difference between great acharyas and ordinary souls in this regard. It is about how and why great acharyas appear, and after disappearance, they sometimes they give special re-appearances, and are always giving mercy to the conditioned souls.